Mark 4:29 Themes and Topics

"You shall count [off] seven weeks for you; {from the time you begin to harvest the standing grain} you shall begin to count seven weeks. Verse Concepts

Cut off [the] sower from Babylon, and [the] one who uses [the] sickle in [the] time of harvest. {Because of} the sword of the oppressor each one will turn to their people, and each one will flee to their land. Verse Concepts

Send forth [the] sickle, for the harvest is ripe! Go tread, for [the] winepress is full! The vats overflow, because their evil [is] great! Verse Concepts

But when the crop permits, he sends [in] the sickle right away, because the harvest has come." Verse Concepts

And I looked, and behold, a white cloud, and on the cloud was seated [one] like a son of man, having on his head a golden crown, and in his hand a sharp sickle. Verse Concepts

And let us not grow weary in doing good, for at the proper time we will reap, [if we] do not give up. Verse Concepts

But when the crop permits, he sends [in] the sickle right away, because the harvest has come." Verse Concepts

Then he said to his disciples, "The harvest [is] plentiful, but the workers [are] few. Verse Concepts

Sow for yourselves righteousness; {reap loyal love}. Break up for yourself fallow ground; [it is] time to seek Yahweh so he will come and rain righteousness upon you. Verse Concepts

And he said to them, "The harvest [is] plentiful, but the workers [are] few. Therefore ask the Lord of the harvest that he send out workers into his harvest. Verse Concepts

He who diligently goes [out] with weeping, carrying the seed bag, shall certainly come [in] with rejoicing, carrying his sheaves. Verse Concepts

Do you not say, 'There are yet four months and the harvest comes'? Behold, I say to you, lift up your eyes and look at the fields, that they are white for harvest already. The one who reaps receives wages and gathers fruit for eternal life, in order that the one who sows and the one who reaps can rejoice together.

But when the crop permits, he sends [in] the sickle right away, because the harvest has come." Verse Concepts

He put before them another parable, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field. But while his people were sleeping, his enemy came and sowed darnel in the midst of the wheat and went away. So when the {wheat} sprouted and yielded grain, then the darnel appeared also. read more.
So the slaves of the master of the house came [and] said to him, 'Master, did you not sow good seed in your field? How then does it have darnel?' And he said to them, 'An enemy has done this!' So the slaves said to him, 'Then do you want us to go [and] gather them?' But he said, "No, lest [when you] gather the darnel you uproot the wheat together with it. Let both grow together until the harvest, and at the season of the harvest I will tell the reapers, "First gather the darnel and tie it into bundles to burn them, but gather the wheat into my storehouse." '" He put before them another parable, saying, "The kingdom of heaven is like a mustard seed that a man took [and] sowed in his field. {It} is the smallest of all the seeds, but when it is grown it is larger than the garden herbs and becomes a tree, so that the birds of the sky come and nest in its branches." He told them another parable: "The kingdom of heaven is like yeast that a woman took [and] put into three measures of wheat flour until the whole [batch] was leavened." Jesus spoke all these [things] to the crowds in parables, and he was saying nothing to them without a parable, in order that what was spoken through the prophet would be fulfilled, who said, "I will open my mouth in parables; I will proclaim what has been hidden since the creation." Then he left the crowds [and] came into the house, and his disciples came to him saying, "Explain the parable of the darnel in the field to us." So he answered [and] said, "The one who sows the good seed is the Son of Man, and the field is the world. And the good seed--these are the sons of the kingdom, but the darnel are the sons of the evil one. And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. Thus just as the darnel is gathered and burned with fire, so it will be at the end of the age. The Son of Man will send out his angels and they will gather out of his kingdom all the causes of sin and those who do lawless deeds, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth! Then the righteous will shine like the sun in the kingdom of their Father. The one who has ears, let him hear! "The kingdom of heaven is like treasure hidden in a field, that a man found [and] concealed, and in his joy he goes and sells everything that he has and buys that field. "Again, the kingdom of heaven is like a merchant searching for fine pearls. And [when he] found one very valuable pearl, he went [and] sold everything that he possessed and purchased it. "Again, the kingdom of heaven is like a dragnet that was thrown into the sea and gathered [fish] of every kind, which when it was filled they pulled to shore and sat down [and] collected the good [fish] into containers, but the bad they threw out. Thus it will be at the end of the age. The angels will go out and separate the evil from among the righteous and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth! "Have you understood all these [things]?" They said to him, "Yes." And he said to them, "For this [reason] every scribe who has been trained for the kingdom of heaven is like the master of the house who brings out of his storeroom new [things] and old [things]." And it happened that when Jesus had finished these parables he went away from there.

And he said, "The kingdom of God is like this: like a man scatters seed on the ground. And he sleeps and gets up, night and day, and the seed sprouts and grows--{he does not know how}. By itself the soil produces a crop: first the grass, then the head of grain, then the full grain in the head. read more.
But when the crop permits, he sends [in] the sickle right away, because the harvest has come." And he said, "With what can we compare the kingdom of God, or by what parable can we present it? [It is] like a mustard seed that when sown on the ground, [although it] is the smallest of all the seeds that [are] on the ground, but when it is sown it grows up and becomes the largest of all the garden herbs, and sends out large branches so that the birds of the sky are able to nest in its shade." And with many parables such as these he was speaking the word to them, as they were able to hear [it]. And he did not speak to them without a parable, but in private he explained everything to his own disciples.

And he said, "The kingdom of God is like this: like a man scatters seed on the ground. And he sleeps and gets up, night and day, and the seed sprouts and grows--{he does not know how}. By itself the soil produces a crop: first the grass, then the head of grain, then the full grain in the head. read more.
But when the crop permits, he sends [in] the sickle right away, because the harvest has come."

Now [while] they were listening to these [things], he went on [and] told a parable, because he was near Jerusalem and they thought that the kingdom of God was going to appear immediately. Therefore he said, "A certain nobleman traveled to a distant country to receive for himself a kingdom and to return. And summoning ten of his own slaves, he gave them ten minas and said to them, 'Do business {until I come back}.' read more.
But his citizens hated him, and sent a delegation after him, saying, 'We do not want this man to be king over us!' And it happened that when he returned [after] receiving the kingdom, he ordered these slaves to whom he had given the money to be summoned to him, so that he could know what they had gained by trading. So the first arrived, saying, 'Sir, your mina has made ten minas more!' And he said to him, 'Well done, good slave! Because you have been faithful in a very small thing, {have authority} over ten cities.' And the second came, saying, 'Sir, your mina has made five minas.' So he said to this one also, 'And you be over five cities.' And another came, saying, 'Sir, behold your mina, which I had put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man--you withdraw what you did not deposit, and you reap what you did not sow!' He said to him, '{By your own words} I will judge you, wicked slave! You knew that I am a severe man, withdrawing what I did not deposit and reaping what I did not sow. And why did you not give my money to the bank, and I, [when I] returned, would have collected it with interest?' And to the bystanders he said, 'Take away from him the mina and give [it] to the one who has the ten minas!' And they said to him, 'Sir, he has ten minas.' 'I tell you that to everyone who has, [more] will be given. But from the one who does not have, even what he has will be taken away. But these enemies of mine who did not want me to be king over them--bring [them] here and slaughter them [in] my presence!'"

"For the kingdom of heaven is like a man--the master of the house--who went out early in the morning to hire workers for his vineyard. And [after] coming to an agreement with the workers for a denarius per day, he sent them into his vineyard. And going out about the third hour, he saw others standing idle in the marketplace. read more.
And to those [people] he said, 'You also go into the vineyard, and I will give you whatever is right.' So they went. Going out again about the sixth and ninth hour he did the same [thing]. And about the eleventh [hour] he went out [and] found others standing [there] and said to them, 'Why are you standing here the whole day unemployed?' They said to him, 'Because no one hired us.' He said to them, 'You go also into the vineyard.' And [when] evening came, the owner of the vineyard said to his manager, 'Call the workers and pay them their wages, beginning from the last up to the first.' And [when] the ones [hired] about the eleventh hour came, they received a denarius apiece. And [when] the first came, they thought that they would receive more, and they also received a denarius apiece. And [when they] received [it], they began to complain against the master of the house, saying, 'These last [people] worked one hour and you made them equal to us who have endured the burden of the day and the burning heat!' But he answered one of them [and] said, 'Friend, I am not doing you wrong. Did you not come to an agreement with me for a denarius? Take [what is] yours and go! But I want to give to this last [person] [the same] as [I gave] to you also. Is it not permitted for me to do whatever I want with [what is] mine? Or is your eye evil because I am generous?' Thus the last will be first and the first last."

He put before them another parable, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field. But while his people were sleeping, his enemy came and sowed darnel in the midst of the wheat and went away. So when the {wheat} sprouted and yielded grain, then the darnel appeared also. read more.
So the slaves of the master of the house came [and] said to him, 'Master, did you not sow good seed in your field? How then does it have darnel?' And he said to them, 'An enemy has done this!' So the slaves said to him, 'Then do you want us to go [and] gather them?' But he said, "No, lest [when you] gather the darnel you uproot the wheat together with it. Let both grow together until the harvest, and at the season of the harvest I will tell the reapers, "First gather the darnel and tie it into bundles to burn them, but gather the wheat into my storehouse." '" He put before them another parable, saying, "The kingdom of heaven is like a mustard seed that a man took [and] sowed in his field. {It} is the smallest of all the seeds, but when it is grown it is larger than the garden herbs and becomes a tree, so that the birds of the sky come and nest in its branches." He told them another parable: "The kingdom of heaven is like yeast that a woman took [and] put into three measures of wheat flour until the whole [batch] was leavened." Jesus spoke all these [things] to the crowds in parables, and he was saying nothing to them without a parable, in order that what was spoken through the prophet would be fulfilled, who said, "I will open my mouth in parables; I will proclaim what has been hidden since the creation." Then he left the crowds [and] came into the house, and his disciples came to him saying, "Explain the parable of the darnel in the field to us." So he answered [and] said, "The one who sows the good seed is the Son of Man, and the field is the world. And the good seed--these are the sons of the kingdom, but the darnel are the sons of the evil one. And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. Thus just as the darnel is gathered and burned with fire, so it will be at the end of the age. The Son of Man will send out his angels and they will gather out of his kingdom all the causes of sin and those who do lawless deeds, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth! Then the righteous will shine like the sun in the kingdom of their Father. The one who has ears, let him hear! "The kingdom of heaven is like treasure hidden in a field, that a man found [and] concealed, and in his joy he goes and sells everything that he has and buys that field. "Again, the kingdom of heaven is like a merchant searching for fine pearls. And [when he] found one very valuable pearl, he went [and] sold everything that he possessed and purchased it. "Again, the kingdom of heaven is like a dragnet that was thrown into the sea and gathered [fish] of every kind, which when it was filled they pulled to shore and sat down [and] collected the good [fish] into containers, but the bad they threw out. Thus it will be at the end of the age. The angels will go out and separate the evil from among the righteous and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth! "Have you understood all these [things]?" They said to him, "Yes." And he said to them, "For this [reason] every scribe who has been trained for the kingdom of heaven is like the master of the house who brings out of his storeroom new [things] and old [things]."

"For this [reason] the kingdom of heaven may be compared to a man--a king--who wanted to settle accounts with his slaves. And [when] he began to settle [them], someone was brought to him who owed ten thousand talents. And [because] he did not have [enough] to repay [it], the master ordered him to be sold, and his wife and his children and everything that he had, and to be repaid. read more.
Then the slave threw himself to the ground [and] began to do obeisance to him, saying, 'Be patient with me, and I will pay back everything to you!' So the master of that slave, [because he] had compassion, released him and forgave him the loan. But that slave went out [and] found one of his fellow slaves who owed him a hundred denarii, and taking hold of him, he began to choke [him], saying, 'Pay back everything that you owe!' Then his fellow slave threw himself to the ground [and] began to implore him, saying, 'Be patient with me and I will repay you!' But he did not want to, but rather he went [and] threw him into prison until he would repay what was owed. So [when] his fellow slaves saw what had happened, they were extremely distressed, and went [and] reported to their master everything that had happened. Then his master summoned him [and] said to him, 'Wicked slave! I forgave you all that debt because you implored me! Should you not also have shown mercy to your fellow slave as I also showed mercy to you?' And [because he] was angry, his master handed him over to the merciless jailers until he would repay everything that was owed. So also my heavenly Father will do to you, unless each of you forgives his brother from your hearts!"

Now [when] one of those reclining at the table with [him] heard these [things], he said to him, "Blessed [is] {everyone who} will eat bread in the kingdom of God!" But he said to him, "A certain man was giving a large banquet and invited many. And he sent his slave at the hour of the banquet to say to those who have been invited, 'Come, because now it is ready!' read more.
And they all {alike} began to excuse themselves. The first said to him, 'I have purchased a field, and {I must} go out to look at it. I ask you, consider me excused.' And another said, 'I have purchased five yoke of oxen, and I am going to examine them. I ask you, consider me excused.' And another said, 'I have married a wife, and for this [reason] I am not able to come.' And the slave came [and] reported these [things] to his master. Then the master of the house became angry [and] said to his slave, 'Go out quickly into the streets and alleys of the city and bring in here the poor and crippled and blind and lame!' And the slave said, 'Sir, what you ordered has been done, and there is still room.' And the master said to the slave, 'Go out into the highways and hedges and press [them] to come in, so that my house will be filled! For I say to you that none of those persons who were invited will taste my banquet!'"

"Then the kingdom of heaven may be compared to ten virgins who took their lamps [and] went out to meet the bridegroom. Now five of them were foolish and five [were] wise. For [when] the foolish ones took their lamps, they did not take olive oil with them. read more.
But the wise ones took olive oil in flasks with their lamps. And [when] the bridegroom was delayed, they all became drowsy and fell asleep. But in the middle of the night there was a shout, 'Behold, the bridegroom! Come out to meet him!' Then all those virgins woke up and trimmed their lamps. And the foolish ones said to the wise ones, 'Give us [some] of your olive oil, because our lamps are going out!' But the wise ones answered saying, "Certainly there will never be enough for us and for you! Go instead to those who sell [olive oil] and buy [some] for yourselves.' But [while] they had gone away to buy [it] the bridegroom arrived, and those who were ready went inside with him to the wedding celebration, and the door was shut. And later the other virgins came also, saying, 'Lord, lord, open [the door] for us!' But he answered [and] said, 'Truly I say to you, I do not know you!' Therefore be on the alert, because you do not know the day or the hour! For [it is] like a man going on a journey. He summoned his own slaves and handed over his property to them. And to one he gave five talents, and to another two, and to another one, to each one according to his own ability, and he went on a journey immediately. The one who had received the five talents went out [and] traded with them and gained five more. In the same way the one [who had] the two gained two more. But the one who had received the one went away [and] dug up the ground and hid his master's money. Now after a long time, the master of those slaves came and settled accounts with them. And the one who had received the five talents came up [and] brought five more talents, saying, 'Master, you handed over to me five talents. See, I have gained five more talents!' His master said to him, 'Well done, good and faithful slave! You were faithful over a few [things]; I will put you [in charge] over many [things]. Enter into the joy of your master!' And the one [who had] the two talents also came up [and] said, 'Master, you handed over to me two talents. See, I have gained two talents more!' His master said to him, 'Well done, good and faithful slave! You were faithful over a few [things]; I will put you [in charge] over many [things]. Enter into the joy of your master!' And the one who had received the one talent came up also [and] said, 'Master, [because I] knew you, that you are a hard man, reaping where you did not sow and gathering from where you did not scatter [seed]. And [because I] was afraid, I went away [and] hid your talent in the ground. See, you have [what is] yours!' But his master answered [and] said to him, 'Evil and lazy slave! You knew that I reap where I did not sow and gather from where I did not scatter [seed]. Then you ought to have deposited my money with the bankers, and [when I] returned I would have gotten back [what was] mine with interest! Therefore take the talent from him and give [it] to the one who has the ten talents. For to everyone who has, [more] will be given, and he will have an abundance. But from the one who does not have, even what he has will be taken away from him. And throw the worthless slave into the outer darkness--in that place there will be weeping and gnashing of teeth!'

"The kingdom of heaven may be compared to a man--a king--who gave a wedding celebration for his son. And he sent his slaves to summon those who had been invited to the wedding celebration, and they did not want to come. Again he sent other slaves, saying, 'Tell those who have been invited, "Behold, I have prepared my dinner; my oxen and fattened [cattle] have been slaughtered, and everything [is] ready. Come to the wedding celebration!" ' read more.
But they paid no attention [and] went away--this one to his own field, that one to his business. And the others, seizing his slaves, mistreated [them] and killed [them]. And the king was angry and sent his troops [and] destroyed those murderers and burned their city. Then he said to his slaves, 'The wedding celebration is ready, but those who had been invited were not worthy. Therefore, go out to the [places where] the roads exit the city and invite to the wedding celebration as many [people] as you find.' And those slaves went out into the roads [and] gathered everyone whom they found, both evil and good, and the wedding celebration was filled {with dinner guests}. But [when] the king came in to see the {dinner guests}, he saw a man there not dressed [in] wedding clothes. And he said to him, 'Friend, how did you come in here, not having wedding clothes?' But {he could say nothing}. Then the king said to the servants, 'Tie him up {hand and foot} [and] throw him into the outer darkness. In that place there will be weeping and gnashing of teeth!' For many are called but few [are] chosen."

And he said to them, "Surely a lamp is not brought so that it may be put under a bushel basket or under a bed, [is it]? [Is it] not so that it may be put on a lampstand? For nothing is secret except so that it may be revealed, nor has become hidden except so that it will come to light. If anyone has ears to hear, let him hear!" read more.
And he said to them, "Take care what you hear! With the measure by which you measure out, it will be measured out to you, and will be added to you. For whoever has, [more] will be given to him, and whoever does not have, even what he has will be taken away from him." And he said, "The kingdom of God is like this: like a man scatters seed on the ground. And he sleeps and gets up, night and day, and the seed sprouts and grows--{he does not know how}. By itself the soil produces a crop: first the grass, then the head of grain, then the full grain in the head. But when the crop permits, he sends [in] the sickle right away, because the harvest has come." And he said, "With what can we compare the kingdom of God, or by what parable can we present it? [It is] like a mustard seed that when sown on the ground, [although it] is the smallest of all the seeds that [are] on the ground, but when it is sown it grows up and becomes the largest of all the garden herbs, and sends out large branches so that the birds of the sky are able to nest in its shade." And with many parables such as these he was speaking the word to them, as they were able to hear [it]. And he did not speak to them without a parable, but in private he explained everything to his own disciples.

Therefore he said, "What is the kingdom of God like, and to what shall I compare it? It is like a mustard seed that a man took [and] sowed in his own garden, and it grew and became a tree, and the birds of the sky nested in its branches." And again he said, "To what shall I compare the kingdom of God? read more.
It is like yeast that a woman took [and] hid in three measures of wheat flour until the whole [batch] was leavened."

He put before them another parable, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field. But while his people were sleeping, his enemy came and sowed darnel in the midst of the wheat and went away. So when the {wheat} sprouted and yielded grain, then the darnel appeared also. read more.
So the slaves of the master of the house came [and] said to him, 'Master, did you not sow good seed in your field? How then does it have darnel?' And he said to them, 'An enemy has done this!' So the slaves said to him, 'Then do you want us to go [and] gather them?' But he said, "No, lest [when you] gather the darnel you uproot the wheat together with it. Let both grow together until the harvest, and at the season of the harvest I will tell the reapers, "First gather the darnel and tie it into bundles to burn them, but gather the wheat into my storehouse." '"

And he said, "The kingdom of God is like this: like a man scatters seed on the ground. And he sleeps and gets up, night and day, and the seed sprouts and grows--{he does not know how}. By itself the soil produces a crop: first the grass, then the head of grain, then the full grain in the head. read more.
But when the crop permits, he sends [in] the sickle right away, because the harvest has come."

and the field is the world. And the good seed--these are the sons of the kingdom, but the darnel are the sons of the evil one. And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. Thus just as the darnel is gathered and burned with fire, so it will be at the end of the age. read more.
The Son of Man will send out his angels and they will gather out of his kingdom all the causes of sin and those who do lawless deeds, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth! Then the righteous will shine like the sun in the kingdom of their Father. The one who has ears, let him hear!