Thematic Bible
Thematic Bible
Gates » Carcase of sin-offering burned without
he shall take forth the entire bullock - unto the outside of the camp, unto a clean place unto the outpoured heap of fat-ashes, and shall burn it up on wood in the fire, - upon the outpoured heap of fat-ashes, shall it be burned up.
For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp. Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered: Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.
Offerings » Animal sacrifices » A type of Christ
Sacrifice and meal-offering, thou didst not delight in, Ears, didst thou pierce for me, - Ascending-sacrifice and sin-bearer, thou didst not ask: Then, said I - Lo! I am come, In the written scroll, is it prescribed for me; To do thy good-pleasure, O my God, is my delight, And, thy law, is in the midst of mine inward parts:
On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.
And walk in love - even as, the Christ also, loved you, and delivered himself up in your behalf, an offering and sacrifice unto God, for a fragrance of sweet smell.
Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
And Aaron shall lean his two hands upon the head of the living goat, and confess over him, all the iniquities of the sons of Israel, and all their transgressions, to the extent of all their sins, - and shall put them upon the head of the goat, and then send him away, by the hand of a man appointed towards the desert:
For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect;
Purge ye out the old leaven, that ye may be a new lump, - even as ye are unleavened; for, our passover, hath even been sacrificed - Christ:
For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp. Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered: Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.
And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:
And I saw, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb, standing, showing that it had been slain, - having seven horns, and seven eyes, which are the seven Spirits of God sent forth into all the earth.
For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? But, in them, is a recalling to mind of sins, year by year, read more.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled; Saying - This, is the blood of the covenant which, God, hath sent in command unto you: Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled: read more.
And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission. It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these. For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; - Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; - Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; And, inasmuch as it is in store for men - once for all to die, but after this, judgment, Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.
And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission. It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these. For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; - Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; - Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; And, inasmuch as it is in store for men - once for all to die, but after this, judgment, Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.
Sanctification » Everyone being sanctified through the blood of jesus Christ
Or know ye not that, wrong-doers, shall not inherit, God's kingdom? Be not deceiving yourselves: - neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners - shall inherit, God's kingdom. And, these things, were some of you; but ye bathed them away, - but ye were sanctified, but ye were justified, in the name of ourLord Jesus Christ, and in the Spirit of our God.
For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? But, in them, is a recalling to mind of sins, year by year, read more.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
We have an altar - to eat out of which, they, have no right, who in the tent are doing divine service; For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp. Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered:
Sanitation » Filth, disposition of
But the bullock itself, and its skin and its flesh and its dung, consumed he with fire, outside the camp, - As Yahweh commanded Moses,
but the flesh of the bullock and its skin, and its dung, shalt thou burn up with fire, outside the camp, - a sin-bearer, it is.
And, if there be left over of the flesh of installation, or of the bread until the morning, then shalt thou burn up what is left over, in the fire, it shall not be eaten for holy, it is.
But, as for the skin of the bullock and all its flesh with its head and with its legs, - and its inwards, and its dung, he shall take forth the entire bullock - unto the outside of the camp, unto a clean place unto the outpoured heap of fat-ashes, and shall burn it up on wood in the fire, - upon the outpoured heap of fat-ashes, shall it be burned up.
And he shall take forth the bullock unto the outside of the camp, and burn it up, just as he burned up the first bullock, - the sin-bearer of the convocation, it is.
But, no sin-bearer whereof any of the blood is taken into the tent of meeting to make a propitiatory-covering in the sanctuary, shall be eaten, - with fire, shall it be consumed.
but as for the remainder of the flesh of the sacrifice, on the third day - in fire, shall it be consumed.
And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.
And the, sin-bearing bullock, and the sin-bearing goat whose blood was brought in to make a propitiatory-covering in the holy place, shall be carried forth outside the camp, - and they shall burn up, in fire, their skins and their flesh, and their dung; and he that hath burned them, shall wash his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.
On the day, ye offer it, shall it be eaten, and on the morrow, - but, that which remaineth until the third day, in fire, shall be consumed.
And a place aside, shalt thou have, without the camp, - whither thou canst go forth abroad; and a blade, shalt thou have upon thy staff, - so shall it be, that when thou wouldest sit down outside, thou shalt dig therewith, and shalt turn back and cover that which hath passed from thee:
For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp.
Sin-offering » Was typical of Christ's sacrifice
Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp. Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered: Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.
Types » Of the saviour » The sacrifices
But with precious blood, as of a lamb, unblemished and unspotted, of an Anointed One, -
he shall take forth the entire bullock - unto the outside of the camp, unto a clean place unto the outpoured heap of fat-ashes, and shall burn it up on wood in the fire, - upon the outpoured heap of fat-ashes, shall it be burned up.
For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp. Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered: Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.
Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?
And I saw, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb, standing, showing that it had been slain, - having seven horns, and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Speak thou unto the sons of Israel, saying - When any person, shall sin by mistake, departing from any of the commandments of Yahweh, as to things which should not be done, and shall do any one of them, - If, the anointed priest, shall sin, so as to bring guilt upon the people, then shall he bring near for his sin which he hath committed a choice young bullock without defect, unto Yahweh as a sin-bearer.
But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people: The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing. The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: - read more.
Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh, How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh, How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
Whence, not even the first, apart from blood, hath been consecrated; For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled; Saying - This, is the blood of the covenant which, God, hath sent in command unto you: read more.
Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled: And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission. It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these. For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; - Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; -
Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled: And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission. It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these. For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; - Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; -
For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? But, in them, is a recalling to mind of sins, year by year, read more.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy. But even the Holy Spirit beareth us witness; for, after having said - This is the covenant which I will covenant unto them after these days, saith the Lord, - Giving my laws upon their hearts, upon their understandings also, will I inscribe them, He also saith - of their sins, and of their lawlessnesses, I will in nowise be mindful any more. But, wherever a remission of these is, there is, no further, offering, for sins. Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus, Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, - And having a great priest over the house of God, Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy. But even the Holy Spirit beareth us witness; for, after having said - This is the covenant which I will covenant unto them after these days, saith the Lord, - Giving my laws upon their hearts, upon their understandings also, will I inscribe them, He also saith - of their sins, and of their lawlessnesses, I will in nowise be mindful any more. But, wherever a remission of these is, there is, no further, offering, for sins. Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus, Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, - And having a great priest over the house of God, Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;