Thematic Bible
Thematic Bible
Eternal » Wicked words of Christ concerning » Compares the suffering of, to fire
Then will He say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Verse Concepts
but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire.
Verse Concepts
And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished;
Verse Concepts
the Son of man will send forth his angels, and they shall gather out of his kingdom all that commit offences, and those who do iniquity, and shall cast them into the furnace of fire, and there shall be wailing and gnashing of teeth.
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire;
Verse Concepts
And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; where their worm dieth not, and the fire is not quenched.
and was carried by angels to Abraham's bosom: the rich man also died, and was buried. And in hell he lifted up his eyes, being in torments, and seeth Abraham from afar, and Lazarus in his bosom. And he cried out and said, Father Abraham, have pity on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Everlasting » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then will He say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Verse Concepts
but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire.
Verse Concepts
And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished;
Verse Concepts
the Son of man will send forth his angels, and they shall gather out of his kingdom all that commit offences, and those who do iniquity, and shall cast them into the furnace of fire, and there shall be wailing and gnashing of teeth.
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire;
Verse Concepts
And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; where their worm dieth not, and the fire is not quenched.
and was carried by angels to Abraham's bosom: the rich man also died, and was buried. And in hell he lifted up his eyes, being in torments, and seeth Abraham from afar, and Lazarus in his bosom. And he cried out and said, Father Abraham, have pity on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire.
Verse Concepts
And be not afraid of them, who can only kill the body, but are not able to kill the soul: but rather fear Him, who is able to destroy both soul and body in hell.
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how can ye escape the damnation of hell?
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And the tongue is a fire, a world of iniquity: so is the tongue among our several parts, defiling the whole body, inflaming the course of nature, and is set on fire by hell.
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But I will shew you whom ye should fear,---Fear Him, who after He hath killed, hath power to cast into hell; yea, I say unto you, fear Him.
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and if thine eye cause thee to offend, pluck it out and cast it from thee; it is better for thee to enter into life with but one eye, than having two eyes to be cast into hell-fire.
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Wo unto you scribes and pharisees, hypocrites: for ye compass sea and land to make a proselyte, and when he is gained, ye make him more the child of hell than yourselves.
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And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished;
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And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire;
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And therefore if thy right eye cause thee to offend, pluck it out and cast it from thee; for it is better for thee that one part of thee perish, than that thy whole body should be cast into hell: and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell.
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And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire;
Verse Concepts
Hell » Avoiding hell
And therefore if thy right eye cause thee to offend, pluck it out and cast it from thee; for it is better for thee that one part of thee perish, than that thy whole body should be cast into hell: and if thy right hand cause thee to offend, cut it off and cast it from thee; for it is better for thee that one of thy limbs should perish, than that thy whole body should be cast into hell.
Wo will be to the world from such offenses; for it is of necessity that offenses come: but wo to that man by whom the offense cometh. If then thy hand or thy foot cause thee to offend, cut them off and cast them from thee; it is better for thee to enter into life halt or maimed, than having two hands or two feet to be cast into everlasting fire: and if thine eye cause thee to offend, pluck it out and cast it from thee; it is better for thee to enter into life with but one eye, than having two eyes to be cast into hell-fire.
And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished; where their worm dieth not, and the fire is not quenched. And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire; read more.
where their worm dieth not, and the fire is not quenched. And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; where their worm dieth not, and the fire is not quenched.
where their worm dieth not, and the fire is not quenched. And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; where their worm dieth not, and the fire is not quenched.
Jesus Christ » History of » Reproves the ambition of his disciples (at capernaum)
And he came to Capernaum; and when He was in the house, He asked them, What were ye disputing about among yourselves by the way? But they held their peace; for they had been disputing with each other by the way who should be the greatest. So He sat down and called the twelve, and saith unto them, If any one would be first, let him be last of all, and servant of all. read more.
And He took a child and set him in the midst of them, and taking him in his arms He said unto them, Whoever shall receive one of these little children in my name, receiveth me; and whosoever receiveth me, receiveth not me only, but Him that sent me. But John answered Him and said, Master, we saw one casting out demons in thy name, who doth not follow us; and we forbade him, because he followeth not us. But Jesus said, Forbid him not: for there is no one, that worketh a miracle in my name, and can presently speak evil of me: for he that is not against us, is for us. For whosoever shall give you but a cup of water to drink, for my sake; because ye are Christ's, I assure you, he shall not lose his reward. And whosoever shall cause one of these little ones, that believe in me, to offend, it were better for him, if a milstone were laid upon his neck, and he were cast into the sea. And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished; where their worm dieth not, and the fire is not quenched. And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire; where their worm dieth not, and the fire is not quenched. And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; where their worm dieth not, and the fire is not quenched. For every one shall be as it were salted by fire, and every sacrifice shall be seasoned as with salt. Salt is useful, but if the salt become insipid, wherewith will ye season it? Have salt therefore in yourselves, and as a proof of it be at peace one with another.
And He took a child and set him in the midst of them, and taking him in his arms He said unto them, Whoever shall receive one of these little children in my name, receiveth me; and whosoever receiveth me, receiveth not me only, but Him that sent me. But John answered Him and said, Master, we saw one casting out demons in thy name, who doth not follow us; and we forbade him, because he followeth not us. But Jesus said, Forbid him not: for there is no one, that worketh a miracle in my name, and can presently speak evil of me: for he that is not against us, is for us. For whosoever shall give you but a cup of water to drink, for my sake; because ye are Christ's, I assure you, he shall not lose his reward. And whosoever shall cause one of these little ones, that believe in me, to offend, it were better for him, if a milstone were laid upon his neck, and he were cast into the sea. And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished; where their worm dieth not, and the fire is not quenched. And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire; where their worm dieth not, and the fire is not quenched. And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; where their worm dieth not, and the fire is not quenched. For every one shall be as it were salted by fire, and every sacrifice shall be seasoned as with salt. Salt is useful, but if the salt become insipid, wherewith will ye season it? Have salt therefore in yourselves, and as a proof of it be at peace one with another.
Then a dispute rose among them, which of them should be greatest. And Jesus knowing the thought of their heart, took a child and set him by Him, and said unto them, Whosoever shall receive this little child for my sake, receiveth me: and he that receiveth me, receiveth Him that sent me. For he that is lest among you all, shall be great. read more.
And John answered and said, Master, we saw one casting out demons in thy name, and we forbad him, because he followeth not thee with us. And Jesus said unto him, Forbid him not; for he, that is not against us, is for us.
And John answered and said, Master, we saw one casting out demons in thy name, and we forbad him, because he followeth not thee with us. And Jesus said unto him, Forbid him not; for he, that is not against us, is for us.
Punishment » Future state of the wicked words of Christ concerning » Compares the suffering of, to fire
Then will He say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Verse Concepts
but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire.
Verse Concepts
And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished;
Verse Concepts
the Son of man will send forth his angels, and they shall gather out of his kingdom all that commit offences, and those who do iniquity, and shall cast them into the furnace of fire, and there shall be wailing and gnashing of teeth.
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire;
Verse Concepts
And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; where their worm dieth not, and the fire is not quenched.
and was carried by angels to Abraham's bosom: the rich man also died, and was buried. And in hell he lifted up his eyes, being in torments, and seeth Abraham from afar, and Lazarus in his bosom. And he cried out and said, Father Abraham, have pity on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
the future » Punishment future state of the wicked » Compares the suffering of, to fire
Then will He say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Verse Concepts
but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire.
Verse Concepts
And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished;
Verse Concepts
the Son of man will send forth his angels, and they shall gather out of his kingdom all that commit offences, and those who do iniquity, and shall cast them into the furnace of fire, and there shall be wailing and gnashing of teeth.
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire;
Verse Concepts
And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; where their worm dieth not, and the fire is not quenched.
and was carried by angels to Abraham's bosom: the rich man also died, and was buried. And in hell he lifted up his eyes, being in torments, and seeth Abraham from afar, and Lazarus in his bosom. And he cried out and said, Father Abraham, have pity on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Words of Christ » Concerning the future state of the wicked » Compares the suffering of, to fire
Then will He say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Verse Concepts
but I say unto you, that whosoever is angry with his brother without cause shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be obnoxious to the council; but whosoever shall say, "Thou fool," shall be in danger of hell-fire.
Verse Concepts
And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished;
Verse Concepts
the Son of man will send forth his angels, and they shall gather out of his kingdom all that commit offences, and those who do iniquity, and shall cast them into the furnace of fire, and there shall be wailing and gnashing of teeth.
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire;
Verse Concepts
And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; where their worm dieth not, and the fire is not quenched.
and was carried by angels to Abraham's bosom: the rich man also died, and was buried. And in hell he lifted up his eyes, being in torments, and seeth Abraham from afar, and Lazarus in his bosom. And he cried out and said, Father Abraham, have pity on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.