23 Bible Verses about Occupants Of Hell

And I saw the beast, and the kings of the earth, and their armies, gathered together to make war with him that was sitting upon the horse, and with his army. And the beast was seized upon, and with him the false prophet who performed the wonders before him, by which he deceived those who received the brand of the beast, and those who worshipped his image. They were both hurled alive into the lake of fire which burneth with brimstone.

And the devil who deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever.

And the sea gave up the dead that were in it, and death and the grave gave up the dead that were in them; and every one was judged according to his works. And death and the grave were cast into the lake of fire: this is the second death.

Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Every tree that beareth not good fruit, is cut down, and cast into the fire. Well then! by their fruits ye shall know them. Not every one who saith to me, Lord, Lord! shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.

the field is the world: and the good seed are those who are the children of the kingdom; but the zizane are the children of the wicked one; the enemy who sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world.

Wo unto you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, and adorn the sepulchres of the just, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye bear a testimony to yourselves, that ye are the children of those who killed the prophets.read more.
Fill ye up then the measure of your fathers. Ye serpents, ye broods of vipers! how can ye escape from the damnation of hell?

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites, nor thieves, nor the covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Now the works of the flesh are evident, which are these: adultery, whoredom, impurity, lasciviousness, idolatry, magical charms, enmities, strifes, jealousies, animosities, quarrels, divisions, heresies, envyings, murders, drunkenness, revels, and the like of these, concerning which I tell you now, as I have told you already, that they who live in such practices shall not inherit the kingdom of God.

For this ye know, that no whoremonger, or impure person, or avaricious, who is an idolater, hath an inheritance in the kingdom of Christ and of God.

whose appearing is known by fanatical energy, displayed in all power, and signs, and lying miracles, and in every unrighteous delusion among those who perish: in consequence of which things they received not the love of the truth, that they might be saved. And for this cause God shall send unto them the energy of delusion, that they should believe a lie:read more.
that they all might be damned who have not believed the truth, but have taken pleasure in unrighteousness.

For it is not possible to renew again unto repentance those who have been once illuminated, and have tasted the celestial gift, and have been made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, and yet have fallen away: for they crucify again to themselves the Son of God, and expose him to public infamy.

He that overcometh shall inherit all things, and I will be to him a God, and he shall be to me a son. But to those who shrink back through fear, and to the infidels, and to the abominable, and to murderers, and to whoremongers, and to those who use magical incantations, and to idolaters, and to all liars, is their portion [appointed] in the lake which burneth with fire and brimstone; which is the second death.

Blessed are they who keep his commandments, that they may have authority to approach unto the tree of life, and that they may enter in by the gates into the city. But without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and every one who loveth and maketh a lie.

And then that lawless person will appear, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming;

Now this is the parable: The seed is the word of God. They by the road side, are such as hear; then cometh the devil, and taketh the word from their heart, that they should not be saved in believing.

He that believeth on him is not condemned: but he that believeth not is already under condemnation, because he hath not believed on the name of the only begotten Son of God. Now this is the condemnation, that the light is come into the world, and men loved the darkness rather than the light, because their deeds were evil. For every one whose practices are foul hateth the light, and cometh not to the light, that his actions may not be brought to conviction.read more.
But he who practices the truth, cometh to the light, that his actions may be evident, as being done for God. After these things Jesus and his disciples went into the land of Judea; and there he abode with them, and baptised. Now John also was baptising at Enon, near to Salem, for there were many streams of water there: and they came, and were baptised. For as yet John was not cast into prison. Then a dispute arose between the disciples of John and the Jews with regard to purification. And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou gavest testimony, lo! this man baptiseth, and all men come to him. John answered and said, A man cannot assume any thing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Messiah, but that I am sent before him. It is the bridegroom, who possesses the bride: and the friend of the bridegroom, standing by and hearing him, rejoiceth exceedingly at the bridegroom's voice: this my joy therefore is fulfilled. He must grow great, but I diminutive. He that cometh from above is above all: he whose origin is from earth is of the earth, and speaketh of the earth: he who cometh from heaven is above all. And what he hath seen and heard, that he testifieth; though no man receiveth his testimony. He that receiveth his testimony hath avouched that God is true. For he whom God hath sent speaketh the words of God: for God hath not given the Spirit by measure unto him. The Father loveth the Son, and hath given all things into his hand. He that believeth on the Son hath life eternal: and he that believeth not on the Son shall not see life: but the wrath of God abideth upon him.

For the discourse, [the subject of which is] the cross, is indeed to those who perish, folly; but to us who are saved it is the power of God. For it is written, "I will destroy the wisdom of the wise, and the understanding of the intelligent will I make useless." Where is the sophist? where is the scribe? where is the inquisitive searcher after this world's wisdom? hath not God turned into folly the wisdom of this world?read more.
for since in the wisdom of God the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

Take heed, brethren, that there be not in any one of you a wicked heart of infidelity, [evident] in departure from the living God: but exhort one another daily, whilst to-day remains, that no one of you be hardened by the deceitfulness of sin. For we are partakers with Christ, if we hold the beginning of our confidence firm unto the end;read more.
while it is said, To-day if ye will hear his voice, harden not your hearts as in the provocation. For some, though they had heard, provoked him; yet not all who came out of Egypt by Moses. But against whom was he incensed forty years? Was it not against those who had sinned, whose corpses fell in the wilderness? And to whom did he swear that they should not enter into his rest, but to those who did not believe? So we see that they could not enter in because of unbelief.

LET us fear then lest, though a promise be left of entering into his rest, any one of you should appear to fail of obtaining it. For we are hearing the same gospel preached as they did; but the word heard did not profit them, not being incorporated by faith with those who heard it. For we who have believed, have entered into the rest, even as he said, "So, I sware in my wrath, that they shall not enter into my rest;" and that notwithstanding the works were done from the foundation of the world.

He that hath the Son, hath this life; and he that hath not the Son of God, hath not this life.

But I would remind you, though ye once knew this, that the Lord, though he delivered the people out of the land of Egypt, afterwards destroyed those who believed not.

And besides all these considerations, between us and you there is a vast chasm fixed: so that they who might be willing to pass from hence to you, cannot; neither can they pass through to us, from thence.