48 Bible Verses about Judaism
Most Relevant Verses
saying, Where is he that is born king of the Jews? for we have seen his star in the East, and are come to pay him homage.
Now there stood there six large stone jars, for the customary purifying ablution of the Jews, containing two or three baths each.
Then said the Jews among themselves, Whither will this man go, that we shall not find him? will he go to the dispersed among the Grecians, and teach the Greeks?
And how do we hear every man in our own peculiar dialect, in which from our birth we were brought up? Parthians, and Medes, and Elamites, and they who inhabit Mesopotamia, and Judea, and Cappadocia, Pontus, and Asia, and Phrygia, and Pamphylia, Egypt, and the parts of Lybia adjoining Cyrene, and the sojourners, who are Romans, both Jews and proselytes,read more.
Cretans and Arabians, we hear them speaking in our own several tongues the marvellous things of God.
And he came to Nazareth, where he was brought up; and he went, according to his usual custom, into the synagogue on the sabbath-day, and rose up to read. And there was given to him the book of the prophet Isaiah: and unrolling the volume, he found the passage where it is written,
Now there were certain Greeks among those who went up to worship at the feast:
Now there were dwelling at Jerusalem, Jews, men of piety, from every nation under heaven.
And he arose and went: and lo! an Ethiopian man, an eunuch, a person in power under Candace queen of the Ethiopians, who was over all her treasury; he had gone to worship unto Jerusalem,
Now the chief priests and elders and the whole sanhedrim, sought false witness against Jesus, that they might put him to death; and found none: and though many false witnesses came, they found it not [sufficient]. But at the last two false witnesses stepping forth, said, This fellow said, I am able to pull down the temple of God, and to build it up in three days.
And certain persons rising up, bore false witness against him, saying, We have heard him affirm, I will destroy this temple made with hands, and after three days I will build another not made with hands.
and they set up false witnesses, saying, This man doth not cease speaking blasphemous words against this holy place, and the law:
But as the seven days were now drawing to their period, some Jews from Asia seeing him in the temple, excited all the populace to tumult, and laid hands upon him, crying out, Men of Israel, help! This is the man, who, by his preaching, sets all men everywhere against the people, and the law, and this place: yea and more still, hath brought Greeks into the temple, and defiled this holy place: (for they had before seen Trophimus the Ephesian in the city with him, whom they imagined that Paul had introduced into the temple.)
Search the scriptures; for ye suppose in them ye have eternal life: and these are they which testify of me.
Wo unto you, scribes and Pharisees, hypocrites! for ye pay tithes of mint, and anise, and cummin, and have neglected the weightier precepts of the law, judgment, and mercy, and fidelity: these thing ought ye to have done, and not to leave the others undone.
For whosoever shall keep the whole law, but offendeth in a single particular, he is chargeable with the breach of all.
Wo unto you ye blind guides! who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, it is binding. Ye fools and blind! for which is the greater, the gold, or the temple which consecrates the gold? And again, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, it is binding.
AND the Pharisees, and some of the scribes, who came from Jerusalem, collected together around him. And seeing some of his disciples eating bread with hands unclean, that is, unwashed, they found fault. For the Pharisees and all the Jews, unless they wash their hands to the wrist, eat not, holding the tradition of the elders.read more.
And coming from the market, unless they have washed, they never eat. And there are many other things which they have by tradition received to observe, as the washings of cups, and pots, and vessels of brass, and couches. Then the Pharisees and the scribes asked him, Why do not thy disciples walk conformable to the tradition of the elders, but eat bread with unwashed hands? Then he answering said to them, Well did Isaiah prophesy concerning you hypocrites, as it is written, "This people honoureth me with their lips, but their heart is far from me. Now vainly do they worship me, while teaching doctrines the commandments of men." For leaving the command of God, ye adhere to the tradition of men, the washings of pots and cups; and many other such like things ye practise. And he said to them, Strangely do ye make void the command of God, that ye may observe your tradition. For Moses said, "Honour thy father and thy mother:" and "he that curseth father or mother, let him assuredly be put to death." But ye affirm, If a man say to his father or mother, it is Corban (that is, a gift), which otherwise might have been advantageous to thee from me; then ye permit him no more to do any thing for his father, or his mother; abrogating the word of God by the tradition, which ye have transmitted down; and many such like things ye do.
THEN came to Jesus scribes and Pharisees from Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread? And he answering said to them, And why do you transgress the command of God, by your tradition?read more.
For God commanded, saying "Honour thy father and thy mother:" and, He that curseth father or mother, let him surely die. But ye say, If any man declare to his father or mother, This is a [devoted] gift, which else might have been employed by me for thy advantage; then he shall not with it honour his father and mother: so have ye vacated the command of God by your tradition. Ye hypocrites, well hath Isaiah prophesied concerning you, saying, This people draweth nigh to me with their mouths, and honoureth me with the lips, but their heart is far distant from me. But in vain do they worship me, teaching doctrines the commandments of men.
AT that time Jesus walked through corn-fields on a sabbath-day; and his disciples were hungry, and began to pluck the ears of corn, and to eat. But when the Pharisees saw it, they said to him, Behold, thy disciples do a thing that it is not lawful to do on the sabbath.
And he was walking through the cornfields on the sabbath; and his disciples as they went on the road plucked the ears of corn. And the Pharisees said to him, See, why are they doing on the sabbath, what is not lawful?
AND it came to pass on the sabbath after the second day of the passover, that he was passing through the cornfields; and the disciples plucked the ears of corn, and did eat, rubbing them out in their hands. Then said some of the Pharisees unto them, Why do ye that which is not lawful on the sabbath-day?
For the Pharisees and all the Jews, unless they wash their hands to the wrist, eat not, holding the tradition of the elders. And coming from the market, unless they have washed, they never eat. And there are many other things which they have by tradition received to observe, as the washings of cups, and pots, and vessels of brass, and couches.
But the Pharisee seeing it, marvelled, that he had not washed before dinner.
Two men went up to the temple to pray; the one a Pharisee, the other a tax-farmer. The Pharisee, standing by himself, made this prayer: God, I thank thee, that I am not as the rest of mankind, extortioners, unjust, adulterers, or as this tax-gatherer. I keep a fast twice a week, I pay the tenth of all things I possess.
who previously knew me a long while ago, (if they chose to bear testimony,) that according to the most precise sect of our religion I lived a Pharisee.
Then arose the high-priest, and all those who were connected with him, (which was the sect of the Sadducees,) and were filled with zeal,
But when he saw many of the Pharisees and of the Sadducees coming to his baptism, he said to them, O ye broods of vipers! who hath warned you to flee from the wrath to come?
And the Sadducees come to him, who say that there is no resurrection; and they put a question to him, saying,
On the same day the Sadducees came to him, who say, that there is no resurrection, and they put a question to him,
Then certain of the Sadducees, who contend that there is no resurrection, asked him,
And his disciples asked him, saying, Why then do the scribes affirm, that Elias must come first?
And when he came to his disciples, he saw a great crowd around them, and the scribes disputing with them.
And it came to pass after three days, they found him in the temple, sitting in the midst of the doctors, both hearing them and asking them questions.
Now it came to pass that the next morning, their rulers, and elders, and scribes, were assembled at Jerusalem,
Wo unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is gained, ye make him doubly more the child of hell than yourselves.
Cretans and Arabians, we hear them speaking in our own several tongues the marvellous things of God.
And this saying was very agreeable to all the multitude: and they elected Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicholas a proselyte a man of Antioch:
And when the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, exhorting them, persuaded them to abide stedfast in the grace of God.
NOW the passover and the feast of unleavened bread were but two days distant; and the chief priests, and the scribes, sought how they might seize him by craft, and kill him.
Then many of the Jews who came to Mary, and saw what Jesus had done, believed on him. But some of them went to the Pharisees, and told them what things Jesus had done. The chief priests and Pharisees therefore called the sanhedrim together, and said, What are we about? for this man is doing many miracles.read more.
If we suffer him to go on thus, all men will believe on him: and the Romans will come, and take away both our place and nation. Then one particular person of them, Caiaphas, being the high-priest of that year, said unto them, Ye know nothing, nor consider that it is expedient for us, that one man should die for the people, and that the whole nation be not destroyed.
They will put you out of their synagogues: yea, the hour is coming, that every one who killeth you will think he offers God a sacred service.
AND as they were thus speaking, the priests, and the captain of the temple-guard, and the Sadducees, came upon them, worn down with vexation, because they taught the people, and preached by Jesus the resurrection of the dead. And they laid hands on them, and committed them to prison till the next day: for it was then evening.
Then arose the high-priest, and all those who were connected with him, (which was the sect of the Sadducees,) and were filled with zeal, and laid their hands on the apostles, and put them in the common prison.
For ye have heard of my former manner of life, when I professed Judaism, that in the most outrageous manner I persecuted the church of God, and wasted it: and signalized myself in Judaism above many of those of my own age among my countrymen, being more exceedingly a zealot for the traditions of my fathers.
But up rose some of the pharisaical sect, who professed the faith, insisting, That it was necessary to circumcise them, and to enjoin them to observe the law of Moses.
AND certain persons coming down from Judea taught the brethren, That if ye are not circumcised according to the ordinances of Moses, ye cannot be saved. There being therefore no small contention and dispute maintained by Paul and Barnabas against them, they determined that Paul and Barnabas, and certain others of their body, should go up to the apostles and presbyters at Jerusalem, for the decision of this question.
But when Peter came to Antioch I withstood him to his face, because he was blameable. For before certain persons came from James, he did eat with the Gentiles, but when they were come, he withdrew, and separated himself, fearing those of the circumcision. And the other Jews were guilty of the same dissimulation with him, so that even Barnabas was carried away by their hypocrisy.read more.
But when I saw that they walked not directly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest as the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize? We who are Jews by descent, and not sinners sprung from Gentiles, knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by faith in Christ, and not by works of the law; because by the works of the law shall no flesh be justified.
From Thematic Bible
Judaism » Reversion to
Behold, I Paul declare to you, that if ye be circumcised, Christ will be of no advantage to you.
Are ye so senseless? having begun in the Spirit, are ye now made perfect in the flesh?
But when I saw that they walked not directly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest as the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize?
Judaism » The religion of the jews » To make room for the gospel
Produce then worthy fruits of repentance: and think not to say in yourselves, We have Abraham for our father: for I say unto you, that God is able out of these stones to raise up children to Abraham.
Think not that I am come to destroy the law and the prophets: I came not to destroy, but to fulfil. For I tell you assuredly, that till heaven and earth pass away, not one iota, or the smallest stroke of a letter, shall pass from the law, until all things shall be accomplished. Whosoever therefore shall break one of the least of these commandments, and teach men so, he shall be accounted the least in the kingdom of heaven: but whosoever shall practise, and teach them, he shall be reckoned great in the kingdom of heaven.
Ye have heard that it was said to the men of antient times, "Thou shalt do no murder;" and whosoever shall commit murder, shall be liable to the judgment: but I say unto you, That every man who is angry with his brother without cause, shall be liable to the judgment: and whosoever shall say to his brother, Raca, shall be liable to the sanhedrim: but whosever shall say, Thou fool, shall be liable to be cast into hell fire. If therefore thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; read more.
leave there thy gift before the altar, and go: first be reconciled to thy brother, and then come and offer thy gift. Be disposed to agree with thy prosecutor speedily, whilst thou art in the way with him [to the bar]; lest the prosecutor deliver thee up to the judge, and the judge commit thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt in no wise come out from thence, till thou hast paid the last farthing. Ye have heard that it was said to those of old, "Thou shalt not commit adultery:" but I say unto you, That every one who looketh upon a woman to lust after her, hath already committed adultery with her in his heart. If then thine eye, the right, leads thee to offend, pluck it out, and cast it from thee: for it is highly for thy advantage, that one of thy members be destroyed, and not that thy whole body should be cast into hell. And if thy right hand leads thee to offend, cut it off, and cast it from thee: for it is highly thy interest that one of thy members should be destroyed, and not that thy whole body should be cast into hell. It hath been said indeed, That whosoever will put away his wife, let him give her a bill of divorce: But I say unto you, Whosoever shall put away his wife, except on account of whoredom, causeth her to commit adultery: and whosoever shall marry her that is put away, committeth adultery. Again ye have heard that it was said to those of old, "Thou shalt not perjure thyself, but shalt perform to the Lord thine oaths:" But I say to thee, Swear not at all; neither by the heaven; for it is the throne of God: nor by the earth; for it is the footstool of his feet: nor by Jerusalem; for it is the city of the great King: neither shalt thou swear by thy head, for thou canst not make one hair white or black. But let your discourse be, Yea, yea; No, no: for all addition to these is from the wicked one. Ye have heard that it was said, "Eye for eye, and tooth for tooth:" but I say unto you, Resist not an injurious act; but whosoever shall smite thee on the right cheek, turn to him also the other. And if a man will prosecute thee, and take thy coat, let him have thy cloak also. And whosoever shall press thee for one mile, go with him two. Give to him that asketh thee; and from him who wants to borrow of thee, turn not away. Ye have heard that it hath been said, "Thou shalt love thy neighbour, and hate thine enemy." But I say unto you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who treat you insolently, and persecute you;
But no man ingrafts a patch of undressed cloth into an old garment, for the piece supplied taketh from the garment, and the rent becomes worse. Nor do they put new wine into old bottles: but if they do, the bottles burst, and the wine is spilt, and the bottles are destroyed: but they put new wine into new bottles, and both are preserved.
Judaism » Judaizers were a corrupt form of Christianity
And they, when they heard it, glorified the Lord, and said unto him, Thou seest, brother, how many myriads there are of Jews who have believed; and they are all zealots for the law: And they have been informed of thee, that thou teachest all the Jews, who are among the Gentiles, apostacy from Moses, saying, That they should not circumcise the children, nor walk after the usual practices. What then is to be done? The multitude must certainly be assembled; for they will hear that thou art come. read more.
Do this therefore which we say to thee: we have four men, who have a vow upon themselves; them take with thee, be purified with them, and be at the same expence as they, that they may shave their heads: and all men will know that there is no truth in the things reported of thee, but that thou thyself walkest orderly and observest the law. Concerning the Gentiles who have believed, we have already written, deciding that they should observe no such thing, except that they should guard themselves from idol sacrifices, and blood, and what is strangled, and from whoredom.
AND certain persons coming down from Judea taught the brethren, That if ye are not circumcised according to the ordinances of Moses, ye cannot be saved.


