Thematic Bible
Thematic Bible
Eternal » Wicked words of Christ concerning » Compares the suffering of, to fire
Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Verse Concepts
but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire.
Verse Concepts
And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:
Verse Concepts
The Son of man shall send out his angels, and shall gather together out of his kingdom all things offensive, and those who practise iniquity; and will cast them into a furnace of fire; there shall be wailing and gnashing of teeth.
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched:
Verse Concepts
And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell: where the worm dieth not, and the fire is not quenched.
Now it came to pass that the poor man died, and was carried up by angels into the bosom of Abraham. Then the rich man also died, and was buried: and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. And crying out, he said, Father Abraham, have compassion on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented with this flame.
Everlasting » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Verse Concepts
but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire.
Verse Concepts
And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:
Verse Concepts
The Son of man shall send out his angels, and shall gather together out of his kingdom all things offensive, and those who practise iniquity; and will cast them into a furnace of fire; there shall be wailing and gnashing of teeth.
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched:
Verse Concepts
And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell: where the worm dieth not, and the fire is not quenched.
Now it came to pass that the poor man died, and was carried up by angels into the bosom of Abraham. Then the rich man also died, and was buried: and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. And crying out, he said, Father Abraham, have compassion on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented with this flame.
Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire.
Verse Concepts
And be not afraid of those who kill the body, and cannot kill the soul: but fear him rather who is able to destroy both soul and body in hell.
Verse Concepts
Ye serpents, ye broods of vipers! how can ye escape from the damnation of hell?
Verse Concepts
And the tongue is a fire, a world of iniquity: in such manner is the tongue placed among our members, that it defileth all the body, and setteth on fire the circle of nature; and is set on fire of hell.
Verse Concepts
But I will point out to you, whom ye should fear: Fear him, who, after he hath killed, hath power to cast into hell; yea, I say unto you, Fear him!
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And if thine eye lead thee to offend, pluck it out and cast it from thee, for it were better for thee to enter into life with one eye only, than having two eyes to be cast into hell-fire.
Verse Concepts
Wo unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is gained, ye make him doubly more the child of hell than yourselves.
Verse Concepts
And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:
Verse Concepts
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched:
Verse Concepts
If then thine eye, the right, leads thee to offend, pluck it out, and cast it from thee: for it is highly for thy advantage, that one of thy members be destroyed, and not that thy whole body should be cast into hell. And if thy right hand leads thee to offend, cut it off, and cast it from thee: for it is highly thy interest that one of thy members should be destroyed, and not that thy whole body should be cast into hell.
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And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell:
Verse Concepts
Hell » Avoiding hell
If then thine eye, the right, leads thee to offend, pluck it out, and cast it from thee: for it is highly for thy advantage, that one of thy members be destroyed, and not that thy whole body should be cast into hell. And if thy right hand leads thee to offend, cut it off, and cast it from thee: for it is highly thy interest that one of thy members should be destroyed, and not that thy whole body should be cast into hell.
Wo to the world because of offences! for there is a necessity that offences come: nevertheless, wo to that man by whom the offence cometh! If then thy hand, or thy foot, lead thee to offend, cut them off, and cast them from thee: for it were better for thee to enter into life, halting or maimed, than having two hands or two feet to be cast into the fire, which is eternal. And if thine eye lead thee to offend, pluck it out and cast it from thee, for it were better for thee to enter into life with one eye only, than having two eyes to be cast into hell-fire.
And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched: where their worm dieth not, and the fire is not quenched. And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched: read more.
where the worm dieth not, and the fire is not quenched. And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell: where the worm dieth not, and the fire is not quenched.
where the worm dieth not, and the fire is not quenched. And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell: where the worm dieth not, and the fire is not quenched.
Jesus Christ » History of » Reproves the ambition of his disciples (at capernaum)
And he came to Capernaum: and when he was in the house, he asked them, What was the subject of your dispute among yourselves on the road? But they held their peace. For they had been disputing with each other on the road, which was the greatest. And when he was seated, he called the twelve, and saith to them, If any man desires to be the first, let him be last of all, and servant of all. read more.
And taking a little boy, he set him in the midst of them: and taking him in his arms, he said unto them, Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me merely, but him that sent me. Then John addressed him, saying, Master, we saw a person in thy name casting out devils, who followeth us not: and we forbad him, because he did not follow us. Then said Jesus, Forbid him not: for there is no man who shall perform a miracle in my name, who will be able presently after to speak evil of me. For he that is not against us, is for us. For whosoever shall give you even a cup of water to drink in my name, because ye belong to the Messiah, verily I say unto you, he shall in no wise lose his reward. And whosoever shall give occasion of offence to one of these little ones who believe in me, it were desirable for him rather that a milestone were hanged about his neck, and that he were cast into the sea. And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched: where their worm dieth not, and the fire is not quenched. And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched: where the worm dieth not, and the fire is not quenched. And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell: where the worm dieth not, and the fire is not quenched. For every one shall be salted with fire, and every victim shall be sprinkled with salt. Salt is good: but if the salt become insipid, with what will you season it? have salt in yourselves, and live in peace with each other.
And taking a little boy, he set him in the midst of them: and taking him in his arms, he said unto them, Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me merely, but him that sent me. Then John addressed him, saying, Master, we saw a person in thy name casting out devils, who followeth us not: and we forbad him, because he did not follow us. Then said Jesus, Forbid him not: for there is no man who shall perform a miracle in my name, who will be able presently after to speak evil of me. For he that is not against us, is for us. For whosoever shall give you even a cup of water to drink in my name, because ye belong to the Messiah, verily I say unto you, he shall in no wise lose his reward. And whosoever shall give occasion of offence to one of these little ones who believe in me, it were desirable for him rather that a milestone were hanged about his neck, and that he were cast into the sea. And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched: where their worm dieth not, and the fire is not quenched. And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched: where the worm dieth not, and the fire is not quenched. And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell: where the worm dieth not, and the fire is not quenched. For every one shall be salted with fire, and every victim shall be sprinkled with salt. Salt is good: but if the salt become insipid, with what will you season it? have salt in yourselves, and live in peace with each other.
Then a dispute sprang up among them, which of them should be the greatest. But Jesus knowing the reasoning of their hearts, took a little boy, and set him by his side, and said unto them, Whosoever shall receive this little child in my name, receiveth me; and whosoever receiveth me, receiveth Him that sent me: for he who is the least among you all, he shall be great. read more.
Then John addressing him said, Master, we saw one casting out devils in thy name, and we forbad him, because he followed not with us. And Jesus said to him, Forbid him not; for he that is not against us, is for us.
Then John addressing him said, Master, we saw one casting out devils in thy name, and we forbad him, because he followed not with us. And Jesus said to him, Forbid him not; for he that is not against us, is for us.
Punishment » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Verse Concepts
but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire.
Verse Concepts
And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:
Verse Concepts
The Son of man shall send out his angels, and shall gather together out of his kingdom all things offensive, and those who practise iniquity; and will cast them into a furnace of fire; there shall be wailing and gnashing of teeth.
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched:
Verse Concepts
And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell: where the worm dieth not, and the fire is not quenched.
Now it came to pass that the poor man died, and was carried up by angels into the bosom of Abraham. Then the rich man also died, and was buried: and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. And crying out, he said, Father Abraham, have compassion on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented with this flame.
the future » Punishment future state of the wicked » Compares the suffering of, to fire
Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Verse Concepts
but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire.
Verse Concepts
And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:
Verse Concepts
The Son of man shall send out his angels, and shall gather together out of his kingdom all things offensive, and those who practise iniquity; and will cast them into a furnace of fire; there shall be wailing and gnashing of teeth.
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched:
Verse Concepts
And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell: where the worm dieth not, and the fire is not quenched.
Now it came to pass that the poor man died, and was carried up by angels into the bosom of Abraham. Then the rich man also died, and was buried: and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. And crying out, he said, Father Abraham, have compassion on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented with this flame.
Words of Christ » Concerning the future state of the wicked » Compares the suffering of, to fire
Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Verse Concepts
but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire.
Verse Concepts
And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:
Verse Concepts
The Son of man shall send out his angels, and shall gather together out of his kingdom all things offensive, and those who practise iniquity; and will cast them into a furnace of fire; there shall be wailing and gnashing of teeth.
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched:
Verse Concepts
And if thine eye cause thee to offend, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into the fire of hell: where the worm dieth not, and the fire is not quenched.
Now it came to pass that the poor man died, and was carried up by angels into the bosom of Abraham. Then the rich man also died, and was buried: and in hell, lifting up his eyes, being in torments, he seeth Abraham at a vast distance, and Lazarus in his bosom. And crying out, he said, Father Abraham, have compassion on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented with this flame.