215 occurrences

'Next' in the Bible

Next they turned back and came to En-mishpat (which was also known as Kadesh) and conquered all the territory of the Amalekites, along with the Amorites who lived in Hazazon-tamar.

Now as to Isaac, I'll confirm my covenant with him, to whom Sarah will give birth as your son at this time next year."

Next, Abraham ran to the herd, found a choice and tender calf, and gave it to the young men, who went off in a hurry to prepare it.

The next day the firstborn told the younger one, "Look! I had sex with my father last night. Let's make him drink wine tonight again as well. Then you have sex with him, too. That way we'll preserve our father's lineage."

So Abimelech got up early the next morning, summoned all his servants, and told them all these things. The men became terrified.

So early the next morning, Abraham got up, took bread and a leather bottle of water, gave them to Hagar, and placed them on her shoulder. He then sent her away, along with the child. She went off and roamed in the Beer-sheba wilderness.

He and the men with him ate and drank, and then they spent the night. When they got up the next morning, the servant requested, "Send me off to my master."

They woke up early the next morning and made the treaty. After this, Isaac sent them off and they left on peaceful terms.

When Jacob got up early the next morning, he took the stone that he had used for his pillow, set it up as a pillar, drenched it with oil,

The next morning, Jacob realized that it was Leah! "What have you done to me?" he demanded of Laban. "Didn't I serve you for seven years in order to marry Rachel? Why did you deceive me?"

Early the next morning, Laban woke up, kissed his grandchildren and daughters, blessed them, and then left for home.

Then he positioned the women servants and their children first, then Leah and her children next, and then Rachel and Joseph after them.

All his sons and daughters showed up to comfort him, but he refused to be comforted. He kept saying, "Leave me alone! I'll go down to the next world, still mourning for my son." So Joseph's father wept for him.

Right after that, seven more cows came up out of the Nile. Ugly and gaunt, they stood next to the other cows on the bank of the Nile River.

The very next morning, he was frustrated about the dream, so he sent word to summon all the magicians and wise men of Egypt. Pharaoh told them what he had dreamed, but no one could interpret them.

Early the next morning, the men were sent on their way, along with their donkeys.

Going out the next day, Moses noticed two Hebrew men fighting right in front of him. He told the one who was at fault, "Why did you strike your companion?"

The LORD did this thing the next day, and all the livestock of the Egyptians died. But not one of the livestock died that belonged to the Israelis.

The next day Moses sat down to judge the people, and the people stood around Moses from morning until evening.

A calyx is to be under the two branches that extend out of the stem; a calyx is to be under the next pair of branches that extend out of the stem; and a calyx is to be under the last pair of branches that extend out of the stem, and so for the six branches extending from the lamp stand.

And you are to make 40 silver sockets under the 20 boards: two sockets under the one board for its two pegs and two sockets under the next board for its two pegs.

and 40 silver sockets for them, two sockets under one board and two sockets under the next board.

There is to be eight boards with their sixteen silver sockets, two sockets under one board and two sockets under the next board.

They got up early the next day and offered burnt offerings and brought peace offerings. Then the people sat down to eat and drink, and then they got up to play.

The next day Moses told the people, "You committed a great sin, and now I'll go up to the LORD, and perhaps I can make atonement for your sin."

He made 40 silver sockets under the 20 boards: two sockets under one board for its two pegs and two sockets under the next board for its two pegs.

and 40 silver sockets for them, two sockets under one board and two sockets under the next board.

A calyx was under the two branches that extended out of the stem; a calyx was under the next pair of branches that extended out of the stem; and a calyx was under the last pair of branches that extended out of the stem, and so on for the six branches extending from the lamp stand.

"If his sacrifice accompanies a fulfilled vow or is a voluntary offering, it is to be eaten on the day the offeror brings the sacrifice. Anything left over is to be eaten the next day,

Next, he brought the bull for a sin offering. Aaron and his sons laid their hands on the bull's head for a sin offering.

Next, he brought the ram for the whole burnt offering. Aaron and his sons laid their hands on the head of the ram,

Next, Aaron's sons brought the blood to him and he dipped his fingers in the blood and placed it on the horns of the altar. As to the rest of the blood, he poured it at the base of the altar.

Next, he brought the grain offering, filled his hand with it, and burned it on the altar next to the burnt offering for that morning.

"On the next seventh day, the priest is to examine him again. If the skin rash didn't become dull and it didn't spread in the skin, then the priest is to pronounce him clean: it's a scab. He is to wash his clothes and be clean.

Your sacrifice is to be eaten on that day and the next day. Anything that remains to the third day is to be incinerated.

But if it's not redeemed by the end of a full year, then the house next to which is a wall is to belong in perpetuity to the one who bought it throughout his generations. It is not to be returned in the jubilee.

"If a resident alien or traveler becomes rich, but your relative who lives next to him is so poor that he sells himself to that resident alien or traveler among you or to a member of the resident alien's family,

"Next is to be the tribe of Zebulun. The leader of Zebulun is to be Helon's son Eliab.

"Next is to be the tribe of Gad. The leader of Gad is to be Deuel's son Eliasaph.

"Next is to be the tribe of Benjamin. The leader of Benjamin is to be Gideoni's son Abidan.

"Next is to be the tribe of Naphtali. The leader of Naphtali is to be Enan's son Ahira.

The people stayed up all that day, all that night, and all through the next day, gathering quails. The one who gathered least gathered enough to fill ten omers, as they spread out all around the camp.

So they got up early the next morning and traveled to the top of the mountain, telling themselves, "Look, we're here and we're going to go up to the place that the LORD had spoken about, even though we've sinned."

Nevertheless, the very next day, the whole congregation of Israel complained against Moses and Aaron, "You've killed the LORD'S people!"

The next morning, Moses went to the Tent of Testimony and the rod of Aaron of the tribe of Levi had burst into bloom! It sprouted buds, bloomed blossoms, and produced fully ripe almonds!

So Balaam got up the next morning and told Balak's officials, "Go back to your homeland, because the LORD has refused me permission to go with you."

The next morning, Balaam got up, saddled his donkey, and started to leave, accompanied by the Moabite officials.

The next day, Balak brought Balaam up to Bamoth-baal, where he could see part of the community of Israel.

So Balaam returned to where Balak had been standing, that is, next to his offerings, accompanied by all the Moabite officials.

So Balaam returned to where Balak had been standing, that is, next to his offerings, accompanied by the Moabite officials. "What did the LORD say?" Balak asked him.

Next, Balaam looked directly at Amalek and then uttered this prophetic statement: "Even though Amalek is an international leader, his future is permanent destruction."

Joshua got up early the next morning. Accompanied by all the Israelis, he set out from the Acacia groves and arrived at the Jordan River, where they encamped before crossing it.

Joshua got up early the next morning, and the priests picked up the ark of the LORD.

Next, he brought near his household one by one, and Carmi's son Achan, grandson of Zabdi and great-grandson of Zerah, was selected from the tribe of Judah.

The LORD gave Lachish into the control of Israel, and Joshua captured it the next day. He declared war on the city and executed everyone in it, the same way he had treated Libnah.

Their allocation was from the border of Aroer on the edge of the Arnon valley (including the city that is located in the valley, as well as the entire plain next to Medeba),

"Next, you crossed the Jordan River and arrived at Jericho. But the citizens of Jericho fought you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and the Jebusites, so I gave them into your control.

When the leading men of the city got up early the next morning, the altar to Baal had been torn down, along with the Asherah that had stood beside it, and the second bull had been offered on the altar that had been erected.

And that is what happened: When he got up early the next morning, he wrung out the fleece to drain the dew from it and extracted a bowl full of water.

The next day, the people went out to the field, and Abimelech learned about it.

The next day, they told Samson's wife, "Coax your husband to explain the riddle or we'll set fire to your father's house with you in it! You've invited us here to make us paupers, haven't you?"

But the army the men of Israel encouraged themselves and arrayed for battle again the next day in the same place where they had gathered the day before.

The next day, the people got up early, built an altar, and offered burnt offerings and peace offerings.

After Boaz had finished eating and drinking to his heart's content, he went over and lay down next to the pile of threshed grain. Ruth came in quietly, uncovered his feet, and lay down.

They got up early the next morning and worshipped in the LORD's presence, and then they returned and came to their house at Ramah. Elkanah had marital relations with his wife Hannah, and the LORD remembered her.

By the time of the next year's sacrifice, Hannah had become pregnant and had borne a son. She named him Samuel because she said, "I asked the LORD for him."

When the people of Ashdod got up the next morning, there was Dagon, lying on the ground in front of the Ark of the LORD. They took Dagon and put him back in his place.

But when they got up the next morning, there was Dagon, lying on the ground again in front of the Ark of the LORD. Dagon's head and both of his arms were broken off and lying on the threshold. Only the trunk of Dagon was left intact.

The next day Saul separated the people into three companies. They came into the camp during the morning watch, and struck down the Ammonites until the heat of the day. Those who survived were scattered so that no two of them remained together.

The next day, while David was playing the lyre as he had before, the evil spirit from the LORD attacked Saul, and he began to rave inside the house with a spear in his hand.

Jonathan told David, "The LORD God of Israel is my witness that I'll carefully question my father by tomorrow or the next day. And if the response is favorable for David, will I not then send word to you and let you know?

The king sat down at his place as before, in the seat by the wall. Jonathan stood while Abner sat next to Saul, but David's place was empty.

But the next day, on the second day of the New Moon, David's place was empty, and so Saul told his son Jonathan, "Why didn't Jesse's son come to the festival, either yesterday or today?"

After Nabal became sober the next morning, his wife told him all that had happened. Nabal's heart failed and he became paralyzed.

David struck them down from twilight until the evening of the next day, and not one of them escaped except for 400 young men who mounted camels and fled.

The next day, the Philistines came to strip the dead, and they found Saul and his three sons fallen on Mount Gilboa.

The next day, a man escaped from Saul's camp! With torn clothes and dirty hair, he approached David, fell to the ground, and bowed down to him.

He begged me, "Please come stand here next to me and kill me, because I'm still alive.'

So I stood next to him and killed him, because I knew that he wouldn't live after he had fallen. I took the crown that had been on his head, along with the bracelet that had been on his arm, and I have brought them to your majesty."

Then David invited Uriah, "Stay here today, and tomorrow I'll send you back." So Uriah remained in Jerusalem all that day and the next.

The next morning, David sent a message to Joab that Uriah took with him in his hand.

So Absalom told his servants, "Observe that Joab's grain field lies next to mine. He has barley planted there. Go set it on fire." So Absalom's servants set the field on fire.

Next was Dodai the Ahohite's son Eleazar. Eleazar, who also was one of the Three, was with David when they challenged the Philistines. When the Philistines had assembled in battle array, the Israeli army retreated,

Next was Shammah, Agee the Hararite's son. One time the Philistines assembled to fight in a field where lentils had been growing. Israel's army retreated from the Philistines,

So the Three elite warriors broke through the Philistine ranks, drew some water from the Bethlehem well that was next to the city gate, and brought it back to David. But he refused to drink it. Instead, he poured it out in the LORD's presence,

Before David arose the next morning, this message from the LORD came to Gad, David's seer:

So he replied, "You know that the kingdom should have come to me, and that everyone in Israel intended to place me as the next king. However, the kingdom has turned around and now belongs to my brother, because it went to him from the LORD.

She got up in the middle of the night, took my son from me while your servant was asleep, and laid him to her breast after laying her dead son next to me.

The next morning, I got up to nurse my son, and he was dead. But when I examined him carefully in the light of day, he turned out not to be my son whom I had borne!"

Not long after the man of God had left, a lion met him along the road and killed him. His body was left lying in the middle of the road with the donkey standing beside it and with the lion also standing next to the body.

Elijah the foreigner, who was an alien resident from Gilead, told Ahab, "As the LORD God of Israel lives, in whose presence I'm standing, there will be neither dew nor rain these next several years, except when I say so."

The prophet approached the king of Israel and told him, "Go replenish your forces and prepare for the future, because early this next year the king of Aram will attack you again."

Early the next year, Ben-hadad mustered the Arameans and invaded Aphek in a battle against Israel.

The very next day, about the time of the morning offering, water suddenly appeared, coming from the direction of Edom, and the land overflowed with water!

and he told her, "About this time next year you will be embracing a son."

"No, sir! Please, as a godly man, don't mislead your servant!" But the woman did conceive and did bear a son at that very same time the next year, just as Elisha had told her.

She said, "This woman told me, "Give up your son, and we'll eat him today, and we'll eat your son tomorrow.'" So we boiled my son and ate him. The next day, I told her, "Give me your son so we can eat him!' But she has hidden her son!"

When the king heard what the woman said, he ripped his garments as he continued walking along the city wall. As the people watched, all of a sudden they noticed he was wearing sackcloth underneath his clothes, inside next to his flesh!

But the very next day, Hazael grabbed a thick covering, soaked it in water, and spread it over the king's face, and he suffocated. Then Hazael succeeded Ben-hadad as king.

Jehu replied, "Put them in two piles at the entrance of the city gate until morning." The next morning, Jehu went out, stood still, and announced to all the people: "Are you righteous? I conspired against my master and killed him, but who slaughtered all of these?

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
מחרתם מחרת 
Mochorath 
Usage: 32

ἑξῆς 
hexes 
Usage: 5

ἐπαύριον 
Epaurion 
Usage: 17

ἐπιοῦσα 
Epiousa 
Usage: 5

אחר 
'acher 
Usage: 166

משׁנה 
Mishneh 
Usage: 35

קרב קרוב 
Qarowb 
Usage: 77

αὔριον 
Aurion 
Usage: 8

δευτεραῖος 
Deuteraios 
Usage: 1

ἕτερος 
heteros 
Usage: 76

μεταξύ 
metaxu 
Usage: 4

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