Thematic Bible
Thematic Bible
Animals » Names of » Heifers, offered as sacrifices
And he said to him, Take a heifer three years old for me, and a she-goat three years old, and a ram three years old, and a turtle dove, and a young pigeon.
This is the statute of the law which LORD has commanded, saying, Speak to the sons of Israel, that they bring thee a red heifer without spot, in which is no blemish, [and] upon which a yoke never came.
and it shall be, that the city which is nearest to the slain man, even the elders of that city shall take a heifer of the herd, which has not been worked with, and which has not drawn in the yoke,
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
Ashes » Uses of, in purification
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
And a man who is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water for impurity. It is a sin-offering. And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until the evening. And it shall be to the sons of Israel, and to the stranger who sojourns among them, for a statute forever.
And for the unclean they shall take of the ashes of the burning of the sin-offering, and running water shall be put with that in a vessel.
Blood » Of legal sacrifices » For purification
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. read more.
And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed.
And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed.
Blood » Of sacrifices, typical of the atoning blood of Christ
And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. read more.
Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance. For where a covenant is, a necessity is to present the death of the man who made the covenant. For a covenant is effective with the dead, since it is never enforced while the man who made the covenant lives. Whereupon neither has the first been dedicated without blood. For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance. For where a covenant is, a necessity is to present the death of the man who made the covenant. For a covenant is effective with the dead, since it is never enforced while the man who made the covenant lives. Whereupon neither has the first been dedicated without blood. For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Bull » Blood of, in sacrifice
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
For it is impossible for the blood of bulls and goats to take away sins.
Christ, the high priest » His sacrifice superior to all others
Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these.
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?
Gospel » Called the new covenant
Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second.
But ye have come to mount Zion, and to the city of a living God, a heavenly Jerusalem, and to myriads of heavenly agents, to a festal gathering and assembly of firstborn sons who were enrolled in the heavens, and to God, a Judge of all, and to spirits of righteous men who were made fully perfect, and to Jesus a mediator of a new covenant, and to blood of sprinkling that speaks better than Abel.
Behold, the days come, says LORD, that I will make a new covenant with the house of Israel, and with the house of Judah, not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt, {because they did not continue in my covenant, and I disregarded (LXX/NT)} them, says LORD But this is the covenant that I will make with the house of Israel after those days, says LORD: I will give my law{s (LXX/NT)} in their inward parts, and I will write {them (LXX/NT)} in their hearts. And I will be their God, and th read more.
And they shall teach no more every man his neighbor, and every man his brother, saying, Know LORD, for they shall all know me, from the least of them to the greatest of them, says LORD. For I will forgive their iniquity, and I will
And they shall teach no more every man his neighbor, and every man his brother, saying, Know LORD, for they shall all know me, from the least of them to the greatest of them, says LORD. For I will forgive their iniquity, and I will
But now he has obtained a superior ministry, by so much as he is also the mediator of a superior covenant, which has been enacted upon superior promises. For if that first one was faultless, no place would have been sought for a second. For, finding fault with them, he says, Behold, the days come, says Lord, and I will perfect a new covenant with the house of Israel and with the house of Judah. read more.
Not according to the covenant that I made with their fathers in the day when I took them by my hand to lead them out of the land of Egypt. Because they did not continue in my covenant, and I disregarded them, says Lord. Because this is the covenant that I will ordain with the house of Israel after those days, says Lord, giving my laws into their mind, and I will write them on their hearts. And I will be to them for a God, and they will be to me fo And they will, no, not teach each man his fellow citizen, and each man his brother, saying, Know the Lord, because all will know me, from their small as far as their great. Because I will be merciful to their iniquities, and their sins and their lawlessness I will no, not further remember. In saying, New, he has made the first old. And what is becoming old and obsolete is near disappearance.
Not according to the covenant that I made with their fathers in the day when I took them by my hand to lead them out of the land of Egypt. Because they did not continue in my covenant, and I disregarded them, says Lord. Because this is the covenant that I will ordain with the house of Israel after those days, says Lord, giving my laws into their mind, and I will write them on their hearts. And I will be to them for a God, and they will be to me fo And they will, no, not teach each man his fellow citizen, and each man his brother, saying, Know the Lord, because all will know me, from their small as far as their great. Because I will be merciful to their iniquities, and their sins and their lawlessness I will no, not further remember. In saying, New, he has made the first old. And what is becoming old and obsolete is near disappearance.
this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. read more.
But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
Heifer » The red heifer used for the water of separation
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
Holy of holies » A type of heaven
For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.
For he has looked down from the height of his sanctuary. From heaven LORD beheld the earth,
and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
Jesus Christ » Priesthood of » His sacrifice superior to all others
Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these.
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?
the Law of moses » Christ » Fulfilled all types and shadows of
this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains.
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching.
But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, read more.
how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?
how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?
And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. read more.
For by one offering he has fully perfected forever those being sanctified.
For by one offering he has fully perfected forever those being sanctified.
Offerings » Insufficiency of
For if that first one was faultless, no place would have been sought for a second. For, finding fault with them, he says, Behold, the days come, says Lord, and I will perfect a new covenant with the house of Israel and with the house of Judah. Not according to the covenant that I made with their fathers in the day when I took them by my hand to lead them out of the land of Egypt. Because they did not continue in my covenant, and I disregarded them, says Lord. read more.
Because this is the covenant that I will ordain with the house of Israel after those days, says Lord, giving my laws into their mind, and I will write them on their hearts. And I will be to them for a God, and they will be to me fo And they will, no, not teach each man his fellow citizen, and each man his brother, saying, Know the Lord, because all will know me, from their small as far as their great. Because I will be merciful to their iniquities, and their sins and their lawlessness I will no, not further remember. In saying, New, he has made the first old. And what is becoming old and obsolete is near disappearance.
Because this is the covenant that I will ordain with the house of Israel after those days, says Lord, giving my laws into their mind, and I will write them on their hearts. And I will be to them for a God, and they will be to me fo And they will, no, not teach each man his fellow citizen, and each man his brother, saying, Know the Lord, because all will know me, from their small as far as their great. Because I will be merciful to their iniquities, and their sins and their lawlessness I will no, not further remember. In saying, New, he has made the first old. And what is becoming old and obsolete is near disappearance.
Now indeed therefore the first had ordinances of divine service and the earthly sanctuary. For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place. And behind the second curtain, the tabernacle called the Holy of holies, read more.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant. And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
having a golden censer, and the ark of the covenant overlaid entirely in gold, in which was a golden pot holding the manna, and Aaron's rod that budded, and the tablets of the covenant. And above it were cherubim of glory overshadowing the place of forgiveness, about which things it is not now to speak in detail. And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,
Now where there is remission of these, there is no more offering for sin. Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus, which he inaugurated for us, a new and living way through the curtain, that is, his flesh,
typical nature of Paschal lamb » Blood of, sprinkled on lintel and door-posts
let us approach with a TRUE heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
chosen according to the foreknowledge of God the Father, in sanctification of Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace be multiplied.
And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin, and none of you shall go out of the door of his house until the mo
Purification » By blood
For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. read more.
And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed.
And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed.
As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water. And he shall sprinkle seven times upon him who is to be cleansed from the leprous disease, and shall pronounce him clean, and shall let the living bird go into the open field.
And he sent young men of the sons of Israel, who offered burnt-offerings, and sacrificed peace-offerings of oxen to LORD. And Moses took half of the blood, and put it in basins, and half of the blood he sprinkled on the altar. And he took the book of the covenant, and read in the audience of the people. And they said, All that LORD has spoken will we do, and be obedient. read more.
And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant that LORD has made with you concerning all these words.
And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant that LORD has made with you concerning all these words.
and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?
Purifications or baptisms » Availed to sanctifying the flesh
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
Red heifer » Heifers, offered as sacrifices
And he said to him, Take a heifer three years old for me, and a she-goat three years old, and a ram three years old, and a turtle dove, and a young pigeon.
This is the statute of the law which LORD has commanded, saying, Speak to the sons of Israel, that they bring thee a red heifer without spot, in which is no blemish, [and] upon which a yoke never came.
and it shall be, that the city which is nearest to the slain man, even the elders of that city shall take a heifer of the herd, which has not been worked with, and which has not drawn in the yoke,
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
the Red heifer » A type of Christ
and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?
the Red heifer » Could only purify the flesh
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
Sacrifices » Imparted a legal purification
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed.
Sprinkling » Of blood
and to Jesus a mediator of a new covenant, and to blood of sprinkling that speaks better than Abel.
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
By faith he performed the Passover and the sprinkling of the blood, so that he who was destroying the firstborn would not touch them.
chosen according to the foreknowledge of God the Father, in sanctification of Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace be multiplied.
And he shall sprinkle seven times upon him who is to be cleansed from the leprous disease, and shall pronounce him clean, and shall let the living bird go into the open field.
And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat.
And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service.
Types » Of the saviour » The sacrifices
but by precious blood, as of a lamb unblemished and unspotted--of Christ,
even the whole bullock he shall carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. It shall be burnt where the ashes are poured out.
For of the beasts whose blood is brought into the holy things for sin by the high priest, the bodies of these are burned outside the camp. Therefore Jesus also, so that he might sanctify the people through his own blood, suffered outside the gate. Let us therefore go forth to him outside the camp, bearing his reproach.
By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?
And I saw in the midst of the throne and of the four beings, and in the midst of the elders, a Lamb standing, like it had been killed, having seven horns and seven eyes, which are the seven Spirits of God being sent forth into all
Speak to the sons of Israel, saying, If a soul shall sin unwittingly, in any of the things which LORD has commanded not to be done, and shall do any one of them, if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bullock without blemish to LORD for a sin-offering.
But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, read more.
only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
Whereupon neither has the first been dedicated without blood. For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. read more.
And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,
And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified. And the Holy Spirit also testifies to us, after indeed foretelling, This is the covenant that I will ordain with them after those days, says Lord, giving my laws on their hearts, and on their minds I will write them, and, Their sins and their lawlessness I will, no, not further remember. Now where there is remission of these, there is no more offering for sin. Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus, which he inaugurated for us, a new and living way through the curtain, that is, his flesh, and a great priest over the house of God, let us approach with a TRUE heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified. And the Holy Spirit also testifies to us, after indeed foretelling, This is the covenant that I will ordain with them after those days, says Lord, giving my laws on their hearts, and on their minds I will write them, and, Their sins and their lawlessness I will, no, not further remember. Now where there is remission of these, there is no more offering for sin. Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus, which he inaugurated for us, a new and living way through the curtain, that is, his flesh, and a great priest over the house of God, let us approach with a TRUE heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water.
Types » Of the saviour
But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, read more.
only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
which are a shadow of the things coming, but the body is Christ's.
Whereupon neither has the first been dedicated without blood. For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. read more.
And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ.
Types » Of the saviour » the Red heifer
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?
This is the statute of the law which LORD has commanded, saying, Speak to the sons of Israel, that they bring thee a red heifer without spot, in which is no blemish, [and] upon which a yoke never came. And ye shall give her to Eleazar the priest, and he shall bring her forth outside the camp, and she shall be killed before his face. And Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times. read more.
And the heifer shall be burned in his sight: her skin, and her flesh, and her blood, with her dung, he shall burn. And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
And the heifer shall be burned in his sight: her skin, and her flesh, and her blood, with her dung, he shall burn. And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
Types of Christ » Red heifer
For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?
This is the statute of the law which LORD has commanded, saying, Speak to the sons of Israel, that they bring thee a red heifer without spot, in which is no blemish, [and] upon which a yoke never came. And ye shall give her to Eleazar the priest, and he shall bring her forth outside the camp, and she shall be killed before his face. And Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times. read more.
And the heifer shall be burned in his sight: her skin, and her flesh, and her blood, with her dung, he shall burn. And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
And the heifer shall be burned in his sight: her skin, and her flesh, and her blood, with her dung, he shall burn. And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.