Thematic Bible
Thematic Bible
causes of Delay » Examples of fatal » Those knocking at the closed door
When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are,
Verse Concepts
Door » Figurative » Closed
And to the angel of the congregation in Philadelphia write; These things, saith he that is Holy and True, he who has the key of David, who opens and no one shuts and shuts, and no one opens;
Verse Concepts
When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are,
Verse Concepts
And while they went to buy, the bridegroom came; and those that were ready went in with him to the marriage, and the door was shut.
Verse Concepts
Entertainments » None admitted to, after the master had risen and shut the door
Strive to enter in at the narrow gate; for many, I say unto you, will seek to enter in and shall not be able. When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are,
Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
And it came to pass that when Jesus had finished these words, he departed from Galilee and came into the borders of Judaea beyond the Jordan; and a great multitude followed him, and he healed them there.
And he left there and came into the borders of Judaea and behind the Jordan; and the multitude joined him again, and he taught them again as was his custom.
Verse Concepts
And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman who had a spirit of infirmity eighteen years and was bowed together and could in no wise lift herself up. And when Jesus saw her, he called her and said unto her, Woman, thou art loosed from thine infirmity. read more.
And he laid his hands on her, and immediately she was made straight and glorified God. And the prince of the synagogue answered with indignation because Jesus had healed on the sabbath, and said unto the people, There are six days in which it behooves men to work; in them therefore come and be healed, and not on the sabbath day. The Lord then answered him and said, Thou hypocrite, does not each one of you on the sabbath loose his ox or his ass from the stall and lead it away to drink? And regarding this daughter of Abraham, who, behold, Satan had bound eighteen years, does it not behoove us to release her from this bond on the Sabbath day? And as he said these things, all his adversaries were ashamed, but all the people rejoiced for all the glorious things that were done by him. Then said he, Unto what is the kingdom of God like? and unto what shall I compare it? It is like a grain of mustard seed, which a man took and cast into his garden; and it grew and waxed a great tree; and the fowls of the heaven lodged in the branches of it. And again he said, Unto what shall I compare the kingdom of God? It is like leaven which a woman took and hid in three measures of meal until the whole was leavened. And he went through the cities and villages, teaching and journeying toward Jerusalem. Then someone said unto him, Lord, are there few that are saved? And he said unto them, Strive to enter in at the narrow gate; for many, I say unto you, will seek to enter in and shall not be able. When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are, then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say unto you, I know you not from where ye are; depart from me, all ye workers of iniquity. In that place shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrust out. And others shall come from the east and from the west and from the north and from the south and shall sit at the table in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last. The same day there came certain of the Pharisees, saying unto him, Go out and depart from here, for Herod will kill thee. And he said unto them, Go ye and tell that fox, Behold, I cast out demons, and I do cures today and tomorrow, and the third day I shall be perfected. Nevertheless I must walk today and tomorrow and the day following, for it cannot be that a prophet perish out of Jerusalem. O Jerusalem, Jerusalem, which kills the prophets and stones those that are sent unto thee, how often would I have gathered thy children together as a hen gathers her brood under her wings, and ye would not! Behold, your house is left unto you desolate; and verily I say unto you, Ye shall not see me until the time comes when ye shall say, Blessed is he that comes in the name of the Lord.
And he laid his hands on her, and immediately she was made straight and glorified God. And the prince of the synagogue answered with indignation because Jesus had healed on the sabbath, and said unto the people, There are six days in which it behooves men to work; in them therefore come and be healed, and not on the sabbath day. The Lord then answered him and said, Thou hypocrite, does not each one of you on the sabbath loose his ox or his ass from the stall and lead it away to drink? And regarding this daughter of Abraham, who, behold, Satan had bound eighteen years, does it not behoove us to release her from this bond on the Sabbath day? And as he said these things, all his adversaries were ashamed, but all the people rejoiced for all the glorious things that were done by him. Then said he, Unto what is the kingdom of God like? and unto what shall I compare it? It is like a grain of mustard seed, which a man took and cast into his garden; and it grew and waxed a great tree; and the fowls of the heaven lodged in the branches of it. And again he said, Unto what shall I compare the kingdom of God? It is like leaven which a woman took and hid in three measures of meal until the whole was leavened. And he went through the cities and villages, teaching and journeying toward Jerusalem. Then someone said unto him, Lord, are there few that are saved? And he said unto them, Strive to enter in at the narrow gate; for many, I say unto you, will seek to enter in and shall not be able. When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are, then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say unto you, I know you not from where ye are; depart from me, all ye workers of iniquity. In that place shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrust out. And others shall come from the east and from the west and from the north and from the south and shall sit at the table in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last. The same day there came certain of the Pharisees, saying unto him, Go out and depart from here, for Herod will kill thee. And he said unto them, Go ye and tell that fox, Behold, I cast out demons, and I do cures today and tomorrow, and the third day I shall be perfected. Nevertheless I must walk today and tomorrow and the day following, for it cannot be that a prophet perish out of Jerusalem. O Jerusalem, Jerusalem, which kills the prophets and stones those that are sent unto thee, how often would I have gathered thy children together as a hen gathers her brood under her wings, and ye would not! Behold, your house is left unto you desolate; and verily I say unto you, Ye shall not see me until the time comes when ye shall say, Blessed is he that comes in the name of the Lord.
Opportunity » The measure of responsibility
Then said he unto him, A certain man made a great supper and called many and sent his slave at supper time to say to those that were called, Come, for all things are now ready. And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I have need to go and see it; I pray thee have me excused. read more.
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that slave came and showed his lord these things. Then the husband of the house, being angry, said to his slave, Go out quickly into the streets and lanes of the city and bring in here the poor and the maimed and the halt and the blind. And the slave said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said unto the slave, Go out into the highways and hedges and compel them to come in that my house may be filled. For I say unto you, That none of those men which were called shall taste of my supper.
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that slave came and showed his lord these things. Then the husband of the house, being angry, said to his slave, Go out quickly into the streets and lanes of the city and bring in here the poor and the maimed and the halt and the blind. And the slave said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said unto the slave, Go out into the highways and hedges and compel them to come in that my house may be filled. For I say unto you, That none of those men which were called shall taste of my supper.
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And having called ten of his slaves, he delivered them ten minas and said unto them, Trade until I come. But his citizens hated him and sent an embassy after him, saying, We will not have this man to reign over us. read more.
And it came to pass that when he was returned, having received the kingdom, then he commanded these slaves to be called unto him, to whom he had given the money, that he might know how much each one had gained by trading. Then came the first, saying, Lord, thy mina has gained ten minas. And he said unto him, Well done, thou good slave; because thou hast been faithful in a very little, thou shalt have authority over ten cities. And the second came, saying, Lord, thy mina has made five minas. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy mina, which I have kept laid up in a napkin, for I feared thee because thou art an austere man: thou takest up that which thou didst not lay down and dost reap that which thou didst not sow. Then he said unto him, Out of thine own mouth I will judge thee, thou wicked slave. Thou knewest that I was an austere man, taking up that which I did not lay down, and reaping that which I did not sow; why then didst thou not give my money into the bank, that at my coming I might have required my own with interest? And he said unto those that stood by, Take from him the mina and give it to him that has the ten minas. (And they said unto him, Lord, he has ten minas.) For I say unto you, That unto every one who has shall be given; and from him that has not, even that which he has shall be taken away from him. Moreover, those enemies of mine, who were unwilling that I should reign over them, bring them here and slay them before me.
And it came to pass that when he was returned, having received the kingdom, then he commanded these slaves to be called unto him, to whom he had given the money, that he might know how much each one had gained by trading. Then came the first, saying, Lord, thy mina has gained ten minas. And he said unto him, Well done, thou good slave; because thou hast been faithful in a very little, thou shalt have authority over ten cities. And the second came, saying, Lord, thy mina has made five minas. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy mina, which I have kept laid up in a napkin, for I feared thee because thou art an austere man: thou takest up that which thou didst not lay down and dost reap that which thou didst not sow. Then he said unto him, Out of thine own mouth I will judge thee, thou wicked slave. Thou knewest that I was an austere man, taking up that which I did not lay down, and reaping that which I did not sow; why then didst thou not give my money into the bank, that at my coming I might have required my own with interest? And he said unto those that stood by, Take from him the mina and give it to him that has the ten minas. (And they said unto him, Lord, he has ten minas.) For I say unto you, That unto every one who has shall be given; and from him that has not, even that which he has shall be taken away from him. Moreover, those enemies of mine, who were unwilling that I should reign over them, bring them here and slay them before me.
Then he began to upbraid the cities wherein most of his mighty works were done because they repented not: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment than for you. read more.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to Hades, for if the mighty works which have been done in thee had been done in those of Sodom, it would have remained until this day. Therefore I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment than for thee.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to Hades, for if the mighty works which have been done in thee had been done in those of Sodom, it would have remained until this day. Therefore I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment than for thee.
They shall go with their flocks and with their herds seeking the LORD; but they shall not find him; he has withdrawn himself from them.
Verse Concepts
Because I have called and ye refused; I have stretched out my hand, and no one responded; for because ye have disregarded all my counsel and rejected my reproof: I also will laugh at your calamity; I will mock when your fear comes upon you; read more.
when what you have feared comes as destruction, and your calamity comes as a whirlwind; when tribulation and anguish come upon you. Then they shall call upon me, but I will not answer; they shall seek me early, but they shall not find me: Because they hated knowledge and did not choose the fear of the LORD: They rejected my counsel: they despised all my reproof. Therefore they shall eat of the fruit of their own way, and be filled with their own counsel. For the rest of the ignorant shall slay them, and the prosperity of fools shall destroy them. But whosoever hearkens unto me shall dwell safely and shall rest from the fear of evil.
when what you have feared comes as destruction, and your calamity comes as a whirlwind; when tribulation and anguish come upon you. Then they shall call upon me, but I will not answer; they shall seek me early, but they shall not find me: Because they hated knowledge and did not choose the fear of the LORD: They rejected my counsel: they despised all my reproof. Therefore they shall eat of the fruit of their own way, and be filled with their own counsel. For the rest of the ignorant shall slay them, and the prosperity of fools shall destroy them. But whosoever hearkens unto me shall dwell safely and shall rest from the fear of evil.
Yet if thou warn the wicked and he does not turn from his wickedness nor from his wicked way, he shall die for his iniquity; but thou hast delivered thy soul.
Verse Concepts
The harvest is past, the summer is ended, and we are not saved.
Verse Concepts
And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Verse Concepts
And the word of the LORD came unto me, saying, Son of man, speak to the sons of thy people, and say unto them, When I bring a sword upon the land and the people of the land take a man from within their borders and set him up as a watchman; and he should see the sword coming upon the land, if he should blow the shofar, and warn the people, read more.
then whoever hears the sound of the shofar and does not take warning; and the coming of the sword should take him away, his blood shall be upon his own head. He heard the sound of the shofar and did not take warning; his blood shall be upon himself. But he that takes warning shall deliver his soul. But if the watchman should see the sword coming and not blow the shofar and the people not be warned, if the sword comes and takes any person from among them, he is taken away because of his iniquity; but his blood I will require at the watchman's hand. So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth and warn them from me. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die for his sin; but I will require his blood at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it, if he does not turn from his way, he shall die for his iniquity; but thou hast delivered thy soul. Therefore, O thou son of man, speak unto the house of Israel: Ye speak thus, saying, Our transgressions and our sins are upon us, and we are consumed because of them. How should we then live? Say unto them, As I live, said the Lord GOD, I do not desire the death of the wicked but that the wicked turn from his way and that he live; turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? And thou, son of man, say unto the sons of thy people, The righteousness of the righteous shall not deliver him the day that he rebels; and the wickedness of the wicked shall not impede him in the day that he turns from his wickedness; and the righteous shall not be able to live by his righteousness in the day that he sins. When I am saying to the righteous, Thou shalt shall surely live and he trusting in his own righteousness commits iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he has committed, he shall die for it. And, when I am saying unto the wicked, Thou shalt surely die; if he turns from his sin, and does judgment and righteousness if the wicked restores the pledge, returns that which he had robbed, walks in the statutes of life, without committing iniquity he shall surely live; he shall not die. None of his sins that he has committed shall be mentioned unto him. Has he lived according to judgment and righteousness? He shall surely live. Then the sons of thy people shall say, The way of the Lord is not straight: but their way is the one that is not straight.
then whoever hears the sound of the shofar and does not take warning; and the coming of the sword should take him away, his blood shall be upon his own head. He heard the sound of the shofar and did not take warning; his blood shall be upon himself. But he that takes warning shall deliver his soul. But if the watchman should see the sword coming and not blow the shofar and the people not be warned, if the sword comes and takes any person from among them, he is taken away because of his iniquity; but his blood I will require at the watchman's hand. So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth and warn them from me. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die for his sin; but I will require his blood at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it, if he does not turn from his way, he shall die for his iniquity; but thou hast delivered thy soul. Therefore, O thou son of man, speak unto the house of Israel: Ye speak thus, saying, Our transgressions and our sins are upon us, and we are consumed because of them. How should we then live? Say unto them, As I live, said the Lord GOD, I do not desire the death of the wicked but that the wicked turn from his way and that he live; turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? And thou, son of man, say unto the sons of thy people, The righteousness of the righteous shall not deliver him the day that he rebels; and the wickedness of the wicked shall not impede him in the day that he turns from his wickedness; and the righteous shall not be able to live by his righteousness in the day that he sins. When I am saying to the righteous, Thou shalt shall surely live and he trusting in his own righteousness commits iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he has committed, he shall die for it. And, when I am saying unto the wicked, Thou shalt surely die; if he turns from his sin, and does judgment and righteousness if the wicked restores the pledge, returns that which he had robbed, walks in the statutes of life, without committing iniquity he shall surely live; he shall not die. None of his sins that he has committed shall be mentioned unto him. Has he lived according to judgment and righteousness? He shall surely live. Then the sons of thy people shall say, The way of the Lord is not straight: but their way is the one that is not straight.
And whosoever shall not receive you nor hear your words, depart out of that house or city and shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of those of Sodom and those of Gomorrah in the day of judgment than for that city.
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Therefore, behold, I send unto you prophets and wise men and scribes, and some of them ye shall kill and crucify, and some of them ye shall scourge in your synagogues and persecute them from city to city, that upon you may come all the righteous blood shed upon the earth from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye murdered between the temple and the altar. Verily I say unto you, All these things shall come upon this generation. read more.
O Jerusalem, Jerusalem, thou that didst kill the prophets and stone those who are sent unto thee, how often I desired to gather thy children together, even as a hen gathers her chickens under her wings, and ye would not! Behold, your house is left unto you desolate.
O Jerusalem, Jerusalem, thou that didst kill the prophets and stone those who are sent unto thee, how often I desired to gather thy children together, even as a hen gathers her chickens under her wings, and ye would not! Behold, your house is left unto you desolate.
When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are, then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say unto you, I know you not from where ye are; depart from me, all ye workers of iniquity. read more.
In that place shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrust out.
In that place shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrust out.
Procrastination » Danger of, illustrated
Conciliate with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Verse Concepts
When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are,
Verse Concepts
Self-delusion » Frequently persevered in, to the end
Afterward the other virgins also came, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not.
Strive to enter in at the narrow gate; for many, I say unto you, will seek to enter in and shall not be able. When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are,
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Verse Concepts
Self-delusion » Exhibited in thinking that » Privileges entitle us to heaven
and think not to say within yourselves, We have Abraham as our father, for I say unto you that God is able to raise up children unto Abraham of these stones.
Verse Concepts
When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are, then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
Self-delusion » Exhibited in thinking that » Privileges entitle us to enter heaven
and think not to say within yourselves, We have Abraham as our father, for I say unto you that God is able to raise up children unto Abraham of these stones.
Verse Concepts
When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are, then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
Too late » Delay, examples of fatal » Those knocking at the closed door
When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are,
Verse Concepts