Thematic Bible


Thematic Bible



Again he sent forth other bondmen, saying, Speak to those who were invited, Behold, I have prepared my dinner. My oxen and my fatlings have been killed, and all things are ready. Come to the wedding festivities. But having disregarded, they departed, one to his own farm, another to his merchandise,

And he said to him, A certain man made a great supper, and he invited many. And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready. And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. read more.
And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come.

And he said to him, A certain man made a great supper, and he invited many. And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready. And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. read more.
And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come. And that bondman, having come, he informed his lord these things. Then the house-ruler having become angry, he said to his bondman, Go out quickly into the thoroughfares and lanes of the city, and bring here the poor and maimed and And the bondman said, Lord, as thou commanded it has happened, and yet there is room. And the lord said to the bondman, Go out into the roads and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.

Again he sent forth other bondmen, saying, Speak to those who were invited, Behold, I have prepared my dinner. My oxen and my fatlings have been killed, and all things are ready. Come to the wedding festivities. But having disregarded, they departed, one to his own farm, another to his merchandise,

And he said to him, A certain man made a great supper, and he invited many. And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready. And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. read more.
And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come.

Again he sent forth other bondmen, saying, Speak to those who were invited, Behold, I have prepared my dinner. My oxen and my fatlings have been killed, and all things are ready. Come to the wedding festivities. But having disregarded, they departed, one to his own farm, another to his merchandise,

And he said to him, A certain man made a great supper, and he invited many. And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready. And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. read more.
And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come.



And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come.


And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused.

And he said to him, A certain man made a great supper, and he invited many. And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready. And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. read more.
And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come. And that bondman, having come, he informed his lord these things. Then the house-ruler having become angry, he said to his bondman, Go out quickly into the thoroughfares and lanes of the city, and bring here the poor and maimed and And the bondman said, Lord, as thou commanded it has happened, and yet there is room. And the lord said to the bondman, Go out into the roads and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.


And having responded, Jesus again spoke to them in parables, saying, The kingdom of the heavens is like a man, a king who made a wedding for his son. And he sent forth his bondmen to call those who were invited to the wedding festivities, and they did not want to come. read more.
Again he sent forth other bondmen, saying, Speak to those who were invited, Behold, I have prepared my dinner. My oxen and my fatlings have been killed, and all things are ready. Come to the wedding festivities. But having disregarded, they departed, one to his own farm, another to his merchandise, and the others having seized his bondmen, abused and killed them. But having heard that, the king was angry, and having sent forth his armies, he destroyed those murderers, and burned their city. Then he says to his bondmen, The wedding is indeed ready, but those who were invited were not worthy. Go ye therefore to the crossings of the ways, and as many as ye may find, call to the wedding festivities. And those bondmen having departed into the roads, they gathered together all, as many as they found, both bad and good. And the wedding was filled with those who were dining. But when the king came in to see those who were dining, he saw there a man who was not clothed with a wedding garment. And he says to him, Friend, how did thou come in here not having a wedding garment? But he was speechless. Then the king said to the helpers, After binding him hands and feet, take him away and cast him out into the outer darkness. There will be the weeping and the gnashing of teeth. For many are called, but few chosen.

And I saw one agent having stood in the sun, and he cried out in a great voice, saying to all the birds flying in mid-heaven, Come, gather together to the great supper of God, Verse ConceptsBirds Of PreyShout Of GodAngels Doing God's WorkControlling Sun Moon And Stars

And he said to him, A certain man made a great supper, and he invited many. And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready. And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. read more.
And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come. And that bondman, having come, he informed his lord these things. Then the house-ruler having become angry, he said to his bondman, Go out quickly into the thoroughfares and lanes of the city, and bring here the poor and maimed and And the bondman said, Lord, as thou commanded it has happened, and yet there is room. And the lord said to the bondman, Go out into the roads and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.

And he said to him, A certain man made a great supper, and he invited many. And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready. And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. read more.
And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come. And that bondman, having come, he informed his lord these things. Then the house-ruler having become angry, he said to his bondman, Go out quickly into the thoroughfares and lanes of the city, and bring here the poor and maimed and And the bondman said, Lord, as thou commanded it has happened, and yet there is room. And the lord said to the bondman, Go out into the roads and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.

And having responded, Jesus again spoke to them in parables, saying, The kingdom of the heavens is like a man, a king who made a wedding for his son. And he sent forth his bondmen to call those who were invited to the wedding festivities, and they did not want to come. read more.
Again he sent forth other bondmen, saying, Speak to those who were invited, Behold, I have prepared my dinner. My oxen and my fatlings have been killed, and all things are ready. Come to the wedding festivities. But having disregarded, they departed, one to his own farm, another to his merchandise, and the others having seized his bondmen, abused and killed them. But having heard that, the king was angry, and having sent forth his armies, he destroyed those murderers, and burned their city. Then he says to his bondmen, The wedding is indeed ready, but those who were invited were not worthy. Go ye therefore to the crossings of the ways, and as many as ye may find, call to the wedding festivities. And those bondmen having departed into the roads, they gathered together all, as many as they found, both bad and good. And the wedding was filled with those who were dining. But when the king came in to see those who were dining, he saw there a man who was not clothed with a wedding garment. And he says to him, Friend, how did thou come in here not having a wedding garment? But he was speechless. Then the king said to the helpers, After binding him hands and feet, take him away and cast him out into the outer darkness. There will be the weeping and the gnashing of teeth. For many are called, but few chosen.

And a certain man of those dining together having heard these things, he said to him, Blessed is he who will eat dinner in the kingdom of God. And he said to him, A certain man made a great supper, and he invited many. And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready. read more.
And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come. And that bondman, having come, he informed his lord these things. Then the house-ruler having become angry, he said to his bondman, Go out quickly into the thoroughfares and lanes of the city, and bring here the poor and maimed and And the bondman said, Lord, as thou commanded it has happened, and yet there is room. And the lord said to the bondman, Go out into the roads and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.

And it came to pass, when he went into the house of a certain man of the chiefs of the Pharisees on a Sabbath to eat bread, that they were watching him. And behold, there was a certain man in front of him afflicted with edema. And having responded, Jesus spoke to the lawyers and Pharisees, saying, Is it permitted to heal on the Sabbath? read more.
But they were silent. And having taken him, he healed him and released him. And having responded, he said to them, Of which of you will a son or an ox fall into a pit, and he will not straightaway lift him out on the day of the Sabbath? And they could not answer him back to these things. And he spoke a parable to those who were invited when he noticed how they chose out the chief places, saying to them, When thou are invited by any man to wedding festivities, do not sit down in the chief place, lest there may be a more honorable man than thou who was invited by him. And he who invited thee and him, having come, will say to thee, Give place to this man, and then thou will begin with embarrassment to take the last place. But when thou are invited, having gone, sit down in the last place, so that when he who has invited thee comes, he will say to thee, Friend, go up higher, then it will be esteem to thee in the presence of those dining with thee. Because every man who lifts himself up will be made lower, and he who makes himself lower will be lifted up. And he also said to the man who invited him, When thou make a dinner or a supper, do not call thy friends, nor thy brothers, nor thy kinsmen, nor prosperous neighbors, lest they also invite thee in return, and a recompense be made But when thou make a feast, call the poor, the maimed, the lame, the blind, and thou will be blessed, because they do not have to recompense thee, for it will be recompensed to thee at the resurrection of the righteous. And a certain man of those dining together having heard these things, he said to him, Blessed is he who will eat dinner in the kingdom of God. And he said to him, A certain man made a great supper, and he invited many. And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready. And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come. And that bondman, having come, he informed his lord these things. Then the house-ruler having become angry, he said to his bondman, Go out quickly into the thoroughfares and lanes of the city, and bring here the poor and maimed and And the bondman said, Lord, as thou commanded it has happened, and yet there is room. And the lord said to the bondman, Go out into the roads and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.

And as they heard these things, he spoke, adding on a parable because he was near Jerusalem, and because they thought that the kingdom of God was going to appear immediately. He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And having called ten of his bondmen, he gave them ten minas and said to them, Do business until I come. read more.
But his citizens hated him, and sent an embassy behind him, saying, We do not want this man to reign over us. And it came to pass for him to return, having taken the kingdom. And he said for these bondmen to be called to him, to whom he gave the silver, so that he might know what any man gained by trading. And the first came, saying, Lord, thy mina gained ten minas. And he said to him, Well, thou good bondman. Because thou became faithful in the least, be thou having authority over ten cities. And the second came, saying, Lord, thy mina gained five minas. And he also said to him, And thou become over five cities. And another came, saying, Lord, behold thy mina, which I had put away in a napkin. For I was afraid of thee because thou are an austere man. Thou take up what thou did not lay down, and reap what thou did not sow. He says to him, Out of thy mouth I will judge thee, thou evil bondman. Thou had known that I am an austere man taking up what I did not lay down, and reaping what I did not sow. Then why did thou not give my silver into a bank, and having come I would have collected it with interest? And he said to those who stood by, Take the mina from him, and give it to him who has the ten minas. And they said to him, Lord, he has ten minas. For I say to you, that to every man who has, will be given, but from him who has not, even what he has will be taken away from him. Nevertheless those enemies of mine who did not want me to reign over them, bring here, and kill them before me.

For the kingdom of the heavens is compared to a man, a house-ruler, who went out in the early morning at the same time to hire workmen for his vineyard. And having agreed with the workmen for a denarius a day, he sent them into his vineyard. And having gone out about the third hour, he saw others having stood idle in the marketplace. read more.
And he said to those men, Go ye also into the vineyard, and whatever would be right I will give you, and they went. Again having gone out about the sixth and the ninth hour, he did likewise. And having gone out about the eleventh hour, he found others who have stood idle. And he says to them, Why have ye stood here idle the whole day? They say to him, Because no man has hired us. He says to them, Go ye also into the vineyard, and whatever would be right ye will receive. And having become evening, the lord of the vineyard says to his manager, Call the workmen, and render to them their wage, having begun from the last until the first. And those who came about the eleventh hour, each received a denarius. But when the first came, they supposed that they would receive more. And they also received a denarius each. And when they received it, they murmured against the house-ruler, saying, These last did one hour, and thou have made them equal to us, who have borne the burden of the day and the heat. But having answered, he said to one of them, Friend, I do not wrong thee. Did thou not agree with me for a denarius? Take thine and go. But I want to give to this last man, as to thee also. Is it not permitted for me to do what I want with my own? Is thine eye evil, because I am good? So the last will be first, and the first last, for many are called but few chosen.

He set forth another parable to them, saying, The kingdom of the heavens is compared to a man sowing good seed in his field. But while the men slept, his enemy came and sowed tares in the midst the wheat, and went away. And when the blade sprouted and produced fruit, then the tares also appeared. read more.
But the bondmen of the house-ruler having come, they said to him, Sir, did thou not sow good seed in thy field? From where then does it have tares? And he said to them, A hostile man did this. And the bondmen said to him, Do thou desire therefore, after going, we would gather them up? But he said, No, lest while gathering up the tares, ye uproot the wheat together with them. Allow both to grow together until the harvest. And at the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles in order to burn them, but gather the wheat into my barn. He set forth another parable to them, saying, The kingdom of the heavens is like a grain of mustard plant, which having taken, a man sowed in his field. Which indeed is smaller than all seeds, but when it is grown, it is greater than the plants, and becomes a tree, so as for the birds of the sky to come and lodge in the branches of it. He spoke another parable to them. The kingdom of the heavens is like leaven, which having taken, a woman hid in three measures of meal until it was all leavened. Jesus spoke all these things in parables to the multitudes, and he did not speak to them independent of a parable, so that what was spoken through the prophet might be fulfilled, which says, I will open my mouth in parables. I will utter things concealed from the foundation of the world. Then having sent the multitudes away, Jesus came into the house. And his disciples came to him, saying, Explain to us the parable of the tares of the field. And having answered, he said to them, He who sows the good seed is the Son of man, and the field is the world, and the good seed, these are the sons of the kingdom, but the tares are the sons of evil. And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are heavenly agents. As therefore the tares are gathered up and burned in fire, so it will be at the end of this age. The Son of man will send forth his agents, and they will gather out of his kingdom all the stumbling-blocks, and those doing lawlessness, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth. Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear. Again the kingdom of the heavens is like a treasure hidden in the field, which a man having found, he hid. And from the joy of it, he goes and sells all, as many things as he has, and buys that field. Again, the kingdom of the heavens is like a man, a merchant, seeking fine pearls. Who, having found one very valuable pearl, after departing, sold all, as many things as he had, and bought it. Again, the kingdom of the heavens is like a net that was cast into the sea, and gathered from every kind, which, when it was full, after dragging to the shore, having sat down, they gathered the good into vessels, but they cast out the useless. So it will be at the end of the age. The heavenly agents will come forth, and separate the bad from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth. Jesus says to them, Have ye understood all these things? They say to him, Yes, Lord. And he said to them, Because of this every scholar who has been instructed in the kingdom of the heavens is like a man, a house-ruler, who brings forth out of his treasure things new and old.

Because of this the kingdom of the heavens is compared to a man, a king, who wanted to settle account with his bondmen. And when he began to settle, one debtor of ten thousand talents was brought to him. But of him not having to pay, his lord commanded him to be sold, and his wife and children, and all things, as many as he had, and payment to be made. read more.
The bondman therefore having fallen down, worshiped him, saying, Lord, be patient toward me and I will pay thee all. And having felt compassion, the lord of that bondman released him, and forgave him the debt. But after going out, that bondman found one of his fellow bondmen who owed him a hundred denarii. And having grabbed him, he choked him, saying, Pay me if thou owe anything. So his fellow bondman having fallen down at his feet, besought him, saying, Be patience toward me, and I will pay thee. But he would not, instead, having left him, he cast him into prison until he would pay that which was owed. And when his fellow bondmen saw the things that happened, they were extremely sorry. And after coming, they reported to their lord all the things that happened. Then his lord having summoned him, he says to him, Thou evil bondman, I forgave thee all that debt because thou besought me. Was it not necessary for thee also to be merciful to thy fellow bondman, as I also was merciful to thee? And having become angry, his lord delivered him to the tormentors until he would pay all that was due to him. So also my heavenly Father will do to you, if ye do not forgive each man his brother, from your hearts, their trespasses.

And a certain man of those dining together having heard these things, he said to him, Blessed is he who will eat dinner in the kingdom of God. And he said to him, A certain man made a great supper, and he invited many. And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready. read more.
And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come. And that bondman, having come, he informed his lord these things. Then the house-ruler having become angry, he said to his bondman, Go out quickly into the thoroughfares and lanes of the city, and bring here the poor and maimed and And the bondman said, Lord, as thou commanded it has happened, and yet there is room. And the lord said to the bondman, Go out into the roads and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.

Then the kingdom of heaven will be like ten virgins, who, having taken their lamps, went forth to the bridegroom's gathering. And five of them were wise, and five were foolish, foolish women, who, having taken their lamps, took no olive oil with them. read more.
But the wise took olive oil in their vessels with their lamps. Now while the bridegroom delayed, they all slumbered and slept. But at midnight a shout occurred, Behold, the bridegroom comes! Go ye forth for his gathering. Then all those virgins were roused, and put their lamps in order. And the foolish said to the wise, Give us from your olive oil, because our lamps are going out. But the wise answered, saying, Perhaps there may not be enough for us and you. But go ye rather to those who sell, and buy for yourselves. And while they went to buy, the bridegroom came. And the prepared entered in with him for the wedding festivities, and the door was shut. But afterward the other virgins also came, saying, Lord, Lord, open to us. But having answered, he said, Truly I say to you, I know you not. Watch therefore, because ye know not the day nor the hour in which the son of man comes. For, like a man going on a journey, he called his own bondmen, and delivered to them the things possessed by him. And to one he gave five talents, to another two, to another one, to each according to his personal ability, and straightaway he journeyed. And having departed, the man who received the five talents worked with them, and made five other talents. And likewise also the man of the two gained two others. But having departed, the man who received the one dug in the ground, and hid his lord's silver. Now after a long time the lord of those bondmen comes, and takes up accounting with them. And having come, the man who received the five talents brought five other talents, saying, Lord, thou delivered five talents to me, lo, I have gained five other talents besides them. And his lord said to him, Well, good and faithful bondman. Thou were faithful over a few things, I will appoint thee over many things. Enter thou into the joy of thy lord. And also having come, the man who received the two talents said, Lord, thou delivered two talents to me, lo, I have gained two other talents besides them. His lord said to him, Well, good and faithful bondman. Thou were faithful over a few things, I will appoint thee over many things. Enter thou into the joy of thy lord. And the man who received the one talent also having come, said, Lord, I knew thee that thou are a hard man, reaping where thou did not sow, and gathering from where thou did not scatter. And after being afraid, having gone, I hid thy talent in the ground. Lo, thou have thine own. But having answered, his lord said to him, Thou evil and lazy bondman, thou knew that I reap where I sowed not, and gather from where I did not scatter. Thou ought therefore to have placed my silver with the bankers, and having come I would have received back my own with interest. Take ye therefore the talent from him, and give it to him who has the ten talents. For to every man who has will be given, and he will have abundance, but from him who has not, even what he has will be taken away from him. And cast ye the unprofitable bondman into the outer darkness. There will be the weeping and the gnashing of teeth.

The kingdom of the heavens is like a man, a king who made a wedding for his son. And he sent forth his bondmen to call those who were invited to the wedding festivities, and they did not want to come. Again he sent forth other bondmen, saying, Speak to those who were invited, Behold, I have prepared my dinner. My oxen and my fatlings have been killed, and all things are ready. Come to the wedding festivities. read more.
But having disregarded, they departed, one to his own farm, another to his merchandise, and the others having seized his bondmen, abused and killed them. But having heard that, the king was angry, and having sent forth his armies, he destroyed those murderers, and burned their city. Then he says to his bondmen, The wedding is indeed ready, but those who were invited were not worthy. Go ye therefore to the crossings of the ways, and as many as ye may find, call to the wedding festivities. And those bondmen having departed into the roads, they gathered together all, as many as they found, both bad and good. And the wedding was filled with those who were dining. But when the king came in to see those who were dining, he saw there a man who was not clothed with a wedding garment. And he says to him, Friend, how did thou come in here not having a wedding garment? But he was speechless. Then the king said to the helpers, After binding him hands and feet, take him away and cast him out into the outer darkness. There will be the weeping and the gnashing of teeth. For many are called, but few chosen.

And he said to them, Does the lamp come so that it might be put under the bushel or under the bed? Is it not so that it might be put on the lampstand? For there is not anything hid, except that it may be revealed, nor become secret, but that it may come to be visible. If any man has ears to hear, let him hear. read more.
And he said to them, Watch what ye hear. By what measure ye measure, it will be measured to you, and to those who hear, it will be added to you. For whoever has, to him it will be given. And he who has not, even what he has will be taken away from him. And he said, Thus is the kingdom of God, as if a man should cast seed into the ground, and should sleep and rise night and day, and the seed should sprout and lengthen, he knows not how. For the earth bears fruit spontaneously, first the blade, then the ear, then the full grain in the ear. But when the fruit yields, straightaway he sends forth the sickle, because the harvest has come. And he said, To what shall we liken the kingdom of God? Or by what parable shall we compare it? It is like a grain of the mustard plant, which, when it is sown in the ground, is smaller than all the seeds upon the ground. Yet when it is sown, it goes up and becomes greater than all the plants, and it makes great branches, so that the birds of the sky can lodge under the shade of it. And with many such parables he spoke the word to them, as they were able to hear it. And he did not speak to them apart from a parable, but privately he explained all things to his disciples.

And he said, What is the kingdom of God like, and to what will I compare it? It is like a grain of a mustard plant, which having taken, a man cast into his own garden. And it grew and developed into a great tree, and the birds of the sky lodged in the branches if it. And again he said, To what will I compare the kingdom of God? read more.
It is like leaven that a woman having taken, hid in three measures of meal, until the whole was leavened.

And he said to him, A certain man made a great supper, and he invited many. And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready. And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. read more.
And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come. And that bondman, having come, he informed his lord these things. Then the house-ruler having become angry, he said to his bondman, Go out quickly into the thoroughfares and lanes of the city, and bring here the poor and maimed and And the bondman said, Lord, as thou commanded it has happened, and yet there is room. And the lord said to the bondman, Go out into the roads and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.

The kingdom of the heavens is like a man, a king who made a wedding for his son. And he sent forth his bondmen to call those who were invited to the wedding festivities, and they did not want to come. Again he sent forth other bondmen, saying, Speak to those who were invited, Behold, I have prepared my dinner. My oxen and my fatlings have been killed, and all things are ready. Come to the wedding festivities. read more.
But having disregarded, they departed, one to his own farm, another to his merchandise, and the others having seized his bondmen, abused and killed them. But having heard that, the king was angry, and having sent forth his armies, he destroyed those murderers, and burned their city. Then he says to his bondmen, The wedding is indeed ready, but those who were invited were not worthy. Go ye therefore to the crossings of the ways, and as many as ye may find, call to the wedding festivities. And those bondmen having departed into the roads, they gathered together all, as many as they found, both bad and good. And the wedding was filled with those who were dining. But when the king came in to see those who were dining, he saw there a man who was not clothed with a wedding garment. And he says to him, Friend, how did thou come in here not having a wedding garment? But he was speechless. Then the king said to the helpers, After binding him hands and feet, take him away and cast him out into the outer darkness. There will be the weeping and the gnashing of teeth. For many are called, but few chosen.

And he said to him, A certain man made a great supper, and he invited many. And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready. And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. read more.
And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come. And that bondman, having come, he informed his lord these things. Then the house-ruler having become angry, he said to his bondman, Go out quickly into the thoroughfares and lanes of the city, and bring here the poor and maimed and And the bondman said, Lord, as thou commanded it has happened, and yet there is room. And the lord said to the bondman, Go out into the roads and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And having called ten of his bondmen, he gave them ten minas and said to them, Do business until I come. But his citizens hated him, and sent an embassy behind him, saying, We do not want this man to reign over us. read more.
And it came to pass for him to return, having taken the kingdom. And he said for these bondmen to be called to him, to whom he gave the silver, so that he might know what any man gained by trading. And the first came, saying, Lord, thy mina gained ten minas. And he said to him, Well, thou good bondman. Because thou became faithful in the least, be thou having authority over ten cities. And the second came, saying, Lord, thy mina gained five minas. And he also said to him, And thou become over five cities. And another came, saying, Lord, behold thy mina, which I had put away in a napkin. For I was afraid of thee because thou are an austere man. Thou take up what thou did not lay down, and reap what thou did not sow. He says to him, Out of thy mouth I will judge thee, thou evil bondman. Thou had known that I am an austere man taking up what I did not lay down, and reaping what I did not sow. Then why did thou not give my silver into a bank, and having come I would have collected it with interest? And he said to those who stood by, Take the mina from him, and give it to him who has the ten minas. And they said to him, Lord, he has ten minas. For I say to you, that to every man who has, will be given, but from him who has not, even what he has will be taken away from him. Nevertheless those enemies of mine who did not want me to reign over them, bring here, and kill them before me.

Then he began to upbraid the cities in which most of his mighty works occurred, because they did not repent. Woe to thee, Chorazin! Woe to thee, Bethsaida! Because if the mighty works that occurred in you occurred in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. read more.
And thou, Capernaum, which was exalted as far as the sky. Thou will be brought down as far as Hades, because if the mighty works had occurred in Sodom that occurred in thee, it would have remained until this day. Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for thee.

They shall go with their flocks and with their herds to seek LORD, but they shall not find him. He has withdrawn himself from them. Verse Conceptsethics, incentives towardsLonelinessSin, Effects OfReprobatesNot FindingGod Hiding

Because I have called, and ye have refused, I have stretched out my hand, and no man has regarded, but ye have made all my counsel void, and want none of my reproof, I also will laugh at your calamity. I will mock when your fear comes, read more.
when your fear comes as a storm, and your calamity comes on as a whirlwind, when distress and anguish come upon you. Then they will call upon me, but I will not answer. They will seek me diligently, but they shall not find me, because they hated knowledge, and did not choose the fear of LORD. They wanted none of my counsel. They despised all my reproof. Therefore they shall eat of the fruit of their own way, and be filled with their own devices. For the backsliding of the simple shall kill them, and the careless ease of fools shall destroy them. But he who hearkens to me shall dwell securely, and shall be quiet without fear of evil.

Yet if thou warn the wicked man, and he does not turn from his wickedness, nor from his wicked way, he shall die in his iniquity, but thou have delivered thy soul. Verse ConceptsDeath Of The WickedKeeping Oneself AliveRepent Lest You DieDyingResponsibilitywickednesssoulpeople


And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much, Verse ConceptsAccording To His WillSin, Nature OfSins Of OmissionKnowing God's WillKnowing FactsStrictnessDoing The Right ThingservanthoodNot Serving God

And the word of LORD came to me, saying, Son of man, speak to the sons of thy people, and say to them, When I bring the sword upon a land, and the people of the land take a man from among them, and set him for their watchman, if, when he sees the sword come upon the land, he blows the trumpet, and warns the people, read more.
then whoever hears the sound of the trumpet, and takes no warning, if the sword comes, and takes him away, his blood shall be upon his own head. He heard the sound of the trumpet, and took no warning; his blood shall be upon him. Whereas if he had taken warning, he would have delivered his soul. But if the watchman sees the sword come, and does not blow the trumpet, and the people are not warned, and the sword comes, and takes any person from among them, he is taken away in his iniquity, but I will require his blood at the So thou, son of man, I have set thee a watchman to the house of Israel. Therefore hear the word at my mouth, and give them warning from me. When I say to the wicked man, O wicked man, thou shall surely die, and thou do not speak to warn the wicked man from his way, that wicked man shall die in his iniquity, but I will require his blood at thy hand. Nevertheless, if thou warn the wicked man of his way to turn from it, and he does not turn from his way, he shall die in his iniquity, but thou have delivered thy soul. And thou, son of man, say to the house of Israel, Thus ye speak, saying, Our transgressions and our sins are upon us, and we pine away in them. How then can we live? Say to them, As I live, says lord LORD, I have no pleasure in the death of the wicked man, but that the wicked man turn from his way and live. Turn ye, turn ye from your evil ways, for why will ye die, O house of Israel? And thou, son of man, say to the sons of thy people, The righteousness of the righteous man shall not deliver him in the day of his transgression. And as for the wickedness of the wicked man, he shall not fall by it in the day that When I say to the righteous man, that he shall surely live, if he trusts his righteousness, and commits iniquity, none of his righteous deeds shall be remembered, but in his iniquity that he has committed, in it he shall die. Again, when I say to the wicked man, Thou shall surely die, if he turns from his sin, and does that which is lawful and right, if the wicked man restores the pledge, gives again that which he had taken by robbery, walks in the statutes of life, committing no iniquity, he shall surely live; he shall not die. None of his sins that he has committed shall be remembered against him. He has done that which is lawful and right; he shall surely live. Yet the sons of thy people say, The way of LORD is not equitable. But as for them, their way is not equitable.

And whoever will not receive you, nor hear your words, while departing that house or that city, shake off the dust of your feet. Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

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Because of this, behold, I send to you prophets, and wise men, and scholars. And some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city, so that upon you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom ye murdered between the sanctuary and the altar. Truly I say to you, that all these things will come upon this generation. read more.
O Jerusalem, Jerusalem, who kills the prophets, and stones those who have been sent to her. How often I wanted to gathered thy children together the way a hen gathers her chicks under her wings, and ye would not. Behold, your house is left to you desolate.

From the time the house-ruler has risen up, and has closed the door, and ye begin to stand outside, and to knock the door, saying, Lord, Lord, open to us, and having answered, he will say to you, I know not where ye are from, then ye will begin to say, We ate and drank in thy presence, and thou taught in our thoroughfares. And he will say, I tell you, I know not where ye are from. Depart from me, all ye workmen of unrighteousness. read more.
There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.

And the king said to Araunah, No, but I will truly buy it from thee at a price. Neither will I offer burnt-offerings to LORD my God which cost me nothing. So David bought the threshing-floor and the oxen for fifty shekels of silver Verse ConceptsFalse WorshipBuying and sellingNegotiationProperty, LandPurchasingReal EstateFree Of Charge

And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. Verse ConceptsBuying and sellingYokesOwning LivestockFive AnimalsTesting Other Thingstrying

And he said to him, A certain man made a great supper, and he invited many. And he sent forth his bondman at the hour of the meal to say to those who were invited, Come, because all things are now ready. And they all from one began to make excuse. The first said to him, I have bought a field, and I have need to go out and see it. I ask thee have me excused. read more.
And another said, I bought five yoke of oxen, and I go to test them. I ask thee have me excused. And another said, I married a wife, and because of this I cannot come. And that bondman, having come, he informed his lord these things. Then the house-ruler having become angry, he said to his bondman, Go out quickly into the thoroughfares and lanes of the city, and bring here the poor and maimed and And the bondman said, Lord, as thou commanded it has happened, and yet there is room. And the lord said to the bondman, Go out into the roads and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited will taste of my supper. For many are called, but few chosen.