Thematic Bible: Parable of
Thematic Bible
Boiling pot » Parable of
And utter a parable against the rebellious house [of Judah] and say to them, Thus says the Lord God: Put on a pot; put it on and also pour water into it. Put into it the pieces [of meat], all the good pieces, the thigh and the shoulder; fill it with the choice of the bones. Take the choicest of the flock and burn also the unused bones under it, and make it boil well and seethe its bones in [the pot].
Bridegroom » Parable of
Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish (thoughtless, without forethought) and five were wise (sensible, intelligent, and prudent). For when the foolish took their lamps, they did not take any [extra] oil with them; read more.
But the wise took flasks of oil along with them [also] with their lamps. While the bridegroom lingered and was slow in coming, they all began nodding their heads, and they fell asleep. But at midnight there was a shout, Behold, the bridegroom! Go out to meet him! Then all those virgins got up and put their own lamps in order. And the foolish said to the wise, Give us some of your oil, for our lamps are going out. But the wise replied, There will not be enough for us and for you; go instead to the dealers and buy for yourselves. But while they were going away to buy, the bridegroom came, and those who were prepared went in with him to the marriage feast; and the door was shut. Later the other virgins also came and said, Lord, Lord, open [the door] to us! But He replied, I solemnly declare to you, I do not know you [I am not acquainted with you]. Watch therefore [give strict attention and be cautious and active], for you know neither the day nor the hour when the Son of Man will come.
But the wise took flasks of oil along with them [also] with their lamps. While the bridegroom lingered and was slow in coming, they all began nodding their heads, and they fell asleep. But at midnight there was a shout, Behold, the bridegroom! Go out to meet him! Then all those virgins got up and put their own lamps in order. And the foolish said to the wise, Give us some of your oil, for our lamps are going out. But the wise replied, There will not be enough for us and for you; go instead to the dealers and buy for yourselves. But while they were going away to buy, the bridegroom came, and those who were prepared went in with him to the marriage feast; and the door was shut. Later the other virgins also came and said, Lord, Lord, open [the door] to us! But He replied, I solemnly declare to you, I do not know you [I am not acquainted with you]. Watch therefore [give strict attention and be cautious and active], for you know neither the day nor the hour when the Son of Man will come.
Leaven (yeast) » Figurative » Parable of
He told them another parable, “The kingdom of heaven is like leaven, which a woman took and worked into three measures of flour until all of it was leavened.”
Lions » Parable of
Moreover, take up a lamentation for the princes of Israel, And say, What a lioness was your mother [Jerusalem-Judah]! She couched among lions; in the midst of young lions she nourished her cubs. And she [the royal mother-city] brought up one of her cubs [Jehoahaz]; he became a young lion and he learned to catch the prey; he devoured men. read more.
The nations also heard of him; he was taken in their pit, and they brought him with hooks to the land of Egypt. Now when she had waited, she saw her hope was lost. Then she took another of her cubs [Jehoiachin] and made him a young lion. And he [Jehoiachin] went up and down among the lions; he became a young lion and learned to catch prey, and he devoured men. And he knew and ravaged their strongholds and he laid waste their cities, and the land was appalled and all who were in it by the noise of his roaring. Then the nations set against [the king] on every side from the provinces, and they spread their net over him [Jehoiachin]; he was taken in their pit. With hooks they put him in a cage and brought him to the king of Babylon; they brought him into custody and put him in strongholds, that his voice should no more be heard upon the mountains of Israel.
The nations also heard of him; he was taken in their pit, and they brought him with hooks to the land of Egypt. Now when she had waited, she saw her hope was lost. Then she took another of her cubs [Jehoiachin] and made him a young lion. And he [Jehoiachin] went up and down among the lions; he became a young lion and learned to catch prey, and he devoured men. And he knew and ravaged their strongholds and he laid waste their cities, and the land was appalled and all who were in it by the noise of his roaring. Then the nations set against [the king] on every side from the provinces, and they spread their net over him [Jehoiachin]; he was taken in their pit. With hooks they put him in a cage and brought him to the king of Babylon; they brought him into custody and put him in strongholds, that his voice should no more be heard upon the mountains of Israel.
Lost sheep » Parable of
What do you think? If a man has a hundred sheep, and one of them has gone astray and gets lost, will he not leave the ninety-nine on the mountain and go in search of the one that is lost? And if it should be that he finds it, truly I say to you, he rejoices more over it than over the ninety-nine that did not get lost.
What man of you, if he has a hundred sheep and should lose one of them, does not leave the ninety-nine in the wilderness (desert) and go after the one that is lost until he finds it? And when he has found it, he lays it on his [own] shoulders, rejoicing. And when he gets home, he summons together [his] friends and [his] neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost. read more.
Thus, I tell you, there will be more joy in heaven over one [ especially] wicked person who repents ( changes his mind, abhorring his errors and misdeeds, and determines to enter upon a better course of life) than over ninety-nine righteous persons who have no need of repentance.
Thus, I tell you, there will be more joy in heaven over one [ especially] wicked person who repents ( changes his mind, abhorring his errors and misdeeds, and determines to enter upon a better course of life) than over ninety-nine righteous persons who have no need of repentance.
Servant » Hired » Parable of » The father of the prodigal son
Servant » Hired » Parable of » The laborers of a vineyard
For the kingdom of heaven is like the owner of an estate who went out in the morning along with the dawn to hire workmen for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into his vineyard. And going out about the third hour (nine o'clock), he saw others standing idle in the marketplace; read more.
And he said to them, You go also into the vineyard, and whatever is right I will pay you. And they went. He went out again about the sixth hour (noon), and the ninth hour (three o'clock) he did the same. And about the eleventh hour (five o'clock) he went out and found still others standing around, and said to them, Why do you stand here idle all day? They answered him, Because nobody has hired us. He told them, You go out into the vineyard also and you will get whatever is just and fair. When evening came, the owner of the vineyard said to his manager, Call the workmen and pay them their wages, beginning with the last and ending with the first. And those who had been hired at the eleventh hour (five o'clock) came and received a denarius each. Now when the first came, they supposed they would get more, but each of them also received a denarius. And when they received it, they grumbled at the owner of the estate, Saying, These [men] who came last worked no more than an hour, and yet you have made them rank with us who have borne the burden and the scorching heat of the day. But he answered one of them, Friend, I am doing you no injustice. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this man hired last the same as I give to you. Am I not permitted to do what I choose with what is mine? [Or do you begrudge my being generous?] Is your eye evil because I am good?
And he said to them, You go also into the vineyard, and whatever is right I will pay you. And they went. He went out again about the sixth hour (noon), and the ninth hour (three o'clock) he did the same. And about the eleventh hour (five o'clock) he went out and found still others standing around, and said to them, Why do you stand here idle all day? They answered him, Because nobody has hired us. He told them, You go out into the vineyard also and you will get whatever is just and fair. When evening came, the owner of the vineyard said to his manager, Call the workmen and pay them their wages, beginning with the last and ending with the first. And those who had been hired at the eleventh hour (five o'clock) came and received a denarius each. Now when the first came, they supposed they would get more, but each of them also received a denarius. And when they received it, they grumbled at the owner of the estate, Saying, These [men] who came last worked no more than an hour, and yet you have made them rank with us who have borne the burden and the scorching heat of the day. But he answered one of them, Friend, I am doing you no injustice. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this man hired last the same as I give to you. Am I not permitted to do what I choose with what is mine? [Or do you begrudge my being generous?] Is your eye evil because I am good?
Talents » Parable of
Tares » Parable of
Another parable He set forth before them, saying, The kingdom of heaven is like a man who sowed good seed in his field. But while he was sleeping, his enemy came and sowed also darnel (weeds resembling wheat) among the wheat, and went on his way. So when the plants sprouted and formed grain, the darnel (weeds) appeared also. read more.
And the servants of the owner came to him and said, Sir, did you not sow good seed in your field? Then how does it have darnel shoots in it? He replied to them, An enemy has done this. The servants said to him, Then do you want us to go and weed them out? But he said, No, lest in gathering the wild wheat (weeds resembling wheat), you root up the [true] wheat along with it. Let them grow together until the harvest; and at harvest time I will say to the reapers, Gather the darnel first and bind it in bundles to be burned, but gather the wheat into my granary.
And the servants of the owner came to him and said, Sir, did you not sow good seed in your field? Then how does it have darnel shoots in it? He replied to them, An enemy has done this. The servants said to him, Then do you want us to go and weed them out? But he said, No, lest in gathering the wild wheat (weeds resembling wheat), you root up the [true] wheat along with it. Let them grow together until the harvest; and at harvest time I will say to the reapers, Gather the darnel first and bind it in bundles to be burned, but gather the wheat into my granary.
The field is the world, and the good seed means the children of the kingdom; the darnel is the children of the evil one, And the enemy who sowed it is the devil. The harvest is the close and consummation of the age, and the reapers are angels. Just as the darnel (weeds resembling wheat) is gathered and burned with fire, so it will be at the close of the age. read more.
The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [ persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly, And will cast them into the furnace of fire; there will be weeping and wailing and grinding of teeth.
The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [ persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly, And will cast them into the furnace of fire; there will be weeping and wailing and grinding of teeth.
Tower » Parable of
For which of you, wishing to build a farm building, does not first sit down and calculate the cost [to see] whether he has sufficient means to finish it? Otherwise, when he has laid the foundation and is unable to complete [the building], all who see it will begin to mock and jeer at him,