62 Bible Verses about Words

Originally, was, the Word, and, the Word, was, with God; and, the Word, was, God. The same, was originally, with God. All things, through him, came into existence, and, without him, came into existence, not even one thing: that which hath come into existence,

And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.

Whereas, in many parts and in many ways of old, God spake unto the fathers, in the prophets, At the end of these days, He hath spoken unto us in his Son, - whom he hath appointed heir of all things, through whom also he hath made the ages;

That which was from the beginning, which we have heard, which we have seen with our eyes, which we for ourselves gazed upon, and our hands did handle, concerning the Word of Life, - And, the Life, was made manifest, and we have seen, and are bearing witness, and announcing unto you, the Age-abiding Life, which, indeed, was with the Father, and was made manifest unto us;

and arrayed with a mantle sprinkled with blood, and his name hath been called - The Word of God.

and many were gathered together, so that no longer was there room even in the approaches to the door, - and he began speaking unto them the word;

Every one, therefore, who heareth thesemy words, and doeth them, shall be likened to a prudent man, who built his house upon the rock; And the rain descended, and the streams came, and the winds blew, and rushed against that house, and it fell not; for it had been founded upon the rock. And every one who heareth these my words, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand;read more.
And the rain descended, and the streams came, and the winds blew, and dashed against that house, and it fell; and, the fall thereof, was, great. And it came to pass, when Jesus ended these words, with astonishment were the multitudes being struck at his teaching; for he was teaching them as one having, authority, and not as their Scribes.

Every one coming unto me, and hearkening unto my words, and doing them, I will suggest to you, whom he is like: He is like unto a man building a house, who digged, and deepened, and laid a foundation upon the rock, - and, a flood, coming, the stream burst against that house, and was not strong enough to shake it, because it had been, well, built. But, he that hath heard and not done, is like unto a man having built a house upon the earth, without a foundation, - against which the stream burst, and, straightway, it fell in; and it came to pass, that, the crash of that house, was, great.

And, he on the rocky places sown, the same, is he that, heareth the word, and, straightway, with joy, receiveth it; yet hath he no root in himself, but is, only for a season, - and, there arising, tribulation or persecution because of the word, straightway, he findeth cause of stumbling. And, he among the thorns sown, the same, is he that, heareth the word, - and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh.read more.
But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, - this, a hundred, and, that, sixty, and, the other, thirty.

And he saith unto them - Know ye not this parable? How then will ye get to know all the parables? The sower, soweth the word; And these are they beside the pathway where the word is sown, - and, as soon as they hear, straightway, cometh Satan, and snatcheth away the word which hath been sown into them;read more.
And these are likewise they upon the rocky places sown, - who, as soon as they hear the word, straightway, with joy receive it, and have no root in themselves, but, only for a season are, - afterwards, when there ariseth tribulation or persecution by reason of the word, straightway, they find cause of stumbling; And others are they who among thorns are sown, - these are they who hear the word, and, the anxieties of the age, and the deceit of wealth, and the covetings about the remaining things, entering in, choke up the word, and, unfruitful, it becometh; And those yonder are they who on the good ground are sown, - who, indeed, hear the word, and accept it, and bear fruit - thirtyfold and sixtyfold and a hundredfold.

Now the parable, is this - The seed, is, the word of God. And, those beside the pathway, are they who have heard; afterwards, cometh the adversary, and catcheth away the word from their heart, lest, believing, they should, be saved. And, those upon the rock, are they who, as soon as they hear, with joy, welcome the word; and, these, not having, root, are they who, for a season, believe, - and, in a season of testing, draw back.read more.
And, that which in among the thorns fell, these, are they who have heard; and, by anxieties and wealth and pleasures of life being borne along, are choked up, and bear not to perfection. But, that in the good ground, these, are they who, indeed, in a noble and good heart having heard the word, hold fast, and bear fruit with endurance.

But, he, said - Yea rather! - Happy they who hear the word of God, and observe it!

For, he whom God hath sent, the sayings of God, doth speak; for, not by measure, giveth he the Spirit.

Verily, verily, I say unto you: He that heareth, my word, and believeth in him that sent me, hath life age-abiding, and, into judgment, cometh not, but hath passed over, out of death into life.

The spirit, it is, that giveth life, - the flesh, profiteth, nothing: The declarations which, I, have spoken unto you, are, spirit, and, are, life. But there are some from among you, who do not believe. For Jesus knew from the beginning, who they were that did not believe, and who it was would deliver him up; - and he went on to say - For this cause, have I said unto you: No one, can come unto me, except it have been given him, of the Father.read more.
Because of this, many from among his disciples, went away back, and, no longer, with him, were walking. Jesus, therefore, said unto the twelve - Are, ye also, wishing to withdraw? Simon Peter answered him - Lord! unto whom, shall we go? Declarations o life age-abiding, thou hast;

Jesus was saying, therefore, unto the Jews who had believed on him - If, ye, abide in my word, of a truth, my disciples, ye are; And ye shall know the truth, and, the truth, shall make you free.

And, if anyone shall hearken unto my sayings, and not guard them, I, am not judging him; for I came not that I might judge the world, but that I might save the world. He that setteth me aside, and receiveth not my sayings, hath that which is to judge him: The word that I spake, that, will judge him, in the last day. Because, I, out of myself, spake not, but, the Father who sent me, hath, himself, given me commandment, what I should say, and what I should speak.read more.
And I know that, his commandment, is, life age-abiding; The things, therefore, which I speak, just as the Father hath told me, so, I speak.

Believest thou not, that, I, am in the Father, and, the Father, is, in me? The things which I am saying unto you, from myself, I speak not; but, the Father, within me abiding, doeth his works. Believe me, That, I, am in the Father, and, the Father, in me; - or else, on account of the works themselves, believe ye. Verily, verily, I say unto you - He that believeth on me, the works which, I, am doing, he also, shall do; and, greater than these, shall he do, because, I, unto the Father, am going, -read more.
And because, whatsoever ye shall ask in my name, the same, will I do, that, the Father, may be glorified, in the Son: If anything ye shall ask mein my name, the same, will I do. If ye be loving me, my commandments, ye will keep; And, I, will request the Father, and, Another Advocate, will he give unto you, that he may be with you age-abidingly, The Spirit of truth, - which, the world, cannot receive, because it beholdeth it not, nor getteth to know it. But, ye, are getting to know it; because, with you, it abideth, and, in you, it is. I will not leave you bereft, - I am coming unto you. Yet a little, and, the world, no longer beholdeth me; but, ye, behold me, - Because, I, live, ye also, shall live. In that day, shall ye get to know, That, I, am in my Father, and, ye, in me, and, I, in you. He that hath my commandments and keepeth them, he, it is that loveth me; and, he that loveth me, shall be loved by my Father, and, I, will love him, and will manifest, myself, unto him. Judas, not the Iscariot, saith unto him - Lord! what hath happened, that, unto us, thou art about to manifest thyself, and, not unto the world? Jesus answered, and said unto him - If any man be loving me, my word, he will keep, and, my Father, will love him, - and, unto him, will we come, and, an abode with him, will we make. He that loveth me not, doth not keep, my word; - and, the word which ye hear, is not mine, but, the Father's who sent me.

Already, ye, are, pure, because of the word which I have spoken unto you:

I manifested thy name, unto the men whom thou gavest me out of the world: Thine, they were, and, to me, thou gavest them, and, thy word, have they kept: Now, have they come to know, That, all things, as many as thou gavest me, are, from thee; And, the declarations which thou gavest me, have I given them, and, they, received them, and came to know in truth, that, from thee, came I forth, - and they believed, that, thou, didst send me forth.

And, when they had made supplication, the place was shaken in which they were gathered together, and they were filled, one and all, with the Holy Spirit, and began speaking the word of God with freedom of utterance.

As to the present things, then, O Lord, - look upon their threats, and grant unto thy servants, with all freedom of utterance, to be speaking thy word,

And, on the coming sabbath, almost all the city, was gathered together, to hear the word of God. But, the Jews, seeing, the multitudes, were filled with jealousy, - and began speaking against the things which, by Paul, were being spoken, defaming them. And Paul and Barnabas, speaking boldly, said - Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations;

And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks.

But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God.

But, near unto thee, is the word, exceedingly, - in thy mouth and in thy heart, that thou mayest do it.

But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, - that is, the declaration of the faith, which we proclaim: - That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; - For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation.

Because of the hope that is lying by for you in the heavens, of which ye heard before, in the word of the truth of the glad-message,

In order that their hearts may be encouraged, being knit together in love, even unto all the riches of the full assurance of their understanding, unto a personal knowledge of the sacred secret of God, - Christ:

How that, our glad-message, came not unto you, in word only, but also in power, and in Holy Spirit, and in much assurance, - even as ye know what manner of men we became unto you, for your sake;

For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.

[BETH] Wherewithal can a young man keep pure his way? By taking heed, according to thy word. With all my heart, have I sought thee, Suffer me not to be led astray from thy commandments. In my heart, have I treasured what thou hast said, to the end I may not sin against thee.

For right is the word of Yahweh, and, all his wok, is in faithfulness: Who loveth righteousness and justice, With the lovingkindness of Yahweh, the earth is full.

[NUN] A lamp to my feet, is thy word, and a light to my path.

So he humbled thee, and suffered thee to hunger, and fed thee with manna which thou hadst not known, neither had thy fathers' known, - that he might lead thee to consider that not on bread alone, shall the son of earth live, but on whatsoever cometh from the bidding of Yahweh, shall the son of earth live.

But, he, answering, said, It is written, - Not on bread alone, shall man live, but on every declaration coming forth through the mouth of God.

Jesus answered, and said unto him - If any man be loving me, my word, he will keep, and, my Father, will love him, - and, unto him, will we come, and, an abode with him, will we make. He that loveth me not, doth not keep, my word; - and, the word which ye hear, is not mine, but, the Father's who sent me.

Hallow them in the truth: Thine own word, is, truth:

And, the helmet of salvation, welcome ye, and the sword of the spirit, which is what God hath spoken,

For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;

For, this is the love of God - that, his commandments, we be keeping, and, his commandments, are not burdensome;

But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.

And the men of Ephraim said unto him - What is this thing thou hast done to us, in not calling us, when thou wentest to fight with Midian? And they did chide with him, sharply. And he said unto them, What have I done, now, in comparison with you? Is not the grape-gleaning of Ephraim better than the vintage of Abiezer? Into your hand, hath God delivered the princes of Midian - Oreb and Zeeb, what then had I been able to do in comparison with you? Then, was their spirit softened toward him, when he had spoken this word.

And the king answered them harshly, - and King Rehoboam declined the counsel of the old men; and spake unto them according to the counsel of the young men, saying, My father, made your yoke heavy, but, I, will add thereunto, - My father, chastised you with whips, But, I, with scorpions.

In the multitude of words, there wanteth not transgression, but, he that restraineth his lips, sheweth prudence.

There is who babbleth, as with thrusts of a sword, but, the tongue of the wise, hath healing.

A soft answer, turneth away wrath, but a cutting word raiseth anger.

A comb of honey, are pleasant words, sweet to the taste and healing to the bone.

By long patience, is a judge persuaded, and, a soft tongue, breaketh the bone.

Not, many teachers, become ye, my brethren, knowing that, a severer sentence, shall ye receive; For, oft, are we stumbling, one and all: If anyone, in word, doth not stumble, the same, is a mature man, able to curb even the whole body. Now, if, the horses bits, into their mouths, we thrust, to the end they may be yielding to us, their whole body also, do we turn about.read more.
Lo! the ships also, large as they are, and, by rough winds, driven along, are turned about by a very small helm, whithersoever the impulse of the steersman inclineth. So, also, the tongue, is, a little member, and yet, of great things, maketh boast. Lo! how small a fire, kindleth, how great a forest; And, the tongue, is a fire, - as , the world of unrighteousness, the tongue, becometh fixed among our members, that which defileth the whole body and setteth on fire the wheel of our natural life, and is set on fire, by gehenna! For, every nature - both of wild beasts and of birds, both of reptiles and of things in the sea, is to be tamed, and hath been tamed, by the human nature; But, the tongue, none of mankind can, tame, - A restless mischief! Full of deadly poison Therewith, are we blessing our Lord and Father, and, therewith, we are cursing the men who, after the likeness of God, have been brought into being! Out of the same mouth, come forth blessing and cursing! Not meet, my brethren, for, these things, thus, to be coming to pass! Doth, the fountain, out of the same opening, teem forth the sweet and the bitter? Is it possible, my brethren, for, a fig-tree, to produce, olives, or, a vine, figs? Neither can, salt, water yield, sweet.