Thematic Bible
Thematic Bible
Ablution » of priests
And Aaron and his sons thou shall bring to the door of the tent of meeting, and shall wash them with water.
And he made fifty clasps of brass to couple the tent together, that it might be one. And he made a covering for the tent of rams' skins dyed red, and a covering of sea-skins above. And he made the boards for the tabernacle, of acacia wood, standing up. read more.
Ten cubits was the length of a board, and a cubit and a half the breadth of each board.
Ten cubits was the length of a board, and a cubit and a half the breadth of each board.
And thou shall bring Aaron and his sons to the door of the tent of meeting, and shall wash them with water.
And Moses and Aaron and his sons washed their hands and their feet there. They washed when they went into the tent of meeting, and when they came near to the altar, as LORD commanded Moses.
He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen sash, and he shall be attired with the linen miter. They are the holy garments, and he shall bathe his fle
And he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And he who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening. And he who burned her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening. And a man who is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water for impurity. It is a sin-offering. read more.
And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. And it shall be to the sons of Israel, and to the stranger who sojourns among them, for a statute forever.
And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. And it shall be to the sons of Israel, and to the stranger who sojourns among them, for a statute forever.
And the clean man shall sprinkle upon the unclean on the third day, and on the seventh day. And on the seventh day he shall purify him. And he shall wash his clothes, and bathe himself in water, and shall be clean at evening.
He also made ten basins, and put five on the right hand, and five on the left, to wash in them. They washed in them such things as belonged to the burnt-offering, but the sea was for the priests to wash in.
Ashes » Uses of, in purification
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
And a man who is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water for impurity. It is a sin-offering. And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. And it shall be to the sons of Israel, and to the stranger who sojourns among them, for a statute forever.
And for the unclean they shall take of the ashes of the burning of the sin-offering, and running water shall be put with that in a vessel.
Defilement » of priests
And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And he who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening. And he who burned her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening. And a man who is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water for impurity. It is a sin-offering. read more.
And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. And it shall be to the sons of Israel, and to the stranger who sojourns among them, for a statute forever.
And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. And it shall be to the sons of Israel, and to the stranger who sojourns among them, for a statute forever.
And they shall go in to no dead person to defile themselves. But for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves. And after he is cleansed, they shall reckon to him seven days.
Offerings » Burnt » Ordinances concerning
And thou shall say to them, Whatever man there is of the house of Israel, or of the strangers that sojourn among them, who offers a burnt-offering or sacrifice, and does not bring it to the door of the tent of meeting, to sacrifice it to LORD, that man shall be cut off from his people.
And ye shall present with the bread seven lambs without blemish a year old, and one young bullock, and two rams. They shall be a burnt-offering to LORD, with their meal-offering, and their drink-offerings, even an offering made by
And if his means is not sufficient for a lamb, then he shall bring his trespass-offering for that by which he has sinned, two turtle-doves, or two young pigeons, to LORD, one for a sin-offering, and the other for a burnt-offering. And he shall bring them to the priest, who shall offer that which is for the sin-offering first, and wring off its head from its neck, but shall not divide it apart. And he shall sprinkle of the blood of the sin-offering upon the side of the altar, and the rest of the blood shall be drained out at the base of the altar. It is a sin-offering. read more.
And he shall offer the second for a burnt-offering, according to the ordinance. And the priest shall make atonement for him as concerning his sin which he has sinned, and he shall be forgiven.
And he shall offer the second for a burnt-offering, according to the ordinance. And the priest shall make atonement for him as concerning his sin which he has sinned, and he shall be forgiven.
Thou shall also take the one ram, and Aaron and his sons shall lay their hands upon the head of the ram. And thou shall slay the ram, and thou shall take its blood, and sprinkle it round about upon the altar. And thou shall cut the ram into its pieces, and wash its inwards, and its legs, and put them with its pieces, and with its head, read more.
and thou shall burn the whole ram upon the altar. It is a burnt-offering to LORD. It is a sweet savor, an offering made by fire to LORD.
and thou shall burn the whole ram upon the altar. It is a burnt-offering to LORD. It is a sweet savor, an offering made by fire to LORD.
Command Aaron and his sons, saying, This is the law of the burnt-offering: The burnt-offering shall be on the hearth upon the altar all night to the morning, and the fire of the altar shall be kept burning on it. And the priest shall put on his linen garment, and he shall put his linen breeches upon his flesh, and he shall take up the ashes of the fire which has consumed the burnt-offering on the altar, and he shall put them beside the alta And he shall put off his garments, and put on other garments, and carry forth the ashes outside the camp to a clean place. read more.
And the fire upon the altar shall be kept burning on it; it shall not go out. And the priest shall burn wood on it every morning, and he shall lay the burnt-offering in order upon it, and shall burn the fat of the peace-offerings o Fire shall be kept burning upon the altar continually; it shall not go out.
And the fire upon the altar shall be kept burning on it; it shall not go out. And the priest shall burn wood on it every morning, and he shall lay the burnt-offering in order upon it, and shall burn the fat of the peace-offerings o Fire shall be kept burning upon the altar continually; it shall not go out.
And LORD spoke to Moses, saying, However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you, and ye shall afflict your souls, and ye shall offer an offering made by fire to LORD. And ye shall do no manner of work in that same day, for it is a day of atonement, to make atonement for you before LORD your God. read more.
For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people. And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people. Ye shall do no manner of work. It is a statute forever throughout your generations in all your dwellings. It shall be to you a Sabbath of solemn rest, and ye shall afflict your souls. In the ninth day of the month at evening, from evening to evening, ye shall keep your Sabbath. And LORD spoke to Moses, saying, Speak to the sons of Israel, saying, On the fifteenth day of this seventh month is the feast of tabernacles for seven days to LORD. On the first day shall be a holy convocation. Ye shall do no servile work. Seven days ye shall offer an offering made by fire to LORD. On the eighth day shall be a holy convocation to you, and ye shall offer an offering made by fire to LORD. It is a solemn assembly; ye shall do no servile work. These are the set feasts of LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire to LORD, a burnt-offering, and a meal-offering, a sacrifice, and drink-offerings, each on its own day.
For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people. And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people. Ye shall do no manner of work. It is a statute forever throughout your generations in all your dwellings. It shall be to you a Sabbath of solemn rest, and ye shall afflict your souls. In the ninth day of the month at evening, from evening to evening, ye shall keep your Sabbath. And LORD spoke to Moses, saying, Speak to the sons of Israel, saying, On the fifteenth day of this seventh month is the feast of tabernacles for seven days to LORD. On the first day shall be a holy convocation. Ye shall do no servile work. Seven days ye shall offer an offering made by fire to LORD. On the eighth day shall be a holy convocation to you, and ye shall offer an offering made by fire to LORD. It is a solemn assembly; ye shall do no servile work. These are the set feasts of LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire to LORD, a burnt-offering, and a meal-offering, a sacrifice, and drink-offerings, each on its own day.
then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor to LORD, with the meal-offering of it, and the And the priest shall make atonement for all the congregation of the sons of Israel, and they shall be forgiven, for it was an error, and they have brought their oblation, an offering made by fire to LORD, and their sin-offering bef
And a man who is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water for impurity. It is a sin-offering.
Also in the day of the first-fruits, when ye offer a new meal-offering to LORD in your [feast of] weeks, ye shall have a holy convocation. Ye shall do no servile work. But ye shall offer a burnt-offering for a sweet savor to LORD: two young bullocks, one ram, seven he-lambs a year old, and their meal-offering, fine flour mingled with oil, three tenth parts for each bullock, two tenth parts for the one ram, read more.
a tenth part for every lamb of the seven lambs, one he-goat, to make atonement for you. Besides the continual burnt-offering, and the meal-offering of it, ye shall offer them (they shall be to you without blemish), and their drink-offerings.
a tenth part for every lamb of the seven lambs, one he-goat, to make atonement for you. Besides the continual burnt-offering, and the meal-offering of it, ye shall offer them (they shall be to you without blemish), and their drink-offerings.
Purifications or baptisms » Of individuals who were ceremonially unclean
And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c
Whatever man of the seed of Aaron being a man with a leprous disease, or has an issue, he shall not eat of the holy things until he is clean. And whoever touches anything that is unclean by the dead, or a man whose seed goes from h or whoever touches any creeping thing, by which he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has, the soul that touches any such shall be unclean until the evening. And shall not eat of the holy things unless he bathe his flesh in water. read more.
And when the sun is down, he shall be clean, and afterward he shall eat of the holy things, because it is his bread.
And when the sun is down, he shall be clean, and afterward he shall eat of the holy things, because it is his bread.
And it shall be a perpetual statute to them. And he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.
Speak to the sons of Israel, and say to them, When any man has an issue out of his flesh, he is unclean because of his issue. And this shall be his uncleanness in his issue, whether his flesh runs with his issue, or his flesh be stopped from his issue, it is his uncleanness. Every bed on which he who has the issue lays shall be unclean, and everything on which he sits shall be unclean. read more.
And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatever saddle he who has the issue rides upon shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And the earthen vessel, which he who has the issue touches, shall be broken, and every vessel of wood shall be rinsed in water. And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean.
And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening. And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening. And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whatever saddle he who has the issue rides upon shall be unclean. And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening. And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening. And the earthen vessel, which he who has the issue touches, shall be broken, and every vessel of wood shall be rinsed in water. And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean.
Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening. And he who burned her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening. And a man who is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water for impurity. It is a sin-offering. read more.
And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. And it shall be to the sons of Israel, and to the stranger who sojourns among them, for a statute forever. He who touches the dead body of any man shall be unclean seven days. The same shall purify himself with it on the third day, and on the seventh day he shall be clean, but if he does not purify himself the third day, then the seventh day he shall not be clean.
And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. And it shall be to the sons of Israel, and to the stranger who sojourns among them, for a statute forever. He who touches the dead body of any man shall be unclean seven days. The same shall purify himself with it on the third day, and on the seventh day he shall be clean, but if he does not purify himself the third day, then the seventh day he shall not be clean.
Purifications or baptisms » Means used for » Water of separation
And a man who is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water for impurity. It is a sin-offering.
the Red heifer » Ashes of, collected and mixed with water for purification
He who touches the dead body of any man shall be unclean seven days. The same shall purify himself with it on the third day, and on the seventh day he shall be clean, but if he does not purify himself the third day, then the seventh day he shall not be clean. Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s read more.
This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. And every open vessel, which has no covering bound upon it, is unclean. And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. And for the unclean they shall take of the ashes of the burning of the sin-offering, and running water shall be put with that in a vessel. And a clean man shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the souls who were there, and upon him who touched the bone, or the slain, or the dead, or the grave. And the clean man shall sprinkle upon the unclean on the third day, and on the seventh day. And on the seventh day he shall purify him. And he shall wash his clothes, and bathe himself in water, and shall be clean at evening. But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of LORD. The water for impurity has not been sprinkled upon him; he is And it shall be a perpetual statute to them. And he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. And whatever the unclean man touches shall be unclean, and the soul who touches it shall be unclean until evening.
This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. And every open vessel, which has no covering bound upon it, is unclean. And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. And for the unclean they shall take of the ashes of the burning of the sin-offering, and running water shall be put with that in a vessel. And a clean man shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the souls who were there, and upon him who touched the bone, or the slain, or the dead, or the grave. And the clean man shall sprinkle upon the unclean on the third day, and on the seventh day. And on the seventh day he shall purify him. And he shall wash his clothes, and bathe himself in water, and shall be clean at evening. But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of LORD. The water for impurity has not been sprinkled upon him; he is And it shall be a perpetual statute to them. And he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. And whatever the unclean man touches shall be unclean, and the soul who touches it shall be unclean until evening.
And a man who is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water for impurity. It is a sin-offering.
Water » Of separation
This is the statute of the law which LORD has commanded, saying, Speak to the sons of Israel, that they bring thee a red heifer without spot, in which is no blemish, [and] upon which a yoke never came. And ye shall give her to Eleazar the priest, and he shall bring her forth outside the camp, and she shall be killed before his face. And Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times. read more.
And the heifer shall be burned in his sight: her skin, and her flesh, and her blood, with her dung, he shall burn. And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening. And he who burned her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening. And a man who is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water for impurity. It is a sin-offering. And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. And it shall be to the sons of Israel, and to the stranger who sojourns among them, for a statute forever. He who touches the dead body of any man shall be unclean seven days. The same shall purify himself with it on the third day, and on the seventh day he shall be clean, but if he does not purify himself the third day, then the seventh day he shall not be clean. Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. And every open vessel, which has no covering bound upon it, is unclean. And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. And for the unclean they shall take of the ashes of the burning of the sin-offering, and running water shall be put with that in a vessel. And a clean man shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the souls who were there, and upon him who touched the bone, or the slain, or the dead, or the grave. And the clean man shall sprinkle upon the unclean on the third day, and on the seventh day. And on the seventh day he shall purify him. And he shall wash his clothes, and bathe himself in water, and shall be clean at evening. But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of LORD. The water for impurity has not been sprinkled upon him; he is And it shall be a perpetual statute to them. And he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. And whatever the unclean man touches shall be unclean, and the soul who touches it shall be unclean until evening.
And the heifer shall be burned in his sight: her skin, and her flesh, and her blood, with her dung, he shall burn. And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer. Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening. And he who burned her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening. And a man who is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water for impurity. It is a sin-offering. And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. And it shall be to the sons of Israel, and to the stranger who sojourns among them, for a statute forever. He who touches the dead body of any man shall be unclean seven days. The same shall purify himself with it on the third day, and on the seventh day he shall be clean, but if he does not purify himself the third day, then the seventh day he shall not be clean. Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days. And every open vessel, which has no covering bound upon it, is unclean. And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. And for the unclean they shall take of the ashes of the burning of the sin-offering, and running water shall be put with that in a vessel. And a clean man shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the souls who were there, and upon him who touched the bone, or the slain, or the dead, or the grave. And the clean man shall sprinkle upon the unclean on the third day, and on the seventh day. And on the seventh day he shall purify him. And he shall wash his clothes, and bathe himself in water, and shall be clean at evening. But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of LORD. The water for impurity has not been sprinkled upon him; he is And it shall be a perpetual statute to them. And he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. And whatever the unclean man touches shall be unclean, and the soul who touches it shall be unclean until evening.