Thematic Bible
Thematic Bible
Bigotry » Instances of » Of john in forbidding the casting out of demons by one who did not follow jesus
John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me. For he who is not against us is for us.
Now John answered, "Master, we saw a man casting out demons in your name, and we forbade him because he does not follow with us." But Jesus said to him, "Do not forbid him, for he that is not against you is for you."
Catholicity » Inculcated
For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
Now John answered, "Master, we saw a man casting out demons in your name, and we forbade him because he does not follow with us." But Jesus said to him, "Do not forbid him, for he that is not against you is for you."
John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me. For he who is not against us is for us. read more.
For truly, I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will by no means lose his reward.
For truly, I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will by no means lose his reward.
So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I that I could oppose God?" When they heard this, they quieted down and glorified God, saying, "So then, God has granted to the Gentiles also the repentance unto life."
But some men came down from Judea and were teaching the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved." And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, reporting the conversion of the Gentiles, and they gave great joy to all the brethren. read more.
When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. But some believers who belonged to the party of the Pharisees stood up, and said, "It is necessary to circumcise them, and to charge them to keep the Law of Moses." The apostles and the elders came together to consider this matter. After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. And God, who knows the heart, bore witness to them giving them the Holy Spirit, just as he also did to us; and he made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you test God by putting upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." All the assembly kept silent; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, "Brethren, listen to me. Simeon has related how God first showed his concern by taking from the Gentiles a people for his name. With this the words of the Prophets agree, just as it is written, 'After this I will return, and I will rebuild the tabernacle of David, which has fallen; I will rebuild its ruins, and I will restore it, so that the rest of mankind may seek the Lord, and all the Gentiles who are called by my name,' says the Lord, who makes these things known from long ago. Therefore it is my judgment that we should not trouble those who are turning to God from among the Gentiles, but that we should write to them to abstain from the pollutions of idols and from fornication and from what is strangled and from blood. For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brethren, and they sent the following letter with them: "The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings. Since we have heard that some persons from us have disturbed you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication. If you keep yourselves free from these, you will do well. Farewell." So when they were sent off, they went down to Antioch; and having gathered the congregation together, they delivered the letter. And when they read it, they rejoiced at its encouragement.
When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. But some believers who belonged to the party of the Pharisees stood up, and said, "It is necessary to circumcise them, and to charge them to keep the Law of Moses." The apostles and the elders came together to consider this matter. After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. And God, who knows the heart, bore witness to them giving them the Holy Spirit, just as he also did to us; and he made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you test God by putting upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." All the assembly kept silent; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, "Brethren, listen to me. Simeon has related how God first showed his concern by taking from the Gentiles a people for his name. With this the words of the Prophets agree, just as it is written, 'After this I will return, and I will rebuild the tabernacle of David, which has fallen; I will rebuild its ruins, and I will restore it, so that the rest of mankind may seek the Lord, and all the Gentiles who are called by my name,' says the Lord, who makes these things known from long ago. Therefore it is my judgment that we should not trouble those who are turning to God from among the Gentiles, but that we should write to them to abstain from the pollutions of idols and from fornication and from what is strangled and from blood. For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brethren, and they sent the following letter with them: "The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings. Since we have heard that some persons from us have disturbed you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication. If you keep yourselves free from these, you will do well. Farewell." So when they were sent off, they went down to Antioch; and having gathered the congregation together, they delivered the letter. And when they read it, they rejoiced at its encouragement.
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God which he promised beforehand through his prophets in the Holy Scriptures, concerning his Son, who was born of the seed of David according to the flesh, read more.
and declared to be the Son of God with power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord. Through him we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, among whom you also are called to belong to Jesus Christ; To all in Rome who are beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
and declared to be the Son of God with power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord. Through him we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, among whom you also are called to belong to Jesus Christ; To all in Rome who are beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish: so I am eager to preach the gospel to you also who are in Rome. For I am not ashamed of the gospel: for it is the power of God for the salvation of everyone who believes, to the Jew first and also to the Greek.
Therefore no flesh will be justified in his sight by works of the law, for through the law comes knowledge of sin. But now the righteousness of God has been revealed apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ to all who believe. For there is no difference, read more.
for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that is in Christ Jesus, whom God put forward as an atoning sacrifice by his blood, to be received through faith. This was to demonstrate his righteousness, because in his divine forbearance he had passed over sins committed beforehand; and it was to demonstrate his righteousness at the present time, that he might be just and the justifier of the one who has faith in Jesus. Where then is our boasting? It is excluded. On what law? On the law of works? No, but on the law of faith. For we hold that a man is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since there is one God, who will justify the circumcised by faith and the uncircumcised through their faith. Do we then nullify the law by this faith? Certainly not! On the contrary, we uphold the law.
for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that is in Christ Jesus, whom God put forward as an atoning sacrifice by his blood, to be received through faith. This was to demonstrate his righteousness, because in his divine forbearance he had passed over sins committed beforehand; and it was to demonstrate his righteousness at the present time, that he might be just and the justifier of the one who has faith in Jesus. Where then is our boasting? It is excluded. On what law? On the law of works? No, but on the law of faith. For we hold that a man is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since there is one God, who will justify the circumcised by faith and the uncircumcised through their faith. Do we then nullify the law by this faith? Certainly not! On the contrary, we uphold the law.
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access by faith into this grace in which we stand, and we rejoice in our hope of the glory of God.
For he himself is our peace, who has made us both one and has broken down the barrier, the dividing wall of hostility, by abolishing in his flesh the hostility, which is the Law of commandments and ordinances, so that he might create in himself one new man out of the two, thus making peace, and might reconcile them both to God in one body through the cross, by which he put to death the hostility. read more.
And he came and preached peace to you who were far away, and peace to those who were near;
And he came and preached peace to you who were far away, and peace to those who were near;
Show 1 more verse
Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all. So, as God's chosen ones, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord forgave you, so you also must forgive. read more.
And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
religious Intolerance » Exemplified by » James and john
Now John answered, "Master, we saw a man casting out demons in your name, and we forbade him because he does not follow with us."
Verse Concepts
John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me.
Jesus Christ » History of » Reproves the ambition of his disciples (at capernaum)
And they came to Capernaum. When he was in the house, he asked them, "What were you discussing on the road?" But they kept silent; for on the way they had discussed with one another who was the greatest. And he sat down, called the twelve, and said to them, "If anyone desires to be first, he must be last of all and servant of all." read more.
And he took a little child, and put him in the midst of them. And taking him in his arms, he said to them, "Whoever receives one of these little children in my name receives me; and whoever receives me, receives not me but him who sent me." John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me. For he who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will by no means lose his reward. "Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, to the fire that shall never be quenched. (...) And if your foot causes you to sin, cut it off; it is better for you to enter life lame than with two feet to be thrown into hell. (...) And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where 'their worm does not die, and the fire is not quenched.' For every one will be salted with fire. Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and be at peace with one another."
And he took a little child, and put him in the midst of them. And taking him in his arms, he said to them, "Whoever receives one of these little children in my name receives me; and whoever receives me, receives not me but him who sent me." John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me. For he who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will by no means lose his reward. "Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, to the fire that shall never be quenched. (...) And if your foot causes you to sin, cut it off; it is better for you to enter life lame than with two feet to be thrown into hell. (...) And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where 'their worm does not die, and the fire is not quenched.' For every one will be salted with fire. Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and be at peace with one another."
And an argument arose among them as to which of them would be the greatest. Jesus, perceiving the thought of their heart, took a little child and set him by him, and said to them, "Whoever receives this little child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great." read more.
Now John answered, "Master, we saw a man casting out demons in your name, and we forbade him because he does not follow with us." But Jesus said to him, "Do not forbid him, for he that is not against you is for you."
Now John answered, "Master, we saw a man casting out demons in your name, and we forbade him because he does not follow with us." But Jesus said to him, "Do not forbid him, for he that is not against you is for you."
Jesus Christ » History of » Reproves the intolerance of his disciples
Now John answered, "Master, we saw a man casting out demons in your name, and we forbade him because he does not follow with us." But Jesus said to him, "Do not forbid him, for he that is not against you is for you."
John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me.
Miracles » Of the disciples of jesus » By other disciples
Truly, truly, I say to you, he who believes in me will also do the works that I do; and greater works than these will he do, because I go to the Father.
Verse Concepts
But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me.
Verse Concepts
Offense » Those that offend people who believe in Christ
At that time the disciples came to Jesus, saying, "Who is the greatest in the kingdom of heaven?" He called to him a little child, and put him in the midst of them, and he said, "Truly, I say to you, unless you turn and become like little children, you will never enter the kingdom of heaven. read more.
Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven. Whoever receives one little child like this in my name receives me. "But whoever causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depth of the sea.
Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven. Whoever receives one little child like this in my name receives me. "But whoever causes one of these little ones who believe in me to sin, it would be better for him to have a large millstone hung around his neck and to be drowned in the depth of the sea.
John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me. For he who is not against us is for us. read more.
For truly, I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will by no means lose his reward. "Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea.
For truly, I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will by no means lose his reward. "Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung round his neck and he were thrown into the sea.
Then he said to his disciples, "Things that cause people to sin are bound to come, but woe to him through whom they do come! It would be better for him if a millstone were hung round his neck and he were thrown into the sea, than that he should cause one of these little ones to sin.
Opposition » Who does not oppose to the lord
Now John answered, "Master, we saw a man casting out demons in your name, and we forbade him because he does not follow with us." But Jesus said to him, "Do not forbid him, for he that is not against you is for you."
John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me. For he who is not against us is for us. read more.
For truly, I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will by no means lose his reward.
For truly, I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will by no means lose his reward.
Receiving » Who receives jesus Christ and the one who sent him
And an argument arose among them as to which of them would be the greatest. Jesus, perceiving the thought of their heart, took a little child and set him by him, and said to them, "Whoever receives this little child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great."
But whoever denies me before men, I will also deny him before my Father who is in heaven. "Do not think that I have come to bring peace on earth. I did not come to bring peace, but a sword. For I have come to set a man 'against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; read more.
and a man's enemies will be those of his own household.' He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow me is not worthy of me. He who finds his life will lose it, and he who loses his life for my sake will find it. "He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet because he is a prophet shall receive a prophet's reward, and he who receives a righteous man because he is a righteous man shall receive a righteous man's reward.
and a man's enemies will be those of his own household.' He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow me is not worthy of me. He who finds his life will lose it, and he who loses his life for my sake will find it. "He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet because he is a prophet shall receive a prophet's reward, and he who receives a righteous man because he is a righteous man shall receive a righteous man's reward.
At that time the disciples came to Jesus, saying, "Who is the greatest in the kingdom of heaven?" He called to him a little child, and put him in the midst of them, and he said, "Truly, I say to you, unless you turn and become like little children, you will never enter the kingdom of heaven. read more.
Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven. Whoever receives one little child like this in my name receives me.
Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven. Whoever receives one little child like this in my name receives me.
And he sat down, called the twelve, and said to them, "If anyone desires to be first, he must be last of all and servant of all." And he took a little child, and put him in the midst of them. And taking him in his arms, he said to them, "Whoever receives one of these little children in my name receives me; and whoever receives me, receives not me but him who sent me." read more.
John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me.
John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me.
Jesus said to him, "He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not every one of you." For he knew who was to betray him; that was why he said, "You are not all clean." When he had washed their feet, and taken his garments, and returned to his place, he said to them, "Do you know what I have done to you? read more.
You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you should do as I have done to you. Truly, truly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them. I am not speaking of you all. I know whom I have chosen; but that the Scripture may be fulfilled, 'he who ate my bread has lifted up his heel against me.' Now I tell you before it comes, that when it does take place, you may believe that I am he. Truly, truly, I say to you, he who receives anyone I send receives me; and he who receives me receives him who sent me."
You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you should do as I have done to you. Truly, truly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them. I am not speaking of you all. I know whom I have chosen; but that the Scripture may be fulfilled, 'he who ate my bread has lifted up his heel against me.' Now I tell you before it comes, that when it does take place, you may believe that I am he. Truly, truly, I say to you, he who receives anyone I send receives me; and he who receives me receives him who sent me."
Receiving » Those that receive jesus Christ
And an argument arose among them as to which of them would be the greatest. Jesus, perceiving the thought of their heart, took a little child and set him by him, and said to them, "Whoever receives this little child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great."
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. All things were made through him, and without him nothing was made that was made. read more.
In him was life, and the life was the light of men. The light shines in the darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. He came for a witness, to bear witness of the light, that all might believe through him. He was not the light, but came to bear witness of the light. The true light that gives light to every man was coming into the world. He was in the world, and the world was made through him, and the world did not know him. He came to his own, and his own did not receive him. But to all who received him, to those who believed in his name, he gave the right to become children of God who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
In him was life, and the life was the light of men. The light shines in the darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. He came for a witness, to bear witness of the light, that all might believe through him. He was not the light, but came to bear witness of the light. The true light that gives light to every man was coming into the world. He was in the world, and the world was made through him, and the world did not know him. He came to his own, and his own did not receive him. But to all who received him, to those who believed in his name, he gave the right to become children of God who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
But whoever denies me before men, I will also deny him before my Father who is in heaven. "Do not think that I have come to bring peace on earth. I did not come to bring peace, but a sword. For I have come to set a man 'against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; read more.
and a man's enemies will be those of his own household.' He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow me is not worthy of me. He who finds his life will lose it, and he who loses his life for my sake will find it. "He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet because he is a prophet shall receive a prophet's reward, and he who receives a righteous man because he is a righteous man shall receive a righteous man's reward.
and a man's enemies will be those of his own household.' He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; and he who does not take his cross and follow me is not worthy of me. He who finds his life will lose it, and he who loses his life for my sake will find it. "He who receives you receives me, and he who receives me receives him who sent me. He who receives a prophet because he is a prophet shall receive a prophet's reward, and he who receives a righteous man because he is a righteous man shall receive a righteous man's reward.
Jesus said to him, "He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not every one of you." For he knew who was to betray him; that was why he said, "You are not all clean." When he had washed their feet, and taken his garments, and returned to his place, he said to them, "Do you know what I have done to you? read more.
You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you should do as I have done to you. Truly, truly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them. I am not speaking of you all. I know whom I have chosen; but that the Scripture may be fulfilled, 'he who ate my bread has lifted up his heel against me.' Now I tell you before it comes, that when it does take place, you may believe that I am he. Truly, truly, I say to you, he who receives anyone I send receives me; and he who receives me receives him who sent me."
You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you should do as I have done to you. Truly, truly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them. I am not speaking of you all. I know whom I have chosen; but that the Scripture may be fulfilled, 'he who ate my bread has lifted up his heel against me.' Now I tell you before it comes, that when it does take place, you may believe that I am he. Truly, truly, I say to you, he who receives anyone I send receives me; and he who receives me receives him who sent me."
"Whoever receives one of these little children in my name receives me; and whoever receives me, receives not me but him who sent me." John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me.
Receiving » Those that receive a child in the name of jesus Christ
And an argument arose among them as to which of them would be the greatest. Jesus, perceiving the thought of their heart, took a little child and set him by him, and said to them, "Whoever receives this little child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great."
At that time the disciples came to Jesus, saying, "Who is the greatest in the kingdom of heaven?" He called to him a little child, and put him in the midst of them, and he said, "Truly, I say to you, unless you turn and become like little children, you will never enter the kingdom of heaven. read more.
Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven. Whoever receives one little child like this in my name receives me.
Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven. Whoever receives one little child like this in my name receives me.
And he sat down, called the twelve, and said to them, "If anyone desires to be first, he must be last of all and servant of all." And he took a little child, and put him in the midst of them. And taking him in his arms, he said to them, "Whoever receives one of these little children in my name receives me; and whoever receives me, receives not me but him who sent me." read more.
John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me.
John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me.
Toleration » Religions
John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me. For he who is not against us is for us.
Now John answered, "Master, we saw a man casting out demons in your name, and we forbade him because he does not follow with us." But Jesus said to him, "Do not forbid him, for he that is not against you is for you."
preaching the kingdom of God and teaching about the Lord Jesus Christ quite openly and unhindered.
Verse Concepts
But if anyone says to you, "This has been offered in sacrifice," then do not eat it, both for the sake of the man who informed you and for conscience' sake the other man's conscience, I mean, not yours. For why should my freedom be judged by another's conscience? If I partake with thankfulness, why am I denounced because of that for which I give thanks? read more.
So, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense either to Jews or to Greeks or to the church of God,
So, whether you eat or drink, or whatever you do, do all to the glory of God. Give no offense either to Jews or to Greeks or to the church of God,
Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see if these things were so.
Verse Concepts