Luke 13:14 Themes and Topics

And he was teaching in one of the synagogues, on the Sabbath. And lo! a woman, having a spirit of weakness eighteen years, - and was bowed together, and unable to lift herself up, at all. And, seeing her, Jesus called her and said to her - Woman! thou art loosed from thy weakness, - read more.
and laid on her his hands; and, instantly, she was made straight again, and began glorifying God. But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest. The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink? But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?

Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider? Or how wilt thou say unto thy brother, Let me cast the mote out of thine eye, - when 1o! a beam, is in thine own eye? Hypocrite! cast first, out of thine own eye, the beam, - and, then, shalt thou see clearly to cast the mote, out of the eye of thy brother.

But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest. The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink?

And it came to pass, when Jesus ended these words, he removed from Galilee and came into the bounds of Judaea beyond the Jordan. And there followed him large multitudes, and he cured them there.

And, from thence, arising, he cometh into the bounds of Judaea and beyond the Jordan, - and there come together again, multitudes unto him, and, as he had been wont, again, was he teaching them. Verse Concepts

And he was teaching in one of the synagogues, on the Sabbath. And lo! a woman, having a spirit of weakness eighteen years, - and was bowed together, and unable to lift herself up, at all. And, seeing her, Jesus called her and said to her - Woman! thou art loosed from thy weakness, - read more.
and laid on her his hands; and, instantly, she was made straight again, and began glorifying God. But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest. The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink? But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest? And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him. He went on to say, therefore - Whereunto, is the kingdom of God, like? And, whereunto, shall I liken it? It is, like, unto a grain of mustard seed, which a man took and cast into his own garden; and it grew, and became a tree, and, the birds of heaven, lodged amongst its branches. And, again, he said - Whereunto, shall I liken the kingdom of God? It is, like leaven, which a woman took and hid in three measures of flour, until, the whole, was leavened. And he was journeying on, city by city and village by village, and making, progress, unto Jerusalem. And one said unto him - Lord! are they, few, who are being saved? And, he, said unto them - Be striving to enter through the narrow door; for, many, I say unto you, will seek to enter, and will not be able, - when once the householder shall rouse himself, and lock the door, and ye begin to stand, outside, and to knock at the door, saying - Lord! open to us; and he shall answer and say unto you - I know you not, whence ye are. Then, will ye begin to say - We did eat and drink in thy presence, and, in our broadways, thou didst, teach; And he will speak, saying unto you - I know not whence ye are; Depart from me, all workers of unrighteous - There, will be weeping and gnashing of teeth, as soon as ye see Abraham and Isaac and Jacob and all the prophets, in the kingdom of God, and, yourselves, being thrust forth outside. And they shall have come from east and west, and from north and south, and be made recline in the kingdom of God. And lo! there are, last, who shall be, first, and there are, first, who shall be, last; In that very hour, came near certain Pharisees, saying unto him, Go forth, and be journeying hence, because, Herod, desireth to slay thee. And he said unto them - Go and tell this fox, Lo! I am casting out demons, and, cures, am I finishing, to-day, and to-morrow, - and, on the third, I am to be made perfect. Nevertheless, I must needs, to-day, and tomorrow, and the following, be journeying on, because it is impossible that a prophet perish, outside Jerusalem. Jerusalem! Jerusalem! she that slayeth the prophets, and stoneth them that are sent unto her! How often, have I desired to gather together thy children, like as a hen, her own brood, under her wings, - and ye did not desire! Lo! your house is left to you. AndI say unto you - In nowise shall ye see me, until ye say, - Blessed, is he that cometh in the name of the Lord!

And he was teaching in one of the synagogues, on the Sabbath. And lo! a woman, having a spirit of weakness eighteen years, - and was bowed together, and unable to lift herself up, at all. And, seeing her, Jesus called her and said to her - Woman! thou art loosed from thy weakness, - read more.
and laid on her his hands; and, instantly, she was made straight again, and began glorifying God. But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest. The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink? But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest? And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him.

I, am a Jew, born in Tarsus of Cilicia, but nurtured in this city, at the feet of Gamaliel, - trained after the strictness of our ancestral law; being jealous for God just as, all ye, are this day; Verse Concepts

The same, would Paul have go forth with him, and took and circumcised him, on account of the Jews who were in those places; for they one and all knew that, his father, was, a Greek. Verse Concepts

And, they, having heard, began glorifying God; and they said to him - Thou observest, brother, how many myriads there are among the Jews who have believed, and, all, are zealous for the law. Verse Concepts

But, certain of the Pharisees, said - Why are ye doing what is not allowed on the Sabbath? Verse Concepts

And was making advancement, in Judaism, above many contemporaries in my nation, being, surpassingly zealous, of my paternal instructions. Verse Concepts

But there had stood forth some of those who, from the sect of Pharisees, had believed, saying - It is needful to be circumcising them, also to charge them to be keeping the law of Moses. Verse Concepts

And, the Pharisees, were saying, - See! why are they doing, on the Sabbath, what is not allowed? Verse Concepts

But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest. Verse Concepts

The Jews, therefore, were saying, unto him who had been cured - It is, Sabbath; and it is not allowable for thee to take up thy couch: - Verse Concepts

For I bear them witness that they have, a zeal for God, - but not according to correct knowledge; Verse Concepts

and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him. And said unto them, What man, from among yourselves, shall there be, - Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it? How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act. read more.
Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other.

And he was teaching in one of the synagogues, on the Sabbath. And lo! a woman, having a spirit of weakness eighteen years, - and was bowed together, and unable to lift herself up, at all. And, seeing her, Jesus called her and said to her - Woman! thou art loosed from thy weakness, - read more.
and laid on her his hands; and, instantly, she was made straight again, and began glorifying God. But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest. The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink? But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest? And, as he was saying, these, things, all who had been setting themselves against him were being put to shame; and, all the multitude, were rejoicing over all the glorious things which were being brought to pass by him.

The man went away, and told the Jews, that it was, Jesus, who had made him well. And, on this account, were the Jews persecuting Jesus, because, these things, he had been doing, on Sabbath. But, he, answered them - My Father, until even now, is working; and, I, am working. read more.
On this account, therefore, the rather, were the Jews seeking to slay him, - because, not only was he breaking the Sabbath, but was calling God, his own Father, making, himself, equal, with, God.

And lo! there was, a certain man, who had the dropsy, before him. And Jesus, answering, spake unto the Lawyers and Pharisees, saying - Is it allowed, on the Sabbath, to cure, or not? But, they, held their peace. And taking hold of him he healed and dismissed him, - read more.
and, unto them, said - Which of you, shall have a son or an ox that, into a pit, shall fall, and will not straightway pull him up, on the day of rest?

Jesus answered, and said unto them - One work, I did, and ye, all, are marvelling: For this cause, Moses, hath given you, circumcision, - not that, of Moses, it is, but of the fathers; - and, on Sabbath, ye circumcise a man. If, circumcision, a man receiveth, on Sabbath, that the law of Moses may not be broken, with me, are ye bitter as gall, because, a whole man, I made, well, on Sabbath? read more.
Be not judging according to appearance, but, just judgment, be judging,

Certain from among the Pharisees, therefore, were saying - This man is not, from God, because, the Sabbath, he keepeth not. Others, howeverwere saying - How can a sinful man, such signs as these, be doing? And there was, a division, among them. Verse Concepts

But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest. Verse Concepts

But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest. The Lord answered him, and said - Hypocrites! Doth not, each one of you, on the Sabbath, loose his ox or ass from the manger, and, leading it away, give it drink? But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?

And, passing on from thence, he came into their synagogue; and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him. And said unto them, What man, from among yourselves, shall there be, - Who shall have one sheep, and, if this should fall, on the sabbath, into a pit, will not lay hold of it, and raise it? read more.
How much better, then, a man, than, a sheep? So that it is allowable, on the sabbath, nobly, to act. Then saith he unto the man, Stretch forth thy hand! And he stretched it forth, - and it was restored, whole, as the other.

And lo! a woman, having a spirit of weakness eighteen years, - and was bowed together, and unable to lift herself up, at all. And, seeing her, Jesus called her and said to her - Woman! thou art loosed from thy weakness, - and laid on her his hands; and, instantly, she was made straight again, and began glorifying God. read more.
But the synagogue-ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude - Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest.