Thematic Bible
Thematic Bible
Bottle » Made of animal skins
and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,
and these are the wine-bottles which we filled, new, and lo, they have rent; and these, our garments and our sandals, have become old, from the exceeding greatness of the way.'
For I have been as a bottle in smoke, Thy statutes I have not forgotten.
Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'
and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'
'And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed; but new wine into new skins is to be put, and both are preserved together;
Bottles » Made of skins » When old, unfit for holding new wine
Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'
and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'
Capernaum » Miracles of jesus performed at
And having gone to the boat, he passed over, and came to his own city, and lo, they were bringing to him a paralytic, laid upon a couch, and Jesus having seen their faith, said to the paralytic, 'Be of good courage, child, thy sins have been forgiven thee.' And lo, certain of the scribes said within themselves, 'This one doth speak evil.' read more.
And Jesus, having known their thoughts, said, 'Why think ye evil in your hearts? for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk? But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.' And he, having risen, went to his house, and the multitudes having seen, wondered, and glorified God, who did give such power to men. And Jesus passing by thence, saw a man sitting at the tax-office, named Matthew, and saith to him, 'Be following me,' and he, having risen, did follow him. And it came to pass, he reclining (at meat) in the house, that lo, many tax-gatherers and sinners having come, were lying (at meat) with Jesus and his disciples, and the Pharisees having seen, said to his disciples, 'Wherefore with the tax-gatherers and sinners doth your teacher eat?' And Jesus having heard, said to them, 'They who are whole have no need of a physician, but they who are ill; but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.' Then come to him do the disciples of John, saying, 'Wherefore do we and the Pharisees fast much, and thy disciples fast not?' And Jesus said to them, 'Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast. 'And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made. Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.' While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that 'My daughter just now died, but, having come, lay thy hand upon her, and she shall live.' And Jesus having risen, did follow him, also his disciples, and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments, for she said within herself, 'If only I may touch his garment, I shall be saved.' And Jesus having turned about, and having seen her, said, 'Be of good courage, daughter, thy faith hath saved thee,' and the woman was saved from that hour. And Jesus having come to the house of the ruler, and having seen the minstrels and the multitude making tumult, he saith to them, 'Withdraw, for the damsel did not die, but doth sleep,' and they were deriding him; but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose, and the fame of this went forth to all the land.
And Jesus, having known their thoughts, said, 'Why think ye evil in your hearts? for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk? But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.' And he, having risen, went to his house, and the multitudes having seen, wondered, and glorified God, who did give such power to men. And Jesus passing by thence, saw a man sitting at the tax-office, named Matthew, and saith to him, 'Be following me,' and he, having risen, did follow him. And it came to pass, he reclining (at meat) in the house, that lo, many tax-gatherers and sinners having come, were lying (at meat) with Jesus and his disciples, and the Pharisees having seen, said to his disciples, 'Wherefore with the tax-gatherers and sinners doth your teacher eat?' And Jesus having heard, said to them, 'They who are whole have no need of a physician, but they who are ill; but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.' Then come to him do the disciples of John, saying, 'Wherefore do we and the Pharisees fast much, and thy disciples fast not?' And Jesus said to them, 'Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast. 'And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made. Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.' While he is speaking these things to them, lo, a ruler having come, was bowing to him, saying that 'My daughter just now died, but, having come, lay thy hand upon her, and she shall live.' And Jesus having risen, did follow him, also his disciples, and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments, for she said within herself, 'If only I may touch his garment, I shall be saved.' And Jesus having turned about, and having seen her, said, 'Be of good courage, daughter, thy faith hath saved thee,' and the woman was saved from that hour. And Jesus having come to the house of the ruler, and having seen the minstrels and the multitude making tumult, he saith to them, 'Withdraw, for the damsel did not die, but doth sleep,' and they were deriding him; but, when the multitude was put forth, having gone in, he took hold of her hand, and the damsel arose, and the fame of this went forth to all the land.
And they having come to Capernaum, those receiving the didrachms came near to Peter, and said, 'Your teacher -- doth he not pay the didrachms?' He saith, 'Yes.'
And they go on to Capernaum, and immediately, on the sabbaths, having gone into the synagogue, he was teaching, and they were astonished at his teaching, for he was teaching them as having authority, and not as the scribes. And there was in their synagogue a man with an unclean spirit, and he cried out, read more.
saying, 'Away! what -- to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.' And Jesus rebuked him, saying, 'Be silenced, and come forth out of him,' and the unclean spirit having torn him, and having cried with a great voice, came forth out of him, and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching is this? that with authority also the unclean spirits he commandeth, and they obey him!' And the fame of him went forth immediately to all the region, round about, of Galilee. And immediately, having come forth out of the synagogue, they went to the house of Simon and Andrew, with James and John, and the mother-in-law of Simon was lying fevered, and immediately they tell him about her, and having come near, he raised her up, having laid hold of her hand, and the fever left her immediately, and she was ministering to them. And evening having come, when the sun did set, they brought unto him all who were ill, and who were demoniacs, and the whole city was gathered together near the door, and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him. And very early, it being yet night, having risen, he went forth, and went away to a desert place, and was there praying; and Simon and those with him went in quest of him, and having found him, they say to him, -- 'All do seek thee;' and he saith to them, 'We may go to the next towns, that there also I may preach, for for this I came forth.' And he was preaching in their synagogues, in all Galilee, and is casting out the demons, and there doth come to him a leper, calling on him, and kneeling to him, and saying to him -- 'If thou mayest will, thou art able to cleanse me.' And Jesus having been moved with compassion, having stretched forth the hand, touched him, and saith to him, 'I will; be thou cleansed;' and he having spoken, immediately the leprosy went away from him, and he was cleansed. And having sternly charged him, immediately he put him forth, and saith to him, 'See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.' And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.
saying, 'Away! what -- to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.' And Jesus rebuked him, saying, 'Be silenced, and come forth out of him,' and the unclean spirit having torn him, and having cried with a great voice, came forth out of him, and they were all amazed, so as to reason among themselves, saying, 'What is this? what new teaching is this? that with authority also the unclean spirits he commandeth, and they obey him!' And the fame of him went forth immediately to all the region, round about, of Galilee. And immediately, having come forth out of the synagogue, they went to the house of Simon and Andrew, with James and John, and the mother-in-law of Simon was lying fevered, and immediately they tell him about her, and having come near, he raised her up, having laid hold of her hand, and the fever left her immediately, and she was ministering to them. And evening having come, when the sun did set, they brought unto him all who were ill, and who were demoniacs, and the whole city was gathered together near the door, and he healed many who were ill of manifold diseases, and many demons he cast forth, and was not suffering the demons to speak, because they knew him. And very early, it being yet night, having risen, he went forth, and went away to a desert place, and was there praying; and Simon and those with him went in quest of him, and having found him, they say to him, -- 'All do seek thee;' and he saith to them, 'We may go to the next towns, that there also I may preach, for for this I came forth.' And he was preaching in their synagogues, in all Galilee, and is casting out the demons, and there doth come to him a leper, calling on him, and kneeling to him, and saying to him -- 'If thou mayest will, thou art able to cleanse me.' And Jesus having been moved with compassion, having stretched forth the hand, touched him, and saith to him, 'I will; be thou cleansed;' and he having spoken, immediately the leprosy went away from him, and he was cleansed. And having sternly charged him, immediately he put him forth, and saith to him, 'See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.' And he, having gone forth, began to proclaim much, and to spread abroad the thing, so that no more he was able openly to enter into the city, but he was without in desert places, and they were coming unto him from every quarter.
And he entered again into the synagogue, and there was there a man having the hand withered, and they were watching him, whether on the sabbaths he will heal him, that they might accuse him. And he saith to the man having the hand withered, 'Rise up in the midst.' read more.
And he saith to them, 'Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?' but they were silent. And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, 'Stretch forth thy hand;' and he stretched forth, and his hand was restored whole as the other; and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him.
And he saith to them, 'Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?' but they were silent. And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, 'Stretch forth thy hand;' and he stretched forth, and his hand was restored whole as the other; and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him.
And when he completed all his sayings in the ears of the people, he went into Capernaum; and a certain centurion's servant being ill, was about to die, who was much valued by him, and having heard about Jesus, he sent unto him elders of the Jews, beseeching him, that having come he might thoroughly save his servant. read more.
And they, having come near unto Jesus, were calling upon him earnestly, saying -- 'He is worthy to whom thou shalt do this, for he doth love our nation, and the synagogue he did build to us.' And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, 'Sir, be not troubled, for I am not worthy that under my roof thou mayest enter; wherefore not even myself thought I worthy to come unto thee, but say in a word, and my lad shall be healed; for I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth it.' And having heard these things Jesus wondered at him, and having turned to the multitude following him, he said, 'I say to you, not even in Israel so much faith did I find;' and those sent, having turned back to the house, found the ailing servant in health.
And they, having come near unto Jesus, were calling upon him earnestly, saying -- 'He is worthy to whom thou shalt do this, for he doth love our nation, and the synagogue he did build to us.' And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, 'Sir, be not troubled, for I am not worthy that under my roof thou mayest enter; wherefore not even myself thought I worthy to come unto thee, but say in a word, and my lad shall be healed; for I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goeth; and to another, Be coming, and he cometh; and to my servant, Do this, and he doth it.' And having heard these things Jesus wondered at him, and having turned to the multitude following him, he said, 'I say to you, not even in Israel so much faith did I find;' and those sent, having turned back to the house, found the ailing servant in health.
Jesus came, therefore, again to Cana of Galilee, where he made the water wine, and there was a certain courtier, whose son was ailing in Capernaum, he, having heard that Jesus is come out of Judea to Galilee, went away unto him, and was asking him that he may come down and may heal his son, for he was about to die. Jesus then said unto him, 'If signs and wonders ye may not see, ye will not believe.' read more.
The courtier saith unto him, 'Sir, come down before my child die;' Jesus saith to him, 'Be going on; thy son doth live.' And the man believed the word that Jesus said to him, and was going on, and he now going down, his servants met him, and told, saying -- 'Thy child doth live;' he inquired then of them the hour in which he became better, and they said to him -- 'Yesterday at the seventh hour the fever left him;' then the father knew that it was in that hour in which Jesus said to him -- 'Thy son doth live,' and he himself believed, and his whole house;
The courtier saith unto him, 'Sir, come down before my child die;' Jesus saith to him, 'Be going on; thy son doth live.' And the man believed the word that Jesus said to him, and was going on, and he now going down, his servants met him, and told, saying -- 'Thy child doth live;' he inquired then of them the hour in which he became better, and they said to him -- 'Yesterday at the seventh hour the fever left him;' then the father knew that it was in that hour in which Jesus said to him -- 'Thy son doth live,' and he himself believed, and his whole house;
and having entered into the boat, they were going over the sea to Capernaum, and darkness had already come, and Jesus had not come unto them, the sea also -- a great wind blowing -- was being raised, having pushed onwards, therefore, about twenty-five or thirty furlongs, they behold Jesus walking on the sea, and coming nigh to the boat, and they were afraid; read more.
and he saith to them, 'I am he, be not afraid;' they were willing then to receive him into the boat, and immediately the boat came unto the land to which they were going. On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one -- that into which his disciples entered -- and that Jesus went not in with his disciples into the little boat, but his disciples went away alone, (and other little boats came from Tiberias, nigh the place where they did eat the bread, the Lord having given thanks), when therefore the multitude saw that Jesus is not there, nor his disciples, they also themselves did enter into the boats, and came to Capernaum seeking Jesus; and having found him on the other side of the sea, they said to him, 'Rabbi, when hast thou come hither?'
and he saith to them, 'I am he, be not afraid;' they were willing then to receive him into the boat, and immediately the boat came unto the land to which they were going. On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one -- that into which his disciples entered -- and that Jesus went not in with his disciples into the little boat, but his disciples went away alone, (and other little boats came from Tiberias, nigh the place where they did eat the bread, the Lord having given thanks), when therefore the multitude saw that Jesus is not there, nor his disciples, they also themselves did enter into the boats, and came to Capernaum seeking Jesus; and having found him on the other side of the sea, they said to him, 'Rabbi, when hast thou come hither?'
Jesus Christ » History of » Eats with tax collectors and sinners, and discourses on fasting (capernaum)
And it came to pass, he reclining (at meat) in the house, that lo, many tax-gatherers and sinners having come, were lying (at meat) with Jesus and his disciples, and the Pharisees having seen, said to his disciples, 'Wherefore with the tax-gatherers and sinners doth your teacher eat?' And Jesus having heard, said to them, 'They who are whole have no need of a physician, but they who are ill; read more.
but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.' Then come to him do the disciples of John, saying, 'Wherefore do we and the Pharisees fast much, and thy disciples fast not?' And Jesus said to them, 'Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast. 'And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made. Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'
but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.' Then come to him do the disciples of John, saying, 'Wherefore do we and the Pharisees fast much, and thy disciples fast not?' And Jesus said to them, 'Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? but days shall come when the bridegroom may be taken from them, and then they shall fast. 'And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made. Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'
And it came to pass, in his reclining (at meat) in his house, that many tax-gatherers and sinners were reclining (at meat) with Jesus and his disciples, for there were many, and they followed him. And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, 'Why -- that with the tax-gatherers and sinners he doth eat and drink?' And Jesus, having heard, saith to them, 'They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.' read more.
And the disciples of John and those of the Pharisees were fasting, and they come and say to him, 'Wherefore do the disciples of John and those of the Pharisees fast, and thy disciples do not fast?' And Jesus said to them, 'Are the sons of the bride-chamber able, while the bridegroom is with them, to fast? so long time as they have the bridegroom with them they are not able to fast; but days shall come when the bridegroom may be taken from them, and then they shall fast -- in those days. And no one a patch of undressed cloth doth sew on an old garment, and if not -- the new filling it up doth take from the old and the rent doth become worse; and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'
And the disciples of John and those of the Pharisees were fasting, and they come and say to him, 'Wherefore do the disciples of John and those of the Pharisees fast, and thy disciples do not fast?' And Jesus said to them, 'Are the sons of the bride-chamber able, while the bridegroom is with them, to fast? so long time as they have the bridegroom with them they are not able to fast; but days shall come when the bridegroom may be taken from them, and then they shall fast -- in those days. And no one a patch of undressed cloth doth sew on an old garment, and if not -- the new filling it up doth take from the old and the rent doth become worse; and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'
And Levi made a great entertainment to him in his house, and there was a great multitude of tax-gatherers and others who were with them reclining (at meat), and the scribes and the Pharisees among them were murmuring at his disciples, saying, 'Wherefore with tax-gatherers and sinners do ye eat and drink?' And Jesus answering said unto them, 'They who are well have no need of a physician, but they that are ill: read more.
I came not to call righteous men, but sinners, to reformation.' And they said unto him, 'Wherefore do the disciples of John fast often, and make supplications -- in like manner also those of the Pharisees -- but thine do eat and drink?' And he said unto them, 'Are ye able to make the sons of the bride-chamber -- in the bridegroom being with them -- to fast? but days will come, and, when the bridegroom may be taken away from them, then they shall fast in those days.' And he spake also a simile unto them -- 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that is from the new. 'And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed; but new wine into new skins is to be put, and both are preserved together; and no one having drunk old wine, doth immediately wish new, for he saith, The old is better.'
I came not to call righteous men, but sinners, to reformation.' And they said unto him, 'Wherefore do the disciples of John fast often, and make supplications -- in like manner also those of the Pharisees -- but thine do eat and drink?' And he said unto them, 'Are ye able to make the sons of the bride-chamber -- in the bridegroom being with them -- to fast? but days will come, and, when the bridegroom may be taken away from them, then they shall fast in those days.' And he spake also a simile unto them -- 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that is from the new. 'And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed; but new wine into new skins is to be put, and both are preserved together; and no one having drunk old wine, doth immediately wish new, for he saith, The old is better.'
Judaism » The religion of the jews » To make room for the gospel
bear, therefore, fruits worthy of the reformation, and do not think to say in yourselves, A father we have -- Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,
Do not suppose that I came to throw down the law or the prophets -- I did not come to throw down, but to fulfil; for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass. Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens.
'Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment; but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire. 'If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee, read more.
leave there thy gift before the altar, and go -- first be reconciled to thy brother, and then having come bring thy gift. 'Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast, verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing. 'Ye heard that it was said to the ancients: Thou shalt not commit adultery; but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart. 'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. 'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. 'And it was said, That whoever may put away his wife, let him give to her a writing of divorce; but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery. 'Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths; but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God, nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king, nor by thy head mayest thou swear, because thou art not able one hair to make white or black; but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil. 'Ye heard that it was said: Eye for eye, and tooth for tooth; but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak. 'And whoever shall impress thee one mile, go with him two, to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away. 'Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy; but I -- I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,
leave there thy gift before the altar, and go -- first be reconciled to thy brother, and then having come bring thy gift. 'Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast, verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing. 'Ye heard that it was said to the ancients: Thou shalt not commit adultery; but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart. 'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. 'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. 'And it was said, That whoever may put away his wife, let him give to her a writing of divorce; but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery. 'Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths; but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God, nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king, nor by thy head mayest thou swear, because thou art not able one hair to make white or black; but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil. 'Ye heard that it was said: Eye for eye, and tooth for tooth; but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak. 'And whoever shall impress thee one mile, go with him two, to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away. 'Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy; but I -- I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,
'And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made. Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'
New » Man » Wine
and others mocking said, -- 'They are full of sweet wine;'
Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'
and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'
for unto the chambers do they bring in -- the sons of Israel and the sons of Levi -- the heave-offering of the corn, the new wine, and the oil, and there are vessels of the sanctuary, and the priests, those ministering, and the gatekeepers, and the singers, and we do not forsake the house of our God.
and he maketh for him a great chamber, and there they were formerly putting the present, the frankincense, and the vessels, and the tithe of the corn, the new wine, and the oil -- the commanded thing of the Levites, and the singers, and the gatekeepers -- and the heave-offering of the priests.
and I say to you, that I may not drink henceforth on this produce of the vine, till that day when I may drink it with you new in the reign of my Father.'
Parables » Parables of Christ » New wine and old bottles
Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'
Wine » New
and others mocking said, -- 'They are full of sweet wine;'
Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'
and no one doth put new wine into old skins, and if not -- the new wine doth burst the skins, and the wine is poured out, and the skins will be destroyed; but new wine into new skins is to be put.'
And I proclaim draught on the land, And on the mountains, and on the corn, And on the new wine, and on the oil, And on what the ground doth bring forth, And on man, and on beast, And on all labour of the hands.'
for unto the chambers do they bring in -- the sons of Israel and the sons of Levi -- the heave-offering of the corn, the new wine, and the oil, and there are vessels of the sanctuary, and the priests, those ministering, and the gatekeepers, and the singers, and we do not forsake the house of our God.
and he maketh for him a great chamber, and there they were formerly putting the present, the frankincense, and the vessels, and the tithe of the corn, the new wine, and the oil -- the commanded thing of the Levites, and the singers, and the gatekeepers -- and the heave-offering of the priests.
and I say to you, that I may not drink henceforth on this produce of the vine, till that day when I may drink it with you new in the reign of my Father.'
Wine » In bottles
and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,
and these are the wine-bottles which we filled, new, and lo, they have rent; and these, our garments and our sandals, have become old, from the exceeding greatness of the way.'
Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'
'And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed; but new wine into new skins is to be put, and both are preserved together;
Therefore, lo, days are coming, An affirmation of Jehovah, And I have sent to him wanderers, And they have caused him to wander, And his vessels they empty out, And his bottles they dash in pieces.
And thou hast said unto them this word, Thus said Jehovah, God of Israel, 'Every bottle is full of wine,' And they have said unto thee: 'Do we not certainly know that every bottle is full of wine?'
Wine » In skins (rv)
and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up,
and these are the wine-bottles which we filled, new, and lo, they have rent; and these, our garments and our sandals, have become old, from the exceeding greatness of the way.'
Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'
'And no one doth put new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed; but new wine into new skins is to be put, and both are preserved together;