Thematic Bible
Thematic Bible
Bigotry » Instances of » Of john in forbidding the casting out of demons by one who did not follow jesus
And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us. But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me. For he that is not against us, is for us.
And John answered and said: Master, we saw a certain one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said to him: Forbid him not; for whoever is not against us, is for us.
Catholicity » Inculcated
for as many of you as have been immersed into Christ, have put on Christ. There is neither Jew nor Greek, there is neither bondman nor free man, there is neither male nor female: for you are all one in Christ Jesus.
And John answered and said: Master, we saw a certain one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said to him: Forbid him not; for whoever is not against us, is for us.
And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us. But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me. For he that is not against us, is for us. read more.
For whoever will give you a cup of water to drink on this account, because you are Christ s, verily I say to you, he shall not lose his reward.
For whoever will give you a cup of water to drink on this account, because you are Christ s, verily I say to you, he shall not lose his reward.
If, then, God gave them the like gift that he gave to us who believed on the Lord Jesus Christ, what was I, that I could withstand God? And when they heard these things, they ceased to contend; and they glorified God, saying: Then, indeed, has God given to the Gentiles also repentance in order to life.
And certain men came down from Judea, and taught the brethren, saying: Unless you be circumcised, according to the custom of Moses, you can not be saved. Therefore, after Paul and Barnabas had no little dissension and disputation with them, they determined that Paul and Barnabas, and certain others from among them, should go up to Jerusalem, to the apostles and elders, about this question. Being, therefore, con ducted on their journey by the church, they passed through Phenicia and Samaria, making known the conversion of the Gentiles; and they gave great joy to all the brethren. read more.
When they arrived at Jerusalem, they were received by the church, and the apostles and elders, and they declared all that God had done with them. But some of the sect of the Pharisees, who believed, arose, saying, that it was necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together to deliberate about this matter. And after there had been much disputing, Peter arose, and said to them: Brethren, you know that, at the beginning, God made choice among us, that, by my mouth, the Gentiles should hear the word of the Gospel, and believe. And God, who knows the heart, became a witness for them, by giving them the Holy Spirit, as he gave it also to us; and he made no distinction between us and them, purifying their hearts by faith. Now, therefore, why do you put God to the proof, by placing a yoke upon the neck of the disciples, which neither our fathers, nor we ourselves, were able to bear? But we believe that we shall be saved, even as they, through the grace of our Lord Jesus Christ. Then all the multitude kept silence, and listened to Barnabas and Paul, while they made known what signs and wonders God had done by them among the Gentiles. And after they were silent, James answered and said: Brethren, hear me; Simeon has declared how God, at the first, did visit the Gentiles, in order to take out from among them a people for his name. And with this agree the words of the prophets; as it is written, After this I will return, and build again the tabernacle of David which has fallen down; and I will build again its ruins, and I will set it up; that the rest of men may seek after the Lord, and all the Gentiles, upon whom my name has been called, says the Lord, who does all these things. Known to God from eternity are all bis works. For these reasons, my judgment is, that we give no trouble to those who, from among the Gentiles, have turned to God; but that we write to them to abstain from pollutions of idols, and from lewdness, and from what is strangled, and from blood. For, from ancient times, Moses has, in every city, those who preach him, being read in the synagogue every sabbath-day. Then it pleased the apostles and the elders, with the whole church, to send to Antioch, with Paul and Barnabas, chosen men from among themselves; Judas, who was surnamed Barsabas, and Silas, chief men among the brethren; and they wrote by their hands as follows: The apostles, and the elders, and the brethren, to the brethren of the Gentiles in Antioch and Syria and Cilicia, greeting: Inasmuch as we have heard that certain persons went out from us and troubled you with words, subverting your souls, saying, That you must be circumcised, and keep the law, to whom we gave no commandment, it has seemed good to us, having come together with one mind, to send chosen men to you, with our beloved Barnabas and Paul, men who have en dangered their lives for the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who will tell you the same things in word. For it has seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: That you abstain from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness; from which if you keep yourselves carefully, you will do well. Farewell. So when these men were dismissed, they came to Antioch: and having assembled the multitude, they delivered this letter. When they had read it, they rejoiced for the consolation which it gave.
When they arrived at Jerusalem, they were received by the church, and the apostles and elders, and they declared all that God had done with them. But some of the sect of the Pharisees, who believed, arose, saying, that it was necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together to deliberate about this matter. And after there had been much disputing, Peter arose, and said to them: Brethren, you know that, at the beginning, God made choice among us, that, by my mouth, the Gentiles should hear the word of the Gospel, and believe. And God, who knows the heart, became a witness for them, by giving them the Holy Spirit, as he gave it also to us; and he made no distinction between us and them, purifying their hearts by faith. Now, therefore, why do you put God to the proof, by placing a yoke upon the neck of the disciples, which neither our fathers, nor we ourselves, were able to bear? But we believe that we shall be saved, even as they, through the grace of our Lord Jesus Christ. Then all the multitude kept silence, and listened to Barnabas and Paul, while they made known what signs and wonders God had done by them among the Gentiles. And after they were silent, James answered and said: Brethren, hear me; Simeon has declared how God, at the first, did visit the Gentiles, in order to take out from among them a people for his name. And with this agree the words of the prophets; as it is written, After this I will return, and build again the tabernacle of David which has fallen down; and I will build again its ruins, and I will set it up; that the rest of men may seek after the Lord, and all the Gentiles, upon whom my name has been called, says the Lord, who does all these things. Known to God from eternity are all bis works. For these reasons, my judgment is, that we give no trouble to those who, from among the Gentiles, have turned to God; but that we write to them to abstain from pollutions of idols, and from lewdness, and from what is strangled, and from blood. For, from ancient times, Moses has, in every city, those who preach him, being read in the synagogue every sabbath-day. Then it pleased the apostles and the elders, with the whole church, to send to Antioch, with Paul and Barnabas, chosen men from among themselves; Judas, who was surnamed Barsabas, and Silas, chief men among the brethren; and they wrote by their hands as follows: The apostles, and the elders, and the brethren, to the brethren of the Gentiles in Antioch and Syria and Cilicia, greeting: Inasmuch as we have heard that certain persons went out from us and troubled you with words, subverting your souls, saying, That you must be circumcised, and keep the law, to whom we gave no commandment, it has seemed good to us, having come together with one mind, to send chosen men to you, with our beloved Barnabas and Paul, men who have en dangered their lives for the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who will tell you the same things in word. For it has seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: That you abstain from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness; from which if you keep yourselves carefully, you will do well. Farewell. So when these men were dismissed, they came to Antioch: and having assembled the multitude, they delivered this letter. When they had read it, they rejoiced for the consolation which it gave.
PAUL, a servant of Jesus Christ, a called apostle, set apart for the gospel of God, which he formerly promised through his prophets in the holy scriptures, concerning his Son Jesus Christ our Lord, who was born of the posterity of David according to the flesh, read more.
but declared to be the Son of God with power, according to his holy spiritual nature, by his resurrection from the dead, through whom we have received grace and apostleship, in order to the obedience of faith among all nations, for the honor of his name, among whom are you also the called of Jesus Christ, to all that are in Rome, be loved of God, called saints: Grace be to you, and peace from God our Father, and the Lord Jesus Christ.
but declared to be the Son of God with power, according to his holy spiritual nature, by his resurrection from the dead, through whom we have received grace and apostleship, in order to the obedience of faith among all nations, for the honor of his name, among whom are you also the called of Jesus Christ, to all that are in Rome, be loved of God, called saints: Grace be to you, and peace from God our Father, and the Lord Jesus Christ.
I am a debtor both to the Greeks and to the barbarians; both to the wise and to the unwise. So that, as far as I am able, I am ready to preach the gospel to you also, who are in Rome. For I am not ashamed of the Gospel: for it is the power of God in order to salvation, to every one that believes, to the Jew first, and also to the Greek.
Wherefore, by works of law, no flesh shall be justified in his sight; for by law is the knowledge of sin. But now, God's plan of justifying men without law is revealed, being attested by the law and the prophets; I repeat it, God's plan of justifying men through faith in Jesus Christ, which is for all, and on all that believe; for there is no difference; read more.
for all have sinned, and come short of the glory of God, yet may be justified freely by his grace, through the redemption that is in Christ Jesus; whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God; in order to manifest his righteousness at the present time, that he might be just, while he justifies him who believes in Jesus. Where, then, is boasting? It is excluded. By what law? Of works? No; but by the law of faith. For we conclude that a man is justified by faith, without deeds of law. Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also: since there is one God, who will justify the circumcision by faith, and the uncircumcision through the faith. Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.
for all have sinned, and come short of the glory of God, yet may be justified freely by his grace, through the redemption that is in Christ Jesus; whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God; in order to manifest his righteousness at the present time, that he might be just, while he justifies him who believes in Jesus. Where, then, is boasting? It is excluded. By what law? Of works? No; but by the law of faith. For we conclude that a man is justified by faith, without deeds of law. Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also: since there is one God, who will justify the circumcision by faith, and the uncircumcision through the faith. Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.
Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have had access, by faith, into this grace in which we stand; and we rejoice in hope of the glory of God.
For he is our peace, who has made both parties one, and broken down the partition wall that separated us, having abolished, in his flesh, the cause of enmity, the law of commandments in ordinances, that he might, by himself, form the two into one new man, thus making peace; and that he might reconcile both, in one body, to God, through the cross, having by it put to death the cause of enmity; read more.
and having come, he preached peace to you who were far off, and to those who were near:
and having come, he preached peace to you who were far off, and to those who were near:
in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all. Put on, therefore, as the elect of God, holy and beloved, a merciful disposition, kindness, humbleness of mind, meekness, long-suffering: bearing with one another, and forgiving one another, if any one have a complaint against any; even as Christ forgave you, so also do you: read more.
and over all these put on love, which is the bond of perfectness. And let the peace of God, to which you are called in one body, rule in your hearts, and be thankful.
and over all these put on love, which is the bond of perfectness. And let the peace of God, to which you are called in one body, rule in your hearts, and be thankful.
Demons » Cast out » By the disciples
And the seventy returned with joy, and said: Lord, even the demons are subject to us through thy name.
And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us.
religious Intolerance » Exemplified by » James and john
And John answered and said: Master, we saw a certain one casting out demons in thy name; and we forbade him, because he does not follow with us.
And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us. But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me.
Jesus Christ » History of » Reproves the ambition of his disciples (at capernaum)
And he came into Capernaum; and when he was in the house, he asked them: What were you disputing about among yourselves along the road? But they were silent. For they had been disputing with one another along the road which was greatest. And he sat down and called the twelve, and said to them: If any one desires to be first, he shall be last of all, and servant of all. read more.
And he took a little child, and placed it in the midst of them; and when he had taken it in his arms, he said to them: Whoever will receive one of such children on my account, receives me; and whoever will receive me, receives not me, but him that sent me. And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us. But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me. For he that is not against us, is for us. For whoever will give you a cup of water to drink on this account, because you are Christ s, verily I say to you, he shall not lose his reward. And whoever will ensnare one of these little ones that believe on me, it would be better for him if a millstone were hung about his neck, and he were thrown into the sea. And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched, where their worm dies not, and the fire is not quenched. And if your foot en snare you, cut it off: it is better for you to enter into life lame, than having two feet to Be thrown into hell, into the fire that is not quenched, where their worm dies not, and the fire is not quenched. And if your eye ensnare you, pull it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be thrown into hell-fire, where their worm dies not, and the fire is not quenched. For every one shall be salted with fire, and every sacrifice shall be seasoned with salt. Salt is good; but if the salt shall have become saltless, by what means will you season it? Have salt in your selves, and be at peace with one another.
And he took a little child, and placed it in the midst of them; and when he had taken it in his arms, he said to them: Whoever will receive one of such children on my account, receives me; and whoever will receive me, receives not me, but him that sent me. And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us. But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me. For he that is not against us, is for us. For whoever will give you a cup of water to drink on this account, because you are Christ s, verily I say to you, he shall not lose his reward. And whoever will ensnare one of these little ones that believe on me, it would be better for him if a millstone were hung about his neck, and he were thrown into the sea. And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched, where their worm dies not, and the fire is not quenched. And if your foot en snare you, cut it off: it is better for you to enter into life lame, than having two feet to Be thrown into hell, into the fire that is not quenched, where their worm dies not, and the fire is not quenched. And if your eye ensnare you, pull it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be thrown into hell-fire, where their worm dies not, and the fire is not quenched. For every one shall be salted with fire, and every sacrifice shall be seasoned with salt. Salt is good; but if the salt shall have become saltless, by what means will you season it? Have salt in your selves, and be at peace with one another.
And there arose a contention among them, which of them should be greatest. But Jesus perceived the thought of their heart, and he took a little child, and made it stand by him, and said to them: Whoever will receive this little child on my account, receives me; and whoever will receive me, receives him that sent me. For he that is least among you all, the same shall be great. read more.
And John answered and said: Master, we saw a certain one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said to him: Forbid him not; for whoever is not against us, is for us.
And John answered and said: Master, we saw a certain one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said to him: Forbid him not; for whoever is not against us, is for us.
Jesus Christ » History of » Reproves the intolerance of his disciples
And John answered and said: Master, we saw a certain one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said to him: Forbid him not; for whoever is not against us, is for us.
And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us. But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me.
John » The apostle » Intolerance of
And John answered and said: Master, we saw a certain one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said to him: Forbid him not; for whoever is not against us, is for us.
And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us.
And when his disciples James and John saw this, they said: Lord, is it thy will that we command fire to come down from heaven and destroy them, even as Elijah did? But he turned and rebuked them, and said: You know not of what spirit you are. And they went to another village.
John, beloved disciple » Facts concerning » Intolerant
And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us.
Name » What can be accomplished in the name of the lord
And the seventy returned with joy, and said: Lord, even the demons are subject to us through thy name.
And John answered and said: Master, we saw a certain one casting out demons in thy name; and we forbade him, because he does not follow with us.
And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us.
And these signs shall attend those who believe. In my name they shall cast out demons; they shall speak with new tongues; they shall take up serpents; and, if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. The Lord, therefore, after he had spoken to them, was taken up into heaven: and he sat down at the right hand of God.
Offense » Those that offend people who believe in Christ
At that hour the disciples came to Jesus, and said: Who then is greatest in the kingdom of heaven? And Jesus called a little child to him, and placed him in the midst of them, and said: Verily I say to you, Unless you turn and become as little children, you can not enter the kingdom of heaven. read more.
Whoever, therefore, humbles himself as this little child, is greatest in the kingdom of heaven. And whoever receives one such little child on my account, receives me; but whoever ensnares one of these little ones that believe in me, it were better for him that a millstone were hung about his neck, and that he were drowned in the depth of the sea.
Whoever, therefore, humbles himself as this little child, is greatest in the kingdom of heaven. And whoever receives one such little child on my account, receives me; but whoever ensnares one of these little ones that believe in me, it were better for him that a millstone were hung about his neck, and that he were drowned in the depth of the sea.
And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us. But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me. For he that is not against us, is for us. read more.
For whoever will give you a cup of water to drink on this account, because you are Christ s, verily I say to you, he shall not lose his reward. And whoever will ensnare one of these little ones that believe on me, it would be better for him if a millstone were hung about his neck, and he were thrown into the sea.
For whoever will give you a cup of water to drink on this account, because you are Christ s, verily I say to you, he shall not lose his reward. And whoever will ensnare one of these little ones that believe on me, it would be better for him if a millstone were hung about his neck, and he were thrown into the sea.
Then he said to his disciples: It is impossible that causes of offense should not come; but alas for him by whom they come! It would be better for him that a millstone were hung about his neck, and he were thrown into the sea, than that he should cause one of these little ones to sin.
Opposition » Who does not oppose to the lord
And John answered and said: Master, we saw a certain one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said to him: Forbid him not; for whoever is not against us, is for us.
And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us. But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me. For he that is not against us, is for us. read more.
For whoever will give you a cup of water to drink on this account, because you are Christ s, verily I say to you, he shall not lose his reward.
For whoever will give you a cup of water to drink on this account, because you are Christ s, verily I say to you, he shall not lose his reward.
Receiving » Who receives jesus Christ and the one who sent him
And there arose a contention among them, which of them should be greatest. But Jesus perceived the thought of their heart, and he took a little child, and made it stand by him, and said to them: Whoever will receive this little child on my account, receives me; and whoever will receive me, receives him that sent me. For he that is least among you all, the same shall be great.
But whoever will deny me before men, him will I also deny before my Father who is in heaven. Think not that I have come to send peace on the earth. I have not come to send peace, but a sword. For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law: read more.
and a man's enemies shall be those of his own household. He that loves father or mother more than me, is not worthy of me: and he that loves son or daughter more than me, is not worthy of me: and whoever does not take his cross and fol low after me, is not worthy of me. He that finds his life shall lose it; and he that loses his life for my sake, shall find it. He that receives you, receives me: and he that receives me, receives him that sent me. He that receives a prophet be cause he is a prophet, shall receive a prophet's reward: and he that receives a righteous man because he is a righteous man, shall receive a righteous man's reward.
and a man's enemies shall be those of his own household. He that loves father or mother more than me, is not worthy of me: and he that loves son or daughter more than me, is not worthy of me: and whoever does not take his cross and fol low after me, is not worthy of me. He that finds his life shall lose it; and he that loses his life for my sake, shall find it. He that receives you, receives me: and he that receives me, receives him that sent me. He that receives a prophet be cause he is a prophet, shall receive a prophet's reward: and he that receives a righteous man because he is a righteous man, shall receive a righteous man's reward.
At that hour the disciples came to Jesus, and said: Who then is greatest in the kingdom of heaven? And Jesus called a little child to him, and placed him in the midst of them, and said: Verily I say to you, Unless you turn and become as little children, you can not enter the kingdom of heaven. read more.
Whoever, therefore, humbles himself as this little child, is greatest in the kingdom of heaven. And whoever receives one such little child on my account, receives me;
Whoever, therefore, humbles himself as this little child, is greatest in the kingdom of heaven. And whoever receives one such little child on my account, receives me;
And he sat down and called the twelve, and said to them: If any one desires to be first, he shall be last of all, and servant of all. And he took a little child, and placed it in the midst of them; and when he had taken it in his arms, he said to them: Whoever will receive one of such children on my account, receives me; and whoever will receive me, receives not me, but him that sent me. read more.
And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us. But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me.
And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us. But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me.
Jesus said to him: He that has bathed needs nothing else save to wash his feet, but is wholly clean. And you are clean, but not all. For he knew who would deliver him up; for this reason he said, You are not all clean. Therefore, when he had washed their feet, and had taken his garments, he reclined at table again, and said to them: Do you understand what I have done for you? read more.
You call me Teacher and Lord; and you say well, for so I am. If, then, I, your Lord and your Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also may do as I have done for you. Verily, verily I say to you, the servant is not greater than his master, nor is he that is sent greater than he that sent him. If you know these things, blessed are you, if you do them. I speak not of you all. I know whom I have chosen: but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me. I tell you this now, before it comes to pass, that when it comes to pass, you may believe that I am he. Verily, verily I say to you, he that receives him that I shall send, receives me; and he that receives me, receives him that sent me.
You call me Teacher and Lord; and you say well, for so I am. If, then, I, your Lord and your Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also may do as I have done for you. Verily, verily I say to you, the servant is not greater than his master, nor is he that is sent greater than he that sent him. If you know these things, blessed are you, if you do them. I speak not of you all. I know whom I have chosen: but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me. I tell you this now, before it comes to pass, that when it comes to pass, you may believe that I am he. Verily, verily I say to you, he that receives him that I shall send, receives me; and he that receives me, receives him that sent me.
Receiving » Those that receive jesus Christ
And there arose a contention among them, which of them should be greatest. But Jesus perceived the thought of their heart, and he took a little child, and made it stand by him, and said to them: Whoever will receive this little child on my account, receives me; and whoever will receive me, receives him that sent me. For he that is least among you all, the same shall be great.
IN the beginning was the WORD, and the WORD. was with God, and the WORD was God. He was in the beginning with God. All things were made by him, and without him not one thing was made that now exists. read more.
In him was life, and the life was the light of men. And the light shines in the darkness, and the darkness comprehends it not. There was a man sent from God, whose name was John. This man came as a witness, to testify of the Light, that all through him might believe. He was not the Light; but he came to testify of the Light. He was the true Light, which, coming into the world, gives light to every man. He was in the world, and the world was made by him, and the world knew him not. He came to his own country, and his own people received him not. But as many as received him, to them he gave the privilege of be coming the children of God, even to those who believe on his name; who were begotten, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
In him was life, and the life was the light of men. And the light shines in the darkness, and the darkness comprehends it not. There was a man sent from God, whose name was John. This man came as a witness, to testify of the Light, that all through him might believe. He was not the Light; but he came to testify of the Light. He was the true Light, which, coming into the world, gives light to every man. He was in the world, and the world was made by him, and the world knew him not. He came to his own country, and his own people received him not. But as many as received him, to them he gave the privilege of be coming the children of God, even to those who believe on his name; who were begotten, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
But whoever will deny me before men, him will I also deny before my Father who is in heaven. Think not that I have come to send peace on the earth. I have not come to send peace, but a sword. For I have come to set a man at variance with his father, and the daughter with her mother, and the daughter-in-law with her mother-in-law: read more.
and a man's enemies shall be those of his own household. He that loves father or mother more than me, is not worthy of me: and he that loves son or daughter more than me, is not worthy of me: and whoever does not take his cross and fol low after me, is not worthy of me. He that finds his life shall lose it; and he that loses his life for my sake, shall find it. He that receives you, receives me: and he that receives me, receives him that sent me. He that receives a prophet be cause he is a prophet, shall receive a prophet's reward: and he that receives a righteous man because he is a righteous man, shall receive a righteous man's reward.
and a man's enemies shall be those of his own household. He that loves father or mother more than me, is not worthy of me: and he that loves son or daughter more than me, is not worthy of me: and whoever does not take his cross and fol low after me, is not worthy of me. He that finds his life shall lose it; and he that loses his life for my sake, shall find it. He that receives you, receives me: and he that receives me, receives him that sent me. He that receives a prophet be cause he is a prophet, shall receive a prophet's reward: and he that receives a righteous man because he is a righteous man, shall receive a righteous man's reward.
Jesus said to him: He that has bathed needs nothing else save to wash his feet, but is wholly clean. And you are clean, but not all. For he knew who would deliver him up; for this reason he said, You are not all clean. Therefore, when he had washed their feet, and had taken his garments, he reclined at table again, and said to them: Do you understand what I have done for you? read more.
You call me Teacher and Lord; and you say well, for so I am. If, then, I, your Lord and your Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also may do as I have done for you. Verily, verily I say to you, the servant is not greater than his master, nor is he that is sent greater than he that sent him. If you know these things, blessed are you, if you do them. I speak not of you all. I know whom I have chosen: but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me. I tell you this now, before it comes to pass, that when it comes to pass, you may believe that I am he. Verily, verily I say to you, he that receives him that I shall send, receives me; and he that receives me, receives him that sent me.
You call me Teacher and Lord; and you say well, for so I am. If, then, I, your Lord and your Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also may do as I have done for you. Verily, verily I say to you, the servant is not greater than his master, nor is he that is sent greater than he that sent him. If you know these things, blessed are you, if you do them. I speak not of you all. I know whom I have chosen: but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me. I tell you this now, before it comes to pass, that when it comes to pass, you may believe that I am he. Verily, verily I say to you, he that receives him that I shall send, receives me; and he that receives me, receives him that sent me.
Whoever will receive one of such children on my account, receives me; and whoever will receive me, receives not me, but him that sent me. And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us. But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me.
Receiving » Those that receive a child in the name of jesus Christ
And there arose a contention among them, which of them should be greatest. But Jesus perceived the thought of their heart, and he took a little child, and made it stand by him, and said to them: Whoever will receive this little child on my account, receives me; and whoever will receive me, receives him that sent me. For he that is least among you all, the same shall be great.
At that hour the disciples came to Jesus, and said: Who then is greatest in the kingdom of heaven? And Jesus called a little child to him, and placed him in the midst of them, and said: Verily I say to you, Unless you turn and become as little children, you can not enter the kingdom of heaven. read more.
Whoever, therefore, humbles himself as this little child, is greatest in the kingdom of heaven. And whoever receives one such little child on my account, receives me;
Whoever, therefore, humbles himself as this little child, is greatest in the kingdom of heaven. And whoever receives one such little child on my account, receives me;
And he sat down and called the twelve, and said to them: If any one desires to be first, he shall be last of all, and servant of all. And he took a little child, and placed it in the midst of them; and when he had taken it in his arms, he said to them: Whoever will receive one of such children on my account, receives me; and whoever will receive me, receives not me, but him that sent me. read more.
And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us. But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me.
And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us. But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me.
Toleration » Religions
And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us. But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me. For he that is not against us, is for us.
And John answered and said: Master, we saw a certain one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said to him: Forbid him not; for whoever is not against us, is for us.
preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all boldness and without hinderance.
But if any one say to you: This is sacrificed to idols; eat not, for the sake of him that pointed it out, and for conscience sake: conscience, I say, not your own, but that of the other. Why, then, is my liberty judged by the conscience of another? If I partake with thanksgiving, why am I evil spoken of on account of that for which I give thanks? read more.
Whether, therefore, you eat or drink, or whatever you do, do all to the glory of God. Give no occasion for stumbling, either to the Jews, or to the Greeks, or to the church of God;
Whether, therefore, you eat or drink, or whatever you do, do all to the glory of God. Give no occasion for stumbling, either to the Jews, or to the Greeks, or to the church of God;
These were of a better disposition than those in Thessalonica, for they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so.