Thematic Bible


Thematic Bible








Brethren, I do not reckon to have laid hold of it yet, but this one thing I do, forgetting those things which are behind and extending myself unto those things which are ahead, I press toward the mark for the prize of the high calling of God in Christ Jesus.


Enter ye in at the narrow gate, for the way that leads to destruction is wide and spacious, and those who follow it are many; Verse ConceptsDestructionGehennaPathways Of SinDamnationMany Seeking SalvationBroadnessNarrow ThingsEasy For PeopleHellGoing To Heavendistractions

Then someone said unto him, Lord, are there few that are saved? And he said unto them, Strive to enter in at the narrow gate; for many, I say unto you, will seek to enter in and shall not be able.







Strive to enter in at the narrow gate; for many, I say unto you, will seek to enter in and shall not be able. When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are,






Brethren, I do not reckon to have laid hold of it yet, but this one thing I do, forgetting those things which are behind and extending myself unto those things which are ahead, I press toward the mark for the prize of the high calling of God in Christ Jesus.


And it came to pass that when Jesus had finished these words, he departed from Galilee and came into the borders of Judaea beyond the Jordan; and a great multitude followed him, and he healed them there.

And he left there and came into the borders of Judaea and behind the Jordan; and the multitude joined him again, and he taught them again as was his custom. Verse ConceptsCustomCrowdsCrowds Around JesusChrist TeachingBeyond Jordanbridges

And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman who had a spirit of infirmity eighteen years and was bowed together and could in no wise lift herself up. And when Jesus saw her, he called her and said unto her, Woman, thou art loosed from thine infirmity. read more.
And he laid his hands on her, and immediately she was made straight and glorified God. And the prince of the synagogue answered with indignation because Jesus had healed on the sabbath, and said unto the people, There are six days in which it behooves men to work; in them therefore come and be healed, and not on the sabbath day. The Lord then answered him and said, Thou hypocrite, does not each one of you on the sabbath loose his ox or his ass from the stall and lead it away to drink? And regarding this daughter of Abraham, who, behold, Satan had bound eighteen years, does it not behoove us to release her from this bond on the Sabbath day? And as he said these things, all his adversaries were ashamed, but all the people rejoiced for all the glorious things that were done by him. Then said he, Unto what is the kingdom of God like? and unto what shall I compare it? It is like a grain of mustard seed, which a man took and cast into his garden; and it grew and waxed a great tree; and the fowls of the heaven lodged in the branches of it. And again he said, Unto what shall I compare the kingdom of God? It is like leaven which a woman took and hid in three measures of meal until the whole was leavened. And he went through the cities and villages, teaching and journeying toward Jerusalem. Then someone said unto him, Lord, are there few that are saved? And he said unto them, Strive to enter in at the narrow gate; for many, I say unto you, will seek to enter in and shall not be able. When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are, then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say unto you, I know you not from where ye are; depart from me, all ye workers of iniquity. In that place shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrust out. And others shall come from the east and from the west and from the north and from the south and shall sit at the table in the kingdom of God. And, behold, there are last which shall be first, and there are first which shall be last. The same day there came certain of the Pharisees, saying unto him, Go out and depart from here, for Herod will kill thee. And he said unto them, Go ye and tell that fox, Behold, I cast out demons, and I do cures today and tomorrow, and the third day I shall be perfected. Nevertheless I must walk today and tomorrow and the day following, for it cannot be that a prophet perish out of Jerusalem. O Jerusalem, Jerusalem, which kills the prophets and stones those that are sent unto thee, how often would I have gathered thy children together as a hen gathers her brood under her wings, and ye would not! Behold, your house is left unto you desolate; and verily I say unto you, Ye shall not see me until the time comes when ye shall say, Blessed is he that comes in the name of the Lord.

The way of life is uphill to the wise, that he may separate himself from Sheol below. Verse ConceptsGrave, TheHell, Punishment OfWisdom, Human ImportanceMoving UpwardsNot DyingLife By WisdomPaths Of Lifeacting

Enter ye in at the narrow gate, for the way that leads to destruction is wide and spacious, and those who follow it are many; because narrow is the gate, and confined is the way which leads unto life, and there are few that find it.

And he went through the cities and villages, teaching and journeying toward Jerusalem. Then someone said unto him, Lord, are there few that are saved? And he said unto them, Strive to enter in at the narrow gate; for many, I say unto you, will seek to enter in and shall not be able.


which in the time past were disobedient, when once the patience of God waited in the days of Noah, while the ark was being made ready, wherein few, that is, eight souls were saved by water. Verse ConceptsCovenant, God's with NoahBaptism, significance ofBefore The FloodGod's attitude towards peopleGod, Patience OfNoahSeafaringPunishment, DelayedLongsuffering Of GodThe DelugeDivine DelaysEight PeopleGod WaitingFew Peopledisobedienceinvesting


Yet thou hast a few persons in Sardis who have not defiled their garments, and they shall walk with me in white, for they are worthy. Verse ConceptsRest, EternalWalkingWorthinessWhite And Bright ClothesClothed With RighteousnessWhite ClothsClean ClothesFew PeopleFew In The KingdomWorthy PeopleThe Environment


Afterward the other virgins also came, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not.

Strive to enter in at the narrow gate; for many, I say unto you, will seek to enter in and shall not be able. When once the husband of the house is risen up and shall have shut the door, and ye begin to stand without and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not from where ye are,

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? Verse ConceptsExorcismsdriving outLying WondersPeople Casting Out DemonsIn The Name Of ChristSpeaking In Christ's NameThe Fact Of That DayDemonsCasting Out DemonsDemonic Influence








Enter ye in at the narrow gate, for the way that leads to destruction is wide and spacious, and those who follow it are many; because narrow is the gate, and confined is the way which leads unto life, and there are few that find it.



Then someone said unto him, Lord, are there few that are saved? And he said unto them, Strive to enter in at the narrow gate; for many, I say unto you, will seek to enter in and shall not be able.