Thematic Bible
Thematic Bible
Adversary » Power of » Sowing the tares
and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
Agriculture » Figurative » Parable » Of the tares
He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the tares appeared also. read more.
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, read more.
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.
Angel » Reapers
Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.
Angel (a spirit) » Functions of » Will be with Christ at the judgment
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.
The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,
So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous,
For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds.
He will send out his angels with a great trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
"But when the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory.
Angels » Execute the purposes of God
And suddenly there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone, and sat on it.
I saw a mighty angel proclaiming with a loud voice, "Who is worthy to open the scroll, and to break its seals?"
God's anger was kindled because he went; and the angel of the LORD placed himself in the way for an adversary against him. Now he was riding on his donkey, and his two servants were with him.
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, read more.
and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.
and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.
Devil/devils » What the devil is
You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.
Verse Concepts
SatanticEvilBad CounselBackbitingevil, origins ofAccusations, Source OfSatan, Origin OfSatan, Titles ForBeginningCommunicationInjustice, Nature And Source OfLiesDeception, Satan's PowerSatan, Agents OfSatan, As DeceiverSatan, Kingdom OfSeductionSin, Causes OfFalsehoodLyingNames And Titles For SatanSatan, Work Of
Name CallingOrigins Of SinThose Against TruthEvil DesiresFrom The BeginningAgainst The TruthChildren Of The DevilJudged As MurderersThose Who Are LiarsSatanRebellion of Satan and AngelsSatan as DestroyerDadsThe DevilTelling The TruthLying And DeceitpersonalitylieingbelonginggrandfathersSatan Opposing God's WordTruth Not Being In Us
Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, read more.
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
Earth » Destruction of
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous,
teaching them to observe all things that I commanded you. And look, I am with you always, even to the end of the age."
And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. They will perish, but you continue. They all will grow old like a garment does. As a cloak, you will roll them up, and like a garment they will be changed. But you remain the same, and your years will have no end."
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
But immediately after the oppression of those days, the sun will be darkened, the moon will not give its light, the stars will fall from the sky, and the powers of the heavens will be shaken; and then the sign of the Son of Man will appear in the sky. Then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. He will send out his angels with a great trumpet, and they will gather together his chosen ones from the four winds, from one end of the sky to the other.
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? And what will be the sign of your coming, and of the end of the age?"
In the beginning, LORD, you laid the foundation of the earth. The heavens are the work of your hands. They will perish, but you will endure. Yes, all of them will wear out like a garment. You will change them like a cloak, and they will be changed. But you are the same. Your years will have no end.
The earth is utterly broken. The earth is torn apart. The earth is shaken violently. The earth will stagger like a drunken man, and will sway back and forth like a hammock. Its disobedience will be heavy on it, and it will fall and not rise again.
Lift up your eyes to the heavens, and look on the earth beneath; for the heavens shall vanish away like smoke, and the earth shall wax old like a garment; and those who dwell therein shall die in the same way: but my salvation shall be forever, and my righteousness shall not be abolished.
For truly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the Law, until all things are accomplished.
This Good News of the Kingdom will be preached in the whole world for a testimony to all the nations, and then the end will come.
Heaven and earth will pass away, but my words will not pass away. But no one knows of that day and hour, not even the angels of heaven, nor the Son, but my Father only. "As the days of Noah were, so will be the coming of the Son of Man. read more.
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship, and they did not know until the flood came, and took them all away, so will be the coming of the Son of Man.
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ship, and they did not know until the flood came, and took them all away, so will be the coming of the Son of Man.
But in those days, after that oppression, the sun will be darkened, the moon will not give its light, the stars will be falling from the sky, and the powers that are in the heavens will be shaken. Then they will see the Son of Man coming in clouds with great power and glory. read more.
Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky. "Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near; even so you also, when you see these things coming to pass, know that it is near, at the doors. Truly I say to you, this generation will not pass away until all these things happen. Heaven and earth will pass away, but my words will not pass away. But of that day or the hour no one knows, not even the angels in heaven, nor the Son, but only the Father. Watch, keep alert; for you do not know when the time is. "It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch. Watch therefore, for you do not know when the lord of the house is coming ?at evening, or at midnight, or when the rooster crows, or in the morning; lest coming suddenly he might find you sleeping. What I tell you, I tell all: Watch."
Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky. "Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near; even so you also, when you see these things coming to pass, know that it is near, at the doors. Truly I say to you, this generation will not pass away until all these things happen. Heaven and earth will pass away, but my words will not pass away. But of that day or the hour no one knows, not even the angels in heaven, nor the Son, but only the Father. Watch, keep alert; for you do not know when the time is. "It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch. Watch therefore, for you do not know when the lord of the house is coming ?at evening, or at midnight, or when the rooster crows, or in the morning; lest coming suddenly he might find you sleeping. What I tell you, I tell all: Watch."
men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken. Then they will see the Son of Man coming in a cloud with power and great glory. But when these things begin to happen, look up, and lift up your heads, because your redemption is near." read more.
He told them a parable. "See the fig tree, and all the trees. When they are already budding, you see it and know by your own selves that the summer is already near. Even so you also, when you see these things happening, know that the Kingdom of God is near. Truly I tell you, this generation will not pass away until all things are accomplished. Heaven and earth will pass away, but my words will by no means pass away. "So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly. For it will come like a snare on all those who dwell on the surface of all the earth. Therefore be watchful all the time, praying that you may be able to escape all these things that will happen, and to stand before the Son of Man."
He told them a parable. "See the fig tree, and all the trees. When they are already budding, you see it and know by your own selves that the summer is already near. Even so you also, when you see these things happening, know that the Kingdom of God is near. Truly I tell you, this generation will not pass away until all things are accomplished. Heaven and earth will pass away, but my words will by no means pass away. "So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly. For it will come like a snare on all those who dwell on the surface of all the earth. Therefore be watchful all the time, praying that you may be able to escape all these things that will happen, and to stand before the Son of Man."
But the day of the Lord will come as a thief; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be disclosed. Therefore since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness, looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat? read more.
But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.
But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.
I saw a great white throne, and him who sat on it, from whose face the earth and the heaven fled away. There was found no place for them.
I saw a new heaven and a new earth: for the first heaven and the first earth have passed away, and the sea is no more.
End of the world » What the end of the world is likened to
He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the tares appeared also. read more.
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'" He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened." Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world." Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear. "The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, and having found one pearl of great price, he went and sold all that he had, and bought it. "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth." "Have you understood all these things?" They answered him, "Yes, Lord." And he said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'" He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened." Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world." Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear. "The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, and having found one pearl of great price, he went and sold all that he had, and bought it. "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth." "Have you understood all these things?" They answered him, "Yes, Lord." And he said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."
Gospel » Compared to » Good seed
He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the tares appeared also. read more.
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, read more.
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.
Harvest » The day of the lord’s harvest
Proclaim this among the nations: "Prepare for war. Stir up the mighty men. Let all the warriors draw near. Let them come up. Beat your plowshares into swords, and your pruning hooks into spears. Let the weak say, 'I am strong.' Hurry and come, all you surrounding nations, and gather yourselves together." Cause your mighty ones to come down there, LORD. read more.
"Let the nations arouse themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the surrounding nations. Put in the sickle; for the harvest is ripe. Come, tread, for the winepress is full, the vats overflow, for their wickedness is great." Multitudes, multitudes in the valley of decision. For the day of the LORD is near, in the valley of decision. The sun and the moon are darkened, and the stars withdraw their shining. The LORD will roar from Zion, and thunder from Jerusalem; and the heavens and the earth will shake; but the LORD will be a refuge to his people, and a stronghold to the children of Israel.
"Let the nations arouse themselves, and come up to the valley of Jehoshaphat; for there will I sit to judge all the surrounding nations. Put in the sickle; for the harvest is ripe. Come, tread, for the winepress is full, the vats overflow, for their wickedness is great." Multitudes, multitudes in the valley of decision. For the day of the LORD is near, in the valley of decision. The sun and the moon are darkened, and the stars withdraw their shining. The LORD will roar from Zion, and thunder from Jerusalem; and the heavens and the earth will shake; but the LORD will be a refuge to his people, and a stronghold to the children of Israel.
"And even now the axe lies at the root of the trees. Therefore, every tree that does not bring forth good fruit is cut down, and cast into the fire. I indeed baptize you in water for repentance, but the one who comes after me is mightier than I, whose shoes I am not worthy to carry. He will baptize you in the Holy Spirit and with fire. His winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor. He will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire."
He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the tares appeared also. read more.
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'" He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened." Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world." Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'" He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened." Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world." Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.
As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Messiah, John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the strap of whose sandals I am not worthy to loosen. He will baptize you with the Holy Spirit and with fire, whose fan is in his hand, to thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
Another angel came out from the temple, crying with a loud voice to him who sat on the cloud, "Send forth your sickle, and reap; for the hour to reap has come; for the harvest of the earth is ripe." He who sat on the cloud thrust his sickle on the earth, and the earth was reaped. Another angel came out from the temple which is in heaven. He also had a sharp sickle. read more.
Another angel came out from the altar, he who has power over fire, and he called with a loud voice to him who had the sharp sickle, saying, "Send forth your sharp sickle, and gather the clusters of the vine of the earth, for it's grapes are fully ripe." The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great winepress of the wrath of God. The winepress was trodden outside of the city, and blood came out from the winepress, even to the bridles of the horses, as far as one thousand six hundred stadia.
Another angel came out from the altar, he who has power over fire, and he called with a loud voice to him who had the sharp sickle, saying, "Send forth your sharp sickle, and gather the clusters of the vine of the earth, for it's grapes are fully ripe." The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great winepress of the wrath of God. The winepress was trodden outside of the city, and blood came out from the winepress, even to the bridles of the horses, as far as one thousand six hundred stadia.
Harvest » Figurative
He who gathers in summer is a wise son, but he who sleeps during the harvest is a son who causes shame.
Put in the sickle; for the harvest is ripe. Come, tread, for the winepress is full, the vats overflow, for their wickedness is great."
Then he said to his disciples, "The harvest indeed is plentiful, but the laborers are few.
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
Then he said to them, "The harvest is indeed plentiful, but the laborers are few. Pray therefore to the Lord of the harvest, that he may send out laborers into his harvest.
"'The harvest is past, the summer is ended, and we are not saved.'
They cut their provender in the field. They glean the vineyard of the wicked.
Another angel came out from the temple, crying with a loud voice to him who sat on the cloud, "Send forth your sickle, and reap; for the hour to reap has come; for the harvest of the earth is ripe."
Harvest » Illustrative » Of the end of the world
Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
Jesus Christ » Kingdom of » Its nature
and said, "Truly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven. Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven.
He said to them, "You are from beneath. I am from above. You are of this world. I am not of this world.
He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the tares appeared also. read more.
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'" He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened." Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world." Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear. "The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, and having found one pearl of great price, he went and sold all that he had, and bought it. "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth." "Have you understood all these things?" They answered him, "Yes, Lord."
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'" He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened." Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world." Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear. "The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, and having found one pearl of great price, he went and sold all that he had, and bought it. "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth." "Have you understood all these things?" They answered him, "Yes, Lord."
neither will they say, 'Look, here.' or, 'Look, there.' for the Kingdom of God is within you."
Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I would not be delivered to the Jewish leaders. But now my Kingdom is not from here." Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."
Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more. Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, new things have come.
For though we walk in the flesh, we do not wage war according to the flesh; for the weapons of our warfare are not of the flesh, but mighty in God for the tearing down of strongholds, throwing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;
Jesus Christ » History of » Parable of the tares and other teachings (in galilee)
He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the tares appeared also. read more.
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'" He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened." Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world." Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear. "The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, and having found one pearl of great price, he went and sold all that he had, and bought it. "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth." "Have you understood all these things?" They answered him, "Yes, Lord." And he said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things." And it happened that when Jesus had finished these parables, he departed from there.
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'" He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened." Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world." Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear. "The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, and having found one pearl of great price, he went and sold all that he had, and bought it. "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth." "Have you understood all these things?" They answered him, "Yes, Lord." And he said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things." And it happened that when Jesus had finished these parables, he departed from there.
And he said, "The Kingdom of God is as if a man should cast seed on the earth, and should sleep and rise night and day, and the seed should spring up and grow, he does not know how. For the earth bears fruit: first the blade, then the ear, then the full grain in the ear. read more.
But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come." And he said, "To what will we liken the Kingdom of God? Or with what parable will we use for it? It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth, yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow." And with many such parables he spoke the word to them, as they were able to hear it. Without a parable he did not speak to them; but privately to his own disciples he explained everything.
But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come." And he said, "To what will we liken the Kingdom of God? Or with what parable will we use for it? It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth, yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow." And with many such parables he spoke the word to them, as they were able to hear it. Without a parable he did not speak to them; but privately to his own disciples he explained everything.
Jesus Christ » Parables of » The tares (darnel)
He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the tares appeared also. read more.
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, read more.
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.
Kingdom of God » What the kingdom of God is likened to
As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately. He said therefore, "A certain nobleman went into a far country to receive for himself a kingdom, and to return. He called ten servants of his, and gave them ten mina coins, and told them, 'Conduct business until I come.' read more.
But his citizens hated him, and sent an envoy after him, saying, 'We do not want this man to reign over us.' "It happened when he had come back again, having received the kingdom, that he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business. The first came before him, saying, 'Lord, your mina has made ten more minas.' "He said to him, 'Well done, you good servant. Because you were found faithful with very little, you shall have authority over ten cities.' "The second came, saying, 'Your mina, Lord, has made five minas.' "So he said to him, 'And you are to be over five cities.' Another came, saying, 'Lord, look, your mina, which I kept laid away in a handkerchief, for I feared you, because you are an exacting man. You take up that which you did not lay down, and reap that which you did not sow.' "He said to him, 'Out of your own mouth will I judge you, you wicked servant. You knew that I am an exacting man, taking up that which I did not lay down, and reaping that which I did not sow. Then why did you not deposit my money in the bank, and at my coming, I might have earned interest on it?' He said to those who stood by, 'Take the mina away from him, and give it to him who has the ten minas.' "They said to him, 'Lord, he has ten minas.' 'For I tell you that to everyone who has, will more be given; but from him who does not have, even that which he has will be taken away. But bring those enemies of mine who did not want me to reign over them here, and kill them before me.'"
But his citizens hated him, and sent an envoy after him, saying, 'We do not want this man to reign over us.' "It happened when he had come back again, having received the kingdom, that he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business. The first came before him, saying, 'Lord, your mina has made ten more minas.' "He said to him, 'Well done, you good servant. Because you were found faithful with very little, you shall have authority over ten cities.' "The second came, saying, 'Your mina, Lord, has made five minas.' "So he said to him, 'And you are to be over five cities.' Another came, saying, 'Lord, look, your mina, which I kept laid away in a handkerchief, for I feared you, because you are an exacting man. You take up that which you did not lay down, and reap that which you did not sow.' "He said to him, 'Out of your own mouth will I judge you, you wicked servant. You knew that I am an exacting man, taking up that which I did not lay down, and reaping that which I did not sow. Then why did you not deposit my money in the bank, and at my coming, I might have earned interest on it?' He said to those who stood by, 'Take the mina away from him, and give it to him who has the ten minas.' "They said to him, 'Lord, he has ten minas.' 'For I tell you that to everyone who has, will more be given; but from him who does not have, even that which he has will be taken away. But bring those enemies of mine who did not want me to reign over them here, and kill them before me.'"
"For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. When he had agreed with the laborers for a denarius a day, he sent them into his vineyard. He went out about the third hour, and saw others standing idle in the marketplace. read more.
To them he said, 'You also go into the vineyard, and whatever is right I will give you.' So they went their way. Again he went out about the sixth and the ninth hour, and did likewise. About the eleventh hour he went out, and found others standing. He said to them, 'Why do you stand here all day idle?' "They said to him, 'Because no one has hired us.' "He said to them, 'You also go into the vineyard.' When evening had come, the lord of the vineyard said to his manager, 'Call the laborers and pay them their wages, beginning from the last to the first.' "When those who were hired at about the eleventh hour came, they each received a denarius. When the first came, they supposed that they would receive more; and they likewise each received a denarius. When they received it, they murmured against the master of the household, saying, 'These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat.' "But he answered one of them, 'Friend, I am doing you no wrong. Did you not agree with me for a denarius? Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. Is not it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?' So the last will be first, and the first last."
To them he said, 'You also go into the vineyard, and whatever is right I will give you.' So they went their way. Again he went out about the sixth and the ninth hour, and did likewise. About the eleventh hour he went out, and found others standing. He said to them, 'Why do you stand here all day idle?' "They said to him, 'Because no one has hired us.' "He said to them, 'You also go into the vineyard.' When evening had come, the lord of the vineyard said to his manager, 'Call the laborers and pay them their wages, beginning from the last to the first.' "When those who were hired at about the eleventh hour came, they each received a denarius. When the first came, they supposed that they would receive more; and they likewise each received a denarius. When they received it, they murmured against the master of the household, saying, 'These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat.' "But he answered one of them, 'Friend, I am doing you no wrong. Did you not agree with me for a denarius? Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. Is not it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?' So the last will be first, and the first last."
He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the tares appeared also. read more.
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'" He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened." Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world." Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear. "The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, and having found one pearl of great price, he went and sold all that he had, and bought it. "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth." "Have you understood all these things?" They answered him, "Yes, Lord." And he said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'" He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened." Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world." Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear. "The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, and having found one pearl of great price, he went and sold all that he had, and bought it. "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth." "Have you understood all these things?" They answered him, "Yes, Lord." And he said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."
Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. But because he could not pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. read more.
The servant therefore fell down and kneeled before him, saying, 'Have patience with me, and I will repay you all.' The lord of that servant, being moved with compassion, released him, and forgave him the debt. "But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe.' "So his fellow servant fell down and begged him, saying, 'Have patience with me, and I will repay you all.' He would not, but went and cast him into prison, until he should pay back that which was due. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done. Then his lord called him in, and said to him, 'You wicked servant. I forgave you all that debt, because you begged me. Should not you also have had mercy on your fellow servant, even as I had mercy on you?' His lord was angry, and delivered him to the tormentors, until he should pay all that was due. So my heavenly Father will also do to you, if you do not each forgive your brother from your heart."
The servant therefore fell down and kneeled before him, saying, 'Have patience with me, and I will repay you all.' The lord of that servant, being moved with compassion, released him, and forgave him the debt. "But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe.' "So his fellow servant fell down and begged him, saying, 'Have patience with me, and I will repay you all.' He would not, but went and cast him into prison, until he should pay back that which was due. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done. Then his lord called him in, and said to him, 'You wicked servant. I forgave you all that debt, because you begged me. Should not you also have had mercy on your fellow servant, even as I had mercy on you?' His lord was angry, and delivered him to the tormentors, until he should pay all that was due. So my heavenly Father will also do to you, if you do not each forgive your brother from your heart."
When one of those who sat at the table with him heard these things, he said to him, "Blessed is he who will eat bread in the Kingdom of God." But he said to him, "A certain man made a great supper, and he invited many people. He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.' read more.
They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.' "Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.' "Another said, 'I have married a wife, and therefore I cannot come.' "That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.' "The servant said, 'Lord, it is done as you commanded, and there is still room.' "The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I tell you that none of those men who were invited will taste of my supper.'"
They all as one began to make excuses. "The first said to him, 'I have bought a field, and I must go and see it. Please have me excused.' "Another said, 'I have bought five yoke of oxen, and I must go try them out. Please have me excused.' "Another said, 'I have married a wife, and therefore I cannot come.' "That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.' "The servant said, 'Lord, it is done as you commanded, and there is still room.' "The lord said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I tell you that none of those men who were invited will taste of my supper.'"
"Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom. Five of them were foolish, and five were wise. For the foolish, when they took their lamps, took no oil with them, read more.
but the wise took oil in their vessels with their lamps. Now while the bridegroom delayed, they all slumbered and slept. But at midnight there was a cry, 'Look. The bridegroom. Come out to meet him.' Then all those virgins arose, and trimmed their lamps. The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise answered, saying, 'What if there is not enough for us and you? You go rather to those who sell, and buy for yourselves.' While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins also came, saying, 'Lord, Lord, open to us.' But he answered, 'Truly I tell you, I do not know you.' Watch therefore, for you do not know the day nor the hour. "For it is like a man, going on a journey, who called his own servants, and entrusted his goods to them. To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey. Immediately the one who received the five talents went and traded with them, and made another five talents. In like manner he who got the two gained another two. But he who received the one went away and dug in the earth, and hid his lord's money. "Now after a long time the lord of those servants came, and reconciled accounts with them. And he who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. See, I have gained another five talents.' "His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.' "And he also who had the two talents came and said, 'Lord, you delivered to me two talents. See, I have gained another two talents.' "His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.' "He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter. I was afraid, and went away and hid your talent in the earth. See, you have what is yours.' "But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I did not sow, and gather where I did not scatter. You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. Take away therefore the talent from him, and give it to him who has the ten talents. For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away. Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.'
but the wise took oil in their vessels with their lamps. Now while the bridegroom delayed, they all slumbered and slept. But at midnight there was a cry, 'Look. The bridegroom. Come out to meet him.' Then all those virgins arose, and trimmed their lamps. The foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise answered, saying, 'What if there is not enough for us and you? You go rather to those who sell, and buy for yourselves.' While they went away to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. Afterward the other virgins also came, saying, 'Lord, Lord, open to us.' But he answered, 'Truly I tell you, I do not know you.' Watch therefore, for you do not know the day nor the hour. "For it is like a man, going on a journey, who called his own servants, and entrusted his goods to them. To one he gave five talents, to another two, to another one; to each according to his own ability. Then he went on his journey. Immediately the one who received the five talents went and traded with them, and made another five talents. In like manner he who got the two gained another two. But he who received the one went away and dug in the earth, and hid his lord's money. "Now after a long time the lord of those servants came, and reconciled accounts with them. And he who received the five talents came and brought another five talents, saying, 'Lord, you delivered to me five talents. See, I have gained another five talents.' "His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.' "And he also who had the two talents came and said, 'Lord, you delivered to me two talents. See, I have gained another two talents.' "His lord said to him, 'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. Enter into the joy of your lord.' "He also who had received the one talent came and said, 'Lord, I knew you that you are a hard man, reaping where you did not sow, and gathering where you did not scatter. I was afraid, and went away and hid your talent in the earth. See, you have what is yours.' "But his lord answered him, 'You wicked and slothful servant. You knew that I reap where I did not sow, and gather where I did not scatter. You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. Take away therefore the talent from him, and give it to him who has the ten talents. For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away. Throw out the unprofitable servant into the outer darkness, where there will be weeping and gnashing of teeth.'
"The Kingdom of Heaven is like a certain king, who made a marriage feast for his son, and sent out his servants to call those who were invited to the marriage feast, but they would not come. Again he sent out other servants, saying, 'Tell those who are invited, "Look, I have made ready my dinner. My cattle and my fatlings are killed, and all things are ready. Come to the marriage feast."' read more.
But they made light of it, and went their ways, one to his own farm, another to his merchandise, and the rest grabbed his servants, and treated them shamefully, and killed them. The king was enraged, and sent his armies, destroyed those murderers, and burned their city. "Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy. Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests. But when the king came in to see the guests, he saw there a man who did not have on wedding clothing, and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless. Then the king said to the servants, 'Bind him hand and foot, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' For many are called, but few chosen."
But they made light of it, and went their ways, one to his own farm, another to his merchandise, and the rest grabbed his servants, and treated them shamefully, and killed them. The king was enraged, and sent his armies, destroyed those murderers, and burned their city. "Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy. Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests. But when the king came in to see the guests, he saw there a man who did not have on wedding clothing, and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless. Then the king said to the servants, 'Bind him hand and foot, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' For many are called, but few chosen."
And he said to them, "Is the lamp brought to be put under a basket or under a bed? Is not it put on a stand? For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light. If any man has ears to hear, let him hear." read more.
And he said to them, "Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you. For whoever has, more will be given, and he who does not have, even that which he has will be taken away from him." And he said, "The Kingdom of God is as if a man should cast seed on the earth, and should sleep and rise night and day, and the seed should spring up and grow, he does not know how. For the earth bears fruit: first the blade, then the ear, then the full grain in the ear. But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come." And he said, "To what will we liken the Kingdom of God? Or with what parable will we use for it? It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth, yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow." And with many such parables he spoke the word to them, as they were able to hear it. Without a parable he did not speak to them; but privately to his own disciples he explained everything.
And he said to them, "Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you. For whoever has, more will be given, and he who does not have, even that which he has will be taken away from him." And he said, "The Kingdom of God is as if a man should cast seed on the earth, and should sleep and rise night and day, and the seed should spring up and grow, he does not know how. For the earth bears fruit: first the blade, then the ear, then the full grain in the ear. But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come." And he said, "To what will we liken the Kingdom of God? Or with what parable will we use for it? It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth, yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow." And with many such parables he spoke the word to them, as they were able to hear it. Without a parable he did not speak to them; but privately to his own disciples he explained everything.
He said, "What is the Kingdom of God like? To what shall I compare it? It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a tree, and the birds of the sky lodged in its branches." Again he said, "To what shall I compare the Kingdom of God? read more.
It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."
It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."
Kingdom of heaven » Compared » To a man who sowed good seed
He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the tares appeared also. read more.
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
And he said, "The Kingdom of God is as if a man should cast seed on the earth, and should sleep and rise night and day, and the seed should spring up and grow, he does not know how. For the earth bears fruit: first the blade, then the ear, then the full grain in the ear. read more.
But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."
But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."
and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. read more.
The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.
The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.
Parables » Parables of Christ » Tares
He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the tares appeared also. read more.
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, read more.
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.
Reaping » Illustrative of » The final judgment
Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, read more.
and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.
and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear.
Satan » Vanquished promises of ultimate triumph » Sowing the tares
and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
Satan » Our common enemy
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
Satan's » Work » Sowing the tares
and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
Separation » Who the lord will separate
"But when the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. Before him all the nations will be gathered, and he will separate them one from another, as a shepherd separates the sheep from the goats. He will set the sheep on his right hand, but the goats on the left. read more.
Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world; for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in. I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.' "Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink? When did we see you as a stranger, and take you in; or naked, and clothe you? When did we see you sick, or in prison, and come to you?' "The King will answer them, 'Truly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.' Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; for I was hungry, and you did not give me food to eat; I was thirsty, and you gave me no drink; I was a stranger, and you did not take me in; naked, and you did not clothe me; sick, and in prison, and you did not visit me.' "Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not help you?' "Then he will answer them, saying, 'Truly I tell you, inasmuch as you did not do it to one of the least of these, you did not do it to me.' These will go away into eternal punishment, but the righteous into eternal life."
Then the King will tell those on his right hand, 'Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world; for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in. I was naked, and you clothed me. I was sick, and you visited me. I was in prison, and you came to me.' "Then the righteous will answer him, saying, 'Lord, when did we see you hungry, and feed you; or thirsty, and give you a drink? When did we see you as a stranger, and take you in; or naked, and clothe you? When did we see you sick, or in prison, and come to you?' "The King will answer them, 'Truly I tell you, inasmuch as you did it to one of the least of these my brothers, you did it to me.' Then he will say also to those on the left hand, 'Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; for I was hungry, and you did not give me food to eat; I was thirsty, and you gave me no drink; I was a stranger, and you did not take me in; naked, and you did not clothe me; sick, and in prison, and you did not visit me.' "Then they will also answer, saying, 'Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not help you?' "Then he will answer them, saying, 'Truly I tell you, inasmuch as you did not do it to one of the least of these, you did not do it to me.' These will go away into eternal punishment, but the righteous into eternal life."
and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, "I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry." The LORD will not pardon him, but then the anger of the LORD and his jealousy will smoke against that man, and all the curse that is written in this book shall lie on him, and the LORD will blot out his name from under the sky. The LORD will set him apart to evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.
He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the tares appeared also. read more.
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'" He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened." Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world." Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear. "The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, and having found one pearl of great price, he went and sold all that he had, and bought it. "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth."
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'" He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened." Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world." Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear. "The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, and having found one pearl of great price, he went and sold all that he had, and bought it. "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth."
Sermon » Beside lake galilee
On that day Jesus went out of the house, and sat by the seaside. And great crowds gathered to him, so that he entered into a boat, and sat, and all the crowd stood on the beach. And he spoke to them many things in parables, saying, "Listen, a farmer went out to sow. read more.
And as he sowed, some seeds fell by the roadside, and the birds came and devoured them. And others fell on rocky ground, where they did not have much soil, and immediately they sprang up, because they had no depth of earth. But when the sun had risen, they were scorched. Because they had no root, they withered away. Others fell among thorns. The thorns grew up and choked them. Still others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty. He who has ears, let him hear." Then the disciples came, and said to him, "Why do you speak to them in parables?" And he answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has. Therefore I speak to them in parables, because seeing they do not see, and hearing, they do not hear, neither do they understand. And in them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive: for this people's heart has grown callous, and their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.' "But blessed are your eyes, for they see; and your ears, for they hear. For truly I tell you that many prophets and righteous men desired to see the things which you see, and did not see them; and to hear the things which you hear, and did not hear them. "Hear, then, the parable of the farmer. When anyone hears the word of the Kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside. And what was sown on the rocky places, this is he who hears the word, and immediately with joy receives it; yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles. And what was sown among the thorns, this is he who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. And what was sown on the good ground, this is he who hears the word, and understands it, who truly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty." He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the tares appeared also. So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'" He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened." Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world." Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear. "The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, and having found one pearl of great price, he went and sold all that he had, and bought it. "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth." "Have you understood all these things?" They answered him, "Yes, Lord." And he said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."
And as he sowed, some seeds fell by the roadside, and the birds came and devoured them. And others fell on rocky ground, where they did not have much soil, and immediately they sprang up, because they had no depth of earth. But when the sun had risen, they were scorched. Because they had no root, they withered away. Others fell among thorns. The thorns grew up and choked them. Still others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty. He who has ears, let him hear." Then the disciples came, and said to him, "Why do you speak to them in parables?" And he answered them, "To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. For whoever has, to him will be given, and he will have abundance, but whoever does not have, from him will be taken away even that which he has. Therefore I speak to them in parables, because seeing they do not see, and hearing, they do not hear, neither do they understand. And in them the prophecy of Isaiah is fulfilled, which says, 'By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive: for this people's heart has grown callous, and their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.' "But blessed are your eyes, for they see; and your ears, for they hear. For truly I tell you that many prophets and righteous men desired to see the things which you see, and did not see them; and to hear the things which you hear, and did not hear them. "Hear, then, the parable of the farmer. When anyone hears the word of the Kingdom, and does not understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside. And what was sown on the rocky places, this is he who hears the word, and immediately with joy receives it; yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles. And what was sown among the thorns, this is he who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful. And what was sown on the good ground, this is he who hears the word, and understands it, who truly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty." He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the tares appeared also. So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'" He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches." He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened." Jesus spoke all these things in parables to the crowds; and without a parable, he did not speak to them, that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden since the beginning of the world." Then Jesus sent the crowds away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the tares in the field." And he answered them, "The one who sows the good seed is the Son of Man, and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine forth like the sun in the Kingdom of their Father. He who has ears, let him hear. "The Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. "Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, and having found one pearl of great price, he went and sold all that he had, and bought it. "Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth." "Have you understood all these things?" They answered him, "Yes, Lord." And he said to them, "Therefore, every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things."
And then he taught them many things in parables, and told them in his teaching, "Listen. Consider the farmer who went out to sow. And it happened, as he sowed, some seed fell by the road, and the birds came and devoured it. read more.
And others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil. And when the sun had risen, it was scorched; and because it had no root, it withered away. And others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit. And others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much." And he said, "Whoever has ears to hear, let him hear." And when he was alone, those who were around him with the twelve asked him about the parables. And he said to them, "To you has been given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables, that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should return and be forgiven.'" And he said to them, "Do you not understand this parable? How will you understand all of the parables? The farmer sows the word. The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them. And these are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy. And they have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble. And others are those who are sown among the thorns; these are the ones who have heard the word, and the cares of the age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. And those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times." And he said to them, "Is the lamp brought to be put under a basket or under a bed? Is not it put on a stand? For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light. If any man has ears to hear, let him hear." And he said to them, "Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you. For whoever has, more will be given, and he who does not have, even that which he has will be taken away from him." And he said, "The Kingdom of God is as if a man should cast seed on the earth, and should sleep and rise night and day, and the seed should spring up and grow, he does not know how. For the earth bears fruit: first the blade, then the ear, then the full grain in the ear. But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come." And he said, "To what will we liken the Kingdom of God? Or with what parable will we use for it? It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth, yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow." And with many such parables he spoke the word to them, as they were able to hear it.
And others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil. And when the sun had risen, it was scorched; and because it had no root, it withered away. And others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit. And others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much." And he said, "Whoever has ears to hear, let him hear." And when he was alone, those who were around him with the twelve asked him about the parables. And he said to them, "To you has been given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables, that 'seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should return and be forgiven.'" And he said to them, "Do you not understand this parable? How will you understand all of the parables? The farmer sows the word. The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them. And these are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy. And they have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble. And others are those who are sown among the thorns; these are the ones who have heard the word, and the cares of the age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful. And those which were sown on the good ground are those who hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times." And he said to them, "Is the lamp brought to be put under a basket or under a bed? Is not it put on a stand? For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light. If any man has ears to hear, let him hear." And he said to them, "Take heed what you hear. With whatever measure you measure, it will be measured to you, and more will be given to you. For whoever has, more will be given, and he who does not have, even that which he has will be taken away from him." And he said, "The Kingdom of God is as if a man should cast seed on the earth, and should sleep and rise night and day, and the seed should spring up and grow, he does not know how. For the earth bears fruit: first the blade, then the ear, then the full grain in the ear. But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come." And he said, "To what will we liken the Kingdom of God? Or with what parable will we use for it? It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth, yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow." And with many such parables he spoke the word to them, as they were able to hear it.
Serpent » Power of » Sowing the tares
and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
Tares » Parable of
He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed tares also among the wheat, and went away. But when the blade sprang up and brought forth fruit, then the tares appeared also. read more.
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
So the servants of the householder came and said to him, 'Sir, did you not sow good seed in your field? Where did these tares come from?' "And he said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' "But he said, 'No, lest perhaps while you gather up the tares, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"
and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. As therefore the tares are gathered up and burned with fire; so will it be at the end of the age. read more.
The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.
The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.
Tempter » Power of » Sowing the tares
and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
Titles and names of the devil » Enemy
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
satan's Work » Sowing the tares
and the field is the world; and the good seed, these are the sons of the Kingdom; and the tares are the sons of the evil one, and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
The world » Conformity to forbidden creation of » End of
and the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels.
So will it be in the end of the world. The angels will come forth, and separate the wicked from among the righteous,
teaching them to observe all things that I commanded you. And look, I am with you always, even to the end of the age."
or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? And what will be the sign of your coming, and of the end of the age?"