Thematic Bible
Thematic Bible
Capernaum » His prophecy against
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to Hades, for if the mighty works which have been done in thee had been done in those of Sodom, it would have remained until this day.
And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades.
Christian ministers » Charge delivered to
Now after the death of Moses, the slave of the LORD, it came to pass that the LORD spoke unto Joshua, the son of Nun, Moses' minister, saying, Moses, my slave, is dead; now, therefore, arise, pass this Jordan, thou and all this people, unto the land which I give to the sons of Israel. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. read more.
From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites and unto the great sea toward the going down of the sun shall be your borders. No one shall be able to stand before thee all the days of thy life; as I was with Moses, so I will be with thee; I will not fail thee nor forsake thee. Be strong and of a good courage; for thou shalt cause this people to inherit the land as an inheritance, which I swore unto their fathers to give them. Only be thou strong and very courageous that thou mayest keep and do according to all the law, which Moses my slave commanded thee; turn not from it to the right hand or to the left that thou may be prospered in all the things that thou doest. This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night that thou may keep and do according to all that is written therein; for then thou shalt make thy way to prosper, and then thou shalt understand everything. See that I command thee to be strong and of a good courage; be not afraid, neither be thou dismayed; for I, the LORD thy God, am with thee wherever thou goest.
From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites and unto the great sea toward the going down of the sun shall be your borders. No one shall be able to stand before thee all the days of thy life; as I was with Moses, so I will be with thee; I will not fail thee nor forsake thee. Be strong and of a good courage; for thou shalt cause this people to inherit the land as an inheritance, which I swore unto their fathers to give them. Only be thou strong and very courageous that thou mayest keep and do according to all the law, which Moses my slave commanded thee; turn not from it to the right hand or to the left that thou may be prospered in all the things that thou doest. This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night that thou may keep and do according to all that is written therein; for then thou shalt make thy way to prosper, and then thou shalt understand everything. See that I command thee to be strong and of a good courage; be not afraid, neither be thou dismayed; for I, the LORD thy God, am with thee wherever thou goest.
And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary; and thou and thy sons with thee shall bear the iniquity of your priesthood. And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee and serve thee; but thou and thy sons with thee shall serve before the tabernacle of the testimony. And they shall keep thy charge, and the charge of all the tabernacle; only they shall not come near the holy vessels or the altar, that neither they, nor ye also, die. read more.
And they shall join themselves unto thee and keep the charge of the tabernacle of the testimony in all the service of the tabernacle; and no stranger shall come near unto you. And ye shall have the charge of the sanctuary and the charge of the altar, that there be no more wrath upon the sons of Israel. For behold, I have taken your brethren the Levites from among the sons of Israel, given unto you as a gift of the LORD, to serve in the ministry of the tabernacle of the testimony. Therefore thou and thy sons with thee shall keep your priesthood for every thing of the altar and within the veil, and ye shall minister; for I have given the service of your priesthood as a gift, and the stranger that comes near shall die.
And they shall join themselves unto thee and keep the charge of the tabernacle of the testimony in all the service of the tabernacle; and no stranger shall come near unto you. And ye shall have the charge of the sanctuary and the charge of the altar, that there be no more wrath upon the sons of Israel. For behold, I have taken your brethren the Levites from among the sons of Israel, given unto you as a gift of the LORD, to serve in the ministry of the tabernacle of the testimony. Therefore thou and thy sons with thee shall keep your priesthood for every thing of the altar and within the veil, and ye shall minister; for I have given the service of your priesthood as a gift, and the stranger that comes near shall die.
And the LORD said unto Moses, Take Joshua, the son of Nun, a man in whom is the Spirit, and lay thine hand upon him and set him before Eleazar, the priest, and before all the congregation and give him a charge in their presence. And thou shalt put some of thy splendour upon him that all the congregation of the sons of Israel may hear him. read more.
And he shall stand before Eleazar, the priest, whom he shall consult in the judgment of the Urim before the LORD; at his word shall they go out, and at his word they shall come in, both he and all the sons of Israel with him, even all the congregation. And Moses did as the LORD commanded him, and he took Joshua and set him before Eleazar, the priest, and before all the congregation, and he laid his hands upon him and gave him a charge, as the LORD had commanded by the hand of Moses.
And he shall stand before Eleazar, the priest, whom he shall consult in the judgment of the Urim before the LORD; at his word shall they go out, and at his word they shall come in, both he and all the sons of Israel with him, even all the congregation. And Moses did as the LORD commanded him, and he took Joshua and set him before Eleazar, the priest, and before all the congregation, and he laid his hands upon him and gave him a charge, as the LORD had commanded by the hand of Moses.
And Moses called unto Joshua and said unto him in the sight of all Israel, Be strong and of a good courage, for thou shalt enter in with this people to the land which the LORD has sworn unto their fathers to give them, and thou shalt cause them to inherit it. And the LORD is he that doth go before thee; he will be with thee; he will not fail thee, neither forsake thee; fear not, neither be dismayed.
And the LORD said unto Moses, Behold, thy days are fulfilled that thou must die; call Joshua and wait in the tabernacle of the testimony that I may give him a charge. And Moses and Joshua went and waited in the tabernacle of the testimony. And the LORD appeared in the tabernacle in the pillar of cloud, and the pillar of the cloud stood over the door of the tabernacle. And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers, and this people shall rise up and fornicate after the gods of the strangers of the land where they go when they shall be among them and will forsake me and break my covenant which I have made with them. read more.
Then my anger shall be kindled against them in that same day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them so that they will say in that day, Are not these evils come upon us because our God is not among us? But I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods. Now therefore write ye this song for you and teach it to the sons of Israel; put it in their mouths that this song may be a witness for me against the sons of Israel. For I shall bring them into the land which I swore unto their fathers, that flows with milk and honey, and they shall eat and fill themselves and wax fat; then they will turn unto other gods and serve them and provoke me and break my covenant. And it shall come to pass when many evils and troubles are befallen them, that this song shall reply to them in their face as a witness, for it shall not be forgotten out of the mouths of their seed; for I know their imagination which they go about, even now, before I have brought them into the land which I swore. Moses therefore wrote this song the same day and taught it to the sons of Israel. And he gave Joshua, the son of Nun, a charge and said, Be strong and of a good courage for thou shalt bring the sons of Israel into the land which I swore unto them, and I will be with thee.
Then my anger shall be kindled against them in that same day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them so that they will say in that day, Are not these evils come upon us because our God is not among us? But I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods. Now therefore write ye this song for you and teach it to the sons of Israel; put it in their mouths that this song may be a witness for me against the sons of Israel. For I shall bring them into the land which I swore unto their fathers, that flows with milk and honey, and they shall eat and fill themselves and wax fat; then they will turn unto other gods and serve them and provoke me and break my covenant. And it shall come to pass when many evils and troubles are befallen them, that this song shall reply to them in their face as a witness, for it shall not be forgotten out of the mouths of their seed; for I know their imagination which they go about, even now, before I have brought them into the land which I swore. Moses therefore wrote this song the same day and taught it to the sons of Israel. And he gave Joshua, the son of Nun, a charge and said, Be strong and of a good courage for thou shalt bring the sons of Israel into the land which I swore unto them, and I will be with thee.
Then he said unto me, Son of man, go and enter into the house of Israel, and speak with my words unto them.
These twelve Jesus sent forth and commanded them, saying, Do not go into the way of the Gentiles, and do not enter into any city of the Samaritans, but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of the heavens has come. read more.
Heal the sick, cleanse the lepers, raise the dead, cast out demons; freely ye have received, freely give. Provide neither gold nor silver nor money in your girdles, nor bag for your journey, neither two coats, neither shoes nor a staff, for the workman is worthy of his food. And into whatever city or town ye shall enter, search out with diligence who in it is worthy; and there abide until ye go from there. And entering into the house, salute it. And if the house is worthy, your peace shall come upon it; but if it is not worthy, your peace shall return to you. And whosoever shall not receive you nor hear your words, depart out of that house or city and shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of those of Sodom and those of Gomorrah in the day of judgment than for that city. Behold, I send you forth as sheep in the midst of wolves; be ye therefore prudent as serpents and innocent as doves. But keep yourselves from men, for they will deliver you up in councils, and they will scourge you in their synagogues; and ye shall even be brought before princes and kings for my sake, for testimony unto them and to the Gentiles. But when they deliver you up, take no thought how or what ye shall speak, for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father who speaks in you. And brother shall deliver up brother unto death, and the father the child, and children shall rise up against their parents and cause them to be put to death. And ye shall be hated of all men for my name, but he that endures to the end shall be saved. But when they persecute you in this city, flee ye into another, for verily I say unto you, Ye shall not have gone over the cities of Israel until the Son of man be come. The disciple is not above his master, nor the slave above his lord. It is enough for the disciple that he be as his master, and the slave as his lord. If they have called the husband of the house Beelzebub, how much more shall they call those of his household? Fear them not therefore, for there is nothing covered that shall not be revealed, nor hid that shall not be known. What I tell you in darkness, that speak ye in light, and what ye hear in the ear, that preach ye from the housetops. And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not, therefore; ye are of more value than many sparrows. Whosoever therefore shall confess me before men, him will I also confess before my Father who is in the heavens. But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens. Think not that I have come to introduce peace into the land; I came not to introduce peace, but a sword. For I have come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be those of his own household. He that loves father or mother more than me is not worthy of me, and he that loves son or daughter more than me is not worthy of me. And he that does not take his cross and follow after me is not worthy of me. He that finds his life shall lose it, and he that loses his life for my sake shall find it. He that receives you receives me, and he that receives me receives him that sent me. He that receives a prophet in the name of a prophet shall receive a prophet's reward, and he that receives a righteous man in the name of a righteous man shall receive a righteous man's reward. And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Heal the sick, cleanse the lepers, raise the dead, cast out demons; freely ye have received, freely give. Provide neither gold nor silver nor money in your girdles, nor bag for your journey, neither two coats, neither shoes nor a staff, for the workman is worthy of his food. And into whatever city or town ye shall enter, search out with diligence who in it is worthy; and there abide until ye go from there. And entering into the house, salute it. And if the house is worthy, your peace shall come upon it; but if it is not worthy, your peace shall return to you. And whosoever shall not receive you nor hear your words, depart out of that house or city and shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of those of Sodom and those of Gomorrah in the day of judgment than for that city. Behold, I send you forth as sheep in the midst of wolves; be ye therefore prudent as serpents and innocent as doves. But keep yourselves from men, for they will deliver you up in councils, and they will scourge you in their synagogues; and ye shall even be brought before princes and kings for my sake, for testimony unto them and to the Gentiles. But when they deliver you up, take no thought how or what ye shall speak, for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father who speaks in you. And brother shall deliver up brother unto death, and the father the child, and children shall rise up against their parents and cause them to be put to death. And ye shall be hated of all men for my name, but he that endures to the end shall be saved. But when they persecute you in this city, flee ye into another, for verily I say unto you, Ye shall not have gone over the cities of Israel until the Son of man be come. The disciple is not above his master, nor the slave above his lord. It is enough for the disciple that he be as his master, and the slave as his lord. If they have called the husband of the house Beelzebub, how much more shall they call those of his household? Fear them not therefore, for there is nothing covered that shall not be revealed, nor hid that shall not be known. What I tell you in darkness, that speak ye in light, and what ye hear in the ear, that preach ye from the housetops. And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not, therefore; ye are of more value than many sparrows. Whosoever therefore shall confess me before men, him will I also confess before my Father who is in the heavens. But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens. Think not that I have come to introduce peace into the land; I came not to introduce peace, but a sword. For I have come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be those of his own household. He that loves father or mother more than me is not worthy of me, and he that loves son or daughter more than me is not worthy of me. And he that does not take his cross and follow after me is not worthy of me. He that finds his life shall lose it, and he that loses his life for my sake shall find it. He that receives you receives me, and he that receives me receives him that sent me. He that receives a prophet in the name of a prophet shall receive a prophet's reward, and he that receives a righteous man in the name of a righteous man shall receive a righteous man's reward. And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
And whosoever shall not receive you nor hear you, when ye depart from there, shake off the dust under your feet in testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment than for that city.
After these things the Lord appointed another seventy also and sent them two by two before his face into every city and place where he himself would come. Therefore he said unto them, The harvest truly is great, but the labourers are few; pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest. Go; behold, I send you forth as lambs among wolves. read more.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
This charge I commit unto thee, son Timothy, so that according to past prophecies regarding thee, that thou by them might war a good warfare; holding fast faith and a good conscience, which some, having cast away, have shipwrecked in their faith, Of whom is Hymenaeus and Alexander, whom I have delivered unto Satan that they may learn not to blaspheme.
Rebuke not an elder, but intreat him as a father, and the younger men as brethren, the elder women as mothers, the younger as sisters, with all purity. Honour widows that are widows indeed. read more.
But if any widow has children or grandchildren, let those learn first to govern their house in piety and to recompense their parents, for this is honest and pleasing before God. Now she that is a widow indeed and desolate, trusts in God, and is diligent in supplications and prayers night and day, but she that lives in pleasure is dead while she lives. Therefore command these things, that they may be blameless. But if any provide not for his own and specially for those of his own house, he has denied the faith and is worse than an unbeliever. Let a widow be placed on the list being not less than sixty years old, having been the wife of one man, having a good testimony of good works, if she has brought up well her children, if she has exercised hospitality, if she has washed the feet of the saints, if she has relieved the afflicted, if she has diligently followed every good work. But the younger widows refuse, for when they have begun to wax wanton against Christ, they desire to marry, having condemnation, because they have cast off their first faith. And reject also the idle, who have learned to wander about from house to house, and not only idle, but tattlers also and busybodies, speaking things which they ought not. I desire therefore that the younger women marry, bear children, govern the house, giving no occasion to the adversary to speak reproachfully. For some are already turned back after Satan. If any faithful man or woman has widows, let them maintain them and let not the congregation be charged, that it may relieve those that are widows indeed. Let the elders that govern well be counted worthy of double honour, especially those who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward. Against an elder do not receive an accusation, unless there are two or three witnesses. Those that persist in sin rebuke before all, that the others may also fear. I charge thee before God and the Lord Jesus Christ and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. Lay hands suddenly on no one, neither be partaker of the sins of others; keep thyself pure.
But if any widow has children or grandchildren, let those learn first to govern their house in piety and to recompense their parents, for this is honest and pleasing before God. Now she that is a widow indeed and desolate, trusts in God, and is diligent in supplications and prayers night and day, but she that lives in pleasure is dead while she lives. Therefore command these things, that they may be blameless. But if any provide not for his own and specially for those of his own house, he has denied the faith and is worse than an unbeliever. Let a widow be placed on the list being not less than sixty years old, having been the wife of one man, having a good testimony of good works, if she has brought up well her children, if she has exercised hospitality, if she has washed the feet of the saints, if she has relieved the afflicted, if she has diligently followed every good work. But the younger widows refuse, for when they have begun to wax wanton against Christ, they desire to marry, having condemnation, because they have cast off their first faith. And reject also the idle, who have learned to wander about from house to house, and not only idle, but tattlers also and busybodies, speaking things which they ought not. I desire therefore that the younger women marry, bear children, govern the house, giving no occasion to the adversary to speak reproachfully. For some are already turned back after Satan. If any faithful man or woman has widows, let them maintain them and let not the congregation be charged, that it may relieve those that are widows indeed. Let the elders that govern well be counted worthy of double honour, especially those who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treads out the grain. And, The labourer is worthy of his reward. Against an elder do not receive an accusation, unless there are two or three witnesses. Those that persist in sin rebuke before all, that the others may also fear. I charge thee before God and the Lord Jesus Christ and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality. Lay hands suddenly on no one, neither be partaker of the sins of others; keep thyself pure.
Therefore I admonish thee that thou stir up the gift of God, which is in thee by the putting on of my hands. For God has not given us the spirit of fear, but of strength and of love and of temperance. Therefore be not thou ashamed to give testimony of our Lord, nor of me his prisoner, but be thou partaker of the afflictions of the gospel by the power of God, read more.
who has saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages, but is now made manifest by the appearing of our Saviour Jesus Christ, who has annulled death, and has brought life and incorruption to light through the gospel, unto which I am appointed a preacher and an apostle and a teacher of the Gentiles. For which cause I also suffer these things; nevertheless, I am not ashamed, for I know whom I have believed and am persuaded that he is able to keep that which I have committed unto him against that day. Hold fast the form of sound words, which thou hast heard of me, in faith and charity which is in Christ Jesus.
who has saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages, but is now made manifest by the appearing of our Saviour Jesus Christ, who has annulled death, and has brought life and incorruption to light through the gospel, unto which I am appointed a preacher and an apostle and a teacher of the Gentiles. For which cause I also suffer these things; nevertheless, I am not ashamed, for I know whom I have believed and am persuaded that he is able to keep that which I have committed unto him against that day. Hold fast the form of sound words, which thou hast heard of me, in faith and charity which is in Christ Jesus.
I charge thee, therefore, before God and the Lord Jesus Christ, who shall judge the living and the dead in his appearing and in his kingdom: Preach the word; be instant in season and out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine, but, having itching ears, they shall heap up unto themselves teachers who shall speak to them according to their own lusts, read more.
and thus they shall turn away their ears from the truth and shall return unto fables. But watch thou in all things, labour, do the work of an evangelist, fulfill thy ministry. For I am now ready to be offered, and the time of my release is at hand. I have fought a good fight, I have finished the race, I have kept the faith; from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that have loved his appearing.
and thus they shall turn away their ears from the truth and shall return unto fables. But watch thou in all things, labour, do the work of an evangelist, fulfill thy ministry. For I am now ready to be offered, and the time of my release is at hand. I have fought a good fight, I have finished the race, I have kept the faith; from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that have loved his appearing.
Despisement » Who despises the lord
After these things the Lord appointed another seventy also and sent them two by two before his face into every city and place where he himself would come. Therefore he said unto them, The harvest truly is great, but the labourers are few; pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest. Go; behold, I send you forth as lambs among wolves. read more.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
He that walks in his uprightness fears the LORD, but he that is perverse in his ways despises him.
For ye already know what commandments we gave you by the Lord Jesus. For the will of God is your sanctification, that ye should separate yourselves from fornication, that every one of you should know how to possess his vessel in sanctification and honesty, read more.
not with affection of lust, as the Gentiles who do not know God, that no one oppress and defraud his brother in any matter because the Lord is the avenger of all such, as we also have forewarned you and testified. For God has not called us unto uncleanness, but unto sanctification. He therefore that despises us, does not despise man, but God, who has also given unto us his Holy Spirit.
not with affection of lust, as the Gentiles who do not know God, that no one oppress and defraud his brother in any matter because the Lord is the avenger of all such, as we also have forewarned you and testified. For God has not called us unto uncleanness, but unto sanctification. He therefore that despises us, does not despise man, but God, who has also given unto us his Holy Spirit.
Despisement » Those that despise the lord
After these things the Lord appointed another seventy also and sent them two by two before his face into every city and place where he himself would come. Therefore he said unto them, The harvest truly is great, but the labourers are few; pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest. Go; behold, I send you forth as lambs among wolves. read more.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Therefore, the LORD God of Israel said, I had said indeed that thy house and the house of thy father should walk before me for ever, but now the LORD said, It shall never be; for those that honor me I will honor, and those that lightly esteem me shall be vile.
The son honours his father and the slave his master; if then I am a father, where is my honour? and if I am a master, where is my fear? said the LORD of the hosts unto you, O priests, that despise my name. And ye say, In what have we despised thy name?
Despisement » Those that despise a disciple of Christ
After these things the Lord appointed another seventy also and sent them two by two before his face into every city and place where he himself would come. Therefore he said unto them, The harvest truly is great, but the labourers are few; pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest. Go; behold, I send you forth as lambs among wolves. read more.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Hades » The unseen world, translated "hell" in av, but in the r. V. The word "hades" is retained
and he that lives and was dead; and, behold, I am alive for evermore, Amen, and have the keys of Hades and of death.
And fear not those who kill the body but are not able to kill the soul, but rather fear him who is able to destroy both soul and body in hell.
Verse Concepts
And I looked and, behold, a green horse, and he that was seated upon him was named Death, and Hades followed with him. And power was given unto him over the fourth part of the earth, to kill with sword and with hunger and with death and with the beasts of the earth.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to Hades, for if the mighty works which have been done in thee had been done in those of Sodom, it would have remained until this day.
And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades.
because thou wilt not leave my soul in Hades, neither wilt thou suffer thine Holy One to see corruption.
And I say also unto thee, That thou art Peter, a small rock and upon the large rock I will build my congregation , and the gates of Hades shall not prevail against her.
he, seeing this before, spoke of the resurrection of the Christ, that his soul was not left in Hades, neither did his flesh see corruption.
and in Hades he lifted up his eyes, being in torments, and saw Abraham afar off and Lazarus in his bosom.
And the sea gave up the dead which were in it; and death and Hades delivered up the dead which were in them; and the judgment of each one was according to their works. And Hades and death were cast into the lake of fire. This is the second death.
Hate » Those that hate the lord
I am the LORD thy God, who brought thee out of the land of Egypt out of the house of slavery. Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image or any likeness of any thing that is in heaven above or that is in the earth beneath nor that is in the water under the earth. read more.
Thou shalt not bow down to them nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the sons unto the third and fourth generation of those that hate me
Thou shalt not bow down to them nor serve them; for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the sons unto the third and fourth generation of those that hate me
I AM thy God, who brought thee out of the land of Egypt from the house of slavery. Thou shalt have no other gods before me. Thou shalt not make thee any graven image or any likeness of any thing that is in the heavens above or that is in the earth beneath or that is in the waters beneath the earth. read more.
Thou shalt not bow down to them nor serve them, for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the sons unto the third and fourth generation of those that hate me
Thou shalt not bow down to them nor serve them, for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the sons unto the third and fourth generation of those that hate me
After these things the Lord appointed another seventy also and sent them two by two before his face into every city and place where he himself would come. Therefore he said unto them, The harvest truly is great, but the labourers are few; pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest. Go; behold, I send you forth as lambs among wolves. read more.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Know, therefore, that the LORD thy God, he is God, the faithful God, who keeps covenant and mercy with those that love him and keep his commandments to a thousand generations and repays him that hates him to his face, to destroy him; he will not be slack to him that hates him; he will repay him to his face.
For the LORD shall judge his people and repent himself for his slaves when he sees that their power is gone, and there is none shut up or left. And he shall say, Where are their gods, their strong one in whom they trusted, who ate the fat of their sacrifices and drank the wine of their drink offerings? Let them rise up and help you, and be your protection. read more.
See now that I, I am he, and there are no gods with me; I kill, and I make alive; I wound, and I heal; and there is not one that can deliver out of my hand. When I shall lift up my hand to the heavens and shall say, I live for ever, if I whet the resplendence of my sword and my hand takes hold on judgment, I will render vengeance to my enemies and will recompense those that hate me.
See now that I, I am he, and there are no gods with me; I kill, and I make alive; I wound, and I heal; and there is not one that can deliver out of my hand. When I shall lift up my hand to the heavens and shall say, I live for ever, if I whet the resplendence of my sword and my hand takes hold on judgment, I will render vengeance to my enemies and will recompense those that hate me.
Behold, God will not cast away a perfect man; neither will he help the evil doers. He will yet fill thy mouth with laughing and thy lips with shouts of joy. Those that hate thee shall be clothed with shame, and the dwelling place of the wicked shall come to nought.
For the king trusts in the LORD, and through the mercy of the most High he shall not be moved. Thine hand shall find out all thine enemies; thy right hand shall find out those that hate thee. Thou shalt make them as a fiery oven in the time of thine anger; the LORD shall swallow them up in his wrath, and the fire shall devour them. read more.
Their fruit shalt thou destroy from the earth and their seed from among the children of men. For they intended evil against thee; they imagined a wicked device, but they did not prevail. Therefore shalt thou separate them; thou shalt make ready thine arrows upon thy strings against the face of them.
Their fruit shalt thou destroy from the earth and their seed from among the children of men. For they intended evil against thee; they imagined a wicked device, but they did not prevail. Therefore shalt thou separate them; thou shalt make ready thine arrows upon thy strings against the face of them.
Do not keep silence, O God; do not hold thy peace, and do not be still, O God. For, behold, thine enemies make a tumult, and those that hate thee have lifted up their head. They have taken prudent counsel in secret against thy people and consulted against thy hidden ones. read more.
They have said, Come and let us cut them off from being a people that the name of Israel may be no more in remembrance. Therefore they have consulted together with one consent; they are confederate against thee: The tents of Edom and the Ishmaelites; of Moab and the Hagarenes; Gebal and Ammon and Amalek; Philistia with the inhabitants of Tyre; Assur also is joined with them: they are an arm unto the sons of Lot. Selah. Do unto them as unto the Midianites, as to Sisera, as to Jabin, at the brook of Kison, who perished at Endor; they became as dung for the earth. Make them and their captains like Oreb and like Zeeb; all their princes as Zebah and as Zalmunna: Who have said, Let us inherit for ourselves the habitations of God. O my God, make them like a whirlwind, as the stubble before the wind. As the fire burns a wood and as the flame sets the mountains on fire so persecute them with thy tempest and make them afraid with thy whirlwind. Fill their faces with shame that they may seek thy name, O LORD. Let them be confounded and troubled for ever; let them be put to shame and perish
They have said, Come and let us cut them off from being a people that the name of Israel may be no more in remembrance. Therefore they have consulted together with one consent; they are confederate against thee: The tents of Edom and the Ishmaelites; of Moab and the Hagarenes; Gebal and Ammon and Amalek; Philistia with the inhabitants of Tyre; Assur also is joined with them: they are an arm unto the sons of Lot. Selah. Do unto them as unto the Midianites, as to Sisera, as to Jabin, at the brook of Kison, who perished at Endor; they became as dung for the earth. Make them and their captains like Oreb and like Zeeb; all their princes as Zebah and as Zalmunna: Who have said, Let us inherit for ourselves the habitations of God. O my God, make them like a whirlwind, as the stubble before the wind. As the fire burns a wood and as the flame sets the mountains on fire so persecute them with thy tempest and make them afraid with thy whirlwind. Fill their faces with shame that they may seek thy name, O LORD. Let them be confounded and troubled for ever; let them be put to shame and perish
I AM the true vine, and my Father is the husbandman. Every branch in me that does not bear fruit he shall take away; and every one that bears fruit, he shall purge that they may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. read more.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abides in the vine, no more can ye, except ye abide in me. I AM the vine, ye are the branches: he that abides in me, and I in him, the same brings forth much fruit; for without me ye can do nothing. He who does not abide in me shall be cast forth as an unsound branch and shall wither, and they are gathered and cast into the fire and are burned. If ye abide in me and my words abide in you, ye shall ask what ye will, and it shall be done unto you. In this is my Father clarified, in that ye bear much fruit; and in this manner ye shall be my disciples. As the Father has loved me, so I have loved you; abide in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments and abide in his love. These things I have spoken unto you that my joy may abide in you and that your joy might be fulfilled. This is my commandment, That ye love one another as I have loved you. Greater love has no man than this, that a man lay down his soul for his friends. Ye are my friends if ye do whatsoever I command you. From now on I do not call you slaves, for the slave does not know what his lord does; but I have called you friends, for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you and ordained you, that ye should go and bring forth fruit, and that your fruit should remain; that whatever ye shall ask of the Father in my name, he may give it unto you. This I command you, that ye love one another. If the world hates you, ye know that it hated me before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word that I said unto you, The slave is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep yours also. But they will do all these things unto you for my name's sake, because they do not know him that sent me. If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin. He that hates me hates my Father also. If I had not done among them works which no other man has done, they would not have sin; but now they have seen them and hate both me and my Father. But this comes to pass that the word might be fulfilled that is written in their law, They hated me without a cause.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abides in the vine, no more can ye, except ye abide in me. I AM the vine, ye are the branches: he that abides in me, and I in him, the same brings forth much fruit; for without me ye can do nothing. He who does not abide in me shall be cast forth as an unsound branch and shall wither, and they are gathered and cast into the fire and are burned. If ye abide in me and my words abide in you, ye shall ask what ye will, and it shall be done unto you. In this is my Father clarified, in that ye bear much fruit; and in this manner ye shall be my disciples. As the Father has loved me, so I have loved you; abide in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments and abide in his love. These things I have spoken unto you that my joy may abide in you and that your joy might be fulfilled. This is my commandment, That ye love one another as I have loved you. Greater love has no man than this, that a man lay down his soul for his friends. Ye are my friends if ye do whatsoever I command you. From now on I do not call you slaves, for the slave does not know what his lord does; but I have called you friends, for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you and ordained you, that ye should go and bring forth fruit, and that your fruit should remain; that whatever ye shall ask of the Father in my name, he may give it unto you. This I command you, that ye love one another. If the world hates you, ye know that it hated me before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word that I said unto you, The slave is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep yours also. But they will do all these things unto you for my name's sake, because they do not know him that sent me. If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin. He that hates me hates my Father also. If I had not done among them works which no other man has done, they would not have sin; but now they have seen them and hate both me and my Father. But this comes to pass that the word might be fulfilled that is written in their law, They hated me without a cause.
Hearing » Who hears the lord
But he that was planted in good ground is he that hears the word and understands it and who also bears the fruit and brings forth: one a hundredfold and another sixty and another thirty.
And these are those who are sown in good ground, such as hear the word and receive it and bring forth fruit: some thirtyfold, some sixty, and some a hundred.
But that on the good ground are those who in an honest and good heart, having heard the word, keep it and bring forth fruit with patience.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I AM king. To this end I was born, and for this cause I came into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice.
After these things the Lord appointed another seventy also and sent them two by two before his face into every city and place where he himself would come. Therefore he said unto them, The harvest truly is great, but the labourers are few; pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest. Go; behold, I send you forth as lambs among wolves. read more.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Verily, verily, I say unto you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber. But he that enters in by the door is the shepherd of the sheep. To him the porter opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. read more.
And when he puts forth his own sheep, he goes before them; and the sheep follow him, for they know his voice. And they will not follow a stranger, but will flee from him, for they do not know the voice of strangers.
And when he puts forth his own sheep, he goes before them; and the sheep follow him, for they know his voice. And they will not follow a stranger, but will flee from him, for they do not know the voice of strangers.
He that is of God hears God's words; ye therefore hear them not because ye are not of God.
Hearing » Those that hear the lord’s disciples
After these things the Lord appointed another seventy also and sent them two by two before his face into every city and place where he himself would come. Therefore he said unto them, The harvest truly is great, but the labourers are few; pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest. Go; behold, I send you forth as lambs among wolves. read more.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Jesus Christ » Revelations by » Concerning his kingdom » The destruction of capernaum
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to Hades, for if the mighty works which have been done in thee had been done in those of Sodom, it would have remained until this day.
And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades.
Jesus Christ » History of » Commissions the seventy disciples (in samaria)
After these things the Lord appointed another seventy also and sent them two by two before his face into every city and place where he himself would come. Therefore he said unto them, The harvest truly is great, but the labourers are few; pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest. Go; behold, I send you forth as lambs among wolves. read more.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
Punishment of the The Wicked » Shall be » Increased by neglect of privileges
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to Hades, for if the mighty works which have been done in thee had been done in those of Sodom, it would have remained until this day. read more.
Therefore I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment than for thee.
Therefore I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment than for thee.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades.
Seventy » The seventy disciples sent forth by jesus (though the best greek mss. Have "seventy-two")
After these things the Lord appointed another seventy also and sent them two by two before his face into every city and place where he himself would come. Therefore he said unto them, The harvest truly is great, but the labourers are few; pray ye therefore the Lord of the harvest that he would send forth labourers into his harvest. Go; behold, I send you forth as lambs among wolves. read more.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me. And the seventy returned again with joy, saying, Lord, even the demons are subject unto us in thy name.
Carry neither purse nor provision bag nor shoes, and greet no one on the way. And into whatever house ye enter, first say, Peace be to this house. And if indeed there is a son of peace there, your peace shall rest upon it; if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give, for the labourer is worthy of his hire. Go not from house to house. And into whatever city ye enter and they receive you, eat such things as are set before you and heal the sick that are therein and say unto them, The kingdom of God is come near unto you. But into whatever city ye enter and they receive you not, go out into the streets of the same and say, Even the very dust of your city which cleaves on us we do wipe off against you; notwithstanding be ye sure of this that the kingdom of God is come near unto you. But I say unto you that it shall be more tolerable in that day for Sodom than for that city. Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which have been done in you, they would have repented a long while ago, sitting in sackcloth and ashes. Therefore it shall be more tolerable for Tyre and Sidon at the judgment than for you. And thou, Capernaum, which art exalted unto the heavens, shalt be thrust down to Hades. He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me. And the seventy returned again with joy, saying, Lord, even the demons are subject unto us in thy name.