35 Bible Verses about Prudence

The vexation of the fool is presently known; but a prudent man covereth shame.

The wisdom of the prudent is to discern his way; but the folly of the foolish is deceit.

The heart of an intelligent man getteth knowledge, and the ear of the wise seeketh knowledge.

Every prudent man acteth with knowledge; but the foolish layeth open his folly.

A prudent man seeth the evil, and hideth himself; but the simple pass on, and are punished.

And Jesus answering said to them, I also will ask you one thing, which if ye tell me, I also will tell you by what authority I do these things: The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him? but if we should say, Of men, we fear the crowd, for all hold John for a prophet. read more.
And answering Jesus they said, We do not know. He also said to them, Neither do I tell you by what authority I do these things.

Behold, my servant shall deal prudently; he shall be exalted and be lifted up, and be very high.

Then went the Pharisees and held a council how they might ensnare him in speaking. And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person; tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not? read more.
But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites? Shew me the money of the tribute. And they presented to him a denarius. And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.

And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among the dead.

And he charged them that they should speak to no one of it. But so much the more he charged them, so much the more abundantly they proclaimed it;

Then he enjoined on his disciples that they should say to no man that he was the Christ.

And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.

And he rebuked them much, that they might not make him manifest.

Behold, I send you as sheep in the midst of wolves; be therefore prudent as the serpents, and guileless as the doves.

Walk in wisdom towards those without, redeeming opportunities.

See therefore how ye walk carefully, not as unwise but as wise,

And I arose in the night, I and some few men with me but I told no man what my God had put in my heart to do for Jerusalem and there was no beast with me, except the beast that I rode upon. And I went out by night by the valley-gate, even toward the jackal-fountain, and to the dung-gate; and I viewed the walls of Jerusalem, which were in ruins, and its gates were consumed with fire. And I went on to the fountain-gate, and to the king's pool; and there was no place for the beast under me to pass. read more.
And I went up in the night through the valley, and viewed the wall, and turned back, and entered by the valley-gate and returned. And the rulers did not know whither I went or what I did, for I had not as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

I set in the lower places behind the wall in exposed places, I even set the people, according to their families, with their swords, their spears and their bows. And I looked, and rose up, and said to the nobles, and to the rulers, and to the rest of the people, Be not afraid of them: remember the Lord who is great and terrible, and fight for your brethren, your sons and your daughters, your wives and your houses. And it came to pass that when our enemies heard that it was known to us, and that God had defeated their counsel, we returned all of us to the wall, every one to his work. read more.
And from that time forth the half of my servants wrought in the work, and the other half of them held the spears, and the shields, and the bows, and the corslets; and the captains were behind all the house of Judah. They that built on the wall, and they that bore burdens, with those that loaded, wrought in the work with one hand, and with the other they held a weapon. And the builders had every one his sword girded by his side, and built. And he that sounded the trumpet was by me.

The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs. If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation. But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing read more.
nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish. But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation; and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad. From that day therefore they took counsel that they might kill him. Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples.

But the Pharisees, having gone out, took counsel against him, how they might destroy him. But Jesus knowing it, withdrew thence, and great crowds followed him; and he healed them all: and charged them strictly that they should not make him publicly known:

And Jesus withdrew with his disciples to the sea; and a great multitude from Galilee followed him, and from Judaea,

therefore, behold, I will proceed to do marvellously with this people, to do marvellously, even with wonder, and the wisdom of their wise men shall perish, and the understanding of their intelligent ones shall be hid.

For it is written, I will destroy the wisdom of the wise, and set aside the understanding of the understanding ones.

The discretion of a man maketh him slow to anger, and it is his glory to pass over a transgression.

The vexation of the fool is presently known; but a prudent man covereth shame.

She considereth a field, and acquireth it; of the fruit of her hands she planteth a vineyard.

She openeth her mouth with wisdom; and upon her tongue is the law of kindness.

A prudent man concealeth knowledge; but the heart of the foolish proclaimeth folly.

Every prudent man acteth with knowledge; but the foolish layeth open his folly.

A fool despiseth his father's instruction; but he that regardeth reproof becometh prudent.

The heart of an intelligent man getteth knowledge, and the ear of the wise seeketh knowledge.

And they all wept sore; and falling upon the neck of Paul they ardently kissed him, specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship.

And as we stayed there many days, a certain man, by name Agabus, a prophet, came down from Judaea, and coming to us and taking the girdle of Paul, and having bound his own hands and feet, said, Thus saith the Holy Spirit, The man whose this girdle is shall the Jews thus bind in Jerusalem, and deliver him up into the hands of the Gentiles. And when we heard these things, both we and those of the place besought him not to go up to Jerusalem. read more.
But Paul answered, What do ye, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus. And when he would not be persuaded, we were silent, saying, The will of the Lord be done.

And now, behold, bound in my spirit I go to Jerusalem, not knowing what things shall happen to me in it; only that the Holy Spirit testifies to me in every city, saying that bonds and tribulations await me. But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God. read more.
And now, behold, I know that ye all, among whom I have gone about preaching the kingdom of God, shall see my face no more.

They that were foolish took their torches and did not take oil with them;

But the prudent answered saying, We cannot, lest it might not suffice for us and for you. Go rather to those that sell, and buy for yourselves.

Woe unto them that hide deep, far from Jehovah, their counsel! And their works are in the dark, and they say, Who seeth us? and who knoweth us?

Woe unto them that are wise in their own eyes, and intelligent in their own esteem!

The wise in heart is called intelligent, and the sweetness of the lips increaseth learning.

A fool despiseth his father's instruction; but he that regardeth reproof becometh prudent.

And I arose in the night, I and some few men with me but I told no man what my God had put in my heart to do for Jerusalem and there was no beast with me, except the beast that I rode upon. And I went out by night by the valley-gate, even toward the jackal-fountain, and to the dung-gate; and I viewed the walls of Jerusalem, which were in ruins, and its gates were consumed with fire. And I went on to the fountain-gate, and to the king's pool; and there was no place for the beast under me to pass. read more.
And I went up in the night through the valley, and viewed the wall, and turned back, and entered by the valley-gate and returned. And the rulers did not know whither I went or what I did, for I had not as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

I set in the lower places behind the wall in exposed places, I even set the people, according to their families, with their swords, their spears and their bows. And I looked, and rose up, and said to the nobles, and to the rulers, and to the rest of the people, Be not afraid of them: remember the Lord who is great and terrible, and fight for your brethren, your sons and your daughters, your wives and your houses. And it came to pass that when our enemies heard that it was known to us, and that God had defeated their counsel, we returned all of us to the wall, every one to his work. read more.
And from that time forth the half of my servants wrought in the work, and the other half of them held the spears, and the shields, and the bows, and the corslets; and the captains were behind all the house of Judah. They that built on the wall, and they that bore burdens, with those that loaded, wrought in the work with one hand, and with the other they held a weapon. And the builders had every one his sword girded by his side, and built. And he that sounded the trumpet was by me. And I said to the nobles, and to the rulers, and to the rest of the people, The work is great and extended, and we are scattered upon the wall, one far from another: in what place ye hear the sound of the trumpet, thither shall ye assemble to us; our God will fight for us. And we laboured in the work; and half of them held the spears from the rising of the dawn till the stars appeared. Likewise at the same time I said to the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and be for labour in the day. And neither I, nor my brethren, nor my servants, nor the men of the guard that followed me, none of us put off our garments: every one had his weapon on his right side.

and there was found in it a poor wise man, who by his wisdom delivered the city; but no man remembered that poor man.

And Huram said, Blessed be Jehovah the God of Israel, that made the heavens and the earth, who has given to David the king a wise son, endued with prudence and understanding, who will build a house for Jehovah and a house for his kingdom.

Jesus therefore walked no longer openly among the Jews, but went away thence into the country near the desert, to a city called Ephraim, and there he sojourned with the disciples.

While ye have the light, believe in the light, that ye may become sons of light. Jesus said these things, and going away hid himself from them.

Hearken now to my voice: I will give thee counsel, and God shall be with thee. Be thou for the people with God, and bring the matters before God; and teach them the statutes and the laws, and make known to them the way in which they must walk, and the work that they must do. But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens, read more.
that they may judge the people at all times; and it shall be that they shall bring to thee every great matter, and that they shall judge every small matter, and they shall lighten the task on thee, and they shall bear it with thee. If thou do this thing, and God command thee so, thou wilt be able to endure, and all this people shall also go to their place in peace.

And Jacob sent messengers before his face to Esau his brother, into the land of Seir, the fields of Edom. And he commanded them, saying, Thus shall ye speak to my lord, to Esau: Thy servant Jacob speaks thus With Laban have I sojourned and tarried until now; and I have oxen, and asses, sheep, and bondmen, and bondwomen; and I have sent to tell my lord, that I may find favour in thine eyes. read more.
And the messengers returned to Jacob, saying, We came to thy brother, to Esau; and he also is coming to meet thee, and four hundred men with him. Then Jacob was greatly afraid, and was distressed; and he divided the people that were with him, and the sheep and the cattle and the camels, into two troops. And he said, If Esau come to the one troop and smite it, then the other troop which is left shall escape. And Jacob said, God of my father Abraham, and God of my father Isaac, Jehovah, who saidst unto me: Return into thy country and to thy kindred, and I will do thee good, I am too small for all the loving-kindness and all the faithfulness that thou hast shewn unto thy servant; for with my staff I passed over this Jordan, and now I am become two troops. Deliver me, I pray thee, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and smite me, and the mother with the children. And thou saidst, I will certainly deal well with thee, and make thy seed as the sand of the sea, which cannot be numbered for multitude. And he lodged there that night; and took of what came to his hand a gift for Esau his brother -- two hundred she-goats, and twenty he-goats; two hundred ewes, and twenty rams; thirty milch camels with their colts; forty kine, and ten bulls; twenty she-asses, and ten young asses. And he delivered them into the hand of his servants, every drove by itself; and he said to his servants, Go on before me, and put a space between drove and drove. And he commanded the foremost, saying, When Esau my brother meets thee, and asks thee, saying, Whose art thou, and where goest thou, and whose are these before thee? then thou shalt say, Thy servant Jacob's: it is a gift sent to my lord, to Esau. And behold, he also is behind us. And so commanded he the second, and the third, and all that followed the droves, saying, According to this word shall ye speak to Esau when ye find him. And, moreover, ye shall say, Behold, thy servant Jacob is behind us. For he said, I will propitiate him with the gift that goes before me, and afterwards I will see his face: perhaps he will accept me. And the gift went over before him; and he himself lodged that night in the camp. And he rose up that night, and took his two wives, and his two maidservants, and his eleven sons, and passed over the ford of the Jabbok; and he took them and led them over the river, and led over what he had.

A prudent man concealeth knowledge; but the heart of the foolish proclaimeth folly.

The simple believeth every word; but the prudent man heedeth his going.

The simple inherit folly; but the prudent are crowned with knowledge.

Every prudent man acteth with knowledge; but the foolish layeth open his folly.

The heart of an intelligent man getteth knowledge, and the ear of the wise seeketh knowledge.

And one of the young men answered and said, Behold, I have seen a son of Jesse the Bethlehemite, who is skilled in playing, and he is a valiant man and a man of war, and skilled in speech, and of good presence, and Jehovah is with him.

The wise in heart is called intelligent, and the sweetness of the lips increaseth learning.

The simple believeth every word; but the prudent man heedeth his going.

At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.

Concerning Edom. Thus saith Jehovah of hosts: Is there no more wisdom in Teman? is counsel perished from the prudent? is their wisdom spent?

The wisdom of the prudent is to discern his way; but the folly of the foolish is deceit.

A prudent man seeth the evil, and hideth himself; but the simple pass on, and are punished.

discretion shall keep thee, understanding shall preserve thee:

A fool despiseth his father's instruction; but he that regardeth reproof becometh prudent.

And the scribe said to him, Right, teacher; thou hast spoken according to the truth. For he is one, and there is none other besides him; and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices. And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.

And Pharaoh said to Joseph, Since God has made all this known to thee, there is none so discreet and wise as thou.

I wisdom dwell with prudence, and find the knowledge which cometh of reflection.

which he has caused to abound towards us in all wisdom and intelligence,

I wisdom dwell with prudence, and find the knowledge which cometh of reflection.

My son, let them not depart from thine eyes; keep sound wisdom and discretion:

A prudent man seeth the evil, and hideth himself; but the simple pass on, and are punished.

And they came to the districts of the Jordan that are in the land of Canaan; and the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by the Jordan, an altar of grand appearance. And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the districts of the Jordan, separately from the children of Israel. And when the children of Israel heard of it, the whole assembly of the children of Israel gathered together at Shiloh, to go up against them to war. read more.
And the children of Israel sent to the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, and with him ten princes, of each father's house a prince, out of all the tribes of Israel; and each of them was head of a father's house, of the thousands of Israel. And they came to the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, to the land of Gilead, and spoke with them, saying, Thus saith the whole assembly of Jehovah: What wickedness is this which ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have built yourselves an altar, rebelling this day against Jehovah? Is the iniquity of Peor too little for us? from which we are not cleansed until this day, although there was a plague in the assembly of Jehovah. And ye turn away this day from following Jehovah; and it will be, that since ye rebel this day against Jehovah, to-morrow he will be wroth with the whole assembly of Israel. Notwithstanding, if the land of your possession is unclean, come over into the land of the possession of Jehovah, where Jehovah's tabernacle dwelleth, and take possession amongst us; but rebel not against Jehovah, and rebel not against us, in building for yourselves an altar besides the altar of Jehovah our God. Did not Achan the son of Zerah commit a trespass in the accursed thing? and wrath fell on all the assembly of Israel, and he perished not alone in his iniquity. And the children of Reuben and the children of Gad and the half tribe of Manasseh answered and said to the heads of the thousands of Israel, The God of gods, Jehovah, the God of gods, Jehovah, he knoweth, and Israel he shall know it; if it is in rebellion, or if in trespass against Jehovah, save us not this day! that we have built for ourselves an altar to turn from following Jehovah, and if it is to offer up burnt-offering and oblation on it, and if to offer peace-offerings thereon, let Jehovah himself require it from us; and if we have not done it from fear of this thing, saying, In future your children will speak to our children, saying, What have ye to do with Jehovah the God of Israel? Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad, ye have no portion in Jehovah! And so shall your children make our children cease from fearing Jehovah. And we said, Let us now set to work to build an altar, not for burnt-offering, nor for sacrifice, but to be a witness between us and you, and between our generations after us, that we might do service to Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in future, Ye have no portion in Jehovah. And we said, If it shall be that in future they so say to us and to our generations, we will say, Behold the pattern of the altar of Jehovah which our fathers made, not for burnt-offering, nor for sacrifice, but as a witness between us and you. Far be it from us that we should rebel against Jehovah, and turn this day from following Jehovah, in building an altar for burnt-offering, for oblation, and for sacrifice, besides the altar of Jehovah our God that is before his tabernacle. And when Phinehas the priest and the princes of the assembly and the heads of the thousands of Israel that were with him heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it was good in their sight. And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that Jehovah is among us, because ye have not committed this trespass against Jehovah: now have ye delivered the children of Israel out of the hand of Jehovah. And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, to the land of Canaan, to the children of Israel, and brought them word again. And the thing was good in the sight of the children of Israel, and the children of Israel blessed God, and no more said that they would go up in warfare against them, to destroy the land in which the children of Reuben and the children of Gad dwelt. And the children of Reuben and the children of Gad gave a name to the altar; for it is a witness between us that Jehovah is God.

And David said to him, If thou passest on with me, thou wilt be a burden to me; but if thou return to the city, and say to Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so now will I be thy servant; then mayest thou for me defeat the counsel of Ahithophel. And hast thou not there with thee Zadok and Abiathar the priests? and it shall be, that whatsoever thing thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests. read more.
Behold, they have there with them their two sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and by them ye shall send to me everything that ye shall hear. And Hushai David's friend came into the city, and Absalom came into Jerusalem.

And Abigail made haste, and took two hundred loaves, and two skin-bottles of wine, and five sheep ready dressed, and five measures of parched corn, and a hundred raisin-cakes, and two hundred fig-cakes, and laid them on asses. And she said to her young men, Go on before me; behold, I come after you. But she did not tell her husband Nabal. And as she was riding on the ass, and coming down by the covert of the hill, behold, David and his men came down opposite to her; and she met them. read more.
Now David had said, Surely, in vain have I kept all that this man had in the wilderness, so that nothing was missed of all that was his; and he has requited me evil for good. So and more also do God to the enemies of David, if I leave of all that is his by the morning light any male. And when Abigail saw David, she hasted and lighted off the ass, and fell before David on her face, and bowed herself to the ground, and fell at his feet, and said, Upon me, my lord, upon me let the iniquity be; but let thy handmaid, I pray thee, speak in thine ears, and hear the words of thy handmaid. Let not my lord, I pray thee, regard this man of Belial, Nabal; for as his name is, so is he: Nabal is his name, and folly is with him; and I thy handmaid did not see the young men of my lord, whom thou didst send. And now, my lord, as Jehovah liveth, and as thy soul liveth, seeing Jehovah has restrained thee from coming with bloodshed, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal. And now this blessing which thy bondmaid has brought to my lord, let it be given to the young men that follow my lord. I pray thee, forgive the transgression of thy handmaid: for Jehovah will certainly make my lord a lasting house; because my lord fights the battles of Jehovah, and evil has not been found in thee all thy days. And if a man is risen up to pursue thee and to seek thy life, the soul of my lord shall be bound in the bundle of the living with Jehovah thy God; and the souls of thine enemies, them shall he sling out from the hollow of the sling. And it shall come to pass, when Jehovah shall do to my lord according to all the good that he has spoken concerning thee, and shall appoint thee ruler over Israel, that this shall be no stumbling-block to thee, nor offence of heart for my lord, either that thou hast shed blood without cause, or that my lord has avenged himself. And when Jehovah shall deal well with my lord, then remember thy handmaid.

And they spoke to him saying, If this day thou wilt be a servant to this people, and wilt serve them and answer them and speak good words to them, they will be thy servants for ever.

And there rose up certain of the elders of the land and spoke to all the congregation of the people, saying, Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. Did Hezekiah king of Judah and all Judah put him at all to death? Did he not fear Jehovah, and supplicate Jehovah, and Jehovah repented him of the evil that he had pronounced against them? And we should be doing a great evil against our souls. read more.
And there was also a man that prophesied in the name of Jehovah, Urijah the son of Shemaiah of Kirjath-jearim: and he prophesied against this city and against this land according to all the words of Jeremiah; and Jehoiakim the king, and all his mighty men, and all the princes, heard his words, and the king sought to put him to death; but Urijah heard it, and he was afraid, and fled, and went into Egypt. And Jehoiakim the king sent men into Egypt, Elnathan the son of Achbor, and men with him, into Egypt; and they fetched forth Urijah out of Egypt, and brought him to Jehoiakim the king; and he slew him with the sword, and cast his dead body into the graves of the children of the people.

But a certain man, a Pharisee, named Gamaliel, a teacher of the law, held in honour of all the people, rose up in the council, and commanded to put the men out for a short while, and said to them, Men of Israel, take heed to yourselves as regards these men what ye are going to do; for before these days Theudas rose up, alleging himself to be somebody, to whom a number of men, about four hundred, were joined; who was slain, and all, as many as obeyed him, were dispersed and came to nothing. read more.
After him rose Judas the Galilean in the days of the census, and drew away a number of people after him; and he perished, and all, as many as obeyed him, were scattered abroad. And now I say to you, Withdraw from these men and let them alone, for if this counsel or this work have its origin from men, it will be destroyed; but if it be from God, ye will not be able to put them down, lest ye be found also fighters against God.

And the men of E'phraim said to him, "What is this that you have done to us, not to call us when you went to fight with Mid'ian?" And they upbraided him violently. And he said to them, "What have I done now in comparison with you? Is not the gleaning of the grapes of E'phraim better than the vintage of Abi-e'zer? God has given into your hands the princes of Mid'ian, Oreb and Zeeb; what have I been able to do in comparison with you?" Then their anger against him was abated, when he had said this.

And the whole city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But Paul intending to go in to the people, the disciples suffered him not; and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre. read more.
Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together. But from among the crowd they put forward Alexander, the Jews pushing him forward. And Alexander, beckoning with his hand, would have made a defence to the people. But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great is Artemis of the Ephesians. And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the image which fell down from heaven? These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong. For ye have brought these men, who are neither temple-plunderers, nor speak injuriously of your goddess. If therefore Demetrius and the artisans who are with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another. But if ye inquire anything concerning other matters, it will be settled in the regular assembly. For also we are in danger to be put in accusation for sedition for this affair of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse. And having said these things, he dismissed the assembly.

And the king rose up in the night and said to his servants, Let me tell you what the Syrians have done to us. They know that we are hungry, and they have gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city. And one of his servants answered and said, Let some one take, I pray thee, five of the horses that remain, which are left in the city (behold, they are as all the multitude of Israel that are left in it: behold, they are even as all the multitude of the Israelites that have perished), and let us send and see.

And David went forth; whithersoever Saul sent him he prospered; and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul's servants. And it came to pass as they came, when David returned from the slaughter of the Philistine, that the women came out of all the cities of Israel, singing and dancing, to meet king Saul, with tambours, with joy, and with triangles. And the women answered one another as they played, and said, Saul hath smitten his thousands, And David his ten thousands. read more.
And Saul was very wroth, and that saying was evil in his sight; and he said, They have ascribed to David ten thousands, but to me they have ascribed the thousands; and what is there more for him but the kingdom? And Saul eyed David from that day and forward. And it came to pass the next day that an evil spirit from God came upon Saul, and he prophesied in the midst of the house, but David played with his hand, as on other days; and the spear was in Saul's hand. And Saul cast the spear, and thought, I will smite David and the wall. But David turned away from him twice. And Saul was afraid of David, because Jehovah was with him, and had departed from Saul. And Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people. And David prospered in all his ways; and Jehovah was with him. And Saul saw that he prospered well, and he stood in awe of him. But all Israel and Judah loved David, for he went out and came in before them. And Saul said to David, Behold my eldest daughter Merab, her will I give thee to wife; only be thou valiant for me, and fight Jehovah's battles. But Saul thought, My hand shall not be upon him, but the hand of the Philistines shall be upon him. And David said to Saul, Who am I? and what is my life, or my father's family in Israel, that I should be son-in-law to the king? And it came to pass at the time when Merab Saul's daughter should have been given to David, that she was given to Adriel the Meholathite as wife. And Michal Saul's daughter loved David; and they told Saul, and the thing was right in his sight. And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be upon him. And Saul said to David, Thou shalt this day be my son-in-law a second time. And Saul commanded his servants, Speak with David secretly, saying, Behold, the king has delight in thee, and all his servants love thee: now therefore be the king's son-in-law. And Saul's servants spoke those words in the ears of David. And David said, Is it a light thing in your eyes to be the king's son-in-law, seeing that I am a poor man, and lightly esteemed? And the servants of Saul told him, saying, On this manner did David speak. And Saul said, Thus shall ye say to David: The king does not desire any dowry, but a hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines. And his servants told David these words; and the thing was right in David's sight to be the king's son-in-law. And the days were not expired, when David arose and went, he and his men, and smote of the Philistines two hundred men; and David brought their foreskins, and they delivered them in full to the king, that he might be the king's son-in-law. And Saul gave him Michal his daughter as wife. And Saul saw and knew that Jehovah was with David; and Michal Saul's daughter loved him. And Saul was yet the more afraid of David; and Saul was David's enemy continually. And the princes of the Philistines went forth; and it came to pass, whenever they went forth, that David succeeded better than all the servants of Saul; and his name was much esteemed.

And now let Pharaoh look himself out a man discreet and wise, and set him over the land of Egypt. Let Pharaoh do this: let him appoint overseers over the land, and take the fifth part of the land of Egypt during the seven years of plenty, and let them gather all the food of these coming good years, and lay up corn under the hand of Pharaoh, for food in the cities, and keep it. read more.
And let the food be as store for the land for the seven years of famine, which will be in the land of Egypt, that the land perish not through the famine. And the word was good in the eyes of Pharaoh, and in the eyes of all his bondmen. And Pharaoh said to his bondmen, Shall we find one as this, a man in whom the Spirit of God is? And Pharaoh said to Joseph, Since God has made all this known to thee, there is none so discreet and wise as thou. Thou shalt be over my house, and according to thy commandment shall all my people regulate themselves; only concerning the throne will I be greater than thou. And Pharaoh said to Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it on Joseph's hand, and arrayed him in clothes of byssus, and put a gold chain on his neck. And he caused him to ride in the second chariot that he had; and they cried before him, Bow the knee! and he set him over all the land of Egypt. And Pharaoh said to Joseph, I am Pharaoh; and without thee shall no man lift up his hand or his foot in all the land of Egypt. And Pharaoh called Joseph's name Zaphnath-paaneah, and gave him as wife Asnath the daughter of Potipherah the priest in On. And Joseph went out over the land of Egypt. And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from Pharaoh, and passed through the whole land of Egypt. And in the seven years of plenty the land brought forth by handfuls. And he gathered up all the food of the seven years that was in the land of Egypt, and put the food in the cities; the food of the fields of the city, which were round about it, he laid up in it. And Joseph laid up corn as sand of the sea exceeding much, until they left off numbering; for it was without number. And to Joseph were born two sons before the year of famine came, whom Asnath the daughter of Potipherah the priest in On bore to him. And Joseph called the name of the firstborn Manasseh For God has made me forget all my toil, and all my father's house. And the name of the second he called Ephraim For God has caused me to be fruitful in the land of my affliction. And the seven years of plenty that were in the land of Egypt were ended; and the seven years of the dearth began to come, according as Joseph had said. And there was dearth in all lands; but in all the land of Egypt there was bread. And all the land of Egypt suffered from the dearth. And the people cried to Pharaoh for bread; and Pharaoh said to all the Egyptians, Go to Joseph: what he says to you, that do. And the famine was on all the earth. And Joseph opened every place in which there was provision, and sold grain to the Egyptians; and the famine was grievous in the land of Egypt. And all countries came into Egypt to Joseph, to buy grain, because the famine was grievous on the whole earth.

And Moses' father-in-law said to him, The thing that thou art doing is not good. Thou wilt be quite exhausted, both thou and this people that is with thee; for the thing is too heavy for thee: thou canst not perform it alone. Hearken now to my voice: I will give thee counsel, and God shall be with thee. Be thou for the people with God, and bring the matters before God; read more.
and teach them the statutes and the laws, and make known to them the way in which they must walk, and the work that they must do. But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens, that they may judge the people at all times; and it shall be that they shall bring to thee every great matter, and that they shall judge every small matter, and they shall lighten the task on thee, and they shall bear it with thee. If thou do this thing, and God command thee so, thou wilt be able to endure, and all this people shall also go to their place in peace.

But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews. And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so. Therefore many from among them believed, and of Grecian women of the upper classes and men not a few. read more.
But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds. And then immediately the brethren sent away Paul to go as to the sea; but Silas and Timotheus abode there. But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed.

And they having heard it glorified God, and said to him, Thou seest, brother, how many myriads there are of the Jews who have believed, and all are zealous of the law. And they have been informed concerning thee, that thou teachest all the Jews among the nations apostasy from Moses, saying that they should not circumcise their children, nor walk in the customs. What is it then? a multitude must necessarily come together, for they will hear that thou art come. read more.
This do therefore that we say to thee: We have four men who have a vow on them; take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that of those things of which they have been informed about thee nothing is true; but that thou thyself also walkest orderly, keeping the law. But concerning those of the nations who have believed, we have written, deciding that they should observe no such thing, only to keep themselves both from things offered to idols, and from blood, and from things strangled, and from fornication. Then Paul, taking the men, on the next day, having been purified, entered with them into the temple, signifying the time the days of the purification would be fulfilled, until the offering was offered for every one of them.

Woe unto them that are wise in their own eyes, and intelligent in their own esteem!

It is well with the man that is gracious and lendeth; he will sustain his cause in judgment.

Who is wise, and he shall understand these things? intelligent, and he shall know them? For the ways of Jehovah are right, and the just shall walk in them; but the transgressors shall fall therein.

And Jacob said to Simeon and Levi, Ye have troubled me, in that ye make me odious among the inhabitants of the land among the Canaanites and the Perizzites; and I am few men in number, and they will gather themselves against me and smite me, and I shall be destroyed, I and my house.

And Jacob heard that he had defiled Dinah his daughter; but his sons were with his cattle in the fields, and Jacob said nothing until they came.

And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongs to Judah, and left his servant there. And he himself went a day's journey into the wilderness, and came and sat down under a certain broom-bush, and requested for himself that he might die; and said, It is enough: now, Jehovah, take my life; for I am not better than my fathers.

And Jacob sent messengers before his face to Esau his brother, into the land of Seir, the fields of Edom. And he commanded them, saying, Thus shall ye speak to my lord, to Esau: Thy servant Jacob speaks thus With Laban have I sojourned and tarried until now; and I have oxen, and asses, sheep, and bondmen, and bondwomen; and I have sent to tell my lord, that I may find favour in thine eyes. read more.
And the messengers returned to Jacob, saying, We came to thy brother, to Esau; and he also is coming to meet thee, and four hundred men with him. Then Jacob was greatly afraid, and was distressed; and he divided the people that were with him, and the sheep and the cattle and the camels, into two troops. And he said, If Esau come to the one troop and smite it, then the other troop which is left shall escape. And Jacob said, God of my father Abraham, and God of my father Isaac, Jehovah, who saidst unto me: Return into thy country and to thy kindred, and I will do thee good, I am too small for all the loving-kindness and all the faithfulness that thou hast shewn unto thy servant; for with my staff I passed over this Jordan, and now I am become two troops. Deliver me, I pray thee, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and smite me, and the mother with the children. And thou saidst, I will certainly deal well with thee, and make thy seed as the sand of the sea, which cannot be numbered for multitude. And he lodged there that night; and took of what came to his hand a gift for Esau his brother -- two hundred she-goats, and twenty he-goats; two hundred ewes, and twenty rams; thirty milch camels with their colts; forty kine, and ten bulls; twenty she-asses, and ten young asses. And he delivered them into the hand of his servants, every drove by itself; and he said to his servants, Go on before me, and put a space between drove and drove. And he commanded the foremost, saying, When Esau my brother meets thee, and asks thee, saying, Whose art thou, and where goest thou, and whose are these before thee? then thou shalt say, Thy servant Jacob's: it is a gift sent to my lord, to Esau. And behold, he also is behind us. And so commanded he the second, and the third, and all that followed the droves, saying, According to this word shall ye speak to Esau when ye find him. And, moreover, ye shall say, Behold, thy servant Jacob is behind us. For he said, I will propitiate him with the gift that goes before me, and afterwards I will see his face: perhaps he will accept me. And the gift went over before him; and he himself lodged that night in the camp.

Who is wise, and he shall understand these things? intelligent, and he shall know them? For the ways of Jehovah are right, and the just shall walk in them; but the transgressors shall fall therein.

Therefore the prudent shall keep silence in this time; for it is an evil time.

But Saul said, There shall not a man be put to death this day; for to-day Jehovah has wrought deliverance in Israel.

who was with the proconsul Sergius Paulus, an intelligent man. He, having called Barnabas and Saul to him, desired to hear the word of God.

And Daniel purposed in his heart that he would not pollute himself with the king's delicate food, nor with the wine which he drank; and he requested of the prince of the eunuchs that he might not have to pollute himself. And God granted Daniel favour and mercy before the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king who hath appointed your food and your drink; for why should he see your faces worse liking than the youths who are of your age? and ye would endanger my head with the king. read more.
And Daniel said to the steward, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink; then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's delicate food: and as thou shalt see, deal with thy servants. And he hearkened unto them in this matter, and proved them ten days.

But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of the dead.

Therefore the prudent shall keep silence in this time; for it is an evil time.

And having made a sign to them with his hand to be silent, he related to them how the Lord had brought him out of prison; and he said, Report these things to James and to the brethren. And he went out and went to another place.

And they spoke to him saying, If this day thou wilt be a servant to this people, and wilt serve them and answer them and speak good words to them, they will be thy servants for ever.

But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret.

avoiding this, that any one should blame us in this abundance which is administered by us;

But Joseph, her husband, being a righteous man, and unwilling to expose her publicly, purposed to have put her away secretly;

they, being aware of it, fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding country,

Him would Paul have go forth with him, and took him and circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek.

But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of the dead.