Thematic Bible




Thematic Bible



And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.


I say, Keep the king's commandment, and that on account of the oath of God.

But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.




Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.


And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.


I say, Keep the king's commandment, and that on account of the oath of God.

But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.




Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.


And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.


I say, Keep the king's commandment, and that on account of the oath of God.

But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.




Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.



Let every soul be subject to the authorities that are above him. For there is no authority except from God; and those that exist are set up by God. So that he that sets himself in opposition to the authority resists the ordinance of God; and they who thus resist shall bring sentence of guilt on themselves. For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it; read more.
for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience. For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing. Render to all their dues: to whom tribute is due, tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.

tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not? But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites? Shew me the money of the tribute. And they presented to him a denarius. read more.
And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.


Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well. Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men; read more.
as free, and not as having liberty as a cloak of malice, but as God's bondmen. Shew honour to all, love the brotherhood, fear God, honour the king.


Then went the Pharisees and held a council how they might ensnare him in speaking. And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person; tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not? read more.
But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites? Shew me the money of the tribute. And they presented to him a denarius. And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God. And when they heard him, they wondered, and left him, and went away.

And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking. And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not? Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see it. read more.
And they brought it. And he says to them, Whose is this image and superscription? And they said to him, Caesar's. And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.

And having watched him, they sent out suborned persons, pretending to be just men, that they might take hold of him in his language, so that they might deliver him up to the power and authority of the governor. And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no man's person, but teachest with truth the way of God: Is it lawful for us to give tribute to Caesar, or not? read more.
But perceiving their deceit he said to them, Why do ye tempt me? Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's. And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God. And they were not able to take hold of him in his expressions before the people, and, wondering at his answer, they were silent.


Shall one say to a king, Belial? to nobles, Wicked?


And they shall pass through it, hard pressed and hungry; and it shall come to pass when they are hungry, they will fret themselves, and curse their king and their God, and will gaze upward:




For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing. Render to all their dues: to whom tribute is due, tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.


And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.


And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.


And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.


I say, Keep the king's commandment, and that on account of the oath of God.

But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.




Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.


Shew me the money of the tribute. And they presented to him a denarius. And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.



Then went the Pharisees and held a council how they might ensnare him in speaking. And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person; tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not? read more.
But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites? Shew me the money of the tribute. And they presented to him a denarius. And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God. And when they heard him, they wondered, and left him, and went away.


And Jesus answering said to them, I also will ask you one thing, which if ye tell me, I also will tell you by what authority I do these things: The baptism of John, whence was it? of heaven or of men? And they reasoned among themselves, saying, If we should say, Of heaven, he will say to us, Why then have ye not believed him? but if we should say, Of men, we fear the crowd, for all hold John for a prophet. read more.
And answering Jesus they said, We do not know. He also said to them, Neither do I tell you by what authority I do these things.

Behold, my servant shall deal prudently; he shall be exalted and be lifted up, and be very high.

Then went the Pharisees and held a council how they might ensnare him in speaking. And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person; tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not? read more.
But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites? Shew me the money of the tribute. And they presented to him a denarius. And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.


And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person; tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not? But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites? read more.
Shew me the money of the tribute. And they presented to him a denarius. And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.

And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not? Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see it. And they brought it. And he says to them, Whose is this image and superscription? And they said to him, Caesar's. read more.
And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.

And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no man's person, but teachest with truth the way of God: Is it lawful for us to give tribute to Caesar, or not? But perceiving their deceit he said to them, Why do ye tempt me? read more.
Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's. And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.


And whosoever will not do the law of thy God and the law of the king, let judgment be executed diligently upon him, whether unto death, or to banishment, or to confiscation of goods, or to imprisonment.


I say, Keep the king's commandment, and that on account of the oath of God.

But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.




Be in subjection therefore to every human institution for the Lord's sake; whether to the king as supreme, or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.


Let every soul be subject to the authorities that are above him. For there is no authority except from God; and those that exist are set up by God. So that he that sets himself in opposition to the authority resists the ordinance of God; and they who thus resist shall bring sentence of guilt on themselves. For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it; read more.
for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience. For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing. Render to all their dues: to whom tribute is due, tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.

And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person; tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not? But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites? read more.
Shew me the money of the tribute. And they presented to him a denarius. And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.

And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not? Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see it. And they brought it. And he says to them, Whose is this image and superscription? And they said to him, Caesar's. read more.
And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.

And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no man's person, but teachest with truth the way of God: Is it lawful for us to give tribute to Caesar, or not? But perceiving their deceit he said to them, Why do ye tempt me? read more.
Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's. And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.


Then went the Pharisees and held a council how they might ensnare him in speaking. And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person; tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not? read more.
But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites? Shew me the money of the tribute. And they presented to him a denarius. And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God. And when they heard him, they wondered, and left him, and went away.

And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking. And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not? Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see it. read more.
And they brought it. And he says to them, Whose is this image and superscription? And they said to him, Caesar's. And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.


Pul the king of Assyria came against the land; and Menahem gave Pul a thousand talents of silver, that his hand might be with him to establish the kingdom in his hand.

But they did not dispossess the Canaanites that dwelt at Gezer; and the Canaanites dwell in the midst of Ephraim to this day, and serve under tribute.

And Jehoiakim gave the silver and the gold to Pharaoh; but he laid a proportional tax on the land to give the money according to the command of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his estimation, to give it to Pharaoh-Nechoh.

Then went the Pharisees and held a council how they might ensnare him in speaking. And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person; tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not? read more.
But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites? Shew me the money of the tribute. And they presented to him a denarius. And he says to them, Whose is this image and superscription? They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God. And when they heard him, they wondered, and left him, and went away.

And when they came to Capernaum, those who received the didrachmas came to Peter and said, Does your teacher not pay the didrachmas? He says, Yes. And when he came into the house, Jesus anticipated him, saying, What dost thou think, Simon? the kings of the earth, from whom do they receive custom or tribute? from their own sons or from strangers? Peter says to him, From strangers. Jesus said to him, Then are the sons free. read more.
But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.

Zeb'ulun did not drive out the inhabitants of Kitron, or the inhabitants of Na'halol; but the Canaanites dwelt among them, and became subject to forced labor. Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon, or of Ahlab, or of Achzib, or of Helbah, or of Aphik, or of Rehob; but the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not drive them out. read more.
Naph'tali did not drive out the inhabitants of Beth-she'mesh, or the inhabitants of Beth-anath, but dwelt among the Canaanites, the inhabitants of the land; nevertheless the inhabitants of Beth-she'mesh and of Beth-anath became subject to forced labor for them.

But it came to pass in those days that a decree went out from Caesar Augustus, that a census should be made of all the habitable world. The census itself first took place when Cyrenius had the government of Syria. And all went to be inscribed in the census roll, each to his own city: read more.
and Joseph also went up from Galilee out of the city Nazareth to Judaea, to David's city, the which is called Bethlehem, because he was of the house and family of David, to be inscribed in the census roll with Mary who was betrothed to him as his wife, she being great with child.