Thematic Bible
Thematic Bible
Hand » Figurative
If then thy hand or thy foot cause thee to offend, cut them off and cast them from thee; it is better for thee to enter into life halt or maimed, than having two hands or two feet to be cast into everlasting fire:
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And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished;
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and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell.
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hands » Right hand, illustrative » (cutting off,) of extreme self-denial
and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell.
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Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire.
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And be not afraid of them, who can only kill the body, but are not able to kill the soul: but rather fear Him, who is able to destroy both soul and body in hell.
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how can ye escape the damnation of hell?
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And the tongue is a fire, a world of iniquity: so is the tongue among our several parts, defiling the whole body, inflaming the course of nature, and is set on fire by hell.
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But I will shew you whom ye should fear,---Fear Him, who after He hath killed, hath power to cast into hell; yea, I say unto you, fear Him.
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and if thine eye cause thee to offend, pluck it out and cast it from thee; it is better for thee to enter into life with but one eye, than having two eyes to be cast into hell-fire.
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Wo unto you scribes and pharisees, hypocrites: for ye compass sea and land to make a proselyte, and when he is gained, ye make him more the child of hell than yourselves.
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And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished;
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And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire;
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And therefore if thy right eye cause thee to offend, pluck it out and cast it from thee; for it is better for thee that one part of thee perish, than that thy whole body should be cast into hell: and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell.
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And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire;
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Hell » Avoiding hell
And therefore if thy right eye cause thee to offend, pluck it out and cast it from thee; for it is better for thee that one part of thee perish, than that thy whole body should be cast into hell: and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell.
Wo will be to the world from such offenses; for it is of necessity that offenses come: but wo to that man by whom the offense cometh. If then thy hand or thy foot cause thee to offend, cut them off and cast them from thee; it is better for thee to enter into life halt or maimed, than having two hands or two feet to be cast into everlasting fire: and if thine eye cause thee to offend, pluck it out and cast it from thee; it is better for thee to enter into life with but one eye, than having two eyes to be cast into hell-fire.
And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished; where their worm dieth not, and the fire is not quenched. And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire; read more.
where their worm dieth not, and the fire is not quenched. And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; where their worm dieth not, and the fire is not quenched.
where their worm dieth not, and the fire is not quenched. And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; where their worm dieth not, and the fire is not quenched.
Judaism » The religion of the jews » To make room for the gospel
Bring forth therefore fruits becoming: penitents: and do not say within your selves, "We have Abraham for our father:" for I tell you, that God is able of these stones to raise up children to Abraham.
Think not that I am come to abrogate the law, or the prophets: I am not come to abolish, but to compleat them: for verily I say unto you, Till heaven and earth pass away, not one jot nor one tittle shall pass from the law, till all be compleated. Whosoever therefore shall break one of the left of these commandments, and thereby teach men so to do, he shall be esteemed very little in the kingdom of heaven: but whoever shall do as well as teach them, he shall be accounted great in the kingdom of heaven.
Ye have heard, that it was said to the ancients, Thou shalt not kill; and whosoever committeth murder, shall be liable to the judgment: but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire. Therefore, if thou bring thine offering to the altar, and there remembrest that thy brother hath any complaint against thee; read more.
leave thy gift there before the altar, and go and first be reconciled to thy brother, and then come and offer thy gift. Be friends with thine adversary quickly, while thou art in the way with him; least the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison: verily, I say unto thee, thou shalt not come out from thence, till thou hast paid the very last farthing. Ye have heard, that it was said to the ancients, Thou shalt not commit adultery: but I tell you, that whosoever looketh on a woman, so as to lust after her, hath already debauched her in his heart. And therefore if thy right eye cause thee to offend, pluck it out and cast it from thee; for it is better for thee that one part of thee perish, than that thy whole body should be cast into hell: and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell. And it has been said, whosoever would put away his wife, let him give her a bill of divorce: but I say unto you, that whosoever shall put away his wife, except on account of whoredom, tempteth her to commit adultery; and if any man marry her that is divorced, he committeth adultery. Again, ye have heard, that it was said to the ancients, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: but I say unto you, swear not at all; neither by heaven, for it is the throne of God; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King: neither shalt thou swear by thy head, for thou canst not make one hair of it white or black: but let your conversation be yea, yea; no, no; for whatever is more than these, cometh from the evil one. Ye have heard, that it has been said, An eye for an eye, and a tooth for a tooth: but I say unto you, Set not yourselves against him that injures you, but if any one smite thee on thy right cheek, rather turn to him the other also: and if any one would go to law with thee, to take away thy coat, let him have thy cloak also, rather than strive with him: and if any one shall force thee one mile, go with him two. Give to him that asketh thee, and him, that would borrow of thee, turn not away. Ye have heard, that it has been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that abuse you and persecute you;
leave thy gift there before the altar, and go and first be reconciled to thy brother, and then come and offer thy gift. Be friends with thine adversary quickly, while thou art in the way with him; least the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison: verily, I say unto thee, thou shalt not come out from thence, till thou hast paid the very last farthing. Ye have heard, that it was said to the ancients, Thou shalt not commit adultery: but I tell you, that whosoever looketh on a woman, so as to lust after her, hath already debauched her in his heart. And therefore if thy right eye cause thee to offend, pluck it out and cast it from thee; for it is better for thee that one part of thee perish, than that thy whole body should be cast into hell: and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell. And it has been said, whosoever would put away his wife, let him give her a bill of divorce: but I say unto you, that whosoever shall put away his wife, except on account of whoredom, tempteth her to commit adultery; and if any man marry her that is divorced, he committeth adultery. Again, ye have heard, that it was said to the ancients, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: but I say unto you, swear not at all; neither by heaven, for it is the throne of God; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King: neither shalt thou swear by thy head, for thou canst not make one hair of it white or black: but let your conversation be yea, yea; no, no; for whatever is more than these, cometh from the evil one. Ye have heard, that it has been said, An eye for an eye, and a tooth for a tooth: but I say unto you, Set not yourselves against him that injures you, but if any one smite thee on thy right cheek, rather turn to him the other also: and if any one would go to law with thee, to take away thy coat, let him have thy cloak also, rather than strive with him: and if any one shall force thee one mile, go with him two. Give to him that asketh thee, and him, that would borrow of thee, turn not away. Ye have heard, that it has been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that abuse you and persecute you;
As no one putteth a piece of new cloth to an old garment; for its new patch teareth away from the old garment, and the rent is made worse: nor do they put new wine into old vessels; otherwise, the casks burst, and the wine is spilt, and the vessels are destroyed: but they put new wine into new vessels, and both are preserved.
Offence » Saints should » Cut off what causes, to themselves
And therefore if thy right eye cause thee to offend, pluck it out and cast it from thee; for it is better for thee that one part of thee perish, than that thy whole body should be cast into hell: and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell.
Spiritual » Sowing » Surgery
for if ye live after the flesh, ye shall die; but if by the Spirit ye mortify the deeds of the body, ye shall live.
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Mortify therefore your members that are upon the earth; fornication, uncleanness, disorderly passion, evil concupiscence, and insatiable desire, which is indeed idolatry:
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Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that we might no longer be inslaved to sin:
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In whom also ye are circumcised with the circumcision not performed by hands, in putting off the body of the sins of the flesh, by the circumcision which is of Christ:
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and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell.
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I wish they were even cut off from your communion, that make such disturbance amongst you.
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