Thematic Bible: Servant
Thematic Bible
Christ » Saviour » Servant
Got up from supper, took off His garments, and taking a [servant's] towel, He fastened it around His waist. Then He poured water into the washbasin and began to wash the disciples' feet and to wipe them with the [servant's] towel with which He was girded.
but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man].
Jesus Christ » Names of » Servant
My Chosen One in whom My soul delights.
I have put My Spirit upon Him;
He will bring forth justice to the nations.
Servant » Figurative
saying, “Do not harm the earth nor the sea nor the trees until we seal (mark) the bond-servants of our God on their foreheads.”
They promise them liberty, when they themselves are the slaves of depravity—for by whatever anyone is defeated and overcome, to that [person, thing, philosophy, or concept] he is continually enslaved.
For you, my brothers, were called to freedom; only do not let your freedom become an opportunity for the sinful nature (worldliness, selfishness), but through love serve and seek the best for one another.
Verse Concepts
Freedom, Abuse Of ChristianAdventureCommitment, to God's peopleLove, For One AnotherLove, Nature OfMinistry, In The ChurchSelf IndulgenceService To GodSlavery, SpiritualUnselfishnessCarnalityAbuse, Of Christian FreedomLove To Others Shown InCalling, Of ChristiansCalling, The Goals Of4th of julyBrotherly LoveAnarchyAgape LoveLiving For The Material
So then, let us [who minister] be regarded as servants of Christ and stewards (trustees, administrators) of the mysteries of God [that He chooses to reveal].
Live as free people, but do not use your freedom as a cover or pretext for evil, but [use it and live] as bond-servants of God.
Who then is the faithful, thoughtful, and wise servant, whom his master has put in charge of his household to give to the others the food and supplies at the proper time? Blessed (happy, fortunate, and to be envied) is that servant whom, when his master comes, he will find so doing. I solemnly declare to you, he will set him over all his possessions. read more.
But if that servant is wicked and says to himself, My master is delayed and is going to be gone a long time, And begins to beat his fellow servants and to eat and drink with the drunken, The master of that servant will come on a day when he does not expect him and at an hour of which he is not aware, And will punish him [ cut him up by scourging] and put him with the pretenders (hypocrites); there will be weeping and grinding of teeth.
But if that servant is wicked and says to himself, My master is delayed and is going to be gone a long time, And begins to beat his fellow servants and to eat and drink with the drunken, The master of that servant will come on a day when he does not expect him and at an hour of which he is not aware, And will punish him [ cut him up by scourging] and put him with the pretenders (hypocrites); there will be weeping and grinding of teeth.
For the Israelites are My servants whom I brought out of the land of Egypt; they shall not be sold in a slave sale.
For the children of Israel are My servants; My servants, whom I brought out of the land of Egypt. I am the Lord your God.
O Lord, truly I am Your servant;
I am Your servant, the son of Your handmaid;
You have unfastened my chains.
Keep your loins girded and your lamps burning, And be like men who are waiting for their master to return home from the marriage feast, so that when he returns from the wedding and comes and knocks, they may open to him immediately. Blessed (happy, fortunate, and to be envied) are those servants whom the master finds awake and alert and watching when he comes. Truly I say to you, he will gird himself and have them recline at table and will come and serve them! read more.
If he comes in the second watch (before midnight) or the third watch (after midnight), and finds them so, blessed (happy, fortunate, and to be envied) are those servants! But of this be assured: if the householder had known at what time the burglar was coming, he would have been awake and alert and watching and would not have permitted his house to be dug through and broken into. You also must be ready, for the Son of Man is coming at an hour and a moment when you do not anticipate it. Peter said, Lord, are You telling this parable for us, or for all alike? And the Lord said, Who then is that faithful steward, the wise man whom his master will set over those in his household service to supply them their allowance of food at the appointed time? Blessed (happy and to be envied) is that servant whom his master finds so doing when he arrives. Truly I tell you, he will set him in charge over all his possessions. But if that servant says in his heart, My master is late in coming, and begins to strike the menservants and the maids and to eat and drink and get drunk, The master of that servant will come on a day when he does not expect him and at an hour of which he does not know, and will punish him and cut him off and assign his lot with the unfaithful. And that servant who knew his master's will but did not get ready or act as he would wish him to act shall be beaten with many [lashes]. But he who did not know and did things worthy of a beating shall be beaten with few [lashes]. For everyone to whom much is given, of him shall much be required; and of him to whom men entrust much, they will require and demand all the more.
If he comes in the second watch (before midnight) or the third watch (after midnight), and finds them so, blessed (happy, fortunate, and to be envied) are those servants! But of this be assured: if the householder had known at what time the burglar was coming, he would have been awake and alert and watching and would not have permitted his house to be dug through and broken into. You also must be ready, for the Son of Man is coming at an hour and a moment when you do not anticipate it. Peter said, Lord, are You telling this parable for us, or for all alike? And the Lord said, Who then is that faithful steward, the wise man whom his master will set over those in his household service to supply them their allowance of food at the appointed time? Blessed (happy and to be envied) is that servant whom his master finds so doing when he arrives. Truly I tell you, he will set him in charge over all his possessions. But if that servant says in his heart, My master is late in coming, and begins to strike the menservants and the maids and to eat and drink and get drunk, The master of that servant will come on a day when he does not expect him and at an hour of which he does not know, and will punish him and cut him off and assign his lot with the unfaithful. And that servant who knew his master's will but did not get ready or act as he would wish him to act shall be beaten with many [lashes]. But he who did not know and did things worthy of a beating shall be beaten with few [lashes]. For everyone to whom much is given, of him shall much be required; and of him to whom men entrust much, they will require and demand all the more.
Will any man of you who has a servant plowing or tending sheep say to him when he has come in from the field, Come at once and take your place at the table? Will he not instead tell him, Get my supper ready and gird yourself and serve me while I eat and drink; then afterward you yourself shall eat and drink? Is he grateful and does he praise the servant because he did what he was ordered to do?
And you will know the Truth, and the Truth will set you free. They answered Him, We are Abraham's offspring (descendants) and have never been in bondage to anybody. What do You mean by saying, You will be set free? Jesus answered them, I assure you, most solemnly I tell you, Whoever commits and practices sin is the slave of sin. read more.
Now a slave does not remain in a household permanently (forever); the son [of the house] does remain forever.
Now a slave does not remain in a household permanently (forever); the son [of the house] does remain forever.
Do you not know that if you continually surrender yourselves to anyone to do his will, you are the slaves of him whom you obey, whether that be to sin, which leads to death, or to obedience which leads to righteousness (right doing and right standing with God)? But thank God, though you were once slaves of sin, you have become obedient with all your heart to the standard of teaching in which you were instructed and to which you were committed. And having been set free from sin, you have become the servants of righteousness (of conformity to the divine will in thought, purpose, and action). read more.
I am speaking in familiar human terms because of your natural limitations. For as you yielded your bodily members [and faculties] as servants to impurity and ever increasing lawlessness, so now yield your bodily members [and faculties] once for all as servants to righteousness (right being and doing) [which leads] to sanctification. For when you were slaves of sin, you were free in regard to righteousness. But then what benefit (return) did you get from the things of which you are now ashamed? [None] for the end of those things is death. But now since you have been set free from sin and have become the slaves of God, you have your present reward in holiness and its end is eternal life.
I am speaking in familiar human terms because of your natural limitations. For as you yielded your bodily members [and faculties] as servants to impurity and ever increasing lawlessness, so now yield your bodily members [and faculties] once for all as servants to righteousness (right being and doing) [which leads] to sanctification. For when you were slaves of sin, you were free in regard to righteousness. But then what benefit (return) did you get from the things of which you are now ashamed? [None] for the end of those things is death. But now since you have been set free from sin and have become the slaves of God, you have your present reward in holiness and its end is eternal life.
Were you a slave when you were called? Do not let that trouble you. But if you are able to gain your freedom, avail yourself of the opportunity. For he who as a slave was summoned in [to union with] the Lord is a freedman of the Lord, just so he who was free when he was called is a bond servant of Christ (the Messiah). You were bought with a price [purchased with a preciousness and paid for by Christ]; then do not yield yourselves up to become [in your own estimation] slaves to men [but consider yourselves slaves to Christ].
Servant » Hired » Unclassified scriptures relating to
“Then I will come near you for judgment; I will be a swift witness against sorcerers, against adulterers, against perjurers, and against those who oppress the laborer in his wages and widows and the fatherless, and against those who turn away the alien [from his right], and those who do not fear Me [with awe-filled reverence],” says the Lord of hosts.
Verse Concepts
For the Scripture says, “You shall not muzzle the ox while it is treading out the grain [to keep it from eating],” and, “The worker is worthy of his wages [he deserves fair compensation].”
Look! The wages that you have [fraudulently] withheld from the laborers who have mowed your fields are crying out [against you for vengeance]; and the cries of the harvesters have come to the ears of the Lord of Sabaoth.
‘You shall not oppress or exploit your neighbor, nor rob him. You shall not withhold the wages of a hired man overnight until morning.
Masters, [on your part] deal with your slaves justly and fairly, knowing that you also have a Master in heaven.
“[O God] turn your gaze from him so that he may rest,
Until he fulfills his day [on earth] like a hired man.
Now to a laborer, his wages are not credited as a favor or a gift, but as an obligation [something owed to him].
And if your brother becomes poor beside you and sells himself to you, you shall not compel him to serve as a bondman (a slave not eligible for redemption), But as a hired servant and as a temporary resident he shall be with you; he shall serve you till the Year of Jubilee, And then he shall depart from you, he and his children with him, and shall go back to his own family and return to the possession of his fathers.
You shall not oppress or extort from a hired servant who is poor and needy, whether he is of your brethren or of your strangers and sojourners who are in your land inside your towns. You shall give him his hire on the day he earns it before the sun goes down, for he is poor, and sets his heart upon it; lest he cry against you to the Lord, and it be sin to you.
Is there not an [appointed] warfare and hard labor to man upon earth? And are not his days like the days of a hireling? As a servant earnestly longs for the shade and the evening shadows, and as a hireling who looks for the reward of his work,
Take no gold nor silver nor [even] copper money in your purses (belts); And do not take a provision bag or a wallet for a collection bag for your journey, nor two undergarments, nor sandals, nor a staff; for the workman deserves his support (his living, his food).
Servant » Bond » Bought and sold
and cinnamon and spices and incense and perfume and frankincense and wine and olive oil and fine flour and wheat; of cattle and sheep, and cargoes of horses and chariots and carriages; and of slaves and human lives.
Javan (Greece), Tubal and Meshech (Asia Minor) traded with you; with the lives of men [taken as slaves] and vessels of bronze they paid for your merchandise.
Meanwhile, in Egypt the Midianites sold Joseph [as a slave] to Potiphar, an officer of Pharaoh and the captain of the [royal] guard.
and have sold the children of Judah and the children of Jerusalem to the Greeks, so that you may send them far away from their territory,
Then as the Midianite [and Ishmaelite] traders were passing by, the brothers pulled Joseph up and lifted him out of the pit, and they sold him to the Ishmaelites for twenty shekels of silver. And so they took Joseph [as a captive] into Egypt.
So that we may buy the poor [as slaves] for silver [since they are unable to support themselves]
And the
And that we may sell the leftovers of the wheat [as if it were a good grade of grain]?”
A servant who is born in your house or one who is purchased with your money must be circumcised; and [the sign of] My covenant shall be in your flesh for an everlasting covenant.
All the men [servants] of his household, both those born in the house and those purchased with money from a foreigner, were circumcised along with him [as the sign of God’s covenant with Abraham].
Then she told her husband the same story, saying, “The Hebrew servant, whom you brought among us, came to me to mock and insult me;
The Lord will bring you back to Egypt in ships, by the way about which I said to you, ‘You will never see it again!’ And there you will offer yourselves for sale to your enemies as male and female slaves, but there will be no one to buy you.
Servant » Bond » Laws of moses concerning
And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].
“If a man is caught kidnapping any of his countrymen from the sons of Israel, and he treats him violently or sells him [as a slave], then that thief shall die. So you shall remove the evil from among you.
And if a man lies carnally with a woman who is a slave betrothed to a husband and not yet ransomed or given her freedom, they shall be punished [after investigation]; they shall not be put to death, because she was not free; But he shall bring his guilt or trespass offering to the Lord to the door of the Tent of Meeting, a ram for a guilt or trespass offering. The priest shall make atonement for him with the ram of the guilt or trespass offering before the Lord for his sin, and he shall be forgiven for committing the sin.
“If your fellow Israelite, a Hebrew man or woman, is sold to you, and serves you for six years, then in the seventh year you shall set him free [from your service].
“It shall not seem hard to you when you set him free, for he has served you six years with double the service of a hired man; so the Lord your God will bless you in everything you do.
Now these are the ordinances you [Moses] shall set before [the Israelites]. If you buy a Hebrew servant [as the result of debt or theft], he shall serve six years, and in the seventh he shall go out free, paying nothing. If he came [to you] by himself, he shall go out by himself; if he came married, then his wife shall go out with him. read more.
If his master has given him a wife and she has borne him sons or daughters, the wife and her children shall be her master's, and he shall go out [of your service] alone. But if the servant shall plainly say, I love my master, my wife, and my children; I will not go free, Then his master shall bring him to God [the judges as His agents]; he shall bring him to the door or doorpost and shall pierce his ear with an awl; and he shall serve him for life. If a man sells his daughter to be a maidservant or bondwoman, she shall not go out [in six years] as menservants do. If she does not please her master who has not espoused her to himself, he shall let her be redeemed. To sell her to a foreign people he shall have no power, for he has dealt faithlessly with her. And if he espouses her to his son, he shall deal with her as with a daughter. If he marries again, her food, clothing, and privilege as a wife shall he not diminish. And if he does not do these three things for her, then shall she go out free, without payment of money.
If his master has given him a wife and she has borne him sons or daughters, the wife and her children shall be her master's, and he shall go out [of your service] alone. But if the servant shall plainly say, I love my master, my wife, and my children; I will not go free, Then his master shall bring him to God [the judges as His agents]; he shall bring him to the door or doorpost and shall pierce his ear with an awl; and he shall serve him for life. If a man sells his daughter to be a maidservant or bondwoman, she shall not go out [in six years] as menservants do. If she does not please her master who has not espoused her to himself, he shall let her be redeemed. To sell her to a foreign people he shall have no power, for he has dealt faithlessly with her. And if he espouses her to his son, he shall deal with her as with a daughter. If he marries again, her food, clothing, and privilege as a wife shall he not diminish. And if he does not do these three things for her, then shall she go out free, without payment of money.
And if a man strikes his servant or his maid with a rod and he [or she] dies under his hand, he shall surely be punished. But if the servant lives on for a day or two, the offender shall not be punished, for he [has injured] his own property.
And if a man hits the eye of his servant or the eye of his maid so that it is destroyed, he shall let him go free for his eye's sake. And if he knocks out his manservant's tooth or his maidservant's tooth, he shall let him go free for his tooth's sake.
If the ox gores a male or a female servant, the owner shall give to the servant’s master thirty shekels of silver [the purchase price for a slave], and the ox shall be stoned.
And all of you shall have for food whatever the [untilled] land produces during its Sabbath year; yourself, and your male and female slaves, your hired servant, and the foreigners who reside among you,
And if your [Israelite] brother has become poor and his hand wavers [from poverty, sickness, or age and he is unable to support himself], then you shall uphold (strengthen, relieve) him, [treating him with the courtesy and consideration that you would] a stranger or a temporary resident with you [without property], so that he may live [along] with you. Charge him no interest or [portion of] increase, but fear your God, so your brother may [continue to] live along with you. You shall not give him your money at interest nor lend him food at a profit. read more.
I am the Lord your God, Who brought you forth out of the land of Egypt to give you the land of Canaan and to be your God. And if your brother becomes poor beside you and sells himself to you, you shall not compel him to serve as a bondman (a slave not eligible for redemption), But as a hired servant and as a temporary resident he shall be with you; he shall serve you till the Year of Jubilee, And then he shall depart from you, he and his children with him, and shall go back to his own family and return to the possession of his fathers. For the Israelites are My servants; I brought them out of the land of Egypt; they shall not be sold as bondmen. You shall not rule over him with harshness (severity, oppression), but you shall [reverently] fear your God. As for your bondmen and your bondmaids whom you may have, they shall be from the nations round about you, of whom you may buy bondmen and bondmaids. Moreover, of the children of the strangers who sojourn among you, of them you may buy and of their families that are with you which they have begotten in your land, and they shall be your possession. And you shall make them an inheritance for your children after you, to hold for a possession; of them shall you take your bondmen always, but over your brethren the Israelites you shall not rule one over another with harshness (severity, oppression). And if a sojourner or stranger with you becomes rich and your [Israelite] brother becomes poor beside him and sells himself to the stranger or sojourner with you or to a member of the stranger's family, After he is sold he may be redeemed. One of his brethren may redeem him: Either his uncle or his uncle's son may redeem him, or a near kinsman may redeem him; or if he has enough and is able, he may redeem himself. And [the redeemer] shall reckon with the purchaser of the servant from the year when he sold himself to the purchaser to the Year of Jubilee, and the price of his release shall be adjusted according to the number of years. The time he was with his owner shall be counted as that of a hired servant. If there remain many years [before the Year of Jubilee], in proportion to them he must refund [to the purchaser] for his release [the overpayment] for his acquisition. And if little time remains until the Year of Jubilee, he shall count it over with him and he shall refund the proportionate amount for his release. And as a servant hired year by year shall he deal with him; he shall not rule over him with harshness (severity, oppression) in your sight [make sure of that]. And if he is not redeemed during these years and by these means, then he shall go free in the Year of Jubilee, he and his children with him. For to Me the Israelites are servants, My servants, whom I brought forth out of the land of Egypt. I am the Lord your God.
I am the Lord your God, Who brought you forth out of the land of Egypt to give you the land of Canaan and to be your God. And if your brother becomes poor beside you and sells himself to you, you shall not compel him to serve as a bondman (a slave not eligible for redemption), But as a hired servant and as a temporary resident he shall be with you; he shall serve you till the Year of Jubilee, And then he shall depart from you, he and his children with him, and shall go back to his own family and return to the possession of his fathers. For the Israelites are My servants; I brought them out of the land of Egypt; they shall not be sold as bondmen. You shall not rule over him with harshness (severity, oppression), but you shall [reverently] fear your God. As for your bondmen and your bondmaids whom you may have, they shall be from the nations round about you, of whom you may buy bondmen and bondmaids. Moreover, of the children of the strangers who sojourn among you, of them you may buy and of their families that are with you which they have begotten in your land, and they shall be your possession. And you shall make them an inheritance for your children after you, to hold for a possession; of them shall you take your bondmen always, but over your brethren the Israelites you shall not rule one over another with harshness (severity, oppression). And if a sojourner or stranger with you becomes rich and your [Israelite] brother becomes poor beside him and sells himself to the stranger or sojourner with you or to a member of the stranger's family, After he is sold he may be redeemed. One of his brethren may redeem him: Either his uncle or his uncle's son may redeem him, or a near kinsman may redeem him; or if he has enough and is able, he may redeem himself. And [the redeemer] shall reckon with the purchaser of the servant from the year when he sold himself to the purchaser to the Year of Jubilee, and the price of his release shall be adjusted according to the number of years. The time he was with his owner shall be counted as that of a hired servant. If there remain many years [before the Year of Jubilee], in proportion to them he must refund [to the purchaser] for his release [the overpayment] for his acquisition. And if little time remains until the Year of Jubilee, he shall count it over with him and he shall refund the proportionate amount for his release. And as a servant hired year by year shall he deal with him; he shall not rule over him with harshness (severity, oppression) in your sight [make sure of that]. And if he is not redeemed during these years and by these means, then he shall go free in the Year of Jubilee, he and his children with him. For to Me the Israelites are servants, My servants, whom I brought forth out of the land of Egypt. I am the Lord your God.
You shall give him generous provisions from your flock, from your threshing floor and from your wine press; you shall give to him as the Lord your God has blessed you.
Servant » Bond » Rights of those born to a master
When Abram heard that his nephew [Lot] had been captured, he armed and led out his trained men, born in his own house, [numbering] three hundred and eighteen, and went in pursuit as far [north] as Dan.
If his master gives him a wife, and she gives birth to sons or daughters, the wife and her children shall belong to her master, and he shall leave [your service] alone.
A servant who is born in your house or one who is purchased with your money must be circumcised; and [the sign of] My covenant shall be in your flesh for an everlasting covenant.
All the men [servants] of his household, both those born in the house and those purchased with money from a foreigner, were circumcised along with him [as the sign of God’s covenant with Abraham].
I bought male and female slaves and had slaves born in my house. I also possessed herds and flocks larger than any who preceded me in Jerusalem.
Servant » Bond » Captives of war became slaves
The Arameans (Syrians) had gone out in bands [as raiders] and had taken captive a little girl from the land of Israel; and she waited on Naaman’s wife [as a servant].
Only the women and the children and the animals and everything that is in the city, all its spoil, you shall take as plunder for yourself; and you shall use the spoil of your enemies which the Lord your God has given you.
When you go forth to battle against your enemies and the Lord your God has given them into your hands and you carry them away captive, And you see among the captives a beautiful woman and desire her, that you may have her as your wife, Then you shall bring her home to your house, and she shall shave her head and pare her nails [in purification from heathenism] read more.
And put off her prisoner's garb, and shall remain in your house and bewail her father and her mother a full month. After that you may go in to her and be her husband and she shall be your wife. And if you have no delight in her, then you shall let her go absolutely free. You shall not sell her at all for money; you shall not deal with her as a slave or a servant, because you have humbled her.
And put off her prisoner's garb, and shall remain in your house and bewail her father and her mother a full month. After that you may go in to her and be her husband and she shall be your wife. And if you have no delight in her, then you shall let her go absolutely free. You shall not sell her at all for money; you shall not deal with her as a slave or a servant, because you have humbled her.
Young men worked at the grinding mill,
And boys fell [staggering] under loads of wood.
And the sons of Israel led away captive 200,000 of their kinsmen [of Judah]—women, sons, and daughters—and they also took a great quantity of spoil from them and brought it to Samaria.
And now you intend to subjugate the people of Judah and Jerusalem as male and female slaves for yourselves. But are you yourselves not guilty of transgressions against the Lord your God?
Servant » Instances of » The jews in babylon
He deported to Babylon those who had escaped from the sword; and they were servants to him and to his sons until the kingdom of Persia was established there,
Servant » Bond » Kidnapping forbidden
and cinnamon and spices and incense and perfume and frankincense and wine and olive oil and fine flour and wheat; of cattle and sheep, and cargoes of horses and chariots and carriages; and of slaves and human lives.
“If a man is caught kidnapping any of his countrymen from the sons of Israel, and he treats him violently or sells him [as a slave], then that thief shall die. So you shall remove the evil from among you.
When you go forth to battle against your enemies and the Lord your God has given them into your hands and you carry them away captive, And you see among the captives a beautiful woman and desire her, that you may have her as your wife, Then you shall bring her home to your house, and she shall shave her head and pare her nails [in purification from heathenism] read more.
And put off her prisoner's garb, and shall remain in your house and bewail her father and her mother a full month. After that you may go in to her and be her husband and she shall be your wife. And if you have no delight in her, then you shall let her go absolutely free. You shall not sell her at all for money; you shall not deal with her as a slave or a servant, because you have humbled her.
And put off her prisoner's garb, and shall remain in your house and bewail her father and her mother a full month. After that you may go in to her and be her husband and she shall be your wife. And if you have no delight in her, then you shall let her go absolutely free. You shall not sell her at all for money; you shall not deal with her as a slave or a servant, because you have humbled her.
for sexually immoral persons, for homosexuals, for kidnappers and slave traders, for liars, for perjurers—and for whatever else is contrary to sound doctrine,
Servant » Bond » Equal status of, with other disciples of jesus
For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
knowing that whatever good thing each one does, he will receive this back from the Lord, whether [he is] slave or free.
There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].
Were you a slave when you were called? Do not let that trouble you. But if you are able to gain your freedom, avail yourself of the opportunity. For he who as a slave was summoned in [to union with] the Lord is a freedman of the Lord, just so he who was free when he was called is a bond servant of Christ (the Messiah).
Servant » Bond » The master could marry, or give in marriage
Sheshan had no sons -- "only daughters. But Sheshan had a servant, an Egyptian, whose name was Jarha. Sheshan gave his daughter to Jarha his servant as wife; she bore him Attai.
When you go forth to battle against your enemies and the Lord your God has given them into your hands and you carry them away captive, And you see among the captives a beautiful woman and desire her, that you may have her as your wife, Then you shall bring her home to your house, and she shall shave her head and pare her nails [in purification from heathenism] read more.
And put off her prisoner's garb, and shall remain in your house and bewail her father and her mother a full month. After that you may go in to her and be her husband and she shall be your wife. And if you have no delight in her, then you shall let her go absolutely free. You shall not sell her at all for money; you shall not deal with her as a slave or a servant, because you have humbled her.
And put off her prisoner's garb, and shall remain in your house and bewail her father and her mother a full month. After that you may go in to her and be her husband and she shall be your wife. And if you have no delight in her, then you shall let her go absolutely free. You shall not sell her at all for money; you shall not deal with her as a slave or a servant, because you have humbled her.
If a man sells his daughter to be a maidservant or bondwoman, she shall not go out [in six years] as menservants do. If she does not please her master who has not espoused her to himself, he shall let her be redeemed. To sell her to a foreign people he shall have no power, for he has dealt faithlessly with her. And if he espouses her to his son, he shall deal with her as with a daughter. read more.
If he marries again, her food, clothing, and privilege as a wife shall he not diminish.
If he marries again, her food, clothing, and privilege as a wife shall he not diminish.
Servant » Bond » Voluntary servitude of
‘Now if the financial means of a stranger or temporary resident among you become sufficient, and your fellow countryman becomes poor in comparison to him and sells himself to the stranger who is living among you or to the descendants of the stranger’s family,
But if the servant says to you, I will not go away from you, because he loves you and your household, since he does well with you, Then take an awl and pierce his ear through to the door, and he shall be your servant always. And also to your bondwoman you shall do likewise.
So our elders and all the residents of our country said to us, Take provisions for the journey and go to meet [the Israelites] and say to them, We are your servants; and now make a covenant with us. This our bread we took hot for our provision out of our houses on the day we set out to go to you; but now behold, it is dry and has become moldy. These wineskins (bottles) which we filled were new, and behold, they are torn; and our garments and our shoes have become old because of the very long journey. read more.
So the [Israelite] men partook of their food and did not consult the Lord. Joshua made peace with them, covenanting with them to let them live, and the assembly's leaders swore to them. Then three days after they had made a covenant with [the strangers, the Israelites] heard that they were their neighbors and that they dwelt among them. And the Israelites set out and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. But the Israelites did not slay them, because the leaders of the assembly had sworn to them by the Lord, the God of Israel, [to spare them]. And all the assembly murmured against the leaders. But all the leaders said to all the assembly, We have sworn to them by the Lord, the God of Israel, so now we may not touch them. This we will do to them: we will let them live, lest wrath be upon us because of the oath which we swore to them. And the leaders said to them, Let them live [and be our slaves]. So they became hewers of wood and drawers of water for all the assembly, just as the leaders had said of them.
So the [Israelite] men partook of their food and did not consult the Lord. Joshua made peace with them, covenanting with them to let them live, and the assembly's leaders swore to them. Then three days after they had made a covenant with [the strangers, the Israelites] heard that they were their neighbors and that they dwelt among them. And the Israelites set out and came to their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. But the Israelites did not slay them, because the leaders of the assembly had sworn to them by the Lord, the God of Israel, [to spare them]. And all the assembly murmured against the leaders. But all the leaders said to all the assembly, We have sworn to them by the Lord, the God of Israel, so now we may not touch them. This we will do to them: we will let them live, lest wrath be upon us because of the oath which we swore to them. And the leaders said to them, Let them live [and be our slaves]. So they became hewers of wood and drawers of water for all the assembly, just as the leaders had said of them.
Servant » Bond » Degrading influences of bondage exemplified by cowardice
‘Curse
‘Utterly curse its inhabitants;
Because they did not come to the help of the Lord,
To the help of the Lord against the mighty.’
and the Israelites said to them, “Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat and ate bread until we were full; for you have brought us out into this wilderness to kill this entire assembly with hunger.”
And they said to Moses, Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? Why have you treated us this way and brought us out of Egypt? Did we not tell you in Egypt, Let us alone; let us serve the Egyptians? For it would have been better for us to serve the Egyptians than to die in the wilderness.
Why [Reuben] did you linger among the sheepfolds listening to the piping for the flocks? Among the clans of Reuben there were great searchings of heart. Gilead remained beyond the Jordan, and why did Dan stay with the ships? Asher sat still on the seacoast and remained by his creeks. [These came not forth to battle for God's people.] But Zebulun was a people who endangered their lives to the death; Naphtali did also on the heights of the field.
Servant » Bond » Emancipation of
Were you a slave when you were called? Do not worry about that [since your status as a believer is equal to that of a freeborn believer]; but if you are able to gain your freedom, do that.
[This is] the word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them: Every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother. And all the princes and all the people obeyed, who had entered into the covenant that everyone would let his manservant and his maidservant go free, so that none should make bondmen of them any more; they obeyed, and let them go. read more.
But afterward they turned around and caused the servants and the handmaids whom they had let go free to return [to their former masters] and brought them into subjection for servants and for handmaids. Therefore the word of the Lord came to Jeremiah from the Lord, saying, Thus says the Lord, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying, At the end of seven years you shall let every man his brother who is a Hebrew go free who has sold himself or has been sold to you and has served you six years; but your fathers did not listen to and obey Me or incline their ear [submitting and consenting to Me]. And you recently turned around and repented, doing what was right in My sight by proclaiming liberty each one to his neighbor [who was his bond servant]; and you made a covenant or pledge before Me in the house which is called by My Name. But then you turned around and defiled My name; each of you caused to return to you your servants, male and female, whom you had set free as they might desire; and you brought them into subjection again to be your slaves. Therefore thus says the Lord: You have not listened to Me and obeyed Me in proclaiming liberty each one to his brother and neighbor. Behold, I proclaim to you liberty -- "to the sword, to pestilence, and to famine, says the Lord; and I will make you to be tossed to and fro and to be a horror among all the kingdoms of the earth! And the men who have transgressed My covenant, who have not kept the terms of the covenant or solemn pledge which they had made before Me, I will make them [like] the [sacrificial] calf which they cut in two and then passed between its separated parts [solemnizing their pledge to Me] -- "I will make those men the calf! The princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf, I will give them into the hands of their enemies and into the hands of those who seek their life. And their dead bodies will be food for the birds of the heavens and the beasts of the earth. And Zedekiah king of Judah and his princes will I give into the hands of their enemies and into the hands of those who seek their life, and into the hand of the king of Babylon's army which has withdrawn from you. Behold, I will command, says the Lord, and cause them [the Chaldeans] to return to this city; and they shall fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.
But afterward they turned around and caused the servants and the handmaids whom they had let go free to return [to their former masters] and brought them into subjection for servants and for handmaids. Therefore the word of the Lord came to Jeremiah from the Lord, saying, Thus says the Lord, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying, At the end of seven years you shall let every man his brother who is a Hebrew go free who has sold himself or has been sold to you and has served you six years; but your fathers did not listen to and obey Me or incline their ear [submitting and consenting to Me]. And you recently turned around and repented, doing what was right in My sight by proclaiming liberty each one to his neighbor [who was his bond servant]; and you made a covenant or pledge before Me in the house which is called by My Name. But then you turned around and defiled My name; each of you caused to return to you your servants, male and female, whom you had set free as they might desire; and you brought them into subjection again to be your slaves. Therefore thus says the Lord: You have not listened to Me and obeyed Me in proclaiming liberty each one to his brother and neighbor. Behold, I proclaim to you liberty -- "to the sword, to pestilence, and to famine, says the Lord; and I will make you to be tossed to and fro and to be a horror among all the kingdoms of the earth! And the men who have transgressed My covenant, who have not kept the terms of the covenant or solemn pledge which they had made before Me, I will make them [like] the [sacrificial] calf which they cut in two and then passed between its separated parts [solemnizing their pledge to Me] -- "I will make those men the calf! The princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf, I will give them into the hands of their enemies and into the hands of those who seek their life. And their dead bodies will be food for the birds of the heavens and the beasts of the earth. And Zedekiah king of Judah and his princes will I give into the hands of their enemies and into the hands of those who seek their life, and into the hand of the king of Babylon's army which has withdrawn from you. Behold, I will command, says the Lord, and cause them [the Chaldeans] to return to this city; and they shall fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.
Now in the first year of Cyrus king of Persia [almost seventy years after the first Jewish captives were taken to Babylon], that the word of the Lord by the mouth of Jeremiah might begin to be accomplished, the Lord stirred up the spirit of Cyrus king of Persia so that he made a proclamation throughout all his kingdom and put it also in writing: Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has charged me to build Him a house at Jerusalem in Judah. Whoever is among you of all His people, may his God be with him, and let him go up to Jerusalem in Judah and rebuild the house of the Lord, the God of Israel, in Jerusalem; He is God. read more.
And in any place where a survivor [of the Babylonian captivity of the Jews] sojourns, let the men of that place assist him with silver and gold, with goods and beasts, besides freewill offerings for the house of God in Jerusalem.
And in any place where a survivor [of the Babylonian captivity of the Jews] sojourns, let the men of that place assist him with silver and gold, with goods and beasts, besides freewill offerings for the house of God in Jerusalem.
Servant » Bond » Must enjoy religious privileges with the master's household
But you shall eat them before the Lord your God in the place which the Lord your God will choose, you and your son and your daughter, and your male and female servants, and the Levite who is within your [city] gates; and you shall rejoice before the Lord your God in all that you undertake.
And you shall rejoice before the Lord your God, you and your sons and your daughters, and your male and female servants, and the Levite who is within your [city] gates, since he has no portion or inheritance with you.
and you shall rejoice before the Lord your God, you and your son and your daughter and your male and female servants and the Levite who is within your [city] gates, and the stranger and the orphan and the widow who are among you, at the place where the Lord your God chooses to establish His Name (Presence).
You shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are within your city.
All of you stand today before the Lord your God -- "your heads, your tribes, your elders, and your officers, even all the men of Israel, Your little ones, your wives, and the stranger and sojourner in your camp, from the hewer of your wood to the drawer of your water -- "
Servant » Instances of » israelites
then beware that you do not forget the Lord who brought you out of the land of Egypt, out of the house of slavery.
Come, let us deal shrewdly with them, lest they multiply more and, should war befall us, they join our enemies, fight against us, and escape out of the land. So they set over [the Israelites] taskmasters to afflict and oppress them with [increased] burdens. And [the Israelites] built Pithom and Rameses as store cities for Pharaoh. But the more [the Egyptians] oppressed them, the more they multiplied and expanded, so that [the Egyptians] were vexed and alarmed because of the Israelites. read more.
And the Egyptians reduced the Israelites to severe slavery. They made their lives bitter with hard service in mortar, brick, and all kinds of work in the field. All their service was with harshness and severity. Then the king of Egypt said to the Hebrew midwives, of whom one was named Shiprah and the other Puah, When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live. But the midwives feared God and did not do as the king of Egypt commanded, but let the male babies live. So the king of Egypt called for the midwives and said to them, Why have you done this thing and allowed the male children to live? The midwives answered Pharaoh, Because the Hebrew women are not like the Egyptian women; they are vigorous and quickly delivered; their babies are born before the midwife comes to them. So God dealt well with the midwives and the people multiplied and became very strong. And because the midwives revered and feared God, He made them households [of their own]. Then Pharaoh charged all his people, saying, Every son born [to the Hebrews] you shall cast into the river [Nile], but every daughter you shall allow to live.
And the Egyptians reduced the Israelites to severe slavery. They made their lives bitter with hard service in mortar, brick, and all kinds of work in the field. All their service was with harshness and severity. Then the king of Egypt said to the Hebrew midwives, of whom one was named Shiprah and the other Puah, When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live. But the midwives feared God and did not do as the king of Egypt commanded, but let the male babies live. So the king of Egypt called for the midwives and said to them, Why have you done this thing and allowed the male children to live? The midwives answered Pharaoh, Because the Hebrew women are not like the Egyptian women; they are vigorous and quickly delivered; their babies are born before the midwife comes to them. So God dealt well with the midwives and the people multiplied and became very strong. And because the midwives revered and feared God, He made them households [of their own]. Then Pharaoh charged all his people, saying, Every son born [to the Hebrews] you shall cast into the river [Nile], but every daughter you shall allow to live.
You shall no more give the people straw to make brick; let them go and gather straw for themselves. But the number of the bricks which they made before you shall still require of them; you shall not diminish it in the least. For they are idle; that is why they cry, Let us go and sacrifice to our God. Let heavier work be laid upon the men that they may labor at it and pay no attention to lying words. read more.
The taskmasters of the people went out, and their officers, and they said to the people, Thus says Pharaoh, I will not give you straw. Go, get straw where you can find it; but your work shall not be diminished in the least. So the people were scattered through all the land of Egypt to gather the short stubble instead of straw. And the taskmasters were urgent, saying, Finish your work, your daily quotas, as when there was straw. And the Hebrew foremen, whom Pharaoh's taskmasters had set over them, were beaten and were asked, Why have you not fulfilled all your quota of making bricks yesterday and today, as before?
The taskmasters of the people went out, and their officers, and they said to the people, Thus says Pharaoh, I will not give you straw. Go, get straw where you can find it; but your work shall not be diminished in the least. So the people were scattered through all the land of Egypt to gather the short stubble instead of straw. And the taskmasters were urgent, saying, Finish your work, your daily quotas, as when there was straw. And the Hebrew foremen, whom Pharaoh's taskmasters had set over them, were beaten and were asked, Why have you not fulfilled all your quota of making bricks yesterday and today, as before?
then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt, and the Lord brought us out of Egypt with a mighty hand.
Servant » Wicked and unfaithful » Of ziba
When David was a little past the top [of Olivet], behold, Ziba, the servant of Mephibosheth, met him with a couple of donkeys saddled, and upon them 200 loaves of bread, 100 bunches of raisins, 100 summer fruits, and a skin of wine. The king said to Ziba, What do you mean by these? Ziba said, The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine is for those to drink who become faint in the wilderness. The king said, And where is your master's son [grandson Mephibosheth]? Ziba said to the king, Behold, he remains in Jerusalem, for he said, Today the house of Israel will give me back the kingdom of my father [grandfather Saul]. read more.
Then the king said to Ziba, Behold, all that belonged to Mephibosheth is now yours. Ziba said, I do obeisance; let me ever find favor in your sight, my lord O king.
Then the king said to Ziba, Behold, all that belonged to Mephibosheth is now yours. Ziba said, I do obeisance; let me ever find favor in your sight, my lord O king.
He said, My lord O king, my servant [Ziba] deceived me; for I said, Saddle me the donkey that I may ride on it and go to the king, for your servant is lame [but he took the donkey and left without me]. He has slandered your servant to my lord the king. But the king is as an angel of God; so do what is good in your eyes.
Servant » Instances of good » Joseph
But the Lord was with Joseph, and he [though a slave] was a successful and prosperous man; and he was in the house of his master the Egyptian. And his master saw that the Lord was with him and that the Lord made all that he did to flourish and succeed in his hand. So Joseph pleased [Potiphar] and found favor in his sight, and he served him. And [his master] made him supervisor over his house and he put all that he had in his charge. read more.
From the time that he made him supervisor in his house and over all that he had, the Lord blessed the Egyptian's house for Joseph's sake; and the Lord's blessing was on all that he had in the house and in the field. And [Potiphar] left all that he had in Joseph's charge and paid no attention to anything he had except the food he ate. Now Joseph was an attractive person and fine-looking. Then after a time his master's wife cast her eyes upon Joseph, and she said, Lie with me. But he refused and said to his master's wife, See here, with me in the house my master has concern about nothing; he has put all that he has in my care. He is not greater in this house than I am; nor has he kept anything from me except you, for you are his wife. How then can I do this great evil and sin against God? She spoke to Joseph day after day, but he did not listen to her, to lie with her or to be with her. Then it happened about this time that Joseph went into the house to attend to his duties, and none of the men of the house were indoors. And she caught him by his garment, saying, Lie with me! But he left his garment in her hand and fled and got out [of the house]. And when she saw that he had left his garment in her hand and had fled away, She called to the men of her household and said to them, Behold, he [your master] has brought in a Hebrew to us to mock and insult us; he came in where I was to lie with me, and I screamed at the top of my voice. And when he heard me screaming and crying, he left his garment with me and fled and got out of the house. And she laid up his garment by her until his master came home. Then she told him the same story, saying, The Hebrew servant whom you brought among us came to me to mock and insult me. And when I screamed and cried, he left his garment with me and fled out [of the house]. And when [Joseph's] master heard the words of his wife, saying to him, This is the way your servant treated me, his wrath was kindled. And Joseph's master took him and put him in the prison, a place where the state prisoners were confined; so he was there in the prison.
From the time that he made him supervisor in his house and over all that he had, the Lord blessed the Egyptian's house for Joseph's sake; and the Lord's blessing was on all that he had in the house and in the field. And [Potiphar] left all that he had in Joseph's charge and paid no attention to anything he had except the food he ate. Now Joseph was an attractive person and fine-looking. Then after a time his master's wife cast her eyes upon Joseph, and she said, Lie with me. But he refused and said to his master's wife, See here, with me in the house my master has concern about nothing; he has put all that he has in my care. He is not greater in this house than I am; nor has he kept anything from me except you, for you are his wife. How then can I do this great evil and sin against God? She spoke to Joseph day after day, but he did not listen to her, to lie with her or to be with her. Then it happened about this time that Joseph went into the house to attend to his duties, and none of the men of the house were indoors. And she caught him by his garment, saying, Lie with me! But he left his garment in her hand and fled and got out [of the house]. And when she saw that he had left his garment in her hand and had fled away, She called to the men of her household and said to them, Behold, he [your master] has brought in a Hebrew to us to mock and insult us; he came in where I was to lie with me, and I screamed at the top of my voice. And when he heard me screaming and crying, he left his garment with me and fled and got out of the house. And she laid up his garment by her until his master came home. Then she told him the same story, saying, The Hebrew servant whom you brought among us came to me to mock and insult me. And when I screamed and cried, he left his garment with me and fled out [of the house]. And when [Joseph's] master heard the words of his wife, saying to him, This is the way your servant treated me, his wrath was kindled. And Joseph's master took him and put him in the prison, a place where the state prisoners were confined; so he was there in the prison.
Then the chief butler said to Pharaoh, I remember my faults today. When Pharaoh was angry with his servants and put me in custody in the captain of the guard's house, both me and the chief baker, We dreamed a dream in the same night, he and I; we dreamed each of us according to [the significance of] the interpretation of his dream. read more.
And there was there with us a young man, a Hebrew, servant to the captain of the guard and chief executioner; and we told him our dreams, and he interpreted them to us, to each man according to the significance of his dream. And as he interpreted to us, so it came to pass; I was restored to my office [as chief butler], and the baker was hanged. Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. But Joseph [first] shaved himself, changed his clothes, and made himself presentable; then he came into Pharaoh's presence. And Pharaoh said to Joseph, I have dreamed a dream, and there is no one who can interpret it; and I have heard it said of you that you can understand a dream and interpret it. Joseph answered Pharaoh, It is not in me; God [not I] will give Pharaoh a [favorable] answer of peace. And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river [Nile]; And behold, there came up out of the river [Nile] seven fat, sleek, and handsome cows, and they grazed in the reed grass [of a marshy pasture]. And behold, seven other cows came up after them, undernourished, gaunt, and ugly [just skin and bones; such emaciated animals] as I have never seen in all of Egypt. And the lean and ill favored cows ate up the seven fat cows that had come first. And when they had eaten them up, it could not be detected and known that they had eaten them, for they were still as thin and emaciated as at the beginning. Then I awoke. [But again I fell asleep and dreamed.] And I saw in my dream, and behold, seven ears [of grain] growing on one stalk, plump and good. And behold, seven [other] ears, withered, thin, and blighted by the east wind, sprouted after them. And the thin ears devoured the seven good ears. Now I told this to the magicians, but there was no one who could tell me what it meant. Then Joseph said to Pharaoh, The [two] dreams are one; God has shown Pharaoh what He is about to do. The seven good cows are seven years, and the seven good ears [of grain] are seven years; the [two] dreams are one [in their meaning]. And the seven thin and ill favored cows that came up after them are seven years, and also the seven empty ears [of grain], blighted and shriveled by the east wind; they are seven years of hunger and famine. This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do. Take note! Seven years of great plenty throughout all the land of Egypt are coming. Then there will come seven years of hunger and famine, and [there will be so much want that] all the great abundance of the previous years will be forgotten in the land of Egypt; and hunger (destitution, starvation) will exhaust (consume, finish) the land. And the plenty will become quite unknown in the land because of that following famine, for it will be very woefully severe. That the dream was sent twice to Pharaoh and in two forms indicates that this thing which God will very soon bring to pass is fully prepared and established by God. So now let Pharaoh seek out and provide a man discreet, understanding, proficient, and wise and set him over the land of Egypt [as governor]. Let Pharaoh do this; then let him select and appoint officers over the land, and take one-fifth [of the produce] of the [whole] land of Egypt in the seven plenteous years [year by year]. And let them gather all the food of these good years that are coming and lay up grain under the direction and authority of Pharaoh, and let them retain food [in fortified granaries] in the cities. And that food shall be put in store for the country against the seven years of hunger and famine that are to come upon the land of Egypt, so that the land may not be ruined and cut off by the famine. And the plan seemed good in the eyes of Pharaoh and in the eyes of all his servants. And Pharaoh said to his servants, Can we find this man's equal, a man in whom is the spirit of God? And Pharaoh said to Joseph, Forasmuch as [your] God has shown you all this, there is nobody as intelligent and discreet and understanding and wise as you are. You shall have charge over my house, and all my people shall be governed according to your word [with reverence, submission, and obedience]. Only in matters of the throne will I be greater than you are. Then Pharaoh said to Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his [signet] ring from his hand and put it on Joseph's hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck; He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt. And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt. And Pharaoh called Joseph's name Zaphenath-paneah and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph made an [inspection] tour of all the land of Egypt. Joseph [who had been in Egypt thirteen years] was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh and went [about his duties] through all the land of Egypt. In the seven abundant years the earth brought forth by handfuls [for each seed planted]. And he gathered up all the [surplus] food of the seven [good] years in the land of Egypt and stored up the food in the cities; he stored away in each city the food from the fields around it. And Joseph gathered grain as the sand of the sea, very much, until he stopped counting, for it could not be measured. Now to Joseph were born two sons before the years of famine came, whom Asenath daughter of Potiphera, the priest of On, bore to him. And Joseph called the firstborn Manasseh [making to forget], For God, said he, has made me forget all my toil and hardship and all my father's house. And the second he called Ephraim [to be fruitful], For [he said] God has caused me to be fruitful in the land of my affliction. When the seven years of plenty were ended in the land of Egypt, The seven years of scarcity and famine began to come, as Joseph had said they would; the famine was in all [the surrounding] lands, but in all of Egypt there was food. But when all the land of Egypt was weakened with hunger, the people [there] cried to Pharaoh for food; and Pharaoh said to [them] all, Go to Joseph; what he says to you, do. When the famine was over all the land, Joseph opened all the storehouses and sold to the Egyptians; for the famine grew extremely distressing in the land of Egypt. And all countries came to Egypt to Joseph to buy grain, because the famine was severe over all [the known] earth.
And there was there with us a young man, a Hebrew, servant to the captain of the guard and chief executioner; and we told him our dreams, and he interpreted them to us, to each man according to the significance of his dream. And as he interpreted to us, so it came to pass; I was restored to my office [as chief butler], and the baker was hanged. Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon. But Joseph [first] shaved himself, changed his clothes, and made himself presentable; then he came into Pharaoh's presence. And Pharaoh said to Joseph, I have dreamed a dream, and there is no one who can interpret it; and I have heard it said of you that you can understand a dream and interpret it. Joseph answered Pharaoh, It is not in me; God [not I] will give Pharaoh a [favorable] answer of peace. And Pharaoh said to Joseph, In my dream, behold, I stood on the bank of the river [Nile]; And behold, there came up out of the river [Nile] seven fat, sleek, and handsome cows, and they grazed in the reed grass [of a marshy pasture]. And behold, seven other cows came up after them, undernourished, gaunt, and ugly [just skin and bones; such emaciated animals] as I have never seen in all of Egypt. And the lean and ill favored cows ate up the seven fat cows that had come first. And when they had eaten them up, it could not be detected and known that they had eaten them, for they were still as thin and emaciated as at the beginning. Then I awoke. [But again I fell asleep and dreamed.] And I saw in my dream, and behold, seven ears [of grain] growing on one stalk, plump and good. And behold, seven [other] ears, withered, thin, and blighted by the east wind, sprouted after them. And the thin ears devoured the seven good ears. Now I told this to the magicians, but there was no one who could tell me what it meant. Then Joseph said to Pharaoh, The [two] dreams are one; God has shown Pharaoh what He is about to do. The seven good cows are seven years, and the seven good ears [of grain] are seven years; the [two] dreams are one [in their meaning]. And the seven thin and ill favored cows that came up after them are seven years, and also the seven empty ears [of grain], blighted and shriveled by the east wind; they are seven years of hunger and famine. This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do. Take note! Seven years of great plenty throughout all the land of Egypt are coming. Then there will come seven years of hunger and famine, and [there will be so much want that] all the great abundance of the previous years will be forgotten in the land of Egypt; and hunger (destitution, starvation) will exhaust (consume, finish) the land. And the plenty will become quite unknown in the land because of that following famine, for it will be very woefully severe. That the dream was sent twice to Pharaoh and in two forms indicates that this thing which God will very soon bring to pass is fully prepared and established by God. So now let Pharaoh seek out and provide a man discreet, understanding, proficient, and wise and set him over the land of Egypt [as governor]. Let Pharaoh do this; then let him select and appoint officers over the land, and take one-fifth [of the produce] of the [whole] land of Egypt in the seven plenteous years [year by year]. And let them gather all the food of these good years that are coming and lay up grain under the direction and authority of Pharaoh, and let them retain food [in fortified granaries] in the cities. And that food shall be put in store for the country against the seven years of hunger and famine that are to come upon the land of Egypt, so that the land may not be ruined and cut off by the famine. And the plan seemed good in the eyes of Pharaoh and in the eyes of all his servants. And Pharaoh said to his servants, Can we find this man's equal, a man in whom is the spirit of God? And Pharaoh said to Joseph, Forasmuch as [your] God has shown you all this, there is nobody as intelligent and discreet and understanding and wise as you are. You shall have charge over my house, and all my people shall be governed according to your word [with reverence, submission, and obedience]. Only in matters of the throne will I be greater than you are. Then Pharaoh said to Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his [signet] ring from his hand and put it on Joseph's hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck; He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt. And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt. And Pharaoh called Joseph's name Zaphenath-paneah and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph made an [inspection] tour of all the land of Egypt. Joseph [who had been in Egypt thirteen years] was thirty years old when he stood before Pharaoh king of Egypt. Joseph went out from the presence of Pharaoh and went [about his duties] through all the land of Egypt. In the seven abundant years the earth brought forth by handfuls [for each seed planted]. And he gathered up all the [surplus] food of the seven [good] years in the land of Egypt and stored up the food in the cities; he stored away in each city the food from the fields around it. And Joseph gathered grain as the sand of the sea, very much, until he stopped counting, for it could not be measured. Now to Joseph were born two sons before the years of famine came, whom Asenath daughter of Potiphera, the priest of On, bore to him. And Joseph called the firstborn Manasseh [making to forget], For God, said he, has made me forget all my toil and hardship and all my father's house. And the second he called Ephraim [to be fruitful], For [he said] God has caused me to be fruitful in the land of my affliction. When the seven years of plenty were ended in the land of Egypt, The seven years of scarcity and famine began to come, as Joseph had said they would; the famine was in all [the surrounding] lands, but in all of Egypt there was food. But when all the land of Egypt was weakened with hunger, the people [there] cried to Pharaoh for food; and Pharaoh said to [them] all, Go to Joseph; what he says to you, do. When the famine was over all the land, Joseph opened all the storehouses and sold to the Egyptians; for the famine grew extremely distressing in the land of Egypt. And all countries came to Egypt to Joseph to buy grain, because the famine was severe over all [the known] earth.
and He rescued him from all his suffering, and gave him favor and wisdom in the sight of Pharaoh, king of Egypt, and he made Joseph governor over Egypt and over his entire household.
Servant » Bond » Cruelty to » The israelites
Now [Amram] a man of the house of Levi [the priestly tribe] went and took as his wife [Jochebed] a daughter of Levi. And the woman became pregnant and bore a son; and when she saw that he was [exceedingly] beautiful, she hid him three months. And when she could no longer hide him, she took for him an ark or basket made of bulrushes or papyrus [making it watertight by] daubing it with bitumen and pitch. Then she put the child in it and laid it among the rushes by the brink of the river [Nile]. read more.
And his sister [Miriam] stood some distance away to learn what would be done to him.
And his sister [Miriam] stood some distance away to learn what would be done to him.
I have most certainly seen the oppression of My people in Egypt and have heard their groaning, and I have come down to rescue them. Now come, and I will send you to Egypt [as My messenger].’
Now a new king arose over Egypt who did not know Joseph. He said to his people, Behold, the Israelites are too many and too mighty for us [and they outnumber us both in people and in strength]. Come, let us deal shrewdly with them, lest they multiply more and, should war befall us, they join our enemies, fight against us, and escape out of the land. read more.
So they set over [the Israelites] taskmasters to afflict and oppress them with [increased] burdens. And [the Israelites] built Pithom and Rameses as store cities for Pharaoh. But the more [the Egyptians] oppressed them, the more they multiplied and expanded, so that [the Egyptians] were vexed and alarmed because of the Israelites. And the Egyptians reduced the Israelites to severe slavery. They made their lives bitter with hard service in mortar, brick, and all kinds of work in the field. All their service was with harshness and severity. Then the king of Egypt said to the Hebrew midwives, of whom one was named Shiprah and the other Puah, When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live. But the midwives feared God and did not do as the king of Egypt commanded, but let the male babies live. So the king of Egypt called for the midwives and said to them, Why have you done this thing and allowed the male children to live? The midwives answered Pharaoh, Because the Hebrew women are not like the Egyptian women; they are vigorous and quickly delivered; their babies are born before the midwife comes to them. So God dealt well with the midwives and the people multiplied and became very strong. And because the midwives revered and feared God, He made them households [of their own]. Then Pharaoh charged all his people, saying, Every son born [to the Hebrews] you shall cast into the river [Nile], but every daughter you shall allow to live.
So they set over [the Israelites] taskmasters to afflict and oppress them with [increased] burdens. And [the Israelites] built Pithom and Rameses as store cities for Pharaoh. But the more [the Egyptians] oppressed them, the more they multiplied and expanded, so that [the Egyptians] were vexed and alarmed because of the Israelites. And the Egyptians reduced the Israelites to severe slavery. They made their lives bitter with hard service in mortar, brick, and all kinds of work in the field. All their service was with harshness and severity. Then the king of Egypt said to the Hebrew midwives, of whom one was named Shiprah and the other Puah, When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live. But the midwives feared God and did not do as the king of Egypt commanded, but let the male babies live. So the king of Egypt called for the midwives and said to them, Why have you done this thing and allowed the male children to live? The midwives answered Pharaoh, Because the Hebrew women are not like the Egyptian women; they are vigorous and quickly delivered; their babies are born before the midwife comes to them. So God dealt well with the midwives and the people multiplied and became very strong. And because the midwives revered and feared God, He made them households [of their own]. Then Pharaoh charged all his people, saying, Every son born [to the Hebrews] you shall cast into the river [Nile], but every daughter you shall allow to live.
He shrewdly exploited our race and mistreated our fathers, forcing them to expose their [male] babies so that they would die.
Servant » Wicked and unfaithful » In the parable of the talents and the parable of the pounds
He who had received one talent also came forward, saying, Master, I knew you to be a harsh and hard man, reaping where you did not sow, and gathering where you had not winnowed [the grain]. So I was afraid, and I went and hid your talent in the ground. Here you have what is your own. But his master answered him, You wicked and lazy and idle servant! Did you indeed know that I reap where I have not sowed and gather [grain] where I have not winnowed? read more.
Then you should have invested my money with the bankers, and at my coming I would have received what was my own with interest. So take the talent away from him and give it to the one who has the ten talents. For to everyone who has will more be given, and he will be furnished richly so that he will have an abundance; but from the one who does not have, even what he does have will be taken away. And throw the good-for-nothing servant into the outer darkness; there will be weeping and grinding of teeth.
Then you should have invested my money with the bankers, and at my coming I would have received what was my own with interest. So take the talent away from him and give it to the one who has the ten talents. For to everyone who has will more be given, and he will be furnished richly so that he will have an abundance; but from the one who does not have, even what he does have will be taken away. And throw the good-for-nothing servant into the outer darkness; there will be weeping and grinding of teeth.
Then another came and said, Lord, here is your mina, which I have kept laid up in a handkerchief. For I was [constantly] afraid of you, because you are a stern (hard, severe) man; you pick up what you did not lay down, and you reap what you did not sow. He said to the servant, I will judge and condemn you out of your own mouth, you wicked slave! You knew [did you] that I was a stern (hard, severe) man, picking up what I did not lay down, and reaping what I did not sow? read more.
Then why did you not put my money in a bank, so that on my return, I might have collected it with interest? And he said to the bystanders, Take the mina away from him and give it to him who has the ten minas. And they said to him, Lord, he has ten minas [already]! And [said Jesus,] I tell you that to everyone who gets and has will more be given, but from the man who does not get and does not have, even what he has will be taken away.
Then why did you not put my money in a bank, so that on my return, I might have collected it with interest? And he said to the bystanders, Take the mina away from him and give it to him who has the ten minas. And they said to him, Lord, he has ten minas [already]! And [said Jesus,] I tell you that to everyone who gets and has will more be given, but from the man who does not get and does not have, even what he has will be taken away.
Servant » Instances of good » Servants in the parable of the pounds and the parable of the talents
For it is like a man who was about to take a long journey, and he called his servants together and entrusted them with his property. To one he gave five talents [probably about $5,000], to another two, to another one -- "to each in proportion to his own personal ability. Then he departed and left the country. He who had received the five talents went at once and traded with them, and he gained five talents more. read more.
And likewise he who had received the two talents -- "he also gained two talents more. But he who had received the one talent went and dug a hole in the ground and hid his master's money. Now after a long time the master of those servants returned and settled accounts with them. And he who had received the five talents came and brought him five more, saying, Master, you entrusted to me five talents; see, here I have gained five talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. And he also who had the two talents came forward, saying, Master, you entrusted two talents to me; here I have gained two talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys.
And likewise he who had received the two talents -- "he also gained two talents more. But he who had received the one talent went and dug a hole in the ground and hid his master's money. Now after a long time the master of those servants returned and settled accounts with them. And he who had received the five talents came and brought him five more, saying, Master, you entrusted to me five talents; see, here I have gained five talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. And he also who had the two talents came forward, saying, Master, you entrusted two talents to me; here I have gained two talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys.
He therefore said, A certain nobleman went into a distant country to obtain for himself a kingdom and then to return. Calling ten of his [own] bond servants, he gave them ten minas [each equal to about one hundred days' wages or nearly twenty dollars] and said to them, Buy and sell with these while I go and then return. But his citizens detested him and sent an embassy after him to say, We do not want this man to become ruler over us. read more.
When he returned after having received the kingdom, he ordered these bond servants to whom he had given the money to be called to him, that he might know how much each one had made by buying and selling. The first one came before him, and he said, Lord, your mina has made ten [additional] minas. And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities. The second one also came and said, Lord, your mina has made five more minas. And he said also to him, And you will take charge over five cities.
When he returned after having received the kingdom, he ordered these bond servants to whom he had given the money to be called to him, that he might know how much each one had made by buying and selling. The first one came before him, and he said, Lord, your mina has made ten [additional] minas. And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities. The second one also came and said, Lord, your mina has made five more minas. And he said also to him, And you will take charge over five cities.
Servant » Bond » Must have rest on the sabbath
but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son, or your daughter, or your male servant, or your female servant, or your livestock or the temporary resident (foreigner) who stays within your [city] gates.
“Six days [each week] you shall do your work, but on the seventh day you shall stop [working] so that your ox and your donkey may settle down and rest, and the son of your female servant, as well as your stranger, may be refreshed.
but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your livestock or the stranger who stays inside your [city] gates, so that your male servant and your female servant may rest as well as you.
Servant » Wicked and unfaithful » In the parable of the vineyard
Listen to another parable: There was a master of a house who planted a vineyard and put a hedge around it and dug a wine vat in it and built a watchtower. Then he let it out [for rent] to tenants and went into another country. When the fruit season drew near, he sent his servants to the tenants to get his [share of the] fruit. But the tenants took his servants and beat one, killed another, and stoned another. read more.
Again he sent other servants, more than the first time, and they treated them the same way. Finally he sent his own son to them, saying, They will respect and give heed to my son. But when the tenants saw the son, they said to themselves, This is the heir; come on, let us kill him and have his inheritance. And they took him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes back, what will he do to those tenants? They said to Him, He will put those wretches to a miserable death and rent the vineyard to other tenants of such a character that they will give him the fruits promptly in their season.
Again he sent other servants, more than the first time, and they treated them the same way. Finally he sent his own son to them, saying, They will respect and give heed to my son. But when the tenants saw the son, they said to themselves, This is the heir; come on, let us kill him and have his inheritance. And they took him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes back, what will he do to those tenants? They said to Him, He will put those wretches to a miserable death and rent the vineyard to other tenants of such a character that they will give him the fruits promptly in their season.
And [Jesus] started to speak to them in parables [with comparisons and illustrations]. A man planted a vineyard and put a hedge around it and dug a pit for the winepress and built a tower and let it out [for rent] to vinedressers and went into another country. When the season came, he sent a bond servant to the tenants to collect from them some of the fruit of the vineyard. But they took him and beat him and sent him away without anything. read more.
Again he sent to them another bond servant, and they stoned him and wounded him in the head and treated him shamefully [sending him away with insults]. And he sent another, and that one they killed; then many others -- "some they beat, and some they put to death. He had still one left [to send], a beloved son; last of all he sent him to them, saying, They will respect my son. But those tenants said to one another, Here is the heir; come on, let us put him to death, and [then] the inheritance will be ours. And they took him and killed him, and threw [his body] outside the vineyard. Now what will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others.
Again he sent to them another bond servant, and they stoned him and wounded him in the head and treated him shamefully [sending him away with insults]. And he sent another, and that one they killed; then many others -- "some they beat, and some they put to death. He had still one left [to send], a beloved son; last of all he sent him to them, saying, They will respect my son. But those tenants said to one another, Here is the heir; come on, let us put him to death, and [then] the inheritance will be ours. And they took him and killed him, and threw [his body] outside the vineyard. Now what will the owner of the vineyard do? He will come and destroy the tenants, and give the vineyard to others.
Servant » Hired » Re-employed
These twenty years I have been in your house; I served you fourteen years for your two daughters and six years for [my share of] your flocks, and you have changed my wages ten times.
You know that I have served your father with all my might and power. But your father has deceived me and changed my wages ten times, but God did not allow him to hurt me.
And Laban said to him, If I have found favor in your sight, I pray you [do not go]; for I have learned by experience and from the omens in divination that the Lord has favored me with blessings on your account. He said, State your salary and I will give it. Jacob answered him, You know how I have served you, and how your possessions, your cattle and sheep and goats, have fared with me. read more.
For you had little before I came, and it has increased and multiplied abundantly; and the Lord has favored you with blessings wherever I turned. But now, when shall I provide for my own house also? [Laban] said, What shall I give you? And Jacob said, You shall not give me anything, if you will do this one thing for me [of which I am about to tell you], and I will again feed and take care of your flock. Let me pass through all your flock today, removing from it every speckled and spotted animal and every black one among the sheep, and the spotted and speckled among the goats; and such shall be my wages. So later when the matter of my wages is brought before you, my fair dealing will be evident and answer for me. Every one that is not speckled and spotted among the goats and black among the sheep, if found with me, shall be counted as stolen. And Laban said, Good; let it be done as you say.
For you had little before I came, and it has increased and multiplied abundantly; and the Lord has favored you with blessings wherever I turned. But now, when shall I provide for my own house also? [Laban] said, What shall I give you? And Jacob said, You shall not give me anything, if you will do this one thing for me [of which I am about to tell you], and I will again feed and take care of your flock. Let me pass through all your flock today, removing from it every speckled and spotted animal and every black one among the sheep, and the spotted and speckled among the goats; and such shall be my wages. So later when the matter of my wages is brought before you, my fair dealing will be evident and answer for me. Every one that is not speckled and spotted among the goats and black among the sheep, if found with me, shall be counted as stolen. And Laban said, Good; let it be done as you say.
Servant » Wicked and unfaithful » Zimri
Elah's servant Zimri, captain of half his chariots, conspired against Elah. He was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah. Zimri came in and smote and killed him in the twenty-seventh year of Asa king of Judah, and reigned in his stead.
As Jehu entered in at the gate, she said, “Is it well, Zimri, your master’s murderer?”
Servant » Hired » Wages paid » In kind
And I will give to your servants who cut timber, 20,000 measures of crushed wheat and 20,000 measures of barley, and 20,000 baths of wine and 20,000 baths of [olive] oil.”
[Laban] said, What shall I give you? And Jacob said, You shall not give me anything, if you will do this one thing for me [of which I am about to tell you], and I will again feed and take care of your flock. Let me pass through all your flock today, removing from it every speckled and spotted animal and every black one among the sheep, and the spotted and speckled among the goats; and such shall be my wages.
Servant » Bond » Must be circumcised
but every man’s slave who is bought with money, after you have circumcised him, then he may eat it.
A servant who is born in your house or one who is purchased with your money must be circumcised; and [the sign of] My covenant shall be in your flesh for an everlasting covenant.
All the men [servants] of his household, both those born in the house and those purchased with money from a foreigner, were circumcised along with him [as the sign of God’s covenant with Abraham].
Servant » Instances of » Emancipation of
“Thus says Cyrus king of Persia: ‘The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has appointed me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up [to Jerusalem]!’”
Cross references:
2 Chronicles 36:9 : 2 Kin 24:8
2 Chronicles 36:21 : Lev 25:4; 26:43; Jer 25:11; 29:10
end of crossrefs
Now in the first year of Cyrus king of Persia [almost seventy years after the first Jewish captives were taken to Babylon], that the word of the Lord by the mouth of Jeremiah might begin to be accomplished, the Lord stirred up the spirit of Cyrus king of Persia so that he made a proclamation throughout all his kingdom and put it also in writing: Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has charged me to build Him a house at Jerusalem in Judah. Whoever is among you of all His people, may his God be with him, and let him go up to Jerusalem in Judah and rebuild the house of the Lord, the God of Israel, in Jerusalem; He is God. read more.
And in any place where a survivor [of the Babylonian captivity of the Jews] sojourns, let the men of that place assist him with silver and gold, with goods and beasts, besides freewill offerings for the house of God in Jerusalem.
And in any place where a survivor [of the Babylonian captivity of the Jews] sojourns, let the men of that place assist him with silver and gold, with goods and beasts, besides freewill offerings for the house of God in Jerusalem.
Servant » Bond » Kindness to » By the roman centurion
But the centurion replied to Him, Lord, I am not worthy or fit to have You come under my roof; but only speak the word, and my servant boy will be cured. For I also am a man subject to authority, with soldiers subject to me. And I say to one, Go, and he goes; and to another, Come, and he comes; and to my slave, Do this, and he does it. When Jesus heard him, He marveled and said to those who followed Him [ who adhered steadfastly to Him, conforming to His example in living and, if need be, in dying also], I tell you truly, I have not found so much faith as this with anyone, even in Israel. read more.
I tell you, many will come from east and west, and will sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven, While the sons and heirs of the kingdom will be driven out into the darkness outside, where there will be weeping and grinding of teeth. Then to the centurion Jesus said, Go; it shall be done for you as you have believed. And the servant boy was restored to health at that very moment.
I tell you, many will come from east and west, and will sit at table with Abraham, Isaac, and Jacob in the kingdom of heaven, While the sons and heirs of the kingdom will be driven out into the darkness outside, where there will be weeping and grinding of teeth. Then to the centurion Jesus said, Go; it shall be done for you as you have believed. And the servant boy was restored to health at that very moment.
Now a centurion had a bond servant who was held in honor and highly valued by him, who was sick and at the point of death. And when the centurion heard of Jesus, he sent some Jewish elders to Him, requesting Him to come and make his bond servant well. And when they reached Jesus, they begged Him earnestly, saying, He is worthy that You should do this for him, read more.
For he loves our nation and he built us our synagogue [at his own expense]. And Jesus went with them. But when He was not far from the house, the centurion sent [some] friends to Him, saying, Lord, do not trouble [Yourself], for I am not sufficiently worthy to have You come under my roof; Neither did I consider myself worthy to come to You. But [just] speak a word, and my servant boy will be healed. For I also am a man [daily] subject to authority, with soldiers under me. And I say to one, Go, and he goes; and to another, Come, and he comes; and to my bond servant, Do this, and he does it. Now when Jesus heard this, He marveled at him, and He turned and said to the crowd that followed Him, I tell you, not even in [all] Israel have I found such great faith [as this]. And when the messengers who had been sent returned to the house, they found the bond servant who had been ill quite well again.
For he loves our nation and he built us our synagogue [at his own expense]. And Jesus went with them. But when He was not far from the house, the centurion sent [some] friends to Him, saying, Lord, do not trouble [Yourself], for I am not sufficiently worthy to have You come under my roof; Neither did I consider myself worthy to come to You. But [just] speak a word, and my servant boy will be healed. For I also am a man [daily] subject to authority, with soldiers under me. And I say to one, Go, and he goes; and to another, Come, and he comes; and to my bond servant, Do this, and he does it. Now when Jesus heard this, He marveled at him, and He turned and said to the crowd that followed Him, I tell you, not even in [all] Israel have I found such great faith [as this]. And when the messengers who had been sent returned to the house, they found the bond servant who had been ill quite well again.
Servant » Wicked and unfaithful » Of absalom
Therefore Absalom said to his servants, “See, Joab’s property is near mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire.
Now Absalom commanded his servants, Notice now, when Amnon's heart is merry with wine and when I say to you, Strike Amnon, then kill him. Fear not; have I not commanded you? Be courageous and brave. And the servants of Absalom did to Amnon as Absalom had commanded. Then all the king's sons arose and every man mounted his mule and fled.
Servant » Instances of good » Servants » Of david
But Ittai answered the king, “As the Lord lives, and as my lord the king lives, most certainly wherever my lord the king may be, whether for death or life, there will your servant be also.”
Then it happened on the seventh day that the child died. David’s servants were afraid to tell him that the child was dead, for they said, “While the child was still alive, we spoke to him and he would not listen to our voices. How then can we tell him the child is dead, since he might harm himself [or us]?”
The king’s servants said to him, “Listen, your servants are ready to do whatever my lord the king decides.”
Servant » Bond » Bond service threatened, as a national punishment, for the disobedience of israel
The Lord will bring you back to Egypt in ships, by the way about which I said to you, ‘You will never see it again!’ And there you will offer yourselves for sale to your enemies as male and female slaves, but there will be no one to buy you.
Behold, I will stir them up out of the place to which you have sold them and will return your deed [of retaliation] upon your own head. I will sell your sons and your daughters into the hand of the children of Judah, and they will sell them to the Sabeans, to a nation far off, for the Lord has spoken it.
Servant » Bond » Taken in concubinage
But Abram said to Sarai, “Look, your maid is entirely in your hands and subject to your authority; do as you please with her.” So Sarai treated her harshly and humiliated her, and Hagar fled from her.
Now Sarai, Abram's wife, had borne him no children. She had an Egyptian maid whose name was Hagar. And Sarai said to Abram, See here, the Lord has restrained me from bearing [children]. I am asking you to have intercourse with my maid; it may be that I can obtain children by her. And Abram listened to and heeded what Sarai said.
She said, “Here, take my maid Bilhah and go in to her; and [when the baby comes] she shall deliver it [while sitting] on my knees, so that by her I may also have children [to count as my own].”
When Leah saw that she had stopped bearing [children], she took Zilpah her maid and gave her to Jacob as a [secondary] wife.
Servant » Bond » Defaulting debtors made
‘And if your fellow countryman becomes so poor [in his dealings] with you that he sells himself to you [as payment for a debt], you shall not let him do the work of a slave [who is ineligible for redemption],
Servant » Bond » Owned by priests
But if a priest buys a slave as his property with his money, the slave may eat the holy thing, and those who are born in the priest’s house; they may eat his food.
While Peter was down below in the courtyard, one of the servant-girls of the high priest came,
Servant » Bond » Thieves punished by being made
But if the sun has risen, there will be bloodguilt for him. The thief [if he lives] must make [full] restitution; if he has nothing, then he shall be sold [as a slave to make restitution] for his theft.
The men were afraid, because they were brought to Joseph’s house; and [expecting the worst] they said, “It is because of the money that was returned in our sacks the first time [we came] that we are being brought in, so that he may find a reason to accuse us and assail us, and take us as slaves, and seize our donkeys.”
Servant » Bond » Kindness to, commanded
You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].
You shall not rule over him with harshness (severity, oppression), but you are to fear your God [with profound reverence].
Servant » Hired » jacob
Then Laban said to Jacob, “Just because you are my relative, should you work for me for nothing? Tell me, what should your wages be?”
Give me my wives and my children for whom I have served you, and let me go; for you know the work which I have done for you.”
Servant » Instances of » Joseph
Meanwhile, in Egypt the Midianites sold Joseph [as a slave] to Potiphar, an officer of Pharaoh and the captain of the [royal] guard.
And Judah said to his brothers, What do we gain if we slay our brother and conceal his blood? Come, let us sell him to the Ishmaelites [and Midianites, these mixed Arabians who are approaching], and let not our hand be upon him, for he is our brother and our flesh. And his brothers consented. Then as the Midianite [and Ishmaelite] merchants were passing by, the brothers pulled Joseph up and lifted him out of the well. And they sold him for twenty pieces of silver to the Ishmaelites, who took Joseph [captive] into Egypt.
Servant » Wicked and unfaithful » Of joash
The rest of the acts of Joash, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? His servants arose and made a conspiracy and slew Joash [in revenge] in the house of Millo, on the way that goes down to Silla. It was Jozachar son of Shimeath and Jehozabad son of Shomer, his servants, who smote him so that he died. They buried [Joash] with his fathers in the City of David. Amaziah his son reigned in his stead.
Servant » Wicked and unfaithful » Of job
Those who live temporarily in my house and my maids count me as a stranger; I am an alien in their sight. I call to my servant, but he gives me no answer, though I beseech him with words.
Servant » Instances of good » Servants » Of abigail
But one of Nabal's young men told Abigail, Nabal's wife, Behold, David sent messengers out of the wilderness to salute our master, and he railed at them. But David's men were very good to us, and we were not harmed, nor did we miss anything as long as we went with them, when we were in the fields. They were a wall to us night and day, all the time we were with them keeping the sheep. read more.
So know this and consider what you will do, for evil is determined against our master and all his house. For he is such a wicked man that one cannot speak to him.
So know this and consider what you will do, for evil is determined against our master and all his house. For he is such a wicked man that one cannot speak to him.
Servant » Instances of good » Servants » Of naaman
The Syrians had gone out in bands and had brought away captive out of the land of Israel a little maid, and she waited on Naaman's wife. She said to her mistress, Would that my lord were with the prophet who is in Samaria! For he would heal him of his leprosy.
Then his servants approached and said to him, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more then, when he has said to you, ‘Wash, and be clean?’”
Servant » Wicked and unfaithful » Gehazi
But Gehazi, the servant of Elisha the man of God, said, Behold, my master spared this Naaman the Syrian, in not receiving from his hands what he brought. But as the Lord lives, I will run after him and get something from him. So Gehazi followed after Naaman. When Naaman saw one running after him, he lighted down from the chariot to meet him and said, Is all well? And he said, All is well. My master has sent me to say, There have just come to me from the hill country of Ephraim two young men of the sons of the prophets. I pray you, give them a talent of silver and two changes of garments. read more.
And Naaman said, Be pleased to take two talents. And he urged him, and bound two talents of silver in two bags with two changes of garments and laid them upon two of his servants, and they bore them before Gehazi. When he came to the hill, he took them from their hands and put them in the house; and he sent the men away, and they left. He went in and stood before his master. Elisha said, Where have you been, Gehazi? He said, Your servant went nowhere. Elisha said to him, Did not my spirit go with you when the man turned from his chariot to meet you? Was it a time to accept money, garments, olive orchards, vineyards, sheep, oxen, menservants, and maidservants? Therefore the leprosy of Naaman shall cleave to you and to your offspring forever. And Gehazi went from his presence a leper as white as snow.
And Naaman said, Be pleased to take two talents. And he urged him, and bound two talents of silver in two bags with two changes of garments and laid them upon two of his servants, and they bore them before Gehazi. When he came to the hill, he took them from their hands and put them in the house; and he sent the men away, and they left. He went in and stood before his master. Elisha said, Where have you been, Gehazi? He said, Your servant went nowhere. Elisha said to him, Did not my spirit go with you when the man turned from his chariot to meet you? Was it a time to accept money, garments, olive orchards, vineyards, sheep, oxen, menservants, and maidservants? Therefore the leprosy of Naaman shall cleave to you and to your offspring forever. And Gehazi went from his presence a leper as white as snow.
Servant » Instances of » Gibeonites
Joshua called the men and said, Why did you deceive us, saying, We live very far from you, when you dwell among us? Now therefore you are cursed, and of you there shall always be slaves, hewers of wood and drawers of water for the house of my God. They answered Joshua, Because it was surely told your servants that the Lord your God commanded His servant Moses to give you all the land and to destroy all the land's inhabitants from before you. So we feared greatly for our lives because of you, and have done this thing. read more.
And now, behold, we are in your hand; do as it seems good and right in your sight to do to us. So he did to them, and delivered them out of the hand of the Israelites, so that they did not kill them. But Joshua then made them hewers of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place which He should choose.
And now, behold, we are in your hand; do as it seems good and right in your sight to do to us. So he did to them, and delivered them out of the hand of the Israelites, so that they did not kill them. But Joshua then made them hewers of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place which He should choose.
Servant » Hired » The rebellious son
So he went and forced (glued) himself upon one of the citizens of that country, who sent him into his fields to feed hogs. And he would gladly have fed on and filled his belly with the carob pods that the hogs were eating, but [they could not satisfy his hunger and] nobody gave him anything [better]. Then when he came to himself, he said, How many hired servants of my father have enough food, and [even food] to spare, but I am perishing (dying) here of hunger! read more.
I will get up and go to my father, and I will say to him, Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son; [just] make me like one of your hired servants.
I will get up and go to my father, and I will say to him, Father, I have sinned against heaven and in your sight. I am no longer worthy to be called your son; [just] make me like one of your hired servants.
Servant » Hired » Parable of » The father of the prodigal son
Servant » Bond » Captive bondservants shared by priests and levites
And levy a tribute to the Lord from the warriors who went to battle, one out of every 500 of the persons, the oxen, the donkeys, and the flocks. Take [this tribute] from the warriors' half and give it to Eleazar the priest as an offering to the Lord. And from the Israelites' half [of the booty] you shall take one out of every fifty of the persons, the oxen, the donkeys, the flocks, and of all livestock, and give them to the Levites who have charge of the tabernacle of the Lord. read more.
And Moses and Eleazar the priest did as the Lord commanded Moses. The prey, besides the booty which the men of war took, was 675,000 sheep, And 72,000 cattle, And 61,000 donkeys, And 32,000 persons in all, of the women who were virgins. And the half share, the portion of those who went to war, was: 337,500 sheep, And the Lord's tribute of the sheep was 675; The cattle were 36,000, of which the Lord's tribute was 72; The donkeys were 30,500, of which the Lord's tribute was 61; The persons were 16,000, of whom the Lord's tribute was 32 persons. And Moses gave the tribute which was the Lord's offering to Eleazar the priest, as the Lord commanded Moses. And the Israelites' half Moses separated from that of the warriors' -- " Now the congregation's half was 337,500 sheep, And 36,000 cattle, And 30,500 donkeys, And 16,000 persons -- " Even of the Israelites' half, Moses took one of every 50, both of persons and of beasts, and gave them to the Levites, who had charge of the tabernacle of the Lord, as the Lord commanded Moses.
And Moses and Eleazar the priest did as the Lord commanded Moses. The prey, besides the booty which the men of war took, was 675,000 sheep, And 72,000 cattle, And 61,000 donkeys, And 32,000 persons in all, of the women who were virgins. And the half share, the portion of those who went to war, was: 337,500 sheep, And the Lord's tribute of the sheep was 675; The cattle were 36,000, of which the Lord's tribute was 72; The donkeys were 30,500, of which the Lord's tribute was 61; The persons were 16,000, of whom the Lord's tribute was 32 persons. And Moses gave the tribute which was the Lord's offering to Eleazar the priest, as the Lord commanded Moses. And the Israelites' half Moses separated from that of the warriors' -- " Now the congregation's half was 337,500 sheep, And 36,000 cattle, And 30,500 donkeys, And 16,000 persons -- " Even of the Israelites' half, Moses took one of every 50, both of persons and of beasts, and gave them to the Levites, who had charge of the tabernacle of the Lord, as the Lord commanded Moses.
Servant » Bond » Fugitive, not to be returned to his master
You shall not give up to his master a servant who has escaped from his master to you. He shall dwell with you in your midst wherever he chooses in one of your towns where it pleases him best. You shall not defraud or oppress him.
Servant » Bond » Sought by shimei
But after three years, two of Shimei's servants ran away to Achish son of Maacah, king of Gath. And Shimei was told, Behold, your [runaway] servants are in Gath. So Shimei arose, saddled his donkey, and went to Gath to King Achish to seek his servants, and brought them from Gath. It was told Solomon that Shimei went from Jerusalem to Gath and had returned.
Servant » Bond » Given as dowry
Laban also gave Zilpah his maid to his daughter Leah as a maid.
Servant » Instances of good » Servants » Of nehemiah
From that day on, half of my servants carried on the work while the other half held the spears, shields, bows, and breastplates; and the captains were behind the whole house of Judah.
So neither I, my brothers (relatives), my servants, nor the men of the guard who followed me, none of us took off our clothes; each took his weapon [even] to the water.
Servant » Hired » Parable of » The laborers of a vineyard
For the kingdom of heaven is like the owner of an estate who went out in the morning along with the dawn to hire workmen for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into his vineyard. And going out about the third hour (nine o'clock), he saw others standing idle in the marketplace; read more.
And he said to them, You go also into the vineyard, and whatever is right I will pay you. And they went. He went out again about the sixth hour (noon), and the ninth hour (three o'clock) he did the same. And about the eleventh hour (five o'clock) he went out and found still others standing around, and said to them, Why do you stand here idle all day? They answered him, Because nobody has hired us. He told them, You go out into the vineyard also and you will get whatever is just and fair. When evening came, the owner of the vineyard said to his manager, Call the workmen and pay them their wages, beginning with the last and ending with the first. And those who had been hired at the eleventh hour (five o'clock) came and received a denarius each. Now when the first came, they supposed they would get more, but each of them also received a denarius. And when they received it, they grumbled at the owner of the estate, Saying, These [men] who came last worked no more than an hour, and yet you have made them rank with us who have borne the burden and the scorching heat of the day. But he answered one of them, Friend, I am doing you no injustice. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this man hired last the same as I give to you. Am I not permitted to do what I choose with what is mine? [Or do you begrudge my being generous?] Is your eye evil because I am good?
And he said to them, You go also into the vineyard, and whatever is right I will pay you. And they went. He went out again about the sixth hour (noon), and the ninth hour (three o'clock) he did the same. And about the eleventh hour (five o'clock) he went out and found still others standing around, and said to them, Why do you stand here idle all day? They answered him, Because nobody has hired us. He told them, You go out into the vineyard also and you will get whatever is just and fair. When evening came, the owner of the vineyard said to his manager, Call the workmen and pay them their wages, beginning with the last and ending with the first. And those who had been hired at the eleventh hour (five o'clock) came and received a denarius each. Now when the first came, they supposed they would get more, but each of them also received a denarius. And when they received it, they grumbled at the owner of the estate, Saying, These [men] who came last worked no more than an hour, and yet you have made them rank with us who have borne the burden and the scorching heat of the day. But he answered one of them, Friend, I am doing you no injustice. Did you not agree with me for a denarius? Take what belongs to you and go. I choose to give to this man hired last the same as I give to you. Am I not permitted to do what I choose with what is mine? [Or do you begrudge my being generous?] Is your eye evil because I am good?
Servant » Wicked and unfaithful » Jeroboam
Jeroboam, Solomon’s servant, the son of Nebat, an Ephrathite of Zeredah whose mother’s name was Zeruah, a widow, also rebelled against the king.
Servant » Wicked and unfaithful » Of amon
But the servants of Amon conspired against him and killed the king in his own house (palace).
Servant » Instances of good » Elisha
When the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were going from Gilgal. And Elijah said to Elisha, Tarry here, I pray you, for the Lord has sent me to Bethel. But Elisha replied, As the Lord lives and as your soul lives, I will not leave you. So they went down to Bethel. The prophets' sons who were at Bethel came to Elisha and said, Do you know that the Lord will take your master away from you today? He said, Yes, I know it; hold your peace. read more.
Elijah said to him, Elisha, tarry here, I pray you, for the Lord has sent me to Jericho. But he said, As the Lord lives and as your soul lives, I will not leave you. So they came to Jericho. The sons of the prophets who were at Jericho came to Elisha and said, Do you know that the Lord will take your master away from you today? And he answered, Yes, I know it; hold your peace. Elijah said to him, Tarry here, I pray you, for the Lord has sent me to the Jordan. But he said, As the Lord lives and as your soul lives, I will not leave you. And the two of them went on.
Elijah said to him, Elisha, tarry here, I pray you, for the Lord has sent me to Jericho. But he said, As the Lord lives and as your soul lives, I will not leave you. So they came to Jericho. The sons of the prophets who were at Jericho came to Elisha and said, Do you know that the Lord will take your master away from you today? And he answered, Yes, I know it; hold your peace. Elijah said to him, Tarry here, I pray you, for the Lord has sent me to the Jordan. But he said, As the Lord lives and as your soul lives, I will not leave you. And the two of them went on.
Servant » Hired » Await employment in the marketplace
For the kingdom of heaven is like the owner of an estate who went out in the morning along with the dawn to hire workmen for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into his vineyard. And going out about the third hour (nine o'clock), he saw others standing idle in the marketplace;
Servant » Bond » David erroneously supposed to be a fugitive slave
But Nabal answered David’s servants and said, “Who is David? And who is the son of Jesse? There are many servants today, each of whom is breaking away from his master.
Servant » Bond » Children of defaulting debtors sold as
Now the wife of a son of the prophets cried to Elisha, Your servant my husband is dead, and you know that your servant feared the Lord. But the creditor has come to take my two sons to be his slaves. Elisha said to her, What shall I do for you? Tell me, what have you [of sale value] in the house? She said, Your handmaid has nothing in the house except a jar of oil. Then he said, Go around and borrow vessels from all your neighbors, empty vessels -- "and not a few. read more.
And when you come in, shut the door upon you and your sons. Then pour out [the oil you have] into all those vessels, setting aside each one when it is full. So she went from him and shut the door upon herself and her sons, who brought to her the vessels as she poured the oil. When the vessels were all full, she said to her son, Bring me another vessel. And he said to her, There is not a one left. Then the oil stopped multiplying. Then she came and told the man of God. He said, Go, sell the oil and pay your debt, and you and your sons live on the rest.
And when you come in, shut the door upon you and your sons. Then pour out [the oil you have] into all those vessels, setting aside each one when it is full. So she went from him and shut the door upon herself and her sons, who brought to her the vessels as she poured the oil. When the vessels were all full, she said to her son, Bring me another vessel. And he said to her, There is not a one left. Then the oil stopped multiplying. Then she came and told the man of God. He said, Go, sell the oil and pay your debt, and you and your sons live on the rest.
Servant » Bond » An abandoned sick man
David said to him, “To whom do you belong, and where are you from?” He said, “I am a young man from Egypt, a servant of an Amalekite; and my master abandoned me [as useless] when I fell sick three days ago.
Servant » Wicked and unfaithful » Of abimelech
Then Abraham complained to Abimelech about a well of water which the servants of Abimelech had [violently] seized [from him],
Servant » Wicked and unfaithful » Of shimei
But it happened after three years, that two of Shimei’s servants ran away to Achish the son of Maacah, the king of Gath. And Shimei was told, “Behold, your [runaway] servants are in Gath.”
Servant » Wicked and unfaithful » Onesimus
Servant » Instances of good » Servants » Of jonathan
And his armor bearer said to him, “Do everything that is in your heart (mind); here I am with you in whatever you think [best].”
Servant » Instances of good » Servants » Onesimus
Servant » Instances of » Canaanites
their children who were left after them in the land, whom the Israelites were unable to completely destroy, from them Solomon levied (conscripted) forced laborers, even to this day (the date of this writing).
Servant » Hired » Treatment of, more considerate than that of slaves
Like a man hired year by year he shall deal with him; he shall not rule over him with harshness in your sight.
Servant » Bond » Onesimus interceded for, by paul
I write to you [perfectly] confident of your obedient compliance, since I know that you will do even more than I ask.
Servant » Bond » Used as soldiers by abraham
When Abram heard that his nephew [Lot] had been captured, he armed and led out his trained men, born in his own house, [numbering] three hundred and eighteen, and went in pursuit as far [north] as Dan.
Servant » Bond » Slaves owned slaves
You and your sons and your servants shall cultivate the land for him, and you shall bring in the produce, so that your master’s grandson may have food to eat; but Mephibosheth, your master’s grandson, shall always eat at my table.” Now Ziba had fifteen sons and twenty servants.
Servant » Bond » Kindness to » By paul
I write to you [perfectly] confident of your obedient compliance, since I know that you will do even more than I ask.
Servant » Wicked and unfaithful » Of abraham and lot
And there was strife and quarreling between the herdsmen of Abram’s cattle and the herdsmen of Lot’s cattle. Now the Canaanite and the Perizzite were living in the land at that same time [making grazing of the livestock difficult].
Servant » Instances of good » Servants » Of cornelius
When the angel who was speaking to him had gone, Cornelius called two of his servants and a devout soldier from among his own personal attendants;
Servant » Hired » Wages paid » In money
Servant » Bond » Instances of fugitive » Hagar
The Angel of the Lord said to her, “Go back to your mistress, and submit humbly to her authority.”
Servant » Instances of good » Servants » Of the roman centurion
For I also am a man subject to authority [of a higher rank], with soldiers subject to me; and I say to one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.”
Servant » Instances of good » Servants » Of boaz
It was then that Boaz came back from Bethlehem and said to the reapers, “The Lord be with you!” And they answered him, “The Lord bless you!”
Servant » Bond » Freedmen called "libertines,"
However, some men from what was called the Synagogue of the Freedmen (freed Jewish slaves), both Cyrenians and Alexandrians, and some from Cilicia and [the province of] Asia, rose up and questioned and argued with Stephen.
Servant » Instances of good » Servants » Of ziba
Servant » Instances of good » Servants » Of abraham
Related Topics
- Being Fair
- Born In One's House
- Commerce
- Day 7
- Employers
- Freedom
- God Bringing Israel Out Of Egypt
- Groups Of Slaves
- Hiring
- Masters
- Masters Duties Towards Servants