40 Bible Verses about Union With Christ, Nature Of

For, thy husband, is, thy Maker, Yahweh of hosts, is his Name, - And, thy redeemer, the Holy One of Israel, The God of all the earth, shall he be called. For, like a wife forsaken and grieved in spirit, hath Yahweh caned thee, - Even the wife of youthful days, in that thou wast rejected saith thy God. For a small moment, I forsook thee, - But, with abounding compassions, do I embrace thee:read more.
In an overflow of vexation, I hid my face for a moment, from thee, But, with lovingkindness age-abiding, have I had compassion on thee, - saith thy Redeemer Yahweh.

Return, ye apostate sons, Urgeth Yahweh, for, I, am become your husband, - therefore will I take you one of a city, and two of a family, and will bring you to Zion;

Not like the covenant which I solemnised with their fathers, In the day when I grasped their hand, to bring them forth out of the land of Egypt, - In that, they, brake my covenant Though, I, had become a husband unto them, Declareth Yahweh.

And, when she shall pursue her lovers, and not overtake them, and shall seek them and not find, then will she say, Let me go my way now! and return unto my first husband, for it was better with me, then, than, now!

For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh. This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; -

And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.

For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,

Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.

But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, -

But, himself, emptied, taking, a servant's form, coming to be, in men's likeness; And, in fashion, being found, as a man, humbled himself, becoming obedient as far as death, yea, death upon a cross.

And, confessedly great, is the sacred secret of godliness, - Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.

Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, - And might release these - as many as, by fear of death, were all their lifetime liable, to bondage. For, not surely of messengers, is he laying hold, but, of Abraham's seed, he is laying hold.read more.
Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people. For, in that, he, suffered when tested, he is able, unto them who are being tested, to give succour.

For God, so loved, the world, that, his Only Begotten Son, he gave, - that, whosoever believeth on him, might not perish, but have life age-abiding.

But, as many as did receive him, he gave, unto them, authority, children of God, to become, - unto them who were believing on his name:

This, beginning of his signs, did Jesus, in Cana of Galilee, and manifested his glory; and his disciples believed on him.

He that believeth on me - just as said the Scripture, - River, from within him, shall flow, of living water.

And, they, said - Believe on the Lord Jesus, and thou shalt be saved, thou, and thy house.

A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -

Hence there is now, no, condemnation unto them who are in Christ Jesus;

That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; - For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation.

On the contrary, now, no longer, are we gaining it. So that, if any one is in Christ, there is a new creation! the old things, have passed away, - Lo! they have become new!

Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed? We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk. For, if we have come to be grown together in the likeness of his death, certainly, in that of his resurrection also, shall we be.

For ye, as many as, into Christ, have been immersed, have put Christ, on:

Go ye, therefore, and disciple all the nations, Immersing them into the name of the Father, and of the Son, and of the Holy Spirit, -

Now, if we have died together with Christ, we believe that we shall also live together with him;

In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, - Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead.

And, as they were eating, Jesus, taking a loaf and blessing, brake, - and, giving to his disciples, said - Take, eat! This, is, my body. And, taking a cup, and giving thanks, he gave unto them, saying - Drink of it, all of you; For, this, is my blood of the covenant, which, for many, is to be poured out, for remission of sins.

And, as they were eating, taking a loaf, he blessed and brake, and gave unto them, and said - Take! this, is, my body; And, taking a cup, he offered thanks, and gave unto them; and they, all, drank of it. And he said unto them - This, is, my blood of the covenant, that is to be poured out in behalf of many.

And, accepting a cup, giving thanks, he said - Take this, and divide among yourselves; For, I say unto you - In nowise shall I drink henceforth of the fruit of the vine, until, the kingdom of God, shall come. And, taking a loaf, he gave thanks, and brake, and gave unto them, saying - This is my body

The cup of blessing which we bless, is it not, a sharing together of the blood of the Christ? The loaf which we break, is it not, a sharing together of the body of the Christ?

For, I myself, received from the Lord - that which I also delivered unto you, - how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf, And, giving thanks, brake it, and said - This, is my body, which is for you, - this, do ye, in remembrance of me; In the same manner, the cup also, after they had taken supper, saying - This cup, is, the new covenant in my blood, this, do ye, as often soever as ye may be drinking it, in remembrance of me.read more.
For, as often as ye may be eating this loaf, and, the cup, may be drinking, The death of the Lord, do ye announce, until he come. So that, whosoever may be eating the loaf, or drinking the cup of the Lord, in an unworthy manner, shall be responsible for the body and blood of the Lord. But let a man be proving himself, - and, so, of the loaf, let him eat, and, of the cup, let him drink; For, he that is eating and drinking, - judgment unto himself, doth eat and drink, - if he be not setting apart the body.

But, he that joineth himself unto the Lord, is, one Spirit.

I, am the real vine, and, my Father, is, the husbandman. Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear. Already, ye, are, pure, because of the word which I have spoken unto you:read more.
Abide in me, and, I, in you. Just as, the branch, cannot be bearing fruit of itself, except it abide in the vine, so, neither, ye, except, in me, ye abide. I, am the vine: Ye, are the branches. He that abideth in me and, I, in him, the same, beareth much fruit; because, apart from me, ye can bring forth, nothing. If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned. If ye abide in me, and, my sayings, in you, abide, whatsoever ye may be desiring, ask! and it shall be brought to pass for you. Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples.

Not however concerning these alone, do I make request, but, concerning them also who believe, through their word, on me: That they, all, may be, one, - even as, thou, Father, in me, and, I, in thee, - that, they also, in us, may be; - that, the world, may believe that, thou, didst send me forth. And, I, the glory which thou hast given to me, have given to them, that they may be one, even as, we, are, one. -read more.
I, in them and, thou, in me; That they may have been perfected into, one, - That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me. Father! As touching that which thou hast given me, I desire - That, where, I, am, they also, may be, with me, that they may behold my own glory which thou hast given me, - because thou lovedst me, before the foundation of the world. Righteous Father! And so, the world, came not to know thee; but, I, came to know thee, and, these, came to know that, thou, didst send me forth: And I made known unto them thy name, and will make known, - that, the love wherewith thou lovedst me, in them, may be, and, I, in them.

But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; - But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness; If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.

Or know ye not that, your body, is, a shrine of the Holy Spirit that is within you, which ye have from God? And ye are not your own; - For ye have been bought with a price! Therefore glorify God in your body.

With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.

Unto whom God hath been pleased to make known what is the glorious wealth of this sacred secret among the nations, which is Christ in you, the hope of the glory, -

This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; -