Thematic Bible
Thematic Bible
Accountability » Everyone giving account of themselves to God
But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God. For it is written, I live, saith the Lord, that to me shall bow every knee, and every tongue shall confess to God. So then each of us shall give an account concerning himself to God.
Condemnation » According to men's deserts
It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.
for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Condemnation » What you are condemned by
But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Jesus Christ » Miracles of » Heals a demoniac
Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw. And all the crowds were amazed and said, Is this man the Son of David? But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
and Judas Iscariote, who also delivered him up. And they come to the house. And again a crowd comes together, so that they cannot even eat bread. And his relatives having heard of it went out to lay hold on him, for they said, He is out of his mind. read more.
And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons. And having called them to him, he said to them in parables, How can Satan cast out Satan? And if a kingdom has become divided against itself, that kingdom cannot subsist. And if a house has become divided against itself, that house cannot subsist. And if Satan rise up against himself, and is divided, he cannot subsist, but has an end. But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house. Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches with which they may speak injuriously; but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; because they said, he has an unclean spirit.
And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons. And having called them to him, he said to them in parables, How can Satan cast out Satan? And if a kingdom has become divided against itself, that kingdom cannot subsist. And if a house has become divided against itself, that house cannot subsist. And if Satan rise up against himself, and is divided, he cannot subsist, but has an end. But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house. Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches with which they may speak injuriously; but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; because they said, he has an unclean spirit.
And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb man spoke. And the crowds wondered. But some from among them said, By Beelzebub the prince of the demons casts he out demons.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls; and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub. But if I by Beelzebub cast out demons, your sons by whom do they cast them out? For this reason they shall be your judges. read more.
But if by the finger of God I cast out demons, then the kingdom of God is come upon you. When the strong man armed keeps his own house, his goods are in peace; but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him. He that is not with me is against me, and he that gathers not with me scatters.
But if by the finger of God I cast out demons, then the kingdom of God is come upon you. When the strong man armed keeps his own house, his goods are in peace; but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him. He that is not with me is against me, and he that gathers not with me scatters.
Jesus Christ » History of » Heals a demoniac, and denounces the scribes and pharisees (in galilee)
Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw. And all the crowds were amazed and said, Is this man the Son of David? But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
and Judas Iscariote, who also delivered him up. And they come to the house. And again a crowd comes together, so that they cannot even eat bread. And his relatives having heard of it went out to lay hold on him, for they said, He is out of his mind. read more.
And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons. And having called them to him, he said to them in parables, How can Satan cast out Satan? And if a kingdom has become divided against itself, that kingdom cannot subsist. And if a house has become divided against itself, that house cannot subsist. And if Satan rise up against himself, and is divided, he cannot subsist, but has an end. But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house. Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches with which they may speak injuriously; but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; because they said, he has an unclean spirit.
And the scribes who had come down from Jerusalem said, He has Beelzebub, and, By the prince of the demons he casts out demons. And having called them to him, he said to them in parables, How can Satan cast out Satan? And if a kingdom has become divided against itself, that kingdom cannot subsist. And if a house has become divided against itself, that house cannot subsist. And if Satan rise up against himself, and is divided, he cannot subsist, but has an end. But no one can, having entered into his house, plunder the goods of the strong man unless he first bind the strong man, and then he will plunder his house. Verily I say unto you, that all sins shall be forgiven to the sons of men, and all the injurious speeches with which they may speak injuriously; but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin; because they said, he has an unclean spirit.
And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb man spoke. And the crowds wondered. But some from among them said, By Beelzebub the prince of the demons casts he out demons. And others tempting him sought from him a sign out of heaven. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls; and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub. But if I by Beelzebub cast out demons, your sons by whom do they cast them out? For this reason they shall be your judges. But if by the finger of God I cast out demons, then the kingdom of God is come upon you. When the strong man armed keeps his own house, his goods are in peace; but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him. He that is not with me is against me, and he that gathers not with me scatters. When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding any he says, I will return to my house whence I came out. And having come, he finds it swept and adorned. Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls; and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub. But if I by Beelzebub cast out demons, your sons by whom do they cast them out? For this reason they shall be your judges. But if by the finger of God I cast out demons, then the kingdom of God is come upon you. When the strong man armed keeps his own house, his goods are in peace; but when the stronger than he coming upon him overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil he has taken from him. He that is not with me is against me, and he that gathers not with me scatters. When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding any he says, I will return to my house whence I came out. And having come, he finds it swept and adorned. Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.
Judgment » Shall be of all » Words
But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Justification » What you are justified by
But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Even as Abraham believed God, and it was reckoned to him as righteousness. Know then that they that are on the principle of faith, these are Abraham's sons; and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed. read more.
So that they who are on the principle of faith are blessed with believing Abraham. For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them; but that by law no one is justified with God is evident, because The just shall live on the principle of faith; but the law is not on the principle of faith; but, He that shall have done these things shall live by them. Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
So that they who are on the principle of faith are blessed with believing Abraham. For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them; but that by law no one is justified with God is evident, because The just shall live on the principle of faith; but the law is not on the principle of faith; but, He that shall have done these things shall live by them. Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
for we reckon that a man is justified by faith, without works of law. Is God the God of Jews only? is he not of the nations also? Yea, of nations also: since indeed it is one God who shall justify the circumcision on the principle of faith, and uncircumcision by faith.
But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Thou seest that faith wrought with his works, and that by works faith was perfected. read more.
And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God. Ye see that a man is justified on the principle of works, and not on the principle of faith only. But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?
And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God. Ye see that a man is justified on the principle of works, and not on the principle of faith only. But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?
Miracles » Of jesus, in chronological order » Heals a demoniac
And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.
But as these were going out, behold, they brought to him a dumb man possessed by a demon. And the demon having been cast out, the dumb spake. And the crowds were astonished, saying, It has never been seen thus in Israel.
Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw. And all the crowds were amazed and said, Is this man the Son of David? But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons. read more.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist. And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist? And if I cast out demons by Beelzebub, your sons, by whom do they cast them out? For this reason they shall be your judges. But if I by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you. Or how can any one enter into the house of the strong man and plunder his goods, unless first he bind the strong man? and then he will plunder his house. He that is not with me is against me, and he that gathers not with me scatters. For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men. And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming one. Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known. Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks. The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things. But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb man spoke. And the crowds wondered. But some from among them said, By Beelzebub the prince of the demons casts he out demons.
Responsibility » Personal
Who art thou that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.
for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
The fathers shall not be put to death for the sons, neither shall the sons be put to death for the fathers: every man shall be put to death for his own sin.
But the planter and the waterer are one; but each shall receive his own reward according to his own labour.
Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.
And be it that I have erred, mine error remaineth with myself.
If thou art wise, thou shalt be wise for thyself; and if thou scornest, thou alone shalt bear it.
for every one shall die for his own iniquity; every man that eateth the sour grapes, his teeth shall be set on edge.
For each shall bear his own burden.
Therefore I will judge you, house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn from all your transgressions; so iniquity shall not be your snare.
If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin. He that hates me hates also my Father. If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.
the work of each shall be made manifest; for the day shall declare it, because it is revealed in fire; and the fire shall try the work of each what it is. If the work of any one which he has built upon the foundation shall abide, he shall receive a reward. If the work of any one shall be consumed, he shall suffer loss, but he shall be saved, but so as through the fire.
and her children will I kill with death; and all the assemblies shall know that I am he that searches the reins and the hearts; and I will give to you each according to your works.
Speaking » Folly in
But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
A fool's lips enter into contention, and his mouth calleth for stripes. A fool's mouth is destruction to him, and his lips are a snare to his soul.
For a dream cometh through the multitude of business, and a fool's voice through a multitude of words.
For in the multitude of dreams are vanities; so with many words: but fear God.
As a thorn goeth up into the hand of a drunkard, so is a proverb in the mouth of fools.
A fool uttereth all his mind; but a wise man keepeth it back.
He that guardeth his mouth keepeth his soul; destruction shall be to him that openeth wide his lips.
Hast thou seen a man hasty in his words? there is more hope of a fool than of him.
The heart of an intelligent man seeketh knowledge; but the mouth of the foolish feedeth on folly.
He that giveth answer before he heareth, it is folly and shame unto him.
A prudent man concealeth knowledge; but the heart of the foolish proclaimeth folly.
The tongue of the wise useth knowledge aright; but the mouth of the foolish poureth out folly.
The wise lay up knowledge; but the mouth of the fool is near destruction.
and filthiness and foolish talking, or jesting, which are not convenient; but rather thanksgiving.
In the fool's mouth is a rod of pride; but the lips of the wise shall preserve them.
Shall words of wind have an end? or what provoketh thee that thou answerest? I also could speak as ye: if your soul were in my soul's stead, I could join together words against you, and shake my head at you;
Answer not a fool according to his folly, lest thou also be like unto him.
Speak not too much about a servant to his master, lest he curse thee, and thou be held guilty.
The beginning of the words of his mouth is folly; and the end of his talk is mischievous madness. And the fool multiplieth words: yet man knoweth not what shall be; and what shall be after him, who will tell him?
Speech/communication » The words that men speak
But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Words » Idle, an account must be given for on the day of judgment
But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day: for by thy words thou shalt be justified, and by thy words thou shalt be condemned.