Matthew 5:40 Themes and Topics

And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also. Verse Concepts

The cloak that I left in Troas, with Carpus, when thou comest, bring; and the scrolls, especially, the parchments. Verse Concepts

To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid: Verse Concepts

But, I, tell you, not to resist evil, - Nay, whoever is smiting thee on the right cheek, turn to him, the other also; And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also. And, whoever shall impress thee one mile, go with him two:

Already, indeed, it is an utter defeat for you, that ye are having, law-suits, one with another. Wherefore are ye not rather taking wrong? Wherefore are ye not rather suffering yourselves to be defrauded? Verse Concepts

And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also. Verse Concepts

Be making agreement with thine adversary, quickly, while thou art with him, in the way, - lest once thine adversary deliver thee up unto the judge, and the judge, unto the officer, and, into prison, thou be cast. Verse Concepts

Do not go forth to strive in haste, - lest thou know not what to do in the latter end thereof, when thy neighbour, hath put thee to shame. Verse Concepts

Dare any of you, having, a matter against his brother, sue for judgment before the unrighteous, and not before the saints? Verse Concepts

And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also. Verse Concepts

and, if the peoples of the land should be bringing in wares, or any corn on the sabbath day, to sell, we would not buy of them on the sabbath, or on a holy day, - and that we would remit the seventh year, and the loan of every hand. Verse Concepts

and, he, not having, wherewith to pay, the master ordered him to be sold, and the wife, and the children, and whatsoever he had, - and payment to be made. Verse Concepts

Be making agreement with thine adversary, quickly, while thou art with him, in the way, - lest once thine adversary deliver thee up unto the judge, and the judge, unto the officer, and, into prison, thou be cast. Verily, I say unto thee, In nowise, mayest thou come out from thence, until thou pay the last halfpenny.

When thou shalt acquire a servant who is a Hebrew, six years, shall he serve, - but in the seventh shall he go out freely - for nought. If, by himself, he came in, by himself, shall he go out, - if he was married, then shall his wife go out with him. If his lord gave him a wife, and she have borne him sons or daughters, the wife and her children shall be her lords, and, he shall go out by himself. read more.
But, if the servant shall plainly say, I love my lord, and my wife and my sons, - I will not go out free, then shall his lord bring him near unto God, and shall bring him near unto the door, or unto the door-post, - and his lord shall pierce his ear with an awl, so shall he serve him all his life.

And when ye sell anything to thy neighbour, or buy aught at thy neighbour's hand, do not overreach one another. By the number of years after the jubilee, shalt thou buy of thy neighbour, - by the number of the years of increase, shall he sell unto thee; according to the multitude of the years, shalt thou increase the price thereof, and, according to the fewness of the years, shalt thou diminish the price thereof, - because the sum of the increase, it is that he selleth thee. read more.
So then ye shall not overreach one another; but thou shalt stand in awe of thy God, - for, I - Yahweh, am your God.

When a man delivereth unto his neighbour, an ass, or an ox or a sheep, or any beast, to keep, - and it dieth or is fractured, or is driven away, no one beholding, the oath of Yahweh, shall come between them both, That he hath not laid his hand on the property of his neighbour, - then shall the owner thereof accept it and he shall not make restitution. But, if it be verily stolen, from him, he shall make restitution to the owner thereof. read more.
If it be, verily torn in pieces, he shall bring it in as a witness - for that which was torn, he shall not make restitution. And when a man asketh aught of his neighbour, and it is fractured or dieth, its owner, not being with it, he shall, surely make restitution. If, its owner, was with it, he shall not make restitution, - if it is, hired, it cometh into its hire.

When thy brother waxeth poor, and so selleth aught of his possession, then may his kinsman that is near unto him come in, and redeem that which was sold by his brother. And, when, any man, hath no kinsman, - but his own hand getteth enough, so that he findeth what is needed to redeem it, then shall he reckon the years since he sold it, and restore the overplus to the man to whom he sold it, - and shall return to his possession. read more.
But, if his hand have not found enough to get it back unto him, then shall that which he sold remain in the hand of him that bought it, until the year of the jubilee, - and shall go out in the jubilee, and he shall return unto his possession. And, when, any man, selleth a dwelling-house in a walled city, then shall his right of redemption remain until the completion of a year after he sold it, - for, a year of days, shall his right of redemption remain. But, if it be not redeemed before the end of a full year, then shall the house that is in the city that hath walls be confirmed, beyond recovery, to him who bought it, unto his generations, - it shall not go out in the jubilee. But as for the houses of villages which have no wall round about them, with the fields of land, shall it be reckoned, - a right of redemption, shall belong to it, and, in the jubilee, shall it go out. And as for the cities of the Levites, the houses of the cities of their possession, an age-abiding right of redemption, shall pertain unto the Levites. And, if one of the Levites should not redeem, then shall the sale of the house and the city of his possession go out in the jubilee; for, the houses of the cities of the Levites are their possession, in the midst of the sons of Israel. But the field of the pasture-land of their cities, shall not be sold, - for an age-abiding possession, it is unto them. And, when thy brother waxeth poor, and his hand becometh feeble with thee, then shalt thou strengthen him, as a sojourner and a settler, so shall he live with thee. Do not accept from him interest or profit, but stand thou in awe of thy God, - so shall thy brother live with thee. Thy silver, shalt thou not give him on interest, - neither, for profit, shalt thou give him thy food. I - Yahweh, am your God, who brought you forth out of the land of Egypt, - to give unto you the land of Canaan, to become your God, And when thy brother waxeth poor with thee, and so selleth himself unto thee, thou shalt not bind him with the bondage of a bondman: as a hired servant, as a settler, shall he remain with thee, - until the year of the jubilee, shall he serve with thee: then shall he go forth from thee, he and his sons with him, - and shall return unto his family, and unto the possession of his fathers, shall he return.

And, when the hand of the sojourner and settler with thee getteth possessions, and thy brother with him, waxeth poor, - and so he selleth himself to the sojourner who is a settler with thee, or to one who hath taken root, of the family of the sojourner, after that he hath sold himself, a right of redemption, pertaineth to him, - one of his brethren, may redeem him; or, his uncle or his uncle's son, may redeem him, or, a near flesh-relation of his, of his family, may redeem him, or, his own hand may have gotten enough, and, so he may redeem himself. read more.
Then shall he reckon with him that bought him, from the year that he was sold to him, unto the year of the jubilee, - and the silver for which he was sold shall be by the number of years, according to the days of a hired servant, shall he be with him. If there is yet a multitude of years, according to them, shall he return, as his redemption price, of the silver of him that bought him. Or, if there is but a small remainder of years, until the year of the jubilee, then shall he reckon to himself, according to the years thereof, shall he return his price of redemption. As a servant hired year by year, shall he be with him, he shall not rule over him with rigour, before thine eyes. But if he be not redeemed in any of these ways, then shall he go out in the jubilee year, he, and his sons with him. For, unto me, are the sons of Israel, bondmen, my bondmen, they are, whom I brought forth out of the land of Egypt. I, Yahweh, am your God.

And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also. Verse Concepts

The cloak that I left in Troas, with Carpus, when thou comest, bring; and the scrolls, especially, the parchments. Verse Concepts

To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid: Verse Concepts

And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also. Verse Concepts

The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout. Verse Concepts

To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid: Verse Concepts

And Peter, arising, went with them, - whom, when he arrived, they brought up into the upper room; and there stood by him all the widows, weeping, and showing the tunics and mantles - whatsoever things Dorcas was making while she was with them. Verse Concepts

Bring forth, therefore, fruit worthy of repentance; and think not to be saying within yourselves, - As our father, we have, Abraham; for, I say unto you, that God is able, out of these stones, to raise up children unto Abraham.

Do not think, that I came to pull down the law, or the prophets, - I came not to pull down, but to fulfil. For, verily, I say unto you, until the heaven and the earth shall pass away, one least letter, or one point, may in nowise pass away from the law, till all be accomplished. Whosoever, therefore, shall relax one of these commandments, the least, and teach men so, shall be called, least, in the kingdom of the heavens; but, whosoever shall do and teach, the same, shall be called, great, in the kingdom of the heavens.

Ye have heard, that it was said, to them of olden time, - Thou shalt not commit murder, and, whosoever shall commit murder, shall be, liable, to judgment. But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, - and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna. If, therefore, thou be bearing thy gift towards the altar, and, there, shouldst remember that, thy brother, hath aught against thee, read more.
leave, there, thy gift before the altar, and withdraw, - first, be reconciled unto thy brother, and, then, coming, be offering thy gift. Be making agreement with thine adversary, quickly, while thou art with him, in the way, - lest once thine adversary deliver thee up unto the judge, and the judge, unto the officer, and, into prison, thou be cast. Verily, I say unto thee, In nowise, mayest thou come out from thence, until thou pay the last halfpenny. Ye have heard, that it was said, Thou shalt not commit adultery: But, I, say unto you, that, Every one who looketh on a woman so as to covet her, already, hath committed adultery with her, in his heart. And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna. And, if, thy right hand, is causing thee to stumble, cut it off, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, into gehenna, depart. It was said, moreover, Whosoever shall divorce his wife, let him give her a writing of divorcement; But, I, say unto you, that, Everyone who divorceth his wife - saving for unfaithfulness, causeth her to be made an adulteress, - and, whosoever shall marry a divorced woman, committeth adultery. Again, ye have heard that it was said, to them of olden time, Thou shalt not swear falsely, - but shalt render unto the Lord, thine oaths. But, I, tell you - not to swear, at all: Neither by heaven, because it is the, throne of God, - Nor by the earth, because it is his, footstool; nor by Jerusalem, because, it is the, city, of the Great King; Nor, by thine own head, mayest thou swear, because thou art not able to make, one hair, white or black. But let your word be, Yea, yea, - Nay, nay; and, what goeth beyond these, is, of evil. Ye have heard, that it was said, - Eye for eye, and tooth for tooth. But, I, tell you, not to resist evil, - Nay, whoever is smiting thee on the right cheek, turn to him, the other also; And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also. And, whoever shall impress thee one mile, go with him two: To him who is asking thee, give; and, him who is desiring from thee to borrow, do not thou turn away. Ye have heard, that it was said, Thou shalt love thy neighbour, and hate thine enemy. But, I, say unto you, Be loving your enemies, and praying for them who are persecuting you:

Howbeit, no one, layeth on a patch of unshrunk cloth, upon an old garment, - for the shrinking of it teareth away from the garment, and, a worse rent, is made. Neither pour they new wine into old skins: otherwise at least, the skins are burst, and, the wine, runneth out, and, the skins, are spoiled, - but they pour new wine into unused skins, and, both, are together preserved.

And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also. Verse Concepts

Be making agreement with thine adversary, quickly, while thou art with him, in the way, - lest once thine adversary deliver thee up unto the judge, and the judge, unto the officer, and, into prison, thou be cast. Verse Concepts

Do not go forth to strive in haste, - lest thou know not what to do in the latter end thereof, when thy neighbour, hath put thee to shame. Verse Concepts

Dare any of you, having, a matter against his brother, sue for judgment before the unrighteous, and not before the saints? Verse Concepts

Ye have heard, that it was said, - Eye for eye, and tooth for tooth. But, I, tell you, not to resist evil, - Nay, whoever is smiting thee on the right cheek, turn to him, the other also; And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also. read more.
And, whoever shall impress thee one mile, go with him two: To him who is asking thee, give; and, him who is desiring from thee to borrow, do not thou turn away. Ye have heard, that it was said, Thou shalt love thy neighbour, and hate thine enemy. But, I, say unto you, Be loving your enemies, and praying for them who are persecuting you: That ye may become sons of your Father who is in the heavens: because, his sun, he maketh arise on evil and good, and sendeth rain, on just and unjust.

Unto no one, evil for evil rendering: providing honourable things before all men: If possible - so far as dependeth on you, with all men being at peace: Not avenging, yourselves, beloved, but give place unto their anger; for it is written - Mine, is avenging, I, will recompense; - saith the Lord; read more.
But - if thine enemy hunger, be feeding him, if he thirst, be giving him drink; for, this doing, coals of fire, shalt thou heap upon his head. Be not overcome by evil, but overcome evil with good.

Ye have heard, that it was said, - Eye for eye, and tooth for tooth. But, I, tell you, not to resist evil, - Nay, whoever is smiting thee on the right cheek, turn to him, the other also; And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also. read more.
And, whoever shall impress thee one mile, go with him two: To him who is asking thee, give; and, him who is desiring from thee to borrow, do not thou turn away.

But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you; Be blessing them that curse you; be praying for them that wantonly insult you. To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid: read more.
To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back. And, according as ye desire that men be doing unto you, be ye doing unto them, in like manner. And, if ye love them that love you, what sort of thanks are there for you? for, even sinners, love, such as love them. For, if ye even do good unto them that do good unto you, what sort of thanks are there for you? Even sinners, the same, are doing. And, if ye lend to them from whom ye are hoping to receive, what sort of thanks are there for you? Even sinners, unto sinners, do lend, that they may receive back, as much. But love your enemies, and do good and lend, hoping for, nothing, back; and your reward shall be, great, and ye shall be sons of the Most High, - for, he, is, gracious, unto the ungrateful and wicked. Become ye compassionate, according as, your Father, is, compassionate;

Ye have heard, that it was said, - Eye for eye, and tooth for tooth. But, I, tell you, not to resist evil, - Nay, whoever is smiting thee on the right cheek, turn to him, the other also; And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also. read more.
And, whoever shall impress thee one mile, go with him two: To him who is asking thee, give; and, him who is desiring from thee to borrow, do not thou turn away.

Ye have heard, that it was said, - Eye for eye, and tooth for tooth. But, I, tell you, not to resist evil, - Nay, whoever is smiting thee on the right cheek, turn to him, the other also; And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also. read more.
And, whoever shall impress thee one mile, go with him two:

Already, indeed, it is an utter defeat for you, that ye are having, law-suits, one with another. Wherefore are ye not rather taking wrong? Wherefore are ye not rather suffering yourselves to be defrauded? Verse Concepts

Do not say, I will requite wrong! Wait thou for Yahweh that he may save thee. Verse Concepts

But, I, tell you, not to resist evil, - Nay, whoever is smiting thee on the right cheek, turn to him, the other also; And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also.

See that none, evil for evil, unto any, do render: but, evermore, what is good, be pursuing, towards one another, and towards all: Verse Concepts

Thou shalt not take vengeance neither shalt thou cherish anger against the sons of thy people, So shalt thou love thy neighbour as thyself, - I, am Yahweh. Verse Concepts

Do not say, I will requite wrong! Wait thou for Yahweh that he may save thee. Verse Concepts

Unto no one, evil for evil rendering: providing honourable things before all men: If possible - so far as dependeth on you, with all men being at peace: Not avenging, yourselves, beloved, but give place unto their anger; for it is written - Mine, is avenging, I, will recompense; - saith the Lord; read more.
But - if thine enemy hunger, be feeding him, if he thirst, be giving him drink; for, this doing, coals of fire, shalt thou heap upon his head. Be not overcome by evil, but overcome evil with good.

Ye have heard, that it was said, - Eye for eye, and tooth for tooth. But, I, tell you, not to resist evil, - Nay, whoever is smiting thee on the right cheek, turn to him, the other also; And, him who is desiring thee to be judged, and to take, thy tunic, let him have, thy mantle also. read more.
And, whoever shall impress thee one mile, go with him two: To him who is asking thee, give; and, him who is desiring from thee to borrow, do not thou turn away.

Do not become a needless witness against thy neighbour, so mightest thou open too wide thy lips: Do not say - According to what he hath done to me, so, will I do to him, I will repay every one according to his work.

But, unto you, I say, who are hearkening: Be loving your enemies; be doing, good, unto them that hate you; Be blessing them that curse you; be praying for them that wantonly insult you. To him who is smiting thee upon the one cheek, be offering, the other also; and, from him who is taking away thy mantle, thy tunic also, do not forbid: read more.
To every one asking thee, give, and, from him that taketh away thy possessions, ask them not back.

And, finally, all, being of one mind, having fellow - feeling, attached to the brethren, of tender affection, of lowly mind: Not returning evil for evil, nor reviling for reviling, but, on the contrary, bestowing a blessing, - because, hereunto, have ye been called, in order that, a blessing, ye might inherit.

Thematic Bible

Themes in Matthew 5:40

Thematic Bible

Actions at law » Duty of defendant

Cloak » Garments

Christian conduct » Submitting to injuries

Courts » Miscellaneous topics relating to courts and judicial procedure » Litigation to be avoided

Debtor » Laws concerning

Dress » Clothing » Garments

Dress » Sleeveless shirt, called coat

Judaism » The religion of the jews » To make room for the gospel

Litigation » Miscellaneous topics relating to courts and judicial procedure » Litigation to be avoided

Meekness » His teaching

Recompense/restitution » The eye for an eye law and the new testament

Resistance » What not to resist

Revenge » Instead of taking, we should » Exercise forbearance

Strife » Saints should » Submit to wrong rather than engage in

Vengeance » Not avenging

Topics

Cloaks

Dress

People Giving Clothes

Outer Garments

Inner Garments

Adding Evil

Robbing People

Word Count of 37 Translations in Matthew 5:40