Thematic Bible
Thematic Bible
Duty » Masters' » Neglect of
Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof because they did not come to the help of the LORD, to the help of the LORD against the mighty.
And every one that hears these words of mine and does not do them shall be likened unto a foolish man, who built his house upon the sand;
And they said, Is there anyone of the tribes of Israel that did not come up to Mizpeh to the LORD? And they found that no one from Jabeshgilead had come to the camp nor to the assembly.
And next to them the Tekoites restored; but their nobles did not put their necks to the work of their Lord.
For they did not serve thee in their kingdom and in thy great goodness that thou didst give them and in the large and fat land which thou didst deliver before them; neither did they turn from their wicked works.
therefore, it was expedient for thee to have put my money to the bankers, and then at my coming I should have received mine own with interest.
And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes.
My brethren, What shall it profit though someone says that they have faith and do not have works? Shall this type of faith be able to save them?
Therefore sin is still in the one that knows to do good and does not do it.
Error » Sins » Of omission
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone.
And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Therefore sin is still in the one that knows to do good and does not do it.
Then he shall answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of my brothers, ye did it not to me.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone.
Neglect » Of duty
Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof because they did not come to the help of the LORD, to the help of the LORD against the mighty.
And every one that hears these words of mine and does not do them shall be likened unto a foolish man, who built his house upon the sand;
And they said, Is there anyone of the tribes of Israel that did not come up to Mizpeh to the LORD? And they found that no one from Jabeshgilead had come to the camp nor to the assembly.
And next to them the Tekoites restored; but their nobles did not put their necks to the work of their Lord.
For they did not serve thee in their kingdom and in thy great goodness that thou didst give them and in the large and fat land which thou didst deliver before them; neither did they turn from their wicked works.
therefore, it was expedient for thee to have put my money to the bankers, and then at my coming I should have received mine own with interest.
And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes.
My brethren, What shall it profit though someone says that they have faith and do not have works? Shall this type of faith be able to save them?
Therefore sin is still in the one that knows to do good and does not do it.
Opportunity » The measure of responsibility
Then said he unto him, A certain man made a great supper and called many and sent his slave at supper time to say to those that were called, Come, for all things are now ready. And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I have need to go and see it; I pray thee have me excused. read more.
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that slave came and showed his lord these things. Then the husband of the house, being angry, said to his slave, Go out quickly into the streets and lanes of the city and bring in here the poor and the maimed and the halt and the blind. And the slave said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said unto the slave, Go out into the highways and hedges and compel them to come in that my house may be filled. For I say unto you, That none of those men which were called shall taste of my supper.
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So that slave came and showed his lord these things. Then the husband of the house, being angry, said to his slave, Go out quickly into the streets and lanes of the city and bring in here the poor and the maimed and the halt and the blind. And the slave said, Lord, it is done as thou hast commanded, and yet there is room. And the lord said unto the slave, Go out into the highways and hedges and compel them to come in that my house may be filled. For I say unto you, That none of those men which were called shall taste of my supper.
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And having called ten of his slaves, he delivered them ten minas and said unto them, Trade until I come. But his citizens hated him and sent an embassy after him, saying, We will not have this man to reign over us. read more.
And it came to pass that when he was returned, having received the kingdom, then he commanded these slaves to be called unto him, to whom he had given the money, that he might know how much each one had gained by trading. Then came the first, saying, Lord, thy mina has gained ten minas. And he said unto him, Well done, thou good slave; because thou hast been faithful in a very little, thou shalt have authority over ten cities. And the second came, saying, Lord, thy mina has made five minas. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy mina, which I have kept laid up in a napkin, for I feared thee because thou art an austere man: thou takest up that which thou didst not lay down and dost reap that which thou didst not sow. Then he said unto him, Out of thine own mouth I will judge thee, thou wicked slave. Thou knewest that I was an austere man, taking up that which I did not lay down, and reaping that which I did not sow; why then didst thou not give my money into the bank, that at my coming I might have required my own with interest? And he said unto those that stood by, Take from him the mina and give it to him that has the ten minas. (And they said unto him, Lord, he has ten minas.) For I say unto you, That unto every one who has shall be given; and from him that has not, even that which he has shall be taken away from him. Moreover, those enemies of mine, who were unwilling that I should reign over them, bring them here and slay them before me.
And it came to pass that when he was returned, having received the kingdom, then he commanded these slaves to be called unto him, to whom he had given the money, that he might know how much each one had gained by trading. Then came the first, saying, Lord, thy mina has gained ten minas. And he said unto him, Well done, thou good slave; because thou hast been faithful in a very little, thou shalt have authority over ten cities. And the second came, saying, Lord, thy mina has made five minas. And he said likewise to him, Be thou also over five cities. And another came, saying, Lord, behold, here is thy mina, which I have kept laid up in a napkin, for I feared thee because thou art an austere man: thou takest up that which thou didst not lay down and dost reap that which thou didst not sow. Then he said unto him, Out of thine own mouth I will judge thee, thou wicked slave. Thou knewest that I was an austere man, taking up that which I did not lay down, and reaping that which I did not sow; why then didst thou not give my money into the bank, that at my coming I might have required my own with interest? And he said unto those that stood by, Take from him the mina and give it to him that has the ten minas. (And they said unto him, Lord, he has ten minas.) For I say unto you, That unto every one who has shall be given; and from him that has not, even that which he has shall be taken away from him. Moreover, those enemies of mine, who were unwilling that I should reign over them, bring them here and slay them before me.
Then he began to upbraid the cities wherein most of his mighty works were done because they repented not: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment than for you. read more.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to Hades, for if the mighty works which have been done in thee had been done in those of Sodom, it would have remained until this day. Therefore I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment than for thee.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to Hades, for if the mighty works which have been done in thee had been done in those of Sodom, it would have remained until this day. Therefore I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment than for thee.
They shall go with their flocks and with their herds seeking the LORD; but they shall not find him; he has withdrawn himself from them.
Because I have called and ye refused; I have stretched out my hand, and no one responded; for because ye have disregarded all my counsel and rejected my reproof: I also will laugh at your calamity; I will mock when your fear comes upon you; read more.
when what you have feared comes as destruction, and your calamity comes as a whirlwind; when tribulation and anguish come upon you. Then they shall call upon me, but I will not answer; they shall seek me early, but they shall not find me: Because they hated knowledge and did not choose the fear of the LORD: They rejected my counsel: they despised all my reproof. Therefore they shall eat of the fruit of their own way, and be filled with their own counsel. For the rest of the ignorant shall slay them, and the prosperity of fools shall destroy them. But whosoever hearkens unto me shall dwell safely and shall rest from the fear of evil.
when what you have feared comes as destruction, and your calamity comes as a whirlwind; when tribulation and anguish come upon you. Then they shall call upon me, but I will not answer; they shall seek me early, but they shall not find me: Because they hated knowledge and did not choose the fear of the LORD: They rejected my counsel: they despised all my reproof. Therefore they shall eat of the fruit of their own way, and be filled with their own counsel. For the rest of the ignorant shall slay them, and the prosperity of fools shall destroy them. But whosoever hearkens unto me shall dwell safely and shall rest from the fear of evil.
Yet if thou warn the wicked and he does not turn from his wickedness nor from his wicked way, he shall die for his iniquity; but thou hast delivered thy soul.
The harvest is past, the summer is ended, and we are not saved.
And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes.
And the word of the LORD came unto me, saying, Son of man, speak to the sons of thy people, and say unto them, When I bring a sword upon the land and the people of the land take a man from within their borders and set him up as a watchman; and he should see the sword coming upon the land, if he should blow the shofar, and warn the people, read more.
then whoever hears the sound of the shofar and does not take warning; and the coming of the sword should take him away, his blood shall be upon his own head. He heard the sound of the shofar and did not take warning; his blood shall be upon himself. But he that takes warning shall deliver his soul. But if the watchman should see the sword coming and not blow the shofar and the people not be warned, if the sword comes and takes any person from among them, he is taken away because of his iniquity; but his blood I will require at the watchman's hand. So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth and warn them from me. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die for his sin; but I will require his blood at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it, if he does not turn from his way, he shall die for his iniquity; but thou hast delivered thy soul. Therefore, O thou son of man, speak unto the house of Israel: Ye speak thus, saying, Our transgressions and our sins are upon us, and we are consumed because of them. How should we then live? Say unto them, As I live, said the Lord GOD, I do not desire the death of the wicked but that the wicked turn from his way and that he live; turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? And thou, son of man, say unto the sons of thy people, The righteousness of the righteous shall not deliver him the day that he rebels; and the wickedness of the wicked shall not impede him in the day that he turns from his wickedness; and the righteous shall not be able to live by his righteousness in the day that he sins. When I am saying to the righteous, Thou shalt shall surely live and he trusting in his own righteousness commits iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he has committed, he shall die for it. And, when I am saying unto the wicked, Thou shalt surely die; if he turns from his sin, and does judgment and righteousness if the wicked restores the pledge, returns that which he had robbed, walks in the statutes of life, without committing iniquity he shall surely live; he shall not die. None of his sins that he has committed shall be mentioned unto him. Has he lived according to judgment and righteousness? He shall surely live. Then the sons of thy people shall say, The way of the Lord is not straight: but their way is the one that is not straight.
then whoever hears the sound of the shofar and does not take warning; and the coming of the sword should take him away, his blood shall be upon his own head. He heard the sound of the shofar and did not take warning; his blood shall be upon himself. But he that takes warning shall deliver his soul. But if the watchman should see the sword coming and not blow the shofar and the people not be warned, if the sword comes and takes any person from among them, he is taken away because of his iniquity; but his blood I will require at the watchman's hand. So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth and warn them from me. When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die for his sin; but I will require his blood at thine hand. Nevertheless, if thou warn the wicked of his way to turn from it, if he does not turn from his way, he shall die for his iniquity; but thou hast delivered thy soul. Therefore, O thou son of man, speak unto the house of Israel: Ye speak thus, saying, Our transgressions and our sins are upon us, and we are consumed because of them. How should we then live? Say unto them, As I live, said the Lord GOD, I do not desire the death of the wicked but that the wicked turn from his way and that he live; turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? And thou, son of man, say unto the sons of thy people, The righteousness of the righteous shall not deliver him the day that he rebels; and the wickedness of the wicked shall not impede him in the day that he turns from his wickedness; and the righteous shall not be able to live by his righteousness in the day that he sins. When I am saying to the righteous, Thou shalt shall surely live and he trusting in his own righteousness commits iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he has committed, he shall die for it. And, when I am saying unto the wicked, Thou shalt surely die; if he turns from his sin, and does judgment and righteousness if the wicked restores the pledge, returns that which he had robbed, walks in the statutes of life, without committing iniquity he shall surely live; he shall not die. None of his sins that he has committed shall be mentioned unto him. Has he lived according to judgment and righteousness? He shall surely live. Then the sons of thy people shall say, The way of the Lord is not straight: but their way is the one that is not straight.
And whosoever shall not receive you nor hear your words, depart out of that house or city and shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of those of Sodom and those of Gomorrah in the day of judgment than for that city.
Therefore, behold, I send unto you prophets and wise men and scribes, and some of them ye shall kill and crucify, and some of them ye shall scourge in your synagogues and persecute them from city to city, that upon you may come all the righteous blood shed upon the earth from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye murdered between the temple and the altar. Verily I say unto you, All these things shall come upon this generation. read more.
O Jerusalem, Jerusalem, thou that didst kill the prophets and stone those who are sent unto thee, how often I desired to gather thy children together, even as a hen gathers her chickens under her wings, and ye would not! Behold, your house is left unto you desolate.
O Jerusalem, Jerusalem, thou that didst kill the prophets and stone those who are sent unto thee, how often I desired to gather thy children together, even as a hen gathers her chickens under her wings, and ye would not! Behold, your house is left unto you desolate.
When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are, then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say unto you, I know you not from where ye are; depart from me, all ye workers of iniquity. read more.
In that place shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrust out.
In that place shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrust out.
Opportunity » Lost, by indifference or neglect » Responsibility according to
Because I have called and ye refused; I have stretched out my hand, and no one responded;
Then he began to upbraid the cities wherein most of his mighty works were done because they repented not:
Yet if thou warn the wicked and he does not turn from his wickedness nor from his wicked way, he shall die for his iniquity; but thou hast delivered thy soul.
And whosoever shall not receive you nor hear your words, depart out of that house or city and shake off the dust of your feet.
And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Punishment » According to deeds
For the Son of man shall come in the glory of his Father with his angels, and then he shall reward everyone according to their works.
but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses and for a pretence make long prayer; therefore, ye shall receive the greater judgment.
For thus hath the Lord GOD said: Will I deal with thee even as thou hast done, despising the oath to invalidate the covenant?
I the LORD search the heart; I try the kidneys, even to give each man according to his ways and according to the fruit of his doings.
Man shall be satisfied with good by the fruit of his mouth, and the recompense of a man's hands shall be rendered unto him.
The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their judgments I will judge them; and they shall know that I am the LORD.
if thou should say, Behold, we knew it not; shall not he that weighs the hearts understand it? and he that keeps thy soul, does he not know it? and shall he not render to every man according to his works?
Also unto thee, O Lord, belongs mercy, for thou renderest to every man according to his work.
who devour the houses of the widows and for a pretext make long prayers: the same shall receive greater damnation.
For he shall pay man according to his work and cause every man to find according to his ways.
so as to give payment, so as to repay the vengeance of his enemies, and repay his adversaries; to the islands he will give recompense.
Now shall be the end upon thee, and I will send my anger upon thee and will judge thee according to thy ways and will recompense upon thee all thine abominations.
According to their uncleanness and according to their rebellions have I done unto them and hid my face from them.
But my words and my statutes, which I commanded my slaves the prophets, did they not take hold of your fathers? Therefore they returned from captivity and said, Like as the LORD of the hosts thought to do unto us, according to our ways and according to our doings, so has he dealt with us.
And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not and did commit things worthy of stripes shall be beaten with few stripes. For unto whomsoever much is given, of him shall much be required; and to whom much was committed, more will be asked of him.
Punishment » Of the wicked
but unto those that are contentious and do not obey the truth, but are persuaded by unrighteousness, indignation and wrath.
And it shall come to pass at that time, that I will search Jerusalem with lamps and make a visitation upon the men that are settled on their lees, that say in their heart, The LORD will not do good, neither will he do evil.
And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden underfoot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace?
And I will visit evil upon the world and iniquity upon the wicked, and I will cause the arrogancy of the proud to cease and will lay low the haughtiness of the strong.
For, behold, the LORD comes out of his place to visit the iniquity of the inhabitant of the earth against himself: the earth also shall disclose her blood and shall no longer cover her slain.
so as to give payment, so as to repay the vengeance of his enemies, and repay his adversaries; to the islands he will give recompense.
I will visit you according to the fruit of your doings, said the LORD: and I will kindle a fire in your forest, and it shall devour all things round about it.
Punishment of the The Wicked » Shall be » According to the knowledge possessed by them
And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not and did commit things worthy of stripes shall be beaten with few stripes. For unto whomsoever much is given, of him shall much be required; and to whom much was committed, more will be asked of him.
Servant » Figurative
saying, Hurt not the land neither the sea nor the trees until we have sealed the slaves of our God in their foreheads.
promising them liberty, being they themselves the slaves of corruption: for he who is overcome by someone is subject to bondage by the one that overcame him.
For, brethren, ye have been called unto liberty; only do not use liberty for an occasion to the flesh, but by charity serve one another.
Verse Concepts
Freedom, Abuse Of ChristianAdventureCommitment, to God's peopleLove, For One AnotherLove, Nature OfMinistry, In The ChurchSelf IndulgenceService To GodSlavery, SpiritualUnselfishnessCarnalityAbuse, Of Christian FreedomLove To Others Shown InCalling, Of ChristiansCalling, The Goals Of4th of julyBrotherly LoveAnarchyAgape LoveLiving For The Material
Let us reckon men as ministers of Christ and stewards of the mysteries of God.
as being free, yet not using your liberty to cover maliciousness, but as slaves of God.
Who then is the faithful and prudent slave, whom his lord has made ruler over his household to give them food in due season? Blessed is that slave whom his lord when he comes shall find so doing. Verily I say unto you, That he shall make him ruler over all his goods. read more.
But and if that evil slave shall say in his heart, My lord delays his coming, and shall begin to smite his fellowslaves and even to eat and drink with the drunken, the lord of that slave shall come in a day when he does not look for him and in an hour that he is not aware of and shall cut him off and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.
But and if that evil slave shall say in his heart, My lord delays his coming, and shall begin to smite his fellowslaves and even to eat and drink with the drunken, the lord of that slave shall come in a day when he does not look for him and in an hour that he is not aware of and shall cut him off and appoint him his portion with the hypocrites; there shall be weeping and gnashing of teeth.
For they belong to me, I brought them forth out of the land of Egypt; they shall not be sold as slaves.
For the sons of Israel are mine; they are my slaves whom I brought forth out of the land of Egypt. I AM your God.
This is so, O LORD, because I am thy slave; I am thy slave, the son of thine handmaid; thou hast loosed my bonds.
Let your loins be girded about and your lamps burning, and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he comes and knocks, they may open unto him immediately. Blessed are those slaves, whom the lord when he comes shall find watching; verily I say unto you that he shall gird himself and make them to sit down to food and will come forth and serve them. read more.
And if he shall come in the second watch or come in the third watch and find them so, blessed are those slaves. And know this: that if the husband of the house had known what hour the thief would come, he would have watched and not have suffered his house to be broken through. Be ye therefore ready also; for the Son of man comes at an hour when ye think not. Then Peter said unto him, Lord, speakest thou this parable unto us or even to all? And the Lord said, Who then is that faithful and wise steward whom his lord shall make ruler over his household to give them their portion of food in due season? Blessed is that slave whom his lord when he comes shall find so doing. Of a truth I say unto you that he will make him ruler over all that he has. But and if that slave shall say in his heart, My lord delays his coming, and shall begin to beat the menslaves and maids and to eat and drink and to be drunken, the lord of that slave will come in a day when he does not look for him and at an hour when he is not aware and will cut him off and will appoint him his portion with the unfaithful. And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not and did commit things worthy of stripes shall be beaten with few stripes. For unto whomsoever much is given, of him shall much be required; and to whom much was committed, more will be asked of him.
And if he shall come in the second watch or come in the third watch and find them so, blessed are those slaves. And know this: that if the husband of the house had known what hour the thief would come, he would have watched and not have suffered his house to be broken through. Be ye therefore ready also; for the Son of man comes at an hour when ye think not. Then Peter said unto him, Lord, speakest thou this parable unto us or even to all? And the Lord said, Who then is that faithful and wise steward whom his lord shall make ruler over his household to give them their portion of food in due season? Blessed is that slave whom his lord when he comes shall find so doing. Of a truth I say unto you that he will make him ruler over all that he has. But and if that slave shall say in his heart, My lord delays his coming, and shall begin to beat the menslaves and maids and to eat and drink and to be drunken, the lord of that slave will come in a day when he does not look for him and at an hour when he is not aware and will cut him off and will appoint him his portion with the unfaithful. And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not and did commit things worthy of stripes shall be beaten with few stripes. For unto whomsoever much is given, of him shall much be required; and to whom much was committed, more will be asked of him.
But which of you, having a slave plowing or feeding cattle, will say unto him by and by when he is come from the field, Go and sit down at the table? And will not rather say unto him, Make ready wherewith I may sup and gird thyself and serve me until I have eaten and drunken, and afterward thou shalt eat and drink? Does he thank that slave because he did the things that were commanded him? I think not.
and ye shall know the truth, and the truth shall set you free. They answered him, We are Abraham's seed, and we have never served anyone; how sayest thou, Ye shall be set free? Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin. read more.
And the slave does not abide in the house for ever, but the Son abides for ever.
And the slave does not abide in the house for ever, but the Son abides for ever.
Or know ye not that to whom ye present yourselves slaves to obey, his slaves ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness? Thank God that, although ye were the slaves of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered; and freed from sin, ye are become the slaves of righteousness. read more.
I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness. For being previously the slaves of sin, now ye have been made the slaves of righteousness. What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death. But now freed from sin and made slaves to God, ye have as your fruit sanctification and as the end, everlasting life.
I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness. For being previously the slaves of sin, now ye have been made the slaves of righteousness. What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death. But now freed from sin and made slaves to God, ye have as your fruit sanctification and as the end, everlasting life.
Art thou called being a slave? care not for it; but if thou may be made free, use it rather. For he that is called in the Lord, being a slave, is the Lord's freeman; likewise also he that is called, being free, is Christ's slave. Ye are bought with a price; do not make yourselves the slaves of men.
Sin » Punishment of » Of the wicked
but unto those that are contentious and do not obey the truth, but are persuaded by unrighteousness, indignation and wrath.
And it shall come to pass at that time, that I will search Jerusalem with lamps and make a visitation upon the men that are settled on their lees, that say in their heart, The LORD will not do good, neither will he do evil.
And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden underfoot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace?
And I will visit evil upon the world and iniquity upon the wicked, and I will cause the arrogancy of the proud to cease and will lay low the haughtiness of the strong.
For, behold, the LORD comes out of his place to visit the iniquity of the inhabitant of the earth against himself: the earth also shall disclose her blood and shall no longer cover her slain.
so as to give payment, so as to repay the vengeance of his enemies, and repay his adversaries; to the islands he will give recompense.
I will visit you according to the fruit of your doings, said the LORD: and I will kindle a fire in your forest, and it shall devour all things round about it.
Sin » Against knowledge
Who having understood the righteousness of God, they did not understand that those who do such things are worthy of death, not only those that do the same, but even those who encourage those that do them.
If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin.
As a dog returns to his vomit, so the fool returns to his folly.
Therefore sin is still in the one that knows to do good and does not do it.
because having known God, they did not glorify him as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.
Jesus said unto them, If ye were blind, ye should have no sin; but now because ye say, We see, therefore your sin abides.
For if we sin wilfully after we have received the knowledge of the truth, there remains no more sacrifice for sins,
And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not and did commit things worthy of stripes shall be beaten with few stripes. For unto whomsoever much is given, of him shall much be required; and to whom much was committed, more will be asked of him.
Behold, thou doth call thyself a Jew and art supported by the law and doth glory in God and dost know his will and approve the things that are more excellent, being instructed out of the law, and art confident that thou thyself art a guide of the blind, a light of those who are in darkness, read more.
an instructor of the ignorant, a teacher of children, who hast the form of knowledge and of the truth in the law. Thou, therefore, who teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal? Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that dost abhor idols, dost thou commit sacrilege? Thou that makest thy boast of the law, with rebellion to the law doth thou dishonour God?
an instructor of the ignorant, a teacher of children, who hast the form of knowledge and of the truth in the law. Thou, therefore, who teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal? Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that dost abhor idols, dost thou commit sacrilege? Thou that makest thy boast of the law, with rebellion to the law doth thou dishonour God?
For it would have been better for them not to have known the way of righteousness, than, after they have known it, to turn back from the holy commandment delivered unto them. But it has happened unto them according to the true proverb, The dog returns unto his own vomit, and the sow that was washed to her wallowing in the mire.
Sin » Internal » Of omission
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone.
And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Therefore sin is still in the one that knows to do good and does not do it.
Then he shall answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of my brothers, ye did it not to me.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone.
Sin » Aggravated by neglecting advantages
If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin.
And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Sin » Degrees in
There was a certain creditor who had two debtors: the one owed five hundred denarius, and the other fifty. And when they had nothing to pay, he released them both from their debt. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he to whom he forgave most. And he said unto him, Thou hast rightly judged. read more.
And he turned to the woman and said unto Simon, Seest thou this woman? I entered into thy house, thou didst give me no water for my feet; but she has washed my feet with tears and wiped them with the hairs of her head. Thou gavest me no kiss; but this woman since the time I came in has not ceased to kiss my feet. Thou didst not anoint my head with oil; but this woman has anointed my feet with ointment. Therefore I say unto thee, Her sins, which are many, are forgiven; for she loved much; but to whom little is forgiven, the same loves little.
And he turned to the woman and said unto Simon, Seest thou this woman? I entered into thy house, thou didst give me no water for my feet; but she has washed my feet with tears and wiped them with the hairs of her head. Thou gavest me no kiss; but this woman since the time I came in has not ceased to kiss my feet. Thou didst not anoint my head with oil; but this woman has anointed my feet with ointment. Therefore I say unto thee, Her sins, which are many, are forgiven; for she loved much; but to whom little is forgiven, the same loves little.
And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not and did commit things worthy of stripes shall be beaten with few stripes. For unto whomsoever much is given, of him shall much be required; and to whom much was committed, more will be asked of him.
Transgression » Sin's penalty » Of omission
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin and have omitted that which is more important of the law: judgment, mercy, and faith; these were expedient for ye to have done, and not to leave the other undone.
And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Therefore sin is still in the one that knows to do good and does not do it.
Then he shall answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of my brothers, ye did it not to me.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone.
The wicked » Causes of failure in » Punishment of
but unto those that are contentious and do not obey the truth, but are persuaded by unrighteousness, indignation and wrath.
And it shall come to pass at that time, that I will search Jerusalem with lamps and make a visitation upon the men that are settled on their lees, that say in their heart, The LORD will not do good, neither will he do evil.
And that slave who knew his lord's will and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden underfoot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace?
And I will visit evil upon the world and iniquity upon the wicked, and I will cause the arrogancy of the proud to cease and will lay low the haughtiness of the strong.
For, behold, the LORD comes out of his place to visit the iniquity of the inhabitant of the earth against himself: the earth also shall disclose her blood and shall no longer cover her slain.
so as to give payment, so as to repay the vengeance of his enemies, and repay his adversaries; to the islands he will give recompense.
I will visit you according to the fruit of your doings, said the LORD: and I will kindle a fire in your forest, and it shall devour all things round about it.