Thematic Bible
Thematic Bible
Divine Knowledge » General reference to
whenever our hearts condemn us; for God is greater than our hearts, and he knows everything.
Verse Concepts
Do not be like them, for your Father knows what you need before you ask him.
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and again, "The Lord knows the thoughts of the wise, that they are futile."
Verse Concepts
Gentiles » Unclassified sciptures relating to
And some of them were persuaded, and joined Paul and Silas; as did a large number of the God-fearing Greeks and not a few of the leading women.
Verse Concepts
Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds, they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to the hardness of their heart; and they, having become callous, have given themselves over to sensuality, greedy for the practice of every kind of impurity.
Therefore do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For the Gentiles seek after all these things; and your heavenly Father knows that you need them all.
remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.
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No, but I say that the things pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons.
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And when you pray, do not use empty repetitions as the Gentiles do. For they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.
In past generations he allowed all the nations to go their own ways;
Verse Concepts
Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. So he was reasoning in the synagogue with the Jews and the God-fearing Greeks, and in the market place every day with those who happened to be there.
So Paul stood up in the meeting of the Areopagus and said: "Men of Athens, I see that in every way you are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, 'TO AN UNKNOWN GOD.'What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, since he is Lord of heaven and earth, does not live in temples made by hands; read more.
nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. And he made from one man every nation of men to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, that they would seek God, if perhaps they might grope for him and find him, though he is not far from each one of us.
nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. And he made from one man every nation of men to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, that they would seek God, if perhaps they might grope for him and find him, though he is not far from each one of us.
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For the wrath of God is revealed from heaven against all ungodliness and wickedness of men who by their wickedness suppress the truth, for what may be known about God is plain to them, because God has shown it to them. For since the creation of the world his invisible nature, even his eternal power and deity, has been clearly seen, being understood by the things that have been made. So they are without excuse; read more.
for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images made like mortal man and birds and animals and reptiles. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth of God for a lie and worshipped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to dishonorable passions. Even their women exchanged natural relations for unnatural. And the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error. And since they did not see fit to retain the knowledge of God, God gave them over to a base mind, to do what ought not to be done. They were filled with all manner of wickedness, evil, covetousness, depravity. Full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.
for although they knew God they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images made like mortal man and birds and animals and reptiles. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth of God for a lie and worshipped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to dishonorable passions. Even their women exchanged natural relations for unnatural. And the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error. And since they did not see fit to retain the knowledge of God, God gave them over to a base mind, to do what ought not to be done. They were filled with all manner of wickedness, evil, covetousness, depravity. Full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.
Therefore you have no excuse, O man, whoever you are who judge another; for in whatever point you pass judgment on him you condemn yourself, because you, the judge, are doing the very same things. We know that the judgment of God is according to truth against those who do such things. Do you think, O man, that when you judge those who do such things and yet do the same yourself, you will escape the judgment of God? read more.
Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance? But by your hardness and your impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. For he "will render to each one according to his works": to those who by patience in doing good seek for glory, honor, and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey wickedness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory, honor, and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous in the sight of God, but the doers of the law who will be justified. When Gentiles, who have not the law, do by nature things required by the law, they are a law to themselves, even though they do not have the law. They show that the requirements of the law are written on their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing them
Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God's kindness is meant to lead you to repentance? But by your hardness and your impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. For he "will render to each one according to his works": to those who by patience in doing good seek for glory, honor, and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey wickedness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, but glory, honor, and peace for everyone who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous in the sight of God, but the doers of the law who will be justified. When Gentiles, who have not the law, do by nature things required by the law, they are a law to themselves, even though they do not have the law. They show that the requirements of the law are written on their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing them
You know that when you were pagans, you were led astray to mute idols, however you may have been moved.
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"We ourselves, who are Jews by birth and not Gentile sinners,
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For it is a shame even to speak of the things that they do in secret.
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that each one of you know how to take his own spouse for himself in holiness and honor,
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For you have spent enough time in the past doing what the Gentiles like to do, living in debauchery, lust, drunkenness, orgies, carousing, and lawless idolatry. In all this, they are surprised that you do not run with them into the same flood of dissipation, and they abuse you;
God » Eternal the growth of » Knowledge possessed by
whenever our hearts condemn us; for God is greater than our hearts, and he knows everything.
Verse Concepts
Do not be like them, for your Father knows what you need before you ask him.
Verse Concepts
and again, "The Lord knows the thoughts of the wise, that they are futile."
Verse Concepts
Knowledge » Divine Knowledge » General reference to
whenever our hearts condemn us; for God is greater than our hearts, and he knows everything.
Verse Concepts
Do not be like them, for your Father knows what you need before you ask him.
Verse Concepts
and again, "The Lord knows the thoughts of the wise, that they are futile."
Verse Concepts
Knowledge » God's » General reference to
whenever our hearts condemn us; for God is greater than our hearts, and he knows everything.
Verse Concepts
Do not be like them, for your Father knows what you need before you ask him.
Verse Concepts
and again, "The Lord knows the thoughts of the wise, that they are futile."
Verse Concepts
Motive » Right, required
"Take heed that you do not do your charitable deeds before men, to be seen by them. If you do, you will have no reward from your Father in heaven. "Thus, when you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, read more.
so that your charitable deed may be in secret; and your Father who sees in secret will reward you. "And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. But when you pray, go into your room, shut the door and pray to your Father, who is in secret; and your Father, who sees in secret, will reward you. And when you pray, do not use empty repetitions as the Gentiles do. For they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray, then, in this way: Our Father in heaven, hallowed be your name. Your kingdom come, your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.' For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses. "And when you fast, do not look gloomy, like the hypocrites, for they disfigure their faces that they may be seen by men to be fasting. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you do not appear to be fasting to men, but to your Father who is in secret; and your Father who sees in secret will reward you.
so that your charitable deed may be in secret; and your Father who sees in secret will reward you. "And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. But when you pray, go into your room, shut the door and pray to your Father, who is in secret; and your Father, who sees in secret, will reward you. And when you pray, do not use empty repetitions as the Gentiles do. For they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray, then, in this way: Our Father in heaven, hallowed be your name. Your kingdom come, your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.' For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses. "And when you fast, do not look gloomy, like the hypocrites, for they disfigure their faces that they may be seen by men to be fasting. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you do not appear to be fasting to men, but to your Father who is in secret; and your Father who sees in secret will reward you.
Pharisees » Hypocrisy of, reproved » By jesus
In the meantime, when so many thousands of the multitude had gathered together that they trampled one another, he began to say to his disciples first of all, "Beware of the leaven of the Pharisees, which is hypocrisy.
Verse Concepts
"And when you fast, do not look gloomy, like the hypocrites, for they disfigure their faces that they may be seen by men to be fasting. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you do not appear to be fasting to men, but to your Father who is in secret; and your Father who sees in secret will reward you.
"Hear another parable: there was a landowner who planted a vineyard and set a hedge around it, dug a wine press in it and built a tower. And he leased it to vine dressers and went into a far country. When the harvest time drew near, he sent his servants to the tenants, to get his fruit. And the tenants took his servants, beat one, killed one, and stoned another. read more.
Again he sent other servants, more than the first, and they did the same to them. Last of all, he sent his son to them saying, 'They will respect my son,' But when the tenants saw the son, they said to themselves, 'This is the heir. Come, let us kill him and seize his inheritance.' So they took him and cast him out of the vineyard and killed him. Therefore, when the owner of the vineyard comes, what will he do to those tenants?" They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." Jesus said to them, "Have you never read in the Scriptures: 'The stone which the builders rejected has become the chief cornerstone; this was the Lord's doing, and it is marvelous in our eyes'? "Therefore I tell you, the kingdom of God will be taken away from you and given to a nation bearing the fruits of it. [And he who falls on this stone will be broken to pieces; but on whomever it falls, it will grind him to powder."] When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet.
Again he sent other servants, more than the first, and they did the same to them. Last of all, he sent his son to them saying, 'They will respect my son,' But when the tenants saw the son, they said to themselves, 'This is the heir. Come, let us kill him and seize his inheritance.' So they took him and cast him out of the vineyard and killed him. Therefore, when the owner of the vineyard comes, what will he do to those tenants?" They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." Jesus said to them, "Have you never read in the Scriptures: 'The stone which the builders rejected has become the chief cornerstone; this was the Lord's doing, and it is marvelous in our eyes'? "Therefore I tell you, the kingdom of God will be taken away from you and given to a nation bearing the fruits of it. [And he who falls on this stone will be broken to pieces; but on whomever it falls, it will grind him to powder."] When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet.
"Thus, when you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your charitable deed may be in secret; and your Father who sees in secret will reward you. read more.
"And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. But when you pray, go into your room, shut the door and pray to your Father, who is in secret; and your Father, who sees in secret, will reward you. And when you pray, do not use empty repetitions as the Gentiles do. For they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.
"And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. But when you pray, go into your room, shut the door and pray to your Father, who is in secret; and your Father, who sees in secret, will reward you. And when you pray, do not use empty repetitions as the Gentiles do. For they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.
Then the scribes and Pharisees who were from Jerusalem came to Jesus and said, "Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat." He answered them, "And why do you transgress the commandment of God for the sake of your tradition? read more.
For God commanded, 'Honor your father and your mother'; and, 'He who curses father or mother, let him be put to death.' But you say that if a man says to his father or mother, 'Whatever help you might have received from me is a gift to God' he is not to honor his father with it. Thus you have made the word of God of no effect for the sake of your tradition. You hypocrites! Well did Isaiah prophesy about you, when he said: 'These people honor me with their lips, but their heart is far from me. In vain do they worship me, teaching as doctrines the precepts of men.'"
For God commanded, 'Honor your father and your mother'; and, 'He who curses father or mother, let him be put to death.' But you say that if a man says to his father or mother, 'Whatever help you might have received from me is a gift to God' he is not to honor his father with it. Thus you have made the word of God of no effect for the sake of your tradition. You hypocrites! Well did Isaiah prophesy about you, when he said: 'These people honor me with their lips, but their heart is far from me. In vain do they worship me, teaching as doctrines the precepts of men.'"
Then the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. He answered them, "When it is evening, you say, 'It will be fair weather; for the sky is red.' And in the morning, 'It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. read more.
A wicked and adulterous generation seeks for a sign, but no sign shall be given to it except the sign of Jonah." So he left them and departed. When the disciples reached the other side, they had forgotten to take bread. Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees." And they discussed among themselves, saying, "It is because we have taken no bread." But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? Or the seven loaves of the four thousand, and how many baskets you gathered? How is it that you do not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees." Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
A wicked and adulterous generation seeks for a sign, but no sign shall be given to it except the sign of Jonah." So he left them and departed. When the disciples reached the other side, they had forgotten to take bread. Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees." And they discussed among themselves, saying, "It is because we have taken no bread." But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? Or the seven loaves of the four thousand, and how many baskets you gathered? How is it that you do not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees." Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
"The scribes and the Pharisees sit in Moses' seat. So you must observe and do whatever they tell you. But do not do what they do; for they preach, but do not practice. They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger. read more.
But they do all their works to be seen by men; for they make their phylacteries broad and the tassels of their garments long. And they love the place of honor at feasts and the best seats in the synagogues, and greetings in the marketplaces, and to be called by men, 'Rabbi.' But you are not to be called 'Rabbi,' for you have only one Master, and you are all brethren. And do not call anyone on earth your 'Father,' for you have one Father, he who is in heaven. Nor are you to be called 'Teacher,' for you have one Teacher, the Christ. He who is greatest among you shall be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. "But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither enter yourselves, nor do you allow those who would enter to go in. (...) "Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win a single proselyte, and when he becomes one, you make him twice as much a son of hell as yourselves. "Woe to you, blind guides, who say, 'If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.' You blind fools! For which is greater, the gold or the temple that has made the gold sacred? And you say, 'If anyone swears by the altar, it means nothing; but if anyone swears by the gift that is on it, he is bound by his oath.' You blind men! For which is greater, the gift or the altar that makes the gift sacred? Therefore, he who swears by the altar swears by it and by everything on it. And he who swears by the temple, swears by it and by him who dwells in it. And he who swears by heaven, swears by the throne of God and by him who sits on it. "Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and dill and cummin, and have neglected the weightier matters of the Law, justice and mercy and faith. These you ought to have done, without neglecting the others. You blind guides, who strain out a gnat and swallow a camel! "Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but inside they are full of extortion and self-indulgence. Blind Pharisee! First cleanse the inside of the cup and dish, that the outside of them may be clean also. Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which outwardly appear beautiful, but inside they are full of dead men's bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness. "Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, And you say, 'If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.' Thus you witness against yourselves, that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers' guilt. You serpents! You brood of vipers, how are you to escape being sentenced to hell?
But they do all their works to be seen by men; for they make their phylacteries broad and the tassels of their garments long. And they love the place of honor at feasts and the best seats in the synagogues, and greetings in the marketplaces, and to be called by men, 'Rabbi.' But you are not to be called 'Rabbi,' for you have only one Master, and you are all brethren. And do not call anyone on earth your 'Father,' for you have one Father, he who is in heaven. Nor are you to be called 'Teacher,' for you have one Teacher, the Christ. He who is greatest among you shall be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. "But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither enter yourselves, nor do you allow those who would enter to go in. (...) "Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win a single proselyte, and when he becomes one, you make him twice as much a son of hell as yourselves. "Woe to you, blind guides, who say, 'If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.' You blind fools! For which is greater, the gold or the temple that has made the gold sacred? And you say, 'If anyone swears by the altar, it means nothing; but if anyone swears by the gift that is on it, he is bound by his oath.' You blind men! For which is greater, the gift or the altar that makes the gift sacred? Therefore, he who swears by the altar swears by it and by everything on it. And he who swears by the temple, swears by it and by him who dwells in it. And he who swears by heaven, swears by the throne of God and by him who sits on it. "Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and dill and cummin, and have neglected the weightier matters of the Law, justice and mercy and faith. These you ought to have done, without neglecting the others. You blind guides, who strain out a gnat and swallow a camel! "Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but inside they are full of extortion and self-indulgence. Blind Pharisee! First cleanse the inside of the cup and dish, that the outside of them may be clean also. Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which outwardly appear beautiful, but inside they are full of dead men's bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness. "Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, And you say, 'If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.' Thus you witness against yourselves, that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers' guilt. You serpents! You brood of vipers, how are you to escape being sentenced to hell?
Now he was casting out a demon that was mute. So it was, when the demon had gone out, that the mute man spoke; and the multitudes marveled. But some of them said, "He casts out demons by Beelzebub, the prince of demons." Others, testing him, sought from him a sign from heaven. read more.
But he, knowing their thoughts, said to them: "Every kingdom divided against itself is laid waste, and a house divided against itself falls. If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebub. And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they will be your judges. But if I cast out demons by the finger of God, then the kingdom of God has come upon you. When a strong man, fully armed, guards his own palace, his goods are in peace. But when one stronger than he attacks him and overpowers him, he takes away his armor in which he trusted, and divides his spoils. He who is not with me is against me, and he who does not gather with me scatters. "When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, 'I will return to my house from which I came.' And when he comes, he finds it swept and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first." As he said these things, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts that nursed you!" But he said, "Blessed rather are those who hear the word of God and keep it!" When the crowds were increasing, he began to say, "This is an evil generation. It seeks a sign, but no sign will be given to it except the sign of Jonah. For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. The queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, one greater than Jonah is here. "No one after lighting a lamp puts it in a secret place or under a basket, but on a stand, that those who come in may see the light. Your eye is the lamp of your body. When your eye is good, your whole body also is full of light. But when it is bad, your body also is full of darkness. Therefore be careful that the light in you is not darkness. If then your whole body is full of light, having no part dark, it will be completely lighted, as when the bright shining of a lamp gives you light." While he was speaking, a Pharisee asked him to dine with him; so he went in and sat at table. The Pharisee was surprised to see that he did not first wash before dinner. But the Lord said to him, "Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish ones! Did not he who made the outside make the inside also? But give for alms those things which are within; and behold, everything is clean for you. But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and neglect justice and the love of God. These you ought to have done, without leaving the others undone. Woe to you Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces. Woe to you! For you are like graves which are not seen, and men walk over them without knowing it." One of the lawyers answered him, "Teacher, by saying these things you reproach us also." And he said, "Woe to you also, lawyers! For you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. Woe to you! For you build the tombs of the prophets, and your fathers killed them. So you witness that you approve of the deeds of your fathers; for they killed them, and you build their tombs. Therefore the wisdom of God also said, 'I will send them prophets and apostles, some of whom they will kill and persecute,' that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it shall be required of this generation. Woe to you lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and you hindered those who were entering." As he went away from there, the scribes and the Pharisees began to press him hard, and to provoke him to speak of many things, lying in wait for him, to catch at something he might say.
But he, knowing their thoughts, said to them: "Every kingdom divided against itself is laid waste, and a house divided against itself falls. If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebub. And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they will be your judges. But if I cast out demons by the finger of God, then the kingdom of God has come upon you. When a strong man, fully armed, guards his own palace, his goods are in peace. But when one stronger than he attacks him and overpowers him, he takes away his armor in which he trusted, and divides his spoils. He who is not with me is against me, and he who does not gather with me scatters. "When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, 'I will return to my house from which I came.' And when he comes, he finds it swept and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first." As he said these things, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts that nursed you!" But he said, "Blessed rather are those who hear the word of God and keep it!" When the crowds were increasing, he began to say, "This is an evil generation. It seeks a sign, but no sign will be given to it except the sign of Jonah. For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. The queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, one greater than Jonah is here. "No one after lighting a lamp puts it in a secret place or under a basket, but on a stand, that those who come in may see the light. Your eye is the lamp of your body. When your eye is good, your whole body also is full of light. But when it is bad, your body also is full of darkness. Therefore be careful that the light in you is not darkness. If then your whole body is full of light, having no part dark, it will be completely lighted, as when the bright shining of a lamp gives you light." While he was speaking, a Pharisee asked him to dine with him; so he went in and sat at table. The Pharisee was surprised to see that he did not first wash before dinner. But the Lord said to him, "Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish ones! Did not he who made the outside make the inside also? But give for alms those things which are within; and behold, everything is clean for you. But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and neglect justice and the love of God. These you ought to have done, without leaving the others undone. Woe to you Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces. Woe to you! For you are like graves which are not seen, and men walk over them without knowing it." One of the lawyers answered him, "Teacher, by saying these things you reproach us also." And he said, "Woe to you also, lawyers! For you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. Woe to you! For you build the tombs of the prophets, and your fathers killed them. So you witness that you approve of the deeds of your fathers; for they killed them, and you build their tombs. Therefore the wisdom of God also said, 'I will send them prophets and apostles, some of whom they will kill and persecute,' that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it shall be required of this generation. Woe to you lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and you hindered those who were entering." As he went away from there, the scribes and the Pharisees began to press him hard, and to provoke him to speak of many things, lying in wait for him, to catch at something he might say.
Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes murmured, saying, "This man receives sinners and eats with them." So he told them this parable: read more.
"What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost.' I tell you that in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. "Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? And when she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the coin which I had lost.'
"What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost.' I tell you that in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. "Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? And when she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the coin which I had lost.'
Prayer » God the father knowing what you need before you ask
"And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. But when you pray, go into your room, shut the door and pray to your Father, who is in secret; and your Father, who sees in secret, will reward you. And when you pray, do not use empty repetitions as the Gentiles do. For they think that they will be heard for their many words. read more.
Do not be like them, for your Father knows what you need before you ask him.
Do not be like them, for your Father knows what you need before you ask him.
God, Wisdom of » Exhibited in knowing » The want of saints
Do not be like them, for your Father knows what you need before you ask him.
Verse Concepts
Works, good » Saints » Should avoid ostentation in
"Take heed that you do not do your charitable deeds before men, to be seen by them. If you do, you will have no reward from your Father in heaven. "Thus, when you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, read more.
so that your charitable deed may be in secret; and your Father who sees in secret will reward you. "And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. But when you pray, go into your room, shut the door and pray to your Father, who is in secret; and your Father, who sees in secret, will reward you. And when you pray, do not use empty repetitions as the Gentiles do. For they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray, then, in this way: Our Father in heaven, hallowed be your name. Your kingdom come, your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.' For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses. "And when you fast, do not look gloomy, like the hypocrites, for they disfigure their faces that they may be seen by men to be fasting. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you do not appear to be fasting to men, but to your Father who is in secret; and your Father who sees in secret will reward you.
so that your charitable deed may be in secret; and your Father who sees in secret will reward you. "And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. But when you pray, go into your room, shut the door and pray to your Father, who is in secret; and your Father, who sees in secret, will reward you. And when you pray, do not use empty repetitions as the Gentiles do. For they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray, then, in this way: Our Father in heaven, hallowed be your name. Your kingdom come, your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.' For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses. "And when you fast, do not look gloomy, like the hypocrites, for they disfigure their faces that they may be seen by men to be fasting. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you do not appear to be fasting to men, but to your Father who is in secret; and your Father who sees in secret will reward you.