29 Bible Verses about Popularity

And immediately many were gathered together, so that there was no room for them, no, not even about the door.

For he had healed many, so that they rushed in upon him, as many as had plagues.

come and lay thy hands on her that she may be healed, and she shall live. And he went with him, and much people followed him and thronged him.

And as the multitude pressed on him to hear the word of God, he stood by the lake of Gennesareth,

Then came toward him his mother and his brethren, but could not come to him for the croud.

And there followed him great multitudes from Galilee and Decapolis, and Jerusalem and Judea, and from beyond Jordan.

And great multitudes were gathered together, to him, so that he went into the vessel and sat, and all the multitude stood on the shore.

And great multitudes came to him, having with them the lame, blind, dumb, disabled, and many others; and cast them at the feet of Jesus, and he healed them:

And the whole city was gathered together at the door.

And he went forth again by the sea-side, and all the multitude came to him, and he taught them.

In the mean time, an innumerable multitude being gathered together, so that they trod one upon another, he said to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.

For they loved the praise of men more than the praise of God.

Wo to you, when all men shall speak well of you; for so did their fathers to the false prophets.

Servants, obey in all things your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing God.

About that time Herod the king stretched forth his hands to afflict a certain of the church. And he slew James, the brother of John, with the sword. And perceiving it pleased the Jews, he proceeded to take Peter also.

But after two years, Felix was succeeded by Portius Festus: and Felix desiring to gratify the Jews, left Paul bound.

But Festus, willing to gratify the Jews, answered Paul and said, Art thou willing to go up to Jerusalem, and there be judged before me concerning these things?

Behold your calling brethren: that not many wise men after the flesh, not many mighty, not many noble are called: But God hath chosen the foolish things of the world, to shame the wise, and the weak things of the world, to shame the things that are mighty: And the base things of the world, and things that are despised, hath God chosen; yea, things that are not, to bring to nought the things that are; That no flesh may glory before him.read more.
But of him are ye in Christ Jesus, who is made by God unto us wisdom,

Yet we speak wisdom among them that are perfect: but not the wisdom of this world, nor of the rulers of this world, that come to nought: But we speak the hidden wisdom of God in a mystery, which God ordained before the world for our glory;

What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet.

Those that sin, rebuke before all, that the rest may fear.

If we say, we have no sin, we deceive ourselves, and the truth is not in us.

Many therefore of the Jews who were come to Mary, and had seen the things, which Jesus had done, believed on him. But some of them went to the Pharisees, and told them what things Jesus had done. Then the chief priests and elders assembled a council and said, What do we?read more.
For this man doth many miracles. If we let him thus alone, all men will believe on him, and the Romans will come and subvert both our place and nation.

And about that time, there arose no small tumult concerning the way. For a man named Demetrius, a silver smith, who made silver shrines of Diana, procured no small gain to the artificers: Whom having gathered together, with the workmen employed in such things, he said, Sirs, ye know, that our maintenance arises from this occupation.read more.
But ye see and hear, that not at Ephesus only, but almost through all Asia, this Paul hath persuaded and turned aside much people, saying, That they are not gods, which are made with hands. So that there is danger, not only that this our craft should be set at nought, but also that the temple of the great goddess Diana should be despised, and her majesty destroyed, whom all Asia, and the world worshipeth. And hearing this, they were filled with rage, and cried out, saying, The great Diana of the Ephesians. And the whole city was filled with confusion; and they rushed with one accord into the theatre, dragging with them Gaius and Aristarchus, men of Macedonia, Paul's fellow-travellers. And when Paul would have gone in to the people, the disciples would not suffer him. And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre. Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together. And they thrust Alexander forward from among the multitude, the Jews pushing him on; and Alexander, waving with his hand, would have made a defence to the people. But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians. But the register, having pacified the people, said, Ye men of Ephesus, what man is there who knoweth not, that the city of the Ephesians is a worshiper of the great Diana, and of the image which fell down from Jupiter? Seeing then these things cannot be denied, ye ought to be quiet, and to do nothing rashly. For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess. If then Demetrius and the artificers that are with him, have a charge against any one, the courts are held, and there are proconsuls; let them implead one another. But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. And indeed we are in danger to be questioned for sedition, concerning this day; there being no cause, whereby we can account for this concourse.

But the high priest arising, and all that were with him, which was the sect of the Saducees, were filled with zeal, And laid their hands on the apostles, and put them into the common prison. But an angel of the Lord opened the prison-doors, by night, and bringing them forth,read more.
said, Go, stand and speak in the temple the words of this life. And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel, and sent to the prison, to have them brought, But when the officers came, they found them not in the prison; and returning they said, Truly we found the prison shut with all safety, and the keepers standing before the doors; but having opened them, we found no man within. When the high priest, and the captain of the temple, and the chief priests heard these things, they doubted of them, what this should be? Then came one and told them, Behold, the men whom ye put in prison, are standing in the temple, and teaching the people. Then the captain going with the officers brought them, not with violence, for they feared the people, lest they should be stoned. And having brought them, they set them before the council. And the high priest asked them, Did not we strictly command you, Not to teach in this name? And lo, ye have filled Jerusalem with your doctrine, and would bring the blood of this man upon us. Then Peter and the other apostles answering said, We ought to obey God rather than man. The God of our fathers hath raised up Jesus, whom ye slew, hanging him on a tree. Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins. And we are witnesses of these things, and also the Holy Ghost, whom God hath given to them that obey him. When they heard this, they gnashed their teeth, and took counsel to slay them. But a certain Pharisee, named Gamaliel, a doctor of the law, had in honour by all the people, rising up in the council, ordered, to put the apostles out a little space: And said to them, Ye men of Israel, take heed to yourselves, what ye are about to do, touching these men. For before these days rose up Theudas, boasting himself to be somebody, to whom was joined a number of men, about four hundred, who was slain, and all who hearkened to him were scattered and came to nothing. After this man rose up Judas of Galilee, in the days of the inrolment, and drew away much people after him; he also perished, and all who had hearkened to him were dispersed. And now I say to you, Refrain from these men, and let them alone; for if this counsel or this work be of men, it will come to nought. But if it be of God, ye cannot overthrow it, and take heed lest ye be found even fighting against God. And to him they agreed. And having called the apostles, and scourged them, they charged them not to speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

And when the seven days were about to be accomplished, the Jews that were from Asia seeing him in the temple, stirred up all the people, and laid hands on him, Crying out, Men of Israel, help! This is the man, that teacheth all men every where against the people, and the law, and this place: yea, and hath even brought Greeks into the temple, and polluted this holy place. For they had before seen Trophimus the Ephesian with him in the city, whom they supposed Paul had brought into the temple.read more.
And the whole city was moved, and the people ran together; and laying hold on Paul, they dragged him out of the temple: and immediately the gates were shut. And as they went about to kill him, word came to the tribune of the cohort, that all Jerusalem was in an uproar: Who immediately took soldiers and centurions, and ran down to them; and when they saw the tribune and the soldiers, they ceased from beating Paul. Then the tribune came near, and took him, and commanded him to be bound with two chains, and inquired, Who he was, and what he had done? But some among the multitude cried out one thing, some another; and when he could not know the certainty for the tumult, he commanded him to be carried into the castle. But when he came upon the stairs, he was borne of the soldiers, through the violence of the people. For the multitude of people followed after, crying, Away with him.

And as he was going out into the way, one running and kneeling to him, asked him, Good Master, what shall I do, that I may inherit eternal life? But Jesus saith to him, Why callest thou me good? There is none good but one, that is God. Thou knowest the commandments, Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.read more.
And he answering said to him, Master, all these have I kept from my childhood. Then Jesus looking upon him, loved him, and said to him, One thing thou lackest: Go, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me, taking up thy cross. But he was sad at that saying, and went away grieved; for he had great possessions. And Jesus looking round said to his disciples, How hardly shall they that have riches enter into the kingdom of God?