Thematic Bible
Thematic Bible
Christ » Intercession of Christ's intercession with the father for mankind » Intrusion upon
Jesus leaving that place, went towards the frontiers of Tyre and Sidon; and entring into a house, desired to let nobody know it; but he could not be conceal'd.
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Simon, and the rest of his company, followed after him.
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After this they went into an house, and the crowd press'd again upon them, so as to hinder them from taking their meal.
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but the people saw them embark, and many perceiving where they were bound, they ran thither a foot from all parts: and arrived at the place, before the passengers were come.
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Jesus Christ » Miracles of » Heals a demoniac
Then they brought to him a demoniac, who was both blind and dumb: and he cured him so effectually, that he recovered both his speech and his sight; which made the people cry out with amazement, "Is not this the son of David?" but the Pharisees upon hearing this said, he exorcizes devils, by virtue only of Beelzebub the prince of the devils. read more.
Jesus perceiving what they surmized, said to them, any kingdom once divided against itself will soon be desolate: nor can any city or house divided against itself, long subsist. if satan expels satan, he is divided against himself; how then shall his kingdom last? and if I by Beelzebub exorcize devils, by whom do your children exorcize them? wherefore even they shall be your judges. but if I exorcize devils by the spirit of God, then the kingdom of God is set up among you. besides, how could any one enter into the house of a man of might to rob him of his goods, except he first master the strong man? and then indeed he might plunder his house. "He that is not for me, is against me: and he that is not active for me, is a Deserter." wherefore I declare to you, all manner of sin and blasphemy shall be forgiven men; but blaspheming the holy Spirit shall not be forgiven them. and if any one speaks against the son of man, it may be forgiven him: but if any one speaks against the holy spirit, it shall not be forgiven him, neither in this age, nor in that to come. Either allow the tree to be good, and its fruit good; or else say the tree is corrupt, and its fruit corrrupt: for a tree is distinguished by its fruit. O degenerate race, how can ye, wicked as ye are, utter any thing that is good? for "'tis the overflowing of the heart that the mouth dischargeth." a good man out of the good treasure produces good things: and an evil man, out of the evil treasure, produces evil things. but I declare unto you, that men shall give an account at the day of judgment, of every scandalous expression they utter. for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Jesus perceiving what they surmized, said to them, any kingdom once divided against itself will soon be desolate: nor can any city or house divided against itself, long subsist. if satan expels satan, he is divided against himself; how then shall his kingdom last? and if I by Beelzebub exorcize devils, by whom do your children exorcize them? wherefore even they shall be your judges. but if I exorcize devils by the spirit of God, then the kingdom of God is set up among you. besides, how could any one enter into the house of a man of might to rob him of his goods, except he first master the strong man? and then indeed he might plunder his house. "He that is not for me, is against me: and he that is not active for me, is a Deserter." wherefore I declare to you, all manner of sin and blasphemy shall be forgiven men; but blaspheming the holy Spirit shall not be forgiven them. and if any one speaks against the son of man, it may be forgiven him: but if any one speaks against the holy spirit, it shall not be forgiven him, neither in this age, nor in that to come. Either allow the tree to be good, and its fruit good; or else say the tree is corrupt, and its fruit corrrupt: for a tree is distinguished by its fruit. O degenerate race, how can ye, wicked as ye are, utter any thing that is good? for "'tis the overflowing of the heart that the mouth dischargeth." a good man out of the good treasure produces good things: and an evil man, out of the evil treasure, produces evil things. but I declare unto you, that men shall give an account at the day of judgment, of every scandalous expression they utter. for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
and Judas Iscariot, who betrayed him. After this they went into an house, and the crowd press'd again upon them, so as to hinder them from taking their meal. when his relations heard of this, they went to his relief, for it was said, he fainted away. read more.
Some Scribes, who were come from Jerusalem, said, he is confederate with Beelzebub, the prince of the demons enables him to dispossess demons. but calling them to him, he said by way of similitude, how can satan dispossess satan? if a kingdom be divided against it self, that kingdom cannot last. if a family be divided against it self, it is impossible for it to subsist. so if satan rise up in opposition to his own interest, his power cannot subsist, but must entirely cease. no one can enter into a strong man's house, and plunder his goods, unless the man be first secur'd. I declare unto you, all the sins which men may commit, and whatsoever blasphemies they may utter, may be forgiven them. but he that shall blaspheme against the holy Ghost, shall never be pardoned, but shall be obnoxious to eternal punishment. this was in answer to their saying, he was influenc'd by an impure spirit.
Some Scribes, who were come from Jerusalem, said, he is confederate with Beelzebub, the prince of the demons enables him to dispossess demons. but calling them to him, he said by way of similitude, how can satan dispossess satan? if a kingdom be divided against it self, that kingdom cannot last. if a family be divided against it self, it is impossible for it to subsist. so if satan rise up in opposition to his own interest, his power cannot subsist, but must entirely cease. no one can enter into a strong man's house, and plunder his goods, unless the man be first secur'd. I declare unto you, all the sins which men may commit, and whatsoever blasphemies they may utter, may be forgiven them. but he that shall blaspheme against the holy Ghost, shall never be pardoned, but shall be obnoxious to eternal punishment. this was in answer to their saying, he was influenc'd by an impure spirit.
At another time Jesus was casting out a demon, that was dumb: and as soon as the demon was gone out, the dumb man spoke: and the people wondred. but some of them said, he casteth out demons by Beelzebub the prince of the demons.
but Jesus perceiving their suspicions, said to them, every kingdom divided against itself will soon be desolate: one family divided against another, falls to ruin. so if satan be divided against himself, how can his kingdom subsist? for you assert, that I cast out demons by Beelzebub. but if I cast out demons by Beelzebub, by whom do your sons cast them out? wherefore they shall be your judges. read more.
but if I cast out demons by the finger of God, it follows, that the reign of the Messiah is now begun among you. when a man that is stout and well arm'd guards his palace, his possessions are safe. but if a stronger than he should assault, and overcome him, he will strip him of all his furniture on which he relyed, and divide the plunder. He that does not join with me, is against me: and he that is not active for me, is a deserter.
but if I cast out demons by the finger of God, it follows, that the reign of the Messiah is now begun among you. when a man that is stout and well arm'd guards his palace, his possessions are safe. but if a stronger than he should assault, and overcome him, he will strip him of all his furniture on which he relyed, and divide the plunder. He that does not join with me, is against me: and he that is not active for me, is a deserter.
Jesus Christ » History of » Heals a demoniac, and denounces the scribes and pharisees (in galilee)
Then they brought to him a demoniac, who was both blind and dumb: and he cured him so effectually, that he recovered both his speech and his sight; which made the people cry out with amazement, "Is not this the son of David?" but the Pharisees upon hearing this said, he exorcizes devils, by virtue only of Beelzebub the prince of the devils. read more.
Jesus perceiving what they surmized, said to them, any kingdom once divided against itself will soon be desolate: nor can any city or house divided against itself, long subsist. if satan expels satan, he is divided against himself; how then shall his kingdom last? and if I by Beelzebub exorcize devils, by whom do your children exorcize them? wherefore even they shall be your judges. but if I exorcize devils by the spirit of God, then the kingdom of God is set up among you. besides, how could any one enter into the house of a man of might to rob him of his goods, except he first master the strong man? and then indeed he might plunder his house. "He that is not for me, is against me: and he that is not active for me, is a Deserter." wherefore I declare to you, all manner of sin and blasphemy shall be forgiven men; but blaspheming the holy Spirit shall not be forgiven them. and if any one speaks against the son of man, it may be forgiven him: but if any one speaks against the holy spirit, it shall not be forgiven him, neither in this age, nor in that to come. Either allow the tree to be good, and its fruit good; or else say the tree is corrupt, and its fruit corrrupt: for a tree is distinguished by its fruit. O degenerate race, how can ye, wicked as ye are, utter any thing that is good? for "'tis the overflowing of the heart that the mouth dischargeth." a good man out of the good treasure produces good things: and an evil man, out of the evil treasure, produces evil things. but I declare unto you, that men shall give an account at the day of judgment, of every scandalous expression they utter. for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Jesus perceiving what they surmized, said to them, any kingdom once divided against itself will soon be desolate: nor can any city or house divided against itself, long subsist. if satan expels satan, he is divided against himself; how then shall his kingdom last? and if I by Beelzebub exorcize devils, by whom do your children exorcize them? wherefore even they shall be your judges. but if I exorcize devils by the spirit of God, then the kingdom of God is set up among you. besides, how could any one enter into the house of a man of might to rob him of his goods, except he first master the strong man? and then indeed he might plunder his house. "He that is not for me, is against me: and he that is not active for me, is a Deserter." wherefore I declare to you, all manner of sin and blasphemy shall be forgiven men; but blaspheming the holy Spirit shall not be forgiven them. and if any one speaks against the son of man, it may be forgiven him: but if any one speaks against the holy spirit, it shall not be forgiven him, neither in this age, nor in that to come. Either allow the tree to be good, and its fruit good; or else say the tree is corrupt, and its fruit corrrupt: for a tree is distinguished by its fruit. O degenerate race, how can ye, wicked as ye are, utter any thing that is good? for "'tis the overflowing of the heart that the mouth dischargeth." a good man out of the good treasure produces good things: and an evil man, out of the evil treasure, produces evil things. but I declare unto you, that men shall give an account at the day of judgment, of every scandalous expression they utter. for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
and Judas Iscariot, who betrayed him. After this they went into an house, and the crowd press'd again upon them, so as to hinder them from taking their meal. when his relations heard of this, they went to his relief, for it was said, he fainted away. read more.
Some Scribes, who were come from Jerusalem, said, he is confederate with Beelzebub, the prince of the demons enables him to dispossess demons. but calling them to him, he said by way of similitude, how can satan dispossess satan? if a kingdom be divided against it self, that kingdom cannot last. if a family be divided against it self, it is impossible for it to subsist. so if satan rise up in opposition to his own interest, his power cannot subsist, but must entirely cease. no one can enter into a strong man's house, and plunder his goods, unless the man be first secur'd. I declare unto you, all the sins which men may commit, and whatsoever blasphemies they may utter, may be forgiven them. but he that shall blaspheme against the holy Ghost, shall never be pardoned, but shall be obnoxious to eternal punishment. this was in answer to their saying, he was influenc'd by an impure spirit.
Some Scribes, who were come from Jerusalem, said, he is confederate with Beelzebub, the prince of the demons enables him to dispossess demons. but calling them to him, he said by way of similitude, how can satan dispossess satan? if a kingdom be divided against it self, that kingdom cannot last. if a family be divided against it self, it is impossible for it to subsist. so if satan rise up in opposition to his own interest, his power cannot subsist, but must entirely cease. no one can enter into a strong man's house, and plunder his goods, unless the man be first secur'd. I declare unto you, all the sins which men may commit, and whatsoever blasphemies they may utter, may be forgiven them. but he that shall blaspheme against the holy Ghost, shall never be pardoned, but shall be obnoxious to eternal punishment. this was in answer to their saying, he was influenc'd by an impure spirit.
At another time Jesus was casting out a demon, that was dumb: and as soon as the demon was gone out, the dumb man spoke: and the people wondred. but some of them said, he casteth out demons by Beelzebub the prince of the demons. others, to try him, desir'd he would show some miraculous sign in the heaven. read more.
but Jesus perceiving their suspicions, said to them, every kingdom divided against itself will soon be desolate: one family divided against another, falls to ruin. so if satan be divided against himself, how can his kingdom subsist? for you assert, that I cast out demons by Beelzebub. but if I cast out demons by Beelzebub, by whom do your sons cast them out? wherefore they shall be your judges. but if I cast out demons by the finger of God, it follows, that the reign of the Messiah is now begun among you. when a man that is stout and well arm'd guards his palace, his possessions are safe. but if a stronger than he should assault, and overcome him, he will strip him of all his furniture on which he relyed, and divide the plunder. He that does not join with me, is against me: and he that is not active for me, is a deserter. When the impure spirit is gone out of a man, he wanders about the wilds in quest of some repose: but finding none, I will return, says he, to the abode I have quitted. and at his return he findeth it swept and garnished. then he goes and takes with him seven other spirits more wicked than himself: they all enter in and dwell there, and the last state of that man becomes worse than the first.
but Jesus perceiving their suspicions, said to them, every kingdom divided against itself will soon be desolate: one family divided against another, falls to ruin. so if satan be divided against himself, how can his kingdom subsist? for you assert, that I cast out demons by Beelzebub. but if I cast out demons by Beelzebub, by whom do your sons cast them out? wherefore they shall be your judges. but if I cast out demons by the finger of God, it follows, that the reign of the Messiah is now begun among you. when a man that is stout and well arm'd guards his palace, his possessions are safe. but if a stronger than he should assault, and overcome him, he will strip him of all his furniture on which he relyed, and divide the plunder. He that does not join with me, is against me: and he that is not active for me, is a deserter. When the impure spirit is gone out of a man, he wanders about the wilds in quest of some repose: but finding none, I will return, says he, to the abode I have quitted. and at his return he findeth it swept and garnished. then he goes and takes with him seven other spirits more wicked than himself: they all enter in and dwell there, and the last state of that man becomes worse than the first.
Multitudes » The multitudes follow Christ
there a great crowd of people came to him, bringing with them the lame, blind, dumb, maimed, and many others, and laid them down at Jesus feet, and he healed them:
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In the mean time thousands of people being gather'd about him, so as to trample upon one another, he first address'd himself thus to his disciples, beware of the corrupt doctrine of the Pharisees, which is hypocrisy.
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After this they went into an house, and the crowd press'd again upon them, so as to hinder them from taking their meal.
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and a great multitude of people followed him from Galilee, from Decapolis, from Jerusalem, from Judea, and from about Jordan.
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and there was so great a croud of people got about him, that he was oblig'd to go into a bark, where he sat, while the people all stood on the shore.
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where multitudes of people followed him, and he healed their sick.
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the whole town being assembled before the door.
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Another time as he was by the sea-side, the people came all crowding to him, and he instructed them.
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Popularity of Christ » The multitudes follow him
there a great crowd of people came to him, bringing with them the lame, blind, dumb, maimed, and many others, and laid them down at Jesus feet, and he healed them:
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In the mean time thousands of people being gather'd about him, so as to trample upon one another, he first address'd himself thus to his disciples, beware of the corrupt doctrine of the Pharisees, which is hypocrisy.
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After this they went into an house, and the crowd press'd again upon them, so as to hinder them from taking their meal.
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and a great multitude of people followed him from Galilee, from Decapolis, from Jerusalem, from Judea, and from about Jordan.
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and there was so great a croud of people got about him, that he was oblig'd to go into a bark, where he sat, while the people all stood on the shore.
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where multitudes of people followed him, and he healed their sick.
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the whole town being assembled before the door.
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Another time as he was by the sea-side, the people came all crowding to him, and he instructed them.
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