Thematic Bible
Thematic Bible
Agriculture » Products of » Barley
And the flax and the barley were damaged, for the barley was almost ready to be cut and the flax was in flower.
Verse Concepts
Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.
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So Naomi came back out of the country of Moab, and Ruth the Moabitess, her daughter-in-law, with her; and they came to Beth-lehem in the first days of the grain-cutting.
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And they took grain and dry grass for the horses and the carriage-horses, to the right place, every man as he was ordered.
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Now a man came from Baal-shalishah with an offering of first-fruits for the man of God, twenty barley cakes and garden fruit in his bag. And he said, Give these to the people for food.
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And I will give as food to your servants, the wood-cutters, twenty thousand measures of grain, and twenty thousand measures of barley and twenty thousand measures of wine and twenty thousand measures of oil.
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Then in place of grain let thorns come up, and in place of barley evil-smelling plants.
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And take for yourself wheat and barley and different sorts of grain, and put them in one vessel and make bread for yourself from them; all the days when you are stretched on your side it will be your food.
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The farmers are shamed, the workers in the vine-gardens give cries of grief, for the wheat and the barley; for the produce of the fields has come to destruction.
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And a voice came to my ears, from the middle of the four beasts, saying, A measure of grain for a penny, and three measures of barley for a penny: and see that you do no damage to the oil and the wine.
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Barley » Used in offerings
Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.
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And one lamb from the flock out of every two hundred, from all the families of Israel, for a meal offering and for a burned offering and for peace-offerings, to take away their sin, says the Lord.
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Frankincense » In making an offering of memorial
Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.
Verse Concepts
Grain » Barley
And the flax and the barley were damaged, for the barley was almost ready to be cut and the flax was in flower.
Verse Concepts
Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.
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So Naomi came back out of the country of Moab, and Ruth the Moabitess, her daughter-in-law, with her; and they came to Beth-lehem in the first days of the grain-cutting.
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And they took grain and dry grass for the horses and the carriage-horses, to the right place, every man as he was ordered.
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Now a man came from Baal-shalishah with an offering of first-fruits for the man of God, twenty barley cakes and garden fruit in his bag. And he said, Give these to the people for food.
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And I will give as food to your servants, the wood-cutters, twenty thousand measures of grain, and twenty thousand measures of barley and twenty thousand measures of wine and twenty thousand measures of oil.
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Then in place of grain let thorns come up, and in place of barley evil-smelling plants.
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And take for yourself wheat and barley and different sorts of grain, and put them in one vessel and make bread for yourself from them; all the days when you are stretched on your side it will be your food.
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The farmers are shamed, the workers in the vine-gardens give cries of grief, for the wheat and the barley; for the produce of the fields has come to destruction.
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And a voice came to my ears, from the middle of the four beasts, saying, A measure of grain for a penny, and three measures of barley for a penny: and see that you do no damage to the oil and the wine.
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Jealousy » Law concerning, when husband is jealous for his wife
Say to the children of Israel, If any man's wife does wrong, sinning against him By taking as her lover another man, and keeps it secret so that her husband has no knowledge of it, and there is no witness against her, and she is not taken in the act; If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause: read more.
Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind. And the priest will make her come near and put her before the Lord; And the priest will take holy water in a pot and put in it dust from the floor of the House; And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse; And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse; But if you have been with another in place of your husband and have made yourself unclean with a lover: Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach; And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it. And the priest will put these curses in a book, washing out the writing with the bitter water; And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her. And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar; And he will take some of it in his hand, burning it on the altar as a sign, and then he will give the woman the bitter water. And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people. But if she is clean she will be free and will have offspring. This is the law for testing a wife who goes with another in place of her husband and becomes unclean; Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law. Then the man will be free from all wrong, and the woman's sin will be on her.
Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind. And the priest will make her come near and put her before the Lord; And the priest will take holy water in a pot and put in it dust from the floor of the House; And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse; And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse; But if you have been with another in place of your husband and have made yourself unclean with a lover: Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach; And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it. And the priest will put these curses in a book, washing out the writing with the bitter water; And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her. And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar; And he will take some of it in his hand, burning it on the altar as a sign, and then he will give the woman the bitter water. And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people. But if she is clean she will be free and will have offspring. This is the law for testing a wife who goes with another in place of her husband and becomes unclean; Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law. Then the man will be free from all wrong, and the woman's sin will be on her.
Measure » An ephah, equal to three seah, and in liquid, to a bath, containing about a bushel and a half
Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.
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For ten fields of vines will only give one measure of wine, and a great amount of seed will only give a small measure of grain.
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This is the offering which Aaron and his sons are to make to the Lord on the day when he is made a priest: the tenth part of an ephah of the best meal for a meal offering for ever; half of it in the morning and half in the evening.
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And Jesse said to his son David, Take now for your brothers an ephah of this dry grain and these ten cakes of bread, and go quickly with them to the tents to your brothers;
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Saying, When will the new moon be gone, so that we may do trade in grain? and the Sabbath, so that we may put out in the market the produce of our fields? making the measure small and the price great, and trading falsely with scales of deceit;
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Have true scales, true weights and measures for all things: I am the Lord your God, who took you out of the land of Egypt;
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Have true scales and a true ephah and a true bath. The ephah and the bath are to be of the same measure, so that the bath is equal to a tenth of a homer, and the ephah to a tenth of a homer: the unit of measure is to be a homer.
Then when she had done so, she took him with her, with a three-year old ox and an ephah of meal and a skin full of wine, and took him to the house of the Lord at Shiloh: now the child was still very young.
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Then Gideon went in and made ready a young goat, and with an ephah of meal he made unleavened cakes: he put the meat in a basket and the soup in which it had been cooked he put in a pot, and he took it out to him under the oak-tree and gave it to him there.
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So she went on getting together the heads of grain till evening; and after crushing out the seed it came to about an ephah of grain.
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Show 10 more verses
But if he has not enough money for two doves or two young pigeons, then let him give, for the sin he has done, the tenth part of an ephah of the best meal, for a sin-offering; let him put no oil on it, and no perfume, for it is a sin-offering.
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Now an omer is the tenth part of an ephah.
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And the tenth part of an ephah of the best meal for a meal offering mixed with the fourth part of a hin of clear oil.
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This is the offering you are to give: a sixth of an ephah out of a homer of wheat, and a sixth of an ephah out of a homer of barley;
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And he is to give a meal offering, an ephah for every ox and an ephah for every sheep and a hin of oil to every ephah.
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And the meal offering is to be an ephah for the sheep, and for the lambs whatever he is able to give, and a hin of oil to an ephah.
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And he is to give a meal offering, an ephah for the ox and an ephah for the sheep, and for the lambs whatever he is able to give, and a hin of oil to an ephah.
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At the feasts and the fixed meetings the meal offerings are to be an ephah for an ox, and an ephah for a male sheep, and for the lambs whatever he is able to give, and a hin of oil to an ephah.
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And you are to give, morning by morning, a meal offering with it, a sixth of an ephah and a third of a hin of oil dropped on the best meal; a meal offering offered to the Lord at all times by an eternal order.
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And I said, What is it? And he said, This is an ephah which is going out. And he said further, This is their evil-doing in all the land. And I saw a round cover of lead lifted up; and a woman was seated in the middle of the ephah. And he said, This is Sin; and pushing her down into the ephah, he put the weight of lead on the mouth of it. read more.
And lifting up my eyes I saw two women coming out, and the wind was in their wings; and they had wings like the wings of a stork: and they took the ephah, lifting it up between earth and heaven. And I said to the angel who was talking to me, Where are they taking the ephah?
And lifting up my eyes I saw two women coming out, and the wind was in their wings; and they had wings like the wings of a stork: and they took the ephah, lifting it up between earth and heaven. And I said to the angel who was talking to me, Where are they taking the ephah?
Meat offerings » Consisted of » Barley meal
Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.
Verse Concepts
Meat offerings » Of jealousy, without oil or incense
Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.
Verse Concepts
Offerings » Different kinds of » Jealousy
Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.
Verse Concepts
Priest » The function he served was superior to that of other priests » Judicial
Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.
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And those who had made Jesus prisoner took him away to the house of Caiaphas, the high priest, where the scribes and those in authority over the people had come together.
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And Jesus said to him, Friend, do that for which you have come. Then they came and put hands on Jesus, and took him.
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And at these words about the ark of God, Eli, falling back off his seat by the side of the doorway into the town, came down on the earth so that his neck was broken and death overtook him, for he was an old man and of great weight. He had been judging Israel for forty years.
Verse Concepts
If you are not able to give a decision as to who is responsible for a death, or who is right in a cause, or who gave the first blow in a fight, and there is a division of opinion about it in your town: then go to the place marked out by the Lord your God; And come before the priests, the Levites, or before him who is judge at the time: and they will go into the question and give you a decision: And you are to be guided by the decision they give in the place named by the Lord, and do whatever they say: read more.
Acting in agreement with their teaching and the decision they give: not turning to one side or the other from the word they have given you. And any man who, in his pride, will not give ear to the priest whose place is there before the Lord your God, or to the judge, is to be put to death: you are to put away the evil from Israel. And all the people, hearing of it, will be full of fear and put away their pride.
Acting in agreement with their teaching and the decision they give: not turning to one side or the other from the word they have given you. And any man who, in his pride, will not give ear to the priest whose place is there before the Lord your God, or to the judge, is to be put to death: you are to put away the evil from Israel. And all the people, hearing of it, will be full of fear and put away their pride.
And Paul, looking fixedly at the Sanhedrin, said, My brothers, my life has been upright before God till this day. And the high priest, Ananias, gave orders to those who were near him to give him a blow on the mouth. Then Paul said to him, God will give blows to you, you whitewashed wall: are you here to be my judge by law, and by your orders am I given blows against the law? read more.
And those who were near said, Do you say such words against God's high priest And Paul said, Brother, I had no idea that he was the high priest: for it has been said, You may not say evil about the ruler of your people.
And those who were near said, Do you say such words against God's high priest And Paul said, Brother, I had no idea that he was the high priest: for it has been said, You may not say evil about the ruler of your people.
Then the chief priests and the rulers of the people came together in the house of the high priest, who was named Caiaphas.
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And hearing this, they went into the Temple at dawn, and were teaching. But the high priest and those who were with him got together the Sanhedrin and the representatives of the children of Israel, and sent to the prison to get them. But the men who were sent saw that they were not in the prison, and came back with the news, Saying, The doors of the prison were safely shut, and the keepers were at the doors, but when they were open, there was nobody inside. read more.
Now, at these words, the captain of the Temple and the chief priests were greatly troubled about what might be the end of this business. And someone came and said to them, The men, whom you put in prison, are in the Temple teaching the people. Then the captain and some of the police went and took them, but not violently, for fear that they might be stoned by the people. And they took them into the Sanhedrin, and the high priest said to them, We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death.
Now, at these words, the captain of the Temple and the chief priests were greatly troubled about what might be the end of this business. And someone came and said to them, The men, whom you put in prison, are in the Temple teaching the people. Then the captain and some of the police went and took them, but not violently, for fear that they might be stoned by the people. And they took them into the Sanhedrin, and the high priest said to them, We gave you very clear orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death.
And the high priest got up and said to him, Have you no answer? what is it which these say against you?
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Let no man go to law or make protests, for your people are like those who go to law with a priest.
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Priest » Duties of » To act as magistrates
Then the priests, the sons of Levi, are to come near; for they have been marked out by the Lord your God to be his servants and to give blessings in the name of the Lord; and by their decision every argument and every blow is to be judged:
Verse Concepts
If you are not able to give a decision as to who is responsible for a death, or who is right in a cause, or who gave the first blow in a fight, and there is a division of opinion about it in your town: then go to the place marked out by the Lord your God; And come before the priests, the Levites, or before him who is judge at the time: and they will go into the question and give you a decision: And you are to be guided by the decision they give in the place named by the Lord, and do whatever they say: read more.
Acting in agreement with their teaching and the decision they give: not turning to one side or the other from the word they have given you. And any man who, in his pride, will not give ear to the priest whose place is there before the Lord your God, or to the judge, is to be put to death: you are to put away the evil from Israel. And all the people, hearing of it, will be full of fear and put away their pride.
Acting in agreement with their teaching and the decision they give: not turning to one side or the other from the word they have given you. And any man who, in his pride, will not give ear to the priest whose place is there before the Lord your God, or to the judge, is to be put to death: you are to put away the evil from Israel. And all the people, hearing of it, will be full of fear and put away their pride.
Then in Jerusalem he gave authority to certain of the Levites and the priests and the heads of families of Israel to give decisions for the Lord, and in the causes of those living in Jerusalem.
Verse Concepts
And they are to make clear to my people the division between what is holy and what is common, and to give them the knowledge of what is clean and what is unclean. In any cause, they are to be in the position of judges, judging in harmony with my decisions: they are to keep my laws and my rules in all my fixed feasts; and they are to keep my Sabbaths holy.
If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause: Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind. And the priest will make her come near and put her before the Lord; read more.
And the priest will take holy water in a pot and put in it dust from the floor of the House; And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse; And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse; But if you have been with another in place of your husband and have made yourself unclean with a lover: Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach; And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it. And the priest will put these curses in a book, washing out the writing with the bitter water; And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her. And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar; And he will take some of it in his hand, burning it on the altar as a sign, and then he will give the woman the bitter water. And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people. But if she is clean she will be free and will have offspring. This is the law for testing a wife who goes with another in place of her husband and becomes unclean; Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law. Then the man will be free from all wrong, and the woman's sin will be on her.
And the priest will take holy water in a pot and put in it dust from the floor of the House; And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse; And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse; But if you have been with another in place of your husband and have made yourself unclean with a lover: Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach; And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it. And the priest will put these curses in a book, washing out the writing with the bitter water; And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her. And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar; And he will take some of it in his hand, burning it on the altar as a sign, and then he will give the woman the bitter water. And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people. But if she is clean she will be free and will have offspring. This is the law for testing a wife who goes with another in place of her husband and becomes unclean; Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law. Then the man will be free from all wrong, and the woman's sin will be on her.
Then the two men, between whom the argument has taken place, are to come before the Lord, before the priests and judges who are then in power;
Verse Concepts
priests » Services of » Deciding in cases of jealousy
If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause: Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.
Wife » Unfaithful
If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause: Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind. And the priest will make her come near and put her before the Lord; read more.
And the priest will take holy water in a pot and put in it dust from the floor of the House; And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse; And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse; But if you have been with another in place of your husband and have made yourself unclean with a lover: Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach; And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it. And the priest will put these curses in a book, washing out the writing with the bitter water; And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her. And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar; And he will take some of it in his hand, burning it on the altar as a sign, and then he will give the woman the bitter water. And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people. But if she is clean she will be free and will have offspring. This is the law for testing a wife who goes with another in place of her husband and becomes unclean; Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law. Then the man will be free from all wrong, and the woman's sin will be on her.
And the priest will take holy water in a pot and put in it dust from the floor of the House; And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse; And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse; But if you have been with another in place of your husband and have made yourself unclean with a lover: Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach; And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it. And the priest will put these curses in a book, washing out the writing with the bitter water; And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her. And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar; And he will take some of it in his hand, burning it on the altar as a sign, and then he will give the woman the bitter water. And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people. But if she is clean she will be free and will have offspring. This is the law for testing a wife who goes with another in place of her husband and becomes unclean; Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law. Then the man will be free from all wrong, and the woman's sin will be on her.
Woman » Unfaithfulness of, when married found out by the waters of jealousy
If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause: Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind. And the priest will make her come near and put her before the Lord; read more.
And the priest will take holy water in a pot and put in it dust from the floor of the House; And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse; And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse; But if you have been with another in place of your husband and have made yourself unclean with a lover: Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach; And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it. And the priest will put these curses in a book, washing out the writing with the bitter water; And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her. And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar; And he will take some of it in his hand, burning it on the altar as a sign, and then he will give the woman the bitter water. And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people. But if she is clean she will be free and will have offspring.
And the priest will take holy water in a pot and put in it dust from the floor of the House; And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse; And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse; But if you have been with another in place of your husband and have made yourself unclean with a lover: Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach; And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it. And the priest will put these curses in a book, washing out the writing with the bitter water; And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her. And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar; And he will take some of it in his hand, burning it on the altar as a sign, and then he will give the woman the bitter water. And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people. But if she is clean she will be free and will have offspring.
Women » charted » Infidelity
Say to the children of Israel, If any man's wife does wrong, sinning against him By taking as her lover another man, and keeps it secret so that her husband has no knowledge of it, and there is no witness against her, and she is not taken in the act; If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause: read more.
Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind. And the priest will make her come near and put her before the Lord; And the priest will take holy water in a pot and put in it dust from the floor of the House; And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse; And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse; But if you have been with another in place of your husband and have made yourself unclean with a lover: Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach; And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it. And the priest will put these curses in a book, washing out the writing with the bitter water; And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her. And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar; And he will take some of it in his hand, burning it on the altar as a sign, and then he will give the woman the bitter water. And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people. But if she is clean she will be free and will have offspring. This is the law for testing a wife who goes with another in place of her husband and becomes unclean; Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law. Then the man will be free from all wrong, and the woman's sin will be on her.
Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind. And the priest will make her come near and put her before the Lord; And the priest will take holy water in a pot and put in it dust from the floor of the House; And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse; And he will make her take an oath, and say to her, If no man has been your lover and you have not been with another in place of your husband, you are free from this bitter water causing the curse; But if you have been with another in place of your husband and have made yourself unclean with a lover: Then the priest will put the oath of the curse on the woman, and say to her, May the Lord make you a curse and an oath among your people, sending on you wasting of the legs and disease of the stomach; And this water of the curse will go into your body, causing disease of your stomach and wasting of your legs: and the woman will say, So be it. And the priest will put these curses in a book, washing out the writing with the bitter water; And he will give to the woman the bitter water for drink; and the bitter water causing the curse will go into her. And the priest will take from her hand the meal offering of doubt, waving it before the Lord, and will take it to the altar; And he will take some of it in his hand, burning it on the altar as a sign, and then he will give the woman the bitter water. And it will be that if the woman has become unclean, sinning against her husband, when she has taken the bitter water it will go into her body, causing disease of the stomach and wasting of the legs, and she will be a curse among her people. But if she is clean she will be free and will have offspring. This is the law for testing a wife who goes with another in place of her husband and becomes unclean; Or for a husband who, in a bitter spirit, has doubts in his heart about his wife; let him take her to the priest, who will put in force this law. Then the man will be free from all wrong, and the woman's sin will be on her.