Thematic Bible
Thematic Bible
Amen » A word used to reenforce a statement
May this water that brings a curse enter your stomach, causing your belly to swell and your thigh to shrivel.’
“And the woman must reply, ‘Amen, Amen.’
“And the woman must reply, ‘Amen, Amen.’
"When you have crossed the Jordan, these [tribes] will stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. And these [tribes] will stand on Mount Ebal to deliver the curse: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali. The Levites will proclaim in a loud voice to every Israelite: read more.
'Cursed is the person who makes a carved idol or cast image, which is detestable to the Lord, the work of a craftsman, and sets [it] up in secret.' And all the people will reply, 'Amen!' 'Cursed is the one who dishonors his father or mother.' And all the people will say, 'Amen!' 'Cursed is the one who moves his neighbor's boundary marker.' And all the people will say, 'Amen!' 'Cursed is the one who leads a blind person astray on the road.' And all the people will say, 'Amen!' 'Cursed is the one who denies justice to a foreign resident, a fatherless child, or a widow.' And all the people will say, 'Amen!' 'Cursed is the one who sleeps with his father's wife, for he has violated his father's marriage bed.' And all the people will say, 'Amen!' 'Cursed is the one who has sexual intercourse with any animal.' And all the people will say 'Amen!' 'Cursed is the one who sleeps with his sister, whether his father's daughter or his mother's daughter.' And all the people will say, 'Amen!' 'Cursed is the one who sleeps with his mother-in-law.' And all the people will say, 'Amen!' 'Cursed is the one who kills his neighbor in secret.' And all the people will say, 'Amen!' 'Cursed is the one who accepts a bribe to kill an innocent person.' And all the people will say, 'Amen!' 'Cursed is anyone who does not put the words of this law into practice.' And all the people will say, 'Amen!'
'Cursed is the person who makes a carved idol or cast image, which is detestable to the Lord, the work of a craftsman, and sets [it] up in secret.' And all the people will reply, 'Amen!' 'Cursed is the one who dishonors his father or mother.' And all the people will say, 'Amen!' 'Cursed is the one who moves his neighbor's boundary marker.' And all the people will say, 'Amen!' 'Cursed is the one who leads a blind person astray on the road.' And all the people will say, 'Amen!' 'Cursed is the one who denies justice to a foreign resident, a fatherless child, or a widow.' And all the people will say, 'Amen!' 'Cursed is the one who sleeps with his father's wife, for he has violated his father's marriage bed.' And all the people will say, 'Amen!' 'Cursed is the one who has sexual intercourse with any animal.' And all the people will say 'Amen!' 'Cursed is the one who sleeps with his sister, whether his father's daughter or his mother's daughter.' And all the people will say, 'Amen!' 'Cursed is the one who sleeps with his mother-in-law.' And all the people will say, 'Amen!' 'Cursed is the one who kills his neighbor in secret.' And all the people will say, 'Amen!' 'Cursed is the one who accepts a bribe to kill an innocent person.' And all the people will say, 'Amen!' 'Cursed is anyone who does not put the words of this law into practice.' And all the people will say, 'Amen!'
I also shook the folds of my robe and said, “May God likewise shake from his house and property everyone who doesn’t keep this promise. May he be shaken out and have nothing!”
The whole assembly said, “Amen,” and they praised the Lord. Then the people did as they had promised.
The whole assembly said, “Amen,” and they praised the Lord. Then the people did as they had promised.
For every one of God’s promises is “Yes” in Him. Therefore, the “Amen” is also spoken through Him by us for God’s glory.
He who testifies about these things says, “Yes, I am coming quickly.”
Amen! Come, Lord Jesus!
Amen! Come, Lord Jesus!
Country » Love of
By the rivers of Babylon- there we sat down and wept when we remembered Zion. There we hung up our lyres on the poplar trees, for our captors there asked us for songs, and our tormentors, for rejoicing: "Sing us one of the songs of Zion." read more.
How can we sing the Lord's song on foreign soil? If I forget you, Jerusalem, may my right hand forget [its skill]. May my tongue stick to the roof of my mouth if I do not remember you, if I do not exalt Jerusalem as my greatest joy!
How can we sing the Lord's song on foreign soil? If I forget you, Jerusalem, may my right hand forget [its skill]. May my tongue stick to the roof of my mouth if I do not remember you, if I do not exalt Jerusalem as my greatest joy!
Be strong! We must prove ourselves strong for our people and for the cities of our God. May the Lord’s will be done.”
There was a widespread outcry from the people and their wives against their Jewish countrymen. Some were saying, "We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live." Others were saying, "We are mortgaging our fields, vineyards, and homes to get grain during the famine." read more.
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised. Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah-from the twentieth year until his thirty-second year, 12 years-I and my associates never ate from the food allotted to the governor. The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn't do this, because of the fear of God. Instead, I devoted myself to the construction of the wall, and all my subordinates were gathered there for the work. We didn't buy any land. There were 150 Jews and officials, as well as guests from the surrounding nations at my table. Each day, one ox, six choice sheep, and some fowl were prepared for me. An abundance of all kinds of wine was [provided] every 10 days. But I didn't demand the food allotted to the governor, because the burden on the people was so heavy.
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised. Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah-from the twentieth year until his thirty-second year, 12 years-I and my associates never ate from the food allotted to the governor. The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn't do this, because of the fear of God. Instead, I devoted myself to the construction of the wall, and all my subordinates were gathered there for the work. We didn't buy any land. There were 150 Jews and officials, as well as guests from the surrounding nations at my table. Each day, one ox, six choice sheep, and some fowl were prepared for me. An abundance of all kinds of wine was [provided] every 10 days. But I didn't demand the food allotted to the governor, because the burden on the people was so heavy.
Creditor » Oppressions of
stripping off their clothes and leaving them naked.
and take the widow’s ox as collateral.
One of the wives of the sons of the prophets cried out to Elisha, “Your servant, my husband, has died. You know that your servant feared the Lord. Now the creditor is coming to take my two children as his slaves.”
the nursing child of the poor is seized as collateral.
Reach a settlement quickly with your adversary while you're on the way with him, or your adversary will hand you over to the judge, the judge to the officer, and you will be thrown into prison. I assure you: You will never get out of there until you have paid the last penny! / 64 of a daily wage
As you are going with your adversary to the ruler, make an effort to settle with him on the way. Then he won't drag you before the judge, the judge hand you over to the bailiff, and the bailiff throw you into prison. I tell you, you will never get out of there until you have paid the last cent."
There was a widespread outcry from the people and their wives against their Jewish countrymen. Some were saying, "We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live." Others were saying, "We are mortgaging our fields, vineyards, and homes to get grain during the famine." read more.
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.
He must return the fruit of his labor without consuming [it]; he doesn't enjoy the profits from his trading. For he oppressed and abandoned the poor; he seized a house he did not build. Because his appetite is never satisfied, he does not escape his desires.
Don't be one of those who enter agreements, who put up security for loans. If you have no money to pay, even your bed will be taken from under you.
"But that slave went out and found one of his fellow slaves who owed him 100 denarii. He grabbed him, started choking him, and said, 'Pay what you owe!' "At this, his fellow slave fell down and began begging him, 'Be patient with me, and I will pay you back.' But he wasn't willing. On the contrary, he went and threw him into prison until he could pay what was owed. read more.
When the other slaves saw what had taken place, they were deeply distressed and went and reported to their master everything that had happened. "Then, after he had summoned him, his master said to him, 'You wicked slave! I forgave you all that debt because you begged me. Shouldn't you also have had mercy on your fellow slave, as I had mercy on you?' And his master got angry and handed him over to the jailers until he could pay everything that was owed. So My heavenly Father will also do to you if each of you does not forgive his brother from his heart."
When the other slaves saw what had taken place, they were deeply distressed and went and reported to their master everything that had happened. "Then, after he had summoned him, his master said to him, 'You wicked slave! I forgave you all that debt because you begged me. Shouldn't you also have had mercy on your fellow slave, as I had mercy on you?' And his master got angry and handed him over to the jailers until he could pay everything that was owed. So My heavenly Father will also do to you if each of you does not forgive his brother from his heart."
Example » Good
Remember your leaders who have spoken God’s word to you. As you carefully observe the outcome of their lives, imitate their faith.
Verse Concepts
Imitating OthersMentoringConsistencyFaith, Growth InAttending Churchelders, in the churchGospel, Transmission OfMinistry, In The ChurchRespect, For God's CharacterBishops, QualificationsLeadershipBeing a ModelBishops, DutiesImitating Good PeopleMaintaining FaithRemembering PeopleTeaching In The ChurchChristian Conduct
Let no one despise your youth; instead, you should be an example to the believers in speech, in conduct, in love, in faith, in purity.
Verse Concepts
Back to schoolAdultsAdventureFaith, Nature OfFaith, Growth InBecoming An AdultExamplesBelieversHoliness Of MinistersInexperienceInferiorityShynessYouthDuties Of Christian ServantsYoung MenLoving OthersMinisters, Should BeLove To OthersNames And Titles For The ChristianAgape LoveAge DiscriminationExample Of Believers
not lording it over those entrusted to you, but being examples to the flock.
about everything. Set an example of good works yourself, with integrity and dignity in your teaching. Your message is to be sound beyond reproach, so that the opponent will be ashamed, having nothing bad to say about us.
and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. read more.
Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised. Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah-from the twentieth year until his thirty-second year, 12 years-I and my associates never ate from the food allotted to the governor. The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn't do this, because of the fear of God. Instead, I devoted myself to the construction of the wall, and all my subordinates were gathered there for the work. We didn't buy any land. There were 150 Jews and officials, as well as guests from the surrounding nations at my table. Each day, one ox, six choice sheep, and some fowl were prepared for me. An abundance of all kinds of wine was [provided] every 10 days. But I didn't demand the food allotted to the governor, because the burden on the people was so heavy. Remember me favorably, my God, for all that I have done for this people.
Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised. Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah-from the twentieth year until his thirty-second year, 12 years-I and my associates never ate from the food allotted to the governor. The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn't do this, because of the fear of God. Instead, I devoted myself to the construction of the wall, and all my subordinates were gathered there for the work. We didn't buy any land. There were 150 Jews and officials, as well as guests from the surrounding nations at my table. Each day, one ox, six choice sheep, and some fowl were prepared for me. An abundance of all kinds of wine was [provided] every 10 days. But I didn't demand the food allotted to the governor, because the burden on the people was so heavy. Remember me favorably, my God, for all that I have done for this people.
When will You come to me?
I will live with a heart of integrity in my house.
and you became imitators of us and of the Lord when, in spite of severe persecution, you welcomed the message with the joy from the Holy Spirit. As a result, you became an example to all the believers in Macedonia and Achaia. For the Lord's message rang out from you, not only in Macedonia and Achaia, but in every place that your faith in God has gone out, so we don't need to say anything.
Brothers, take the prophets who spoke in the Lord's name as an example of suffering and patience. See, we count as blessed those who have endured. You have heard of Job's endurance and have seen the outcome from the Lord: the Lord is very compassionate and merciful.
Dear friends, I urge you as aliens and temporary residents to abstain from fleshly desires that war against you. Conduct yourselves honorably among the Gentiles, so that in a case where they speak against you as those who do evil, they may, by observing your good works, glorify God in a day of visitation. Submit to every human institution because of the Lord, whether to the Emperor as the supreme authority, read more.
or to governors as those sent out by him to punish those who do evil and to praise those who do good. For it is God's will that you, by doing good, silence the ignorance of foolish people. As God's slaves, [live] as free people, but don't use your freedom as a way to conceal evil. Honor everyone. Love the brotherhood. Fear God. Honor the Emperor. Household slaves, submit yourselves to your masters with all respect, not only to the good and gentle but also to the cruel. For it [brings] favor if, because of conscience toward God, someone endures grief from suffering unjustly. For what credit is there if you endure when you sin and are beaten? But when you do good and suffer, if you endure, it brings favor with God. For you were called to this, because Christ also suffered for you, leaving you an example, so that you should follow in His steps. He did not commit sin, and no deceit was found in His mouth; when reviled, He did not revile in return; when suffering, He did not threaten, but committed Himself to the One who judges justly. He Himself bore our sins in His body on the tree, so that, having died to sins, we might live for righteousness; by His wounding you have been healed. For you were like sheep going astray, but you have now returned to the shepherd and guardian of your souls.
or to governors as those sent out by him to punish those who do evil and to praise those who do good. For it is God's will that you, by doing good, silence the ignorance of foolish people. As God's slaves, [live] as free people, but don't use your freedom as a way to conceal evil. Honor everyone. Love the brotherhood. Fear God. Honor the Emperor. Household slaves, submit yourselves to your masters with all respect, not only to the good and gentle but also to the cruel. For it [brings] favor if, because of conscience toward God, someone endures grief from suffering unjustly. For what credit is there if you endure when you sin and are beaten? But when you do good and suffer, if you endure, it brings favor with God. For you were called to this, because Christ also suffered for you, leaving you an example, so that you should follow in His steps. He did not commit sin, and no deceit was found in His mouth; when reviled, He did not revile in return; when suffering, He did not threaten, but committed Himself to the One who judges justly. He Himself bore our sins in His body on the tree, so that, having died to sins, we might live for righteousness; by His wounding you have been healed. For you were like sheep going astray, but you have now returned to the shepherd and guardian of your souls.
For in the past, the holy women who hoped in God also beautified themselves in this way, submitting to their own husbands, just as Sarah obeyed Abraham, calling him lord. You have become her children when you do good and aren't frightened by anything alarming.
Hyke or upper garment » The skirts of, used to hold things in
I also shook the folds of my robe and said, “May God likewise shake from his house and property everyone who doesn’t keep this promise. May he be shaken out and have nothing!”
The whole assembly said, “Amen,” and they praised the Lord. Then the people did as they had promised.
The whole assembly said, “Amen,” and they praised the Lord. Then the people did as they had promised.
One went out to the field to gather herbs and found a wild vine from which he gathered as many wild gourds as his garment would hold. Then he came back and cut them up into the pot of stew, but they were unaware of what they were.
If a man is carrying consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does it become holy?”
The priests answered, “No.”
The priests answered, “No.”
Interest » loaning » Money
“If you lend money to My people, to the poor person among you, you must not be like a moneylender to him; you must not charge him interest.
and lends at interest or for profit, will he live? He will not live! Since he has committed all these detestable acts, he will certainly die. His blood will be on him.
collects it for one who is kind to the poor.
People who live in you accept bribes in order to shed blood. You take interest and profit on a loan and brutally extort your neighbors. You have forgotten Me.” This is the declaration of the Lord God.
or take a bribe against the innocent
the one who does these things will never be moved.
servant and master,
female servant and mistress,
buyer and seller,
lender and borrower,
creditor and debtor.
There was a widespread outcry from the people and their wives against their Jewish countrymen. Some were saying, "We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live." Others were saying, "We are mortgaging our fields, vineyards, and homes to get grain during the famine." read more.
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.
"Do not charge your brother interest on money, food, or anything that can earn interest You may charge a foreigner interest, but you must not charge your brother interest, so that the Lord your God may bless you in everything you do in the land you are entering to possess.
Do not profit or take interest from him, but fear your God and let your brother live among you. You are not to lend him your silver with interest or sell [him] your food for profit.
He doesn't lend at interest or for profit but keeps his hand from wrongdoing and carries out true justice between men. He follows My statutes and keeps My ordinances, acting faithfully. Such a person is righteous; he will certainly live." [This is] the declaration of the Lord God .
Kindness » Instances of » The jews to the people
and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. read more.
Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised. Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah-from the twentieth year until his thirty-second year, 12 years-I and my associates never ate from the food allotted to the governor. The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn't do this, because of the fear of God. Instead, I devoted myself to the construction of the wall, and all my subordinates were gathered there for the work. We didn't buy any land. There were 150 Jews and officials, as well as guests from the surrounding nations at my table. Each day, one ox, six choice sheep, and some fowl were prepared for me. An abundance of all kinds of wine was [provided] every 10 days. But I didn't demand the food allotted to the governor, because the burden on the people was so heavy. Remember me favorably, my God, for all that I have done for this people.
Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised. Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah-from the twentieth year until his thirty-second year, 12 years-I and my associates never ate from the food allotted to the governor. The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn't do this, because of the fear of God. Instead, I devoted myself to the construction of the wall, and all my subordinates were gathered there for the work. We didn't buy any land. There were 150 Jews and officials, as well as guests from the surrounding nations at my table. Each day, one ox, six choice sheep, and some fowl were prepared for me. An abundance of all kinds of wine was [provided] every 10 days. But I didn't demand the food allotted to the governor, because the burden on the people was so heavy. Remember me favorably, my God, for all that I have done for this people.
Love » Instances of » Nehemiah for israelites
Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. read more.
I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised. Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah-from the twentieth year until his thirty-second year, 12 years-I and my associates never ate from the food allotted to the governor. The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn't do this, because of the fear of God.
I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised. Furthermore, from the day King Artaxerxes appointed me to be their governor in the land of Judah-from the twentieth year until his thirty-second year, 12 years-I and my associates never ate from the food allotted to the governor. The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn't do this, because of the fear of God.
Oath » So does nehemiah
They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.
Repentance » Instances of » The jews of the exile » Because of their oppressive usury
There was a widespread outcry from the people and their wives against their Jewish countrymen. Some were saying, "We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live." Others were saying, "We are mortgaging our fields, vineyards, and homes to get grain during the famine." read more.
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.
Reproof » Faithfulness in » Nehemiah, of the jews
I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. read more.
Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.
Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.
Usury » Exaction of, rebuked
There was a widespread outcry from the people and their wives against their Jewish countrymen. Some were saying, "We, our sons, and our daughters are numerous. Let us get grain so that we can eat and live." Others were saying, "We are mortgaging our fields, vineyards, and homes to get grain during the famine." read more.
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.
Still others were saying, "We have borrowed money to pay the king's tax on our fields and vineyards. We and our children are [just] like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless because our fields and vineyards belong to others." I became extremely angry when I heard their outcry and these complaints. After seriously considering the matter, I accused the nobles and officials, saying to them, "Each of you is charging his countrymen interest." So I called a large assembly against them and said, "We have done our best to buy back our Jewish countrymen who were sold to foreigners, but now you sell your own countrymen, and we have to buy them back." They remained silent and could not say a word. Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.
Usury or interest » The jews » Required to restore
Then I said, "What you are doing isn't right. Shouldn't you walk in the fear of our God [and not invite] the reproach of our foreign enemies? Even I, as well as my brothers and my servants, have been lending them money and grain. Please, let us stop charging this interest. Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage of the money, grain, new wine, and olive oil that you have been assessing them." read more.
They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.
They responded: "We will return [these things] and require nothing more from them. We will do as you say." So I summoned the priests and made everyone take an oath to do this. I also shook the folds of my robe and said, "May God likewise shake from his house and property everyone who doesn't keep this promise. May he be shaken out and have nothing!" The whole assembly said, "Amen," and they praised the Lord. Then the people did as they had promised.