Thematic Bible: Figurative
Thematic Bible
Adultery » Figurative
“Lift up your eyes to the barren heights and see;
Where have you not been violated?
You sat by the road waiting [eagerly] for them [those man-made gods]
Like an Arab [tribesman who waits to attack] in the desert,
And you have desecrated the land
With your [vile] prostitution and your wickedness (disobedience to God).
But you trusted in and relied on your own beauty and were unfaithful to God and played the harlot [in idolatry] because of your renown, and you poured out your fornications upon anyone who passed by [as you worshiped the idols of every nation which prevailed over you] and your beauty was his. And you took some of your garments and made for yourself gaily decorated high places or shrines and played the harlot on them -- "things which should not come and that which should not take place.
Advocate » Figurative
My little children (believers, dear ones), I am writing you these things so that you will not sin and violate God’s law. And if anyone sins, we have an Advocate [who will intercede for us] with the Father: Jesus Christ the righteous [the upright, the just One, who conforms to the Father’s will in every way—purpose, thought, and action].
Agriculture » Figurative » Parable » Of the sower
And He told them many things in parables (stories by way of illustration and comparison), saying, A sower went out to sow. And as he sowed, some seeds fell by the roadside, and the birds came and ate them up. Other seeds fell on rocky ground, where they had not much soil; and at once they sprang up, because they had no depth of soil. read more.
But when the sun rose, they were scorched, and because they had no root, they dried up and withered away. Other seeds fell among thorns, and the thorns grew up and choked them out. Other seeds fell on good soil, and yielded grain -- "some a hundred times as much as was sown, some sixty times as much, and some thirty.
But when the sun rose, they were scorched, and because they had no root, they dried up and withered away. Other seeds fell among thorns, and the thorns grew up and choked them out. Other seeds fell on good soil, and yielded grain -- "some a hundred times as much as was sown, some sixty times as much, and some thirty.
While anyone is hearing the Word of the kingdom and does not grasp and comprehend it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the roadside. As for what was sown on thin (rocky) soil, this is he who hears the Word and at once welcomes and accepts it with joy; Yet it has no real root in him, but is temporary (inconstant, lasts but a little while); and when affliction or trouble or persecution comes on account of the Word, at once he is caused to stumble [he is repelled and begins to distrust and desert Him Whom he ought to trust and obey] and he falls away. read more.
As for what was sown among thorns, this is he who hears the Word, but the cares of the world and the pleasure and delight and glamour and deceitfulness of riches choke and suffocate the Word, and it yields no fruit. As for what was sown on good soil, this is he who hears the Word and grasps and comprehends it; he indeed bears fruit and yields in one case a hundred times as much as was sown, in another sixty times as much, and in another thirty.
As for what was sown among thorns, this is he who hears the Word, but the cares of the world and the pleasure and delight and glamour and deceitfulness of riches choke and suffocate the Word, and it yields no fruit. As for what was sown on good soil, this is he who hears the Word and grasps and comprehends it; he indeed bears fruit and yields in one case a hundred times as much as was sown, in another sixty times as much, and in another thirty.
A sower went out to sow seed; and as he sowed, some fell along the traveled path and was trodden underfoot, and the birds of the air ate it up. And some [seed] fell on the rock, and as soon as it sprouted, it withered away because it had no moisture. And other [seed] fell in the midst of the thorns, and the thorns grew up with it and choked it [off]. read more.
And some seed fell into good soil, and grew up and yielded a crop a hundred times [as great]. As He said these things, He called out, He who has ears to hear, let him be listening and let him consider and understand by hearing! And when His disciples asked Him the meaning of this parable, He said to them, To you it has been given to [come progressively to] know (to recognize and understand more strongly and clearly) the mysteries and secrets of the kingdom of God, but for others they are in parables, so that, [though] looking, they may not see; and hearing, they may not comprehend. Now the meaning of the parable is this: The seed is the Word of God. Those along the traveled road are the people who have heard; then the devil comes and carries away the message out of their hearts, that they may not believe ( acknowledge Me as their Savior and devote themselves to Me) and be saved [here and hereafter]. And those upon the rock [are the people] who, when they hear [the Word], receive and welcome it with joy; but these have no root. They believe for a while, and in time of trial and temptation fall away (withdraw and stand aloof). And as for what fell among the thorns, these are [the people] who hear, but as they go on their way they are choked and suffocated with the anxieties and cares and riches and pleasures of life, and their fruit does not ripen (come to maturity and perfection). But as for that [seed] in the good soil, these are [the people] who, hearing the Word, hold it fast in a just ( noble, virtuous) and worthy heart, and steadily bring forth fruit with patience.
And some seed fell into good soil, and grew up and yielded a crop a hundred times [as great]. As He said these things, He called out, He who has ears to hear, let him be listening and let him consider and understand by hearing! And when His disciples asked Him the meaning of this parable, He said to them, To you it has been given to [come progressively to] know (to recognize and understand more strongly and clearly) the mysteries and secrets of the kingdom of God, but for others they are in parables, so that, [though] looking, they may not see; and hearing, they may not comprehend. Now the meaning of the parable is this: The seed is the Word of God. Those along the traveled road are the people who have heard; then the devil comes and carries away the message out of their hearts, that they may not believe ( acknowledge Me as their Savior and devote themselves to Me) and be saved [here and hereafter]. And those upon the rock [are the people] who, when they hear [the Word], receive and welcome it with joy; but these have no root. They believe for a while, and in time of trial and temptation fall away (withdraw and stand aloof). And as for what fell among the thorns, these are [the people] who hear, but as they go on their way they are choked and suffocated with the anxieties and cares and riches and pleasures of life, and their fruit does not ripen (come to maturity and perfection). But as for that [seed] in the good soil, these are [the people] who, hearing the Word, hold it fast in a just ( noble, virtuous) and worthy heart, and steadily bring forth fruit with patience.
Agriculture » Figurative » Parable » Of the tares
Another parable He set forth before them, saying, The kingdom of heaven is like a man who sowed good seed in his field. But while he was sleeping, his enemy came and sowed also darnel (weeds resembling wheat) among the wheat, and went on his way. So when the plants sprouted and formed grain, the darnel (weeds) appeared also. read more.
And the servants of the owner came to him and said, Sir, did you not sow good seed in your field? Then how does it have darnel shoots in it? He replied to them, An enemy has done this. The servants said to him, Then do you want us to go and weed them out? But he said, No, lest in gathering the wild wheat (weeds resembling wheat), you root up the [true] wheat along with it. Let them grow together until the harvest; and at harvest time I will say to the reapers, Gather the darnel first and bind it in bundles to be burned, but gather the wheat into my granary.
And the servants of the owner came to him and said, Sir, did you not sow good seed in your field? Then how does it have darnel shoots in it? He replied to them, An enemy has done this. The servants said to him, Then do you want us to go and weed them out? But he said, No, lest in gathering the wild wheat (weeds resembling wheat), you root up the [true] wheat along with it. Let them grow together until the harvest; and at harvest time I will say to the reapers, Gather the darnel first and bind it in bundles to be burned, but gather the wheat into my granary.
Then He left the throngs and went into the house. And His disciples came to Him saying, Explain to us the parable of the darnel in the field. He answered, He Who sows the good seed is the Son of Man. The field is the world, and the good seed means the children of the kingdom; the darnel is the children of the evil one, read more.
And the enemy who sowed it is the devil. The harvest is the close and consummation of the age, and the reapers are angels. Just as the darnel (weeds resembling wheat) is gathered and burned with fire, so it will be at the close of the age. The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [ persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly, And will cast them into the furnace of fire; there will be weeping and wailing and grinding of teeth. Then will the righteous (those who are upright and in right standing with God) shine forth like the sun in the kingdom of their Father. Let him who has ears [to hear] be listening, and let him consider and perceive and understand by hearing.
And the enemy who sowed it is the devil. The harvest is the close and consummation of the age, and the reapers are angels. Just as the darnel (weeds resembling wheat) is gathered and burned with fire, so it will be at the close of the age. The Son of Man will send forth His angels, and they will gather out of His kingdom all causes of offense [ persons by whom others are drawn into error or sin] and all who do iniquity and act wickedly, And will cast them into the furnace of fire; there will be weeping and wailing and grinding of teeth. Then will the righteous (those who are upright and in right standing with God) shine forth like the sun in the kingdom of their Father. Let him who has ears [to hear] be listening, and let him consider and perceive and understand by hearing.
Agriculture » Figurative » Sowing wheat, but reaping thorns
“They have planted wheat but have reaped thorns;
They have exhausted themselves but without profit.
So be ashamed of your harvest
Because of the fierce and raging anger of the Lord.”
Agriculture » Figurative » Fallow ground
For this is what the Lord says to the men of Judah and to Jerusalem,
“Plow your uncultivated ground [for a season],
And do not sow among thorns.
And do not sow among thorns.
Ambassadors » Figurative
“If there is an angel as a mediator for him,
One out of a thousand,
To explain to a man what is right for him [that is, how to be in right standing with God],
The vision of Obadiah.
Thus says the Lord God concerningEdom—
We have heard a report from the Lord,
And an ambassador has been sent among the nations, saying,
“Arise, and let us rise up against Edom for battle [with the Lord as commander]!”
Thus says the Lord God concerning
And an ambassador has been sent among the nations, saying,
“
So we are ambassadors for Christ, as though God were making His appeal through us; we [as Christ’s representatives] plead with you on behalf of Christ to be reconciled to God.
for which I am an ambassador in chains. And pray that in proclaiming it I may speak boldly and courageously, as I should.
Ambush » Figurative
Set up a signal on the walls of Babylon [to spread the news];
Post a strong blockade,
Station the guards,
Prepare the men for ambush!
For the Lord has both purposed and done
That which He spoke against the people of Babylon.
Ammi » Figurative » Name » Israel
“[Hosea,] say to your brothers, ‘Ammi (you are my people),’ and to your sisters, ‘Ruhamah (you have been pitied and have obtained mercy).’
Anchor » Figurative
This hope [this confident assurance] we have as an anchor of the soul [it cannot slip and it cannot break down under whatever pressure bears upon it]—a safe and steadfast hope that enters within the veil [of the heavenly temple, that most Holy Place in which the very presence of God dwells],
Anointing » Figurative » Of Christ's kingly and priestly office
how God anointed Jesus of Nazareth with the Holy Spirit and with great power; and He went around doing good and healing all who were oppressed by the devil, because God was with Him.
Verse Concepts
You have loved righteousness (virtue, morality, justice) and hated wickedness;
Therefore God, your God, has anointed You
Above Your companions with the oil of jubilation.
Because the Lord has anointed and commissioned me
To bring good news to the humble and afflicted;
He has sent me to bind up [the wounds of] the brokenhearted,
To proclaim release [from confinement and condemnation] to the [physical and spiritual] captives
And freedom to prisoners,
Verse Concepts
Freedom, Through Jesus ChristBrokennessBrokenheartedBreath Of GodAnointing, Of ChristAnointing With OilBlindness, HealingsdiscouragementGospel, Descriptions OfPoverty, Remedies ForPower, HumanPoverty, SpiritualPrisonersRescueSuffering, Encouragements InSymbolsAfflictions, Consolation DuringHoly Spirit, Types OfProphecies Concerning ChristNames And Titles For The Holy SpiritBindingCaptivity, Metaphorically
The Spirit Of GodThe Anointed OneMessianic PropheciesSpirit Of ChristGood TidingsThe Spirit Of The LordThe Holy Spirit Described As OilThe Sealing Of The Holy SpiritGod's Help In DiscouragementGood NewsGod Freeing CaptivesGod Healing SorrowChristian LibertyGod's Healing LoveFreedomHealing A Broken HeartHealing And ComfortRecoveryA Broken HeartBroken Heartsheartbroken
“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.
For in this city there were gathered together against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,
“You have loved righteousness [integrity, virtue, uprightness in purpose] and have hated lawlessness [injustice, sin].
Therefore God, Your God, Has anointed You
With the oil of gladness above Your companions.”
Anointing » Figurative
Now it is God who establishes and confirms us [in joint fellowship] with you in Christ, and who has anointed us [empowering us with the gifts of the Spirit];
But you have an anointing from the Holy One [you have been set apart, specially gifted and prepared by the Holy Spirit], and all of you know [the truth because He teaches us, illuminates our minds, and guards us from error].
As for you, the anointing [the special gift, the preparation] which you received from Him remains [permanently] in you, and you have no need for anyone to teach you. But just as His anointing teaches you [giving you insight through the presence of the Holy Spirit] about all things, and is true and is not a lie, and just as His anointing has taught you, you must remain in Him [being rooted in Him, knit to Him].
Anointing » Figurative » Of spiritual gifts
Now it is God who establishes and confirms us [in joint fellowship] with you in Christ, and who has anointed us [empowering us with the gifts of the Spirit];
But you have an anointing from the Holy One [you have been set apart, specially gifted and prepared by the Holy Spirit], and all of you know [the truth because He teaches us, illuminates our minds, and guards us from error].
As for you, the anointing [the special gift, the preparation] which you received from Him remains [permanently] in you, and you have no need for anyone to teach you. But just as His anointing teaches you [giving you insight through the presence of the Holy Spirit] about all things, and is true and is not a lie, and just as His anointing has taught you, you must remain in Him [being rooted in Him, knit to Him].
Architecture » Figurative
In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord]. In Him [and in fellowship with one another] you yourselves also are being built up [into this structure] with the rest, to form a fixed abode (dwelling place) of God in (by, through) the Spirit.
Armies » Figurative
The chariots of God are
The Lord is among them as He was at Sinai, in holiness.
He said,
“The Lord came from Sinai,
And dawned on them from Seir;
He shone forth from Mount Paran,
And He came from among ten thousand holy ones;
At His right hand was aflaming fire, a law, for them.
And dawned on them from Seir;
He shone forth from Mount Paran,
And He came from among ten thousand holy ones;
At His right hand was a
Then Elisha prayed and said, “Lord, please, open his eyes that he may see.” And the Lord opened the servants eyes and he saw; and behold, the mountain was full of horses and chariots of fire surrounding Elisha.
The
And He rescues [each of] them.
The number of the troops of cavalry was twice ten thousand times ten thousand (two hundred million); I heard the number of them.
Armor » Figurative
But since we [believers] belong to the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope and confident assurance of salvation.
The night [this present evil age] is almost gone and the day [of Christ’s return] is almost here. So let us fling away the works of darkness and put on the [full] armor of light.
in [speaking] the word of truth, in the power of God; by the weapons of righteousness for the right hand [like holding the sword to attack] and for the left [like holding the shield to defend],
The weapons of our warfare are not physical [weapons of flesh and blood]. Our weapons are divinely powerful for the destruction of fortresses.
Put on God's whole armor [the armor of a heavy-armed soldier which God supplies], that you may be able successfully to stand up against [all] the strategies and the deceits of the devil. For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere. Therefore put on God's complete armor, that you may be able to resist and stand your ground on the evil day [of danger], and, having done all [the crisis demands], to stand [firmly in your place]. read more.
Stand therefore [hold your ground], having tightened the belt of truth around your loins and having put on the breastplate of integrity and of moral rectitude and right standing with God, And having shod your feet in preparation [to face the enemy with the firm-footed stability, the promptness, and the readiness produced by the good news] of the Gospel of peace. Lift up over all the [covering] shield of saving faith, upon which you can quench all the flaming missiles of the wicked [one]. And take the helmet of salvation and the sword that the Spirit wields, which is the Word of God.
Stand therefore [hold your ground], having tightened the belt of truth around your loins and having put on the breastplate of integrity and of moral rectitude and right standing with God, And having shod your feet in preparation [to face the enemy with the firm-footed stability, the promptness, and the readiness produced by the good news] of the Gospel of peace. Lift up over all the [covering] shield of saving faith, upon which you can quench all the flaming missiles of the wicked [one]. And take the helmet of salvation and the sword that the Spirit wields, which is the Word of God.
Armory » Figurative
The Lord has opened His armory
And has brought out [the nations who unknowingly are] the weapons of His indignation (wrath),
For it is a work of the Lord God of hosts
In the land of the Chaldeans.
Arrow » Figurative
Because the arrows of the Almighty are within me,
My spirit drinks their poison;
The terrors of God are arrayed against me.
My life is among lions;
I must lie among those who breathe out fire—
The sons of men whose teeth are spears and arrows,
And their tongue a sharp sword.
“God brought Israel out of Egypt;
Israel has
He will devour [Gentile] nations, his adversaries (enemies),
And will crush their bones in pieces,
And shatter them with his arrows.
‘I will make My arrows drunk with blood,
And My sword will devour flesh,
With the blood of the slain and the captives,
From the heads of the leaders of the enemy.’
For look, the wicked are bending the bow;
They take aim with their arrow on the string
To shoot [by stealth] in darkness at the upright in heart.
For You will make them turn their backs [in defeat];
You will aim Your bowstring [of divine justice] at their faces.
For Your arrows have sunk into me and penetrate deeply,
And Your hand has pressed down on me and greatly disciplined me.
Your arrows are sharp;
The peoples (nations) fall under You;
Your arrows pierce the hearts of the King’s enemies.
Let them flow away like water that runs off;
When he aims his arrows, let them be as headless shafts.
You will not be afraid of the terror of night,
Nor of the arrow that flies by day,
Flash lightning and scatter my enemies;
Send out Your arrows and confuse and embarrass and frustrate them.
Like a club and a sword and a piercing arrow
Is a man who testifies falsely against his neighbor (acquaintance).
He has bent His bow and set me as a mark for the arrow. He has caused the arrows of His quiver to enter into my heart [the seat of my affections and desires].
When I send against them the deadly arrows of hunger which were for the destruction of those whom I will send to destroy you, then I will increase the famine upon you and break your staff of bread.
The sun and moon stood in their places [as before Joshua];
They went away at the light of Your [swift] arrows,
At the radiance and gleam of Your glittering spear.
Ax » Figurative
“You [Cyrus of Persia, soon to conquer Babylon] are My battle-axe and weapon of war—
For with you I shatter nations,
With you I destroy kingdoms.
“The sound [of Egypt fleeing from the enemy] is like [the rustling of] an escaping serpent,
For her foes advance with a mighty army
And come against her like woodcutters with axes.
And already the axe [of God’s judgment] is swinging toward the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire.
Babes » Figurative » Of weak Christians
and [that you are] a corrector of the foolish, a teacher of the [spiritually] childish, having in the Law the embodiment of knowledge and of the truth—
However, brothers and sisters, I could not talk to you as to spiritual people, but [only] as to worldly people [dominated by human nature], mere infants [in the new life] in Christ!
For everyone who lives on milk is [doctrinally inexperienced and] unskilled in the word of righteousness, since he is a spiritual infant.
like newborn babies [you should] long for the pure milk of the word, so that by it you may be nurtured and grow in respect to salvation [its ultimate fulfillment],
Babylon » Figurative
Then another angel, a second one, followed, saying, “Fallen, fallen is Babylon the great, she who has made all nations drink the wine of the passion of her immorality [corrupting them with idolatry].”
The great city was split into three parts, and the cities of the nations fell. And God kept in mind Babylon the great, to give her the cup of the wine of His fierce and furious wrath.
Balances » Figurative
“Oh, that my grief could actually be weighed
And placed in the balances together with my tragedy [to see if my grief is the grief of a coward]!
Oh, let Him weigh me with accurate scales,
And let God know my integrity.
Men of low degree are only a breath (emptiness), and men of [high] rank are a lie (delusion).
In the balances they go up [because they have no measurable weight or value];
They are together lighter than a breath.
Who has measured the waters in the hollow of His hand,
And marked off the heavens with a span [of the hand],
And calculated the dust of the earth with a
And weighed the mountains in a balance
And the hills in a pair of scales?
‘tekel’—you have been weighed on the scales [of righteousness] and found deficient;
When He (the Lamb) broke open the third seal, I heard the third living creature call out, “Come.” I looked, and behold, a black horse [of famine]; and the rider had in his hand a pair of scales (a balance).
Bastard » Figurative
And a mongrel race will live in Ashdod,
And I will put an end to the pride and arrogance of the Philistines.
Now if you are exempt from correction and without discipline, in which all [of God’s children] share, then you are illegitimate children and not sons [at all].
Beam » Figurative
Bear » Figurative
And behold, another beast, a second one (the Medo-Persian Empire), was like a bear, and it was raised up on one side (domain), and three ribs were in its mouth between its teeth; and it was told, ‘Arise, devour much meat.’
And the beast that I saw resembled a leopard, but his feet were like those of a bear, and his mouth was like that of a lion. And the dragon gave him his power and his throne and great authority.
Bed » Figurative
If I ascend to heaven, You are there;
If I make my bed in Sheol (the nether world, the place of the dead), behold, You are there.
Birds » Figurative
For like wandering birds or scattered nestlings,
The daughters of Moab will be at the fords of the [river] Arnon.
Calling a bird of prey from the east,
From a far country, the man (Cyrus) of My purpose.
Truly I have spoken; truly I will bring it to pass.
I have planned it, be assured I will do it.
“Is My inheritance like a speckled bird of prey to Me [unlike the others]?
Are the birds of prey (enemies) surrounding her on every side?
Go, gather all the [wild] beasts of the field;
Bring them to devour [her]!
You will fall [dead] on the mountains of Israel, you and all your troops and the nations who are with you. I will give you to every kind of predatory bird and animal of the field as food.
Birds » Figurative » Symbolical
After this I kept looking, and behold, another one (the Greek Empire of Alexander the Great), like a leopard, which had on its back four wings like those of a bird; the beast also had four heads (Alexander’s generals, his successors), and power to rule was given to it.
Blackness » Figurative
“My skin falls from me in blackened flakes,
And my bones are burned with fever.
Blackness » Figurative » Blackness of darkness
wild waves of the sea, flinging up their own shame like foam; wandering stars, for whom the gloom of deep darkness has been reserved forever.
Blasting » Figurative
“With the blast of Your nostrils the waters piled up,
The flowing waters stood up like a mound;
The deeps were congealed in the heart of the sea.
“The channels of the sea appeared,
The foundations of the world were uncovered
At the rebuke of the Lord,
At the blast of the breath of His nostrils.
Then the stream beds of the waters appeared,
And the foundations of the world were laid bare
At Your rebuke, O Lord,
At the blast of the breath of Your nostrils.
Blemish » Figurative
so that [in turn] He might present the church to Himself in glorious splendor, without spot or wrinkle or any such thing; but that she would be holy [set apart for God] and blameless.
but [you were actually purchased] with precious blood, like that of a [sacrificial] lamb unblemished and spotless, the priceless blood of Christ.
Blood » Figurative » Of guilt
David said to the [fallen] man, “Your blood is on your own head, for your own mouth has testified against you, saying, ‘I have killed the Lord’s anointed.’”
‘If anyone curses his father or mother, he shall most certainly be put to death; he has cursed his father or mother; his blood is on him [that is, he bears full responsibility for the consequences].
and charges interest and takes [a percentage of] increase on what he has loaned; will he then live? He will not live! He has done all these disgusting things, he shall surely be put to death; his blood will be on his own head.
Blood » Figurative » Of judgments
And I [the Lord God] will judge you like women who commit adultery or shed blood are judged; and I will bring on you the blood of wrath and jealousy.
for they have poured out the blood of the saints (God’s people) and the prophets, and You [in turn] have given them blood to drink. They deserve Your judgment.”
Blood » Figurative » Of oppression and cruelty
“Woe (judgment is coming) to him who builds a city with bloodshed
And establishes a town by violence!
Blood » Figurative » Of destruction
therefore, as I live,” says the Lord God, “I will hand you over to bloodshed, and bloodshed will pursue you since you have not hated bloodshed, bloodshed will pursue you.
Blood » Figurative » Of victories
The [unyieldingly] righteous will rejoice when he sees the vengeance [of God];
He will wash his feet in the blood of the wicked.
Bow » Figurative
They turned back and acted unfaithfully like their fathers;
They were twisted like a warped bow [that will not respond to the archer’s aim].
I looked, and behold, a white horse [of victory] whose rider carried a bow; and a crown [of victory] was given to him, and he rode forth conquering and to conquer.
“But his bow remained firm and steady [in the Strength that does not fail],
For his arms were made strong and agile
By the hands of the Mighty One of Jacob,
(By the name of the Shepherd, the Stone of Israel),
“His arrows surround me.
He pierces my kidneys (vital organs) without mercy;
He pours out my gall on the ground.
‘My glory and honor are fresh in me [being constantly renewed],
And my bow gains [ever] new strength in my hand.’
On that day I will break the bow [of the military power] of Israel in the Valley of Jezreel.”
Your bow was made bare;
The rods of chastisement were sworn. Selah (pause, calmly think of that).
You split the earth with rivers [bringing waters to dry places].
Bowels » Figurative » Of the sensibilities
“Is Ephraim My dear son?
Is he a darling and beloved child?
For as often as I have spoken against him,
I certainly still remember him.
Therefore My affection is renewed and My heart longs for him;
I will surely have mercy on him,” says the Lord.
But whoever has the world’s goods (adequate resources), and sees his brother in need, but has no compassion for him, how does the love of God live in him?
Then Joseph hurried out [of the room] because his heart was deeply touched over his brother, and he sought privacy to weep; so he entered his chamber and wept there.
Then the woman whose child was the living one spoke to the king, for she was deeply moved over her son, “O my lord, give her the living child, and by no means kill him.” But the other said, “He shall be neither mine nor yours; cut him!”
“I am seething within and my heart is troubled and cannot rest;
Days of affliction come to meet me.
I am poured out like water,
And all my bones are out of joint.
My heart is like wax;
It is melted [by anguish] within me.
“My beloved extended his hand through the opening [of the door],
And my feelings were aroused for him.
My soul, my soul! I writhe in anguish and pain! Oh, the walls of my heart!
My heart is pounding and throbbing within me;
I cannot be silent,
For you have heard, O my soul,
The sound of the trumpet,
The alarm of war.
“See, O Lord, how distressed I am!
My spirit is deeply disturbed;
My heart is overturned within me and cannot rest,
For I have been very rebellious.
In the street the sword kills and bereaves;
In the house there is [famine, disease and] death!
For God is my witness, how I long for all of you with the affection of Christ Jesus [whose great love fills me].
Therefore if there is any encouragement and comfort in Christ [as there certainly is in abundance], if there is any consolation of love, if there is any fellowship [that we share] in the Spirit, if [there is] any [great depth of] affection and compassion,
So, as God’s own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself], put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper];
Verse Concepts
CompassionGentlenessActs of KindnessAffection, ExpressingCompassion, In ChristiansChristiansMeeknessdiscipleship, nature ofBelovedAttitudes, to other peopleHumility In The Christians LifeHoliness, As Set Apart For GodHoliness, Believers' Growth InKindnessHumilityPatiencePeople Of God, In NtCaring For OthersSelf DisciplineSpiritualitySympathyTenderness
Character Of SaintsWardrobe, SpiritualNames And Titles For The ChristianCaringBowelsThe Gentleness Of God's PeopleClothed With Good ThingsBe Humble!Be Patient!The Need For MercyElectMercyBeing Devoted to GodForgiving Others Who Hurt YouGentleness As A Fruit Of The SpiritKindness As A Fruit Of The SpiritPatience As A Fruit Of The Spiritempathyhumblenesspatienthumbletenderheartedness
Bowl » Figurative
Earnestly remember your Creator before the silver cord [of life] is broken, or the golden bowl is crushed, or the pitcher at the fountain is shattered and the wheel at the cistern is crushed;
Boxing » Figurative
Therefore I do not run without a definite goal; I do not flail around like one beating the air [just shadow boxing].
Bracelet » Figurative
I adorned you with ornaments and I put bracelets on your wrists and a necklace around your neck.
Branch » Figurative » A title of Christ
Even the stock which Your right hand has planted,
And [look down on] the son that You have reared and strengthened for Yourself.
In that day the Branch of the Lord will be splendid and glorious, and the fruit of the land will be excellent and lovely to those of Israel who have survived.
And a Branch from his roots will bear fruit.
“Behold (listen closely), the days are coming,” says the Lord,
“When I will raise up for David a righteous Branch;
And He will reign as King and act wisely
And will do [those things that accomplish] justice and righteousness in the land.
In those days and at that time I will cause a righteous Branch of David to spring forth; and He (the Messiah) shall execute justice and righteousness on the earth.
Now listen, Joshua, the high priest, you and your colleagues who are sitting in front of you—indeed they are men who are a symbol [of what is to come]—for behold, I am going to bring in My servant the Branch [in Messianic glory].
Then say to Joshua, ‘Thus says the Lord of hosts, “Behold (look, keep in sight, watch), a Man (Messiah) whose name is Branch, for He shall branch out from His place (Israel, the Davidic line); and He shall build the [ultimate] temple of the Lord.
Branch » Figurative » Pruning of
For before the harvest, when the blossom is over
And the flower becomes a ripening grape,
He will cut off the sprigs [without buds] with pruning knives,
And [He will] remove and cut away the spreading branches.
‘He shouted aloud and said this:
“Cut down the tree and cut off its branches;
Shake off its leaves and scatter its fruit;
Let the living creatures run from under it
And the birds fly from its branches.
But if some of the branches were broken off, and you [Gentiles], being like a wild olive shoot, were grafted in among them to share with them the rich root of the olive tree,
for if God did not spare the natural branches [because of unbelief], He will not spare you either.
Branch » Figurative
He who leans on and trusts in and is confident in his riches will fall,
But the righteous [who trust in God’s provision] will flourish like a green leaf.
His shoots will sprout,
And his beauty will be like the olive tree
And his fragrance like the cedars of Lebanon.
“Then all your people will be [uncompromisingly and consistently] righteous;
They will possess the land forever,
The branch of My planting,
The work of My hands,
That I may be glorified.
Any branch in Me that does not bear fruit [that stops bearing] He cuts away (trims off, takes away); and He cleanses and repeatedly prunes every branch that continues to bear fruit, to make it bear more and richer and more excellent fruit. You are cleansed and pruned already, because of the word which I have given you [the teachings I have discussed with you]. Dwell in Me, and I will dwell in you. [Live in Me, and I will live in you.] Just as no branch can bear fruit of itself without abiding in (being vitally united to) the vine, neither can you bear fruit unless you abide in Me. read more.
I am the Vine; you are the branches. Whoever lives in Me and I in him bears much (abundant) fruit. However, apart from Me [cut off from vital union with Me] you can do nothing.
I am the Vine; you are the branches. Whoever lives in Me and I in him bears much (abundant) fruit. However, apart from Me [cut off from vital union with Me] you can do nothing.
Branch » Figurative » Fruitless, cut off
Branch » Figurative » Symbolic name of joshua
Then say to Joshua, ‘Thus says the Lord of hosts, “Behold (look, keep in sight, watch), a Man (Messiah) whose name is Branch, for He shall branch out from His place (Israel, the Davidic line); and He shall build the [ultimate] temple of the Lord.
Brass » Figurative
His body also was like beryl [with a golden luster], his face had the appearance of lightning, his eyes were like flaming torches, his arms and his feet like the gleam of burnished bronze, and the sound of his words was like the noise of a multitude [of people or the roaring of the sea].
“Then I wished to know the exact meaning of the fourth beast, which was different from all the others, extremely dreadful, with teeth of iron and claws of bronze, which devoured, crushed and trampled down what was left with its feet,
As for this statue, its head was made of fine gold, its breast and its arms of silver, its belly and its thighs of bronze,
I will break your pride in your power, and I will make your sky like iron [giving no rain and blocking all prayers] and your ground like bronze [hard to plow and yielding no produce].
“Your strongholds will be iron and bronze,
And as your days are, so will your strength, your rest and security be.
“Because I know that you are obstinate,
And your neck is an iron tendon
And your brow is bronze [both unyielding],
Now behold, I have made you today like a fortified city and like an iron pillar and like bronze walls against the whole land—against the [successive] kings of Judah, against its leaders, against its priests, and against the people of the land [giving you divine strength which no hostile power can overcome].
Their legs were straight and the soles of their feet were like a calf’s hoof, and they sparkled and gleamed like shiny bronze.
After you will arise another kingdom (Medo-Persia) inferior to you, and then a third kingdom of bronze (Greece under Alexander the Great), which will rule over all the earth.
Now again I looked up, and four chariots were coming out from between two mountains; and the mountains were mountains of [firm, immovable] bronze (divine judgment).
His feet were like burnished [white-hot] bronze, refined in a furnace, and His voice was [powerful] like the sound of many waters.
Bread » Figurative
Since there is one bread, we [believers] who are many are [united into] one body; for we all partake of the one bread [which represents the body of Christ].
“Why do you spend money for that which is not bread,
And your earnings for what does not satisfy?
Listen carefully to Me, and eat what is good,
And let your soul delight in
Now He who provides seed for the sower and bread for food will provide and multiply your seed for sowing [that is, your resources] and increase the harvest of your righteousness [which shows itself in active goodness, kindness, and love].
Bread » Figurative » Christ
Jesus then said to them, I assure you, most solemnly I tell you, Moses did not give you the Bread from heaven [what Moses gave you was not the Bread from heaven], but it is My Father Who gives you the true heavenly Bread. For the Bread of God is He Who comes down out of heaven and gives life to the world. Then they said to Him, Lord, give us this bread always (all the time)! read more.
Jesus replied, I am the Bread of Life. He who comes to Me will never be hungry, and he who believes in and cleaves to and trusts in and relies on Me will never thirst any more (at any time).
Jesus replied, I am the Bread of Life. He who comes to Me will never be hungry, and he who believes in and cleaves to and trusts in and relies on Me will never thirst any more (at any time).
Breastplate » Figurative
For He [the Lord] put on righteousness like a coat of armor,
And salvation like a helmet on His head;
He put on garments of vengeance for clothing
And covered Himself with zeal [and great love for His people] as a cloak.
But since we [believers] belong to the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope and confident assurance of salvation.
So stand firm and hold your ground, having tightened the wide band of truth (personal integrity, moral courage) around your waist and having put on the breastplate of righteousness (an upright heart),
Breastplate » Armor for soldiers » Figurative
For He [the Lord] put on righteousness like a coat of armor,
And salvation like a helmet on His head;
He put on garments of vengeance for clothing
And covered Himself with zeal [and great love for His people] as a cloak.
But since we [believers] belong to the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope and confident assurance of salvation.
So stand firm and hold your ground, having tightened the wide band of truth (personal integrity, moral courage) around your waist and having put on the breastplate of righteousness (an upright heart),
Breath » Figurative
Then He said to me, “Prophesy to the breath, son of man, and say to the breath, ‘Thus says the Lord God, “Come from the four winds, O breath, and breathe on these slain, that they may live.”’”
Bride » Figurative
And I saw the holy city, new Jerusalem, coming down out of heaven from God, arrayed like a bride adorned for her husband;
The [Holy] Spirit and the bride (the church, believers) say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who wishes take and drink the water of life without cost.
Hear, O daughter, consider, submit, and consent to my instruction: forget also your own people and your father's house; So will the King desire your beauty; because He is your Lord, be submissive and reverence and honor Him. And, O daughter of Tyre, the richest of the people shall entreat your favor with a gift. read more.
The King's daughter in the inner part [of the palace] is all glorious; her clothing is inwrought with gold. She shall be brought to the King in raiment of needlework; with the virgins, her companions that follow her, she shall be brought to You. With gladness and rejoicing will they be brought; they will enter into the King's palace. Instead of Your fathers shall be Your sons, whom You will make princes in all the land. I will make Your name to be remembered in all generations; therefore shall the people praise and give You thanks forever and ever.
The King's daughter in the inner part [of the palace] is all glorious; her clothing is inwrought with gold. She shall be brought to the King in raiment of needlework; with the virgins, her companions that follow her, she shall be brought to You. With gladness and rejoicing will they be brought; they will enter into the King's palace. Instead of Your fathers shall be Your sons, whom You will make princes in all the land. I will make Your name to be remembered in all generations; therefore shall the people praise and give You thanks forever and ever.
Now I passed by you again and looked upon you; behold, you were maturing and at the time for love, and I spread My skirt over you and covered your nakedness. Yes, I plighted My troth to you and entered into a covenant with you, says the Lord, and you became Mine. Then I washed you with water; yes, I thoroughly washed away your [clinging] blood from you and I anointed you with oil. I clothed you also with embroidered cloth and shod you with [fine seal] leather; and I girded you about with fine linen and covered you with silk. read more.
I decked you also with ornaments and I put bracelets on your wrists and a chain on your neck. And I put a ring on your nostril and earrings in your ears and a beautiful crown upon your head! Thus you were decked with gold and silver, and your raiment was of fine linen and silk and embroidered cloth; you ate fine flour and honey and oil. And you were exceedingly beautiful and you prospered into royal estate. And your renown went forth among the nations for your beauty, for it was perfect through My majesty and splendor which I had put upon you, says the Lord God.
I decked you also with ornaments and I put bracelets on your wrists and a chain on your neck. And I put a ring on your nostril and earrings in your ears and a beautiful crown upon your head! Thus you were decked with gold and silver, and your raiment was of fine linen and silk and embroidered cloth; you ate fine flour and honey and oil. And you were exceedingly beautiful and you prospered into royal estate. And your renown went forth among the nations for your beauty, for it was perfect through My majesty and splendor which I had put upon you, says the Lord God.
Let us rejoice and shout for joy [exulting and triumphant]! Let us celebrate and ascribe to Him glory and honor, for the marriage of the Lamb [at last] has come, and His bride has prepared herself. She has been permitted to dress in fine (radiant) linen, dazzling and white -- "for the fine linen is (signifies, represents) the righteousness (the upright, just, and godly living, deeds, and conduct, and right standing with God) of the saints (God's holy people).
Then one of the seven angels who had the seven bowls filled with the seven final plagues came and spoke with me, saying, “Come here, I will show you the bride, the wife of the Lamb.”
Bridegroom » Figurative
Now I passed by you again and looked upon you; behold, you were maturing and at the time for love, and I spread My skirt over you and covered your nakedness. Yes, I plighted My troth to you and entered into a covenant with you, says the Lord, and you became Mine. Then I washed you with water; yes, I thoroughly washed away your [clinging] blood from you and I anointed you with oil. I clothed you also with embroidered cloth and shod you with [fine seal] leather; and I girded you about with fine linen and covered you with silk. read more.
I decked you also with ornaments and I put bracelets on your wrists and a chain on your neck. And I put a ring on your nostril and earrings in your ears and a beautiful crown upon your head! Thus you were decked with gold and silver, and your raiment was of fine linen and silk and embroidered cloth; you ate fine flour and honey and oil. And you were exceedingly beautiful and you prospered into royal estate. And your renown went forth among the nations for your beauty, for it was perfect through My majesty and splendor which I had put upon you, says the Lord God.
I decked you also with ornaments and I put bracelets on your wrists and a chain on your neck. And I put a ring on your nostril and earrings in your ears and a beautiful crown upon your head! Thus you were decked with gold and silver, and your raiment was of fine linen and silk and embroidered cloth; you ate fine flour and honey and oil. And you were exceedingly beautiful and you prospered into royal estate. And your renown went forth among the nations for your beauty, for it was perfect through My majesty and splendor which I had put upon you, says the Lord God.
Bridle » Figurative
‘Because of your raging against Me,
And because your arrogance and complacency have come up to My ears,
I will put My hook in your nose,
And My bridle in your lips,
And I will turn you back [to Assyria] by the way that you came.
That I may not sin with my tongue;
I will muzzle my mouth
While the wicked are in my presence.”
If anyone thinks himself to be religious [scrupulously observant of the rituals of his faith], and does not control his tongue but deludes his own heart, this person’s religion is worthless (futile, barren).
Brier » Figurative
“I will turn it into a wasteland;
It will not be pruned or cultivated,
But briars and thorns will come up.
I will also command the clouds not to rain on it.”
“Instead of the thorn bush the cypress tree will grow,
And instead of the nettle the myrtle tree will grow;
And it will be a memorial to the Lord,
For an everlasting sign [of His mercy] which will not be cut off.”
And you, son of man, neither fear them nor fear their words; though briars and thorns are all around you and you sit among scorpions, neither fear their words nor be dismayed at their presence, for they are a rebellious house.
And there will no longer be a briar or a painful thorn to prick the house of Israel from all those around them who treated them with contempt; then they will know [with clarity] that I am the Lord God.”
Brimstone » Figurative
And the beast (Antichrist) was seized and overpowered, and with him the false prophet who, in his presence, had performed [amazing] signs by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were hurled alive into the lake of fire which blazes with brimstone.
Verse Concepts
For
Indeed, it has been prepared for the [Assyrian] king.
He has made it deep and wide,
A pit of fire with plenty of wood;
The breath of the Lord, like a river of brimstone (blazing sulfur), kindles and fans it.
“Nothing of his dwells in his tent;
Brimstone (burning sulfur) is scattered over his dwelling [to purify it].
Upon the wicked (godless) He will rain coals of fire;
Fire and
With pestilence and with bloodshed I will enter into judgment with Gog; and I will rain on him torrents of rain with [great] hailstones, fire and brimstone on his hordes and on the many nations that are with him.
And in [my] vision the horses and their riders appeared to me like this: the riders wore breastplates the color of fiery red and sapphire blue and sulphur (brimstone) yellow. The heads of the horses looked like lions' heads, and from their mouths there poured fire and smoke and sulphur (brimstone). A third of mankind was killed by these three plagues -- "by the fire and the smoke and the sulphur (brimstone) that poured from the mouths of the horses.
he too will [have to] drink of the wine of the wrath of God, mixed undiluted into the cup of His anger; and he will be tormented with fire and brimstone (flaming sulfur) in the presence of the holy angels and in the presence of the Lamb (Christ).
But as for the cowards and unbelieving and abominable [who are devoid of character and personal integrity and practice or tolerate immorality], and murderers, and sorcerers [with intoxicating drugs], and idolaters and occultists [who practice and teach false religions], and all the liars [who knowingly deceive and twist truth], their part will be in the lake that blazes with fire and brimstone, which is the second death.”
Verse Concepts
The DeadAbominationsCowardiceAdultery and DivorceBackbitingFaithlessness, As DisobedienceAdultery, Results Ofevil, victory overethics, and graceAromasHell, As An ExperienceLiesMurderPunishment, By GodSexualitySexual Sin, Nature OfSin, God's Judgment OnSorcery And MagicSulphurUnbelief, Nature And Effects OfUnbelieversLake Of FireLiarsPunishment Of the WickedCharacter Of Wicked
Unbelief, Results Of Being GuiltyEternal DeathGehennaBrimstoneNecromancyThe Second DeathFire Of HellNot Believing The GospelFate Of IdolatersJudgement On MurderersThe End Of LiarsSpiritual DeathBenefits Of HeavenUniversalismSexual Immorality Brings PunishmentSorcerygaysBeing GayDrugsmagicwitchescheaterslakesUnbelief Toward Christ
Builder » Figurative
The stone which the builders rejected
Has become the
Jesus asked them, “Have you never read in the Scriptures:
‘The [very] Stone which the builders rejected and threw away,
Has become the chief Cornerstone;
This is the Lord’s doing,
And it is marvelous and wonderful in our eyes’?
This Jesus is the stone which was despised and rejected by you, the builders, but which became the chief Cornerstone.
This precious value, then, is for you who believe [in Him as God’s only Son—the Source of salvation]; but for those who disbelieve,“The [very] stone which the builders rejected
Has become the chief Cornerstone,”
Has become the chief Cornerstone,”
For he was [waiting expectantly and confidently] looking forward to the city which has foundations, [an eternal, heavenly city] whose architect and builder is God.
Building » Figurative
For we know that if the earthly tent [our physical body] which is our house is torn down [through death], we have a building from God, a house not made with hands, eternal in the heavens.
Bulrush » Figurative
“Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]?
Is it only to bow down his head like a reed
And to make sackcloth and ashes as a bed [pretending to have a repentant heart]?
Do you call this a fast and a day pleasing to the Lord?
Bulwark » Figurative
Consider her ramparts,
Go through her palaces,
That you may tell the next generation [about her glory].
In that day this song will be sung in the land of Judah:
“We have a strong city;
He sets up salvation as walls and ramparts.
He sets up salvation as walls and ramparts.
Burden » Figurative » Of oppressions
“[Rather] is this not the fast which I choose,
To undo the bonds of wickedness,
To tear to pieces the ropes of the yoke,
To let the oppressed go free
And break apart every [enslaving] yoke?
But He said, “Woe to you lawyers as well, because you weigh men down with burdens [man-made rules, unreasonable requirements] which are hard to bear, and you yourselves will not even touch the burdens with one of your fingers [to lighten the load].
Carry one another’s burdens and in this way you will fulfill the requirements of the law of Christ [that is, the law of Christian love].
Burden » Figurative » Of the prophetic message
The [mournful, inspired] oracle (a burden to be carried) concerning Babylon which Isaiah the son of Amoz saw [in a prophetic vision]:
The [mournful, inspired] oracle (a burden to be carried) concerning Moab:
Because in a night Ar of Moab is devastated and ruined;
Because in a night Kir of Moab is devastated and ruined.
Because in a night Kir of Moab is devastated and ruined.
The [mournful, inspired] oracle (a burden to be carried) concerning Damascus [capital of Aram (Syria), and Israel’s defense against Assyria].
“Listen carefully, Damascus will cease to be a city
And will become a fallen ruin.
And will become a fallen ruin.
The [mournful, inspired] oracle (a burden to be carried) concerning Egypt:
Listen carefully, the Lord is riding on a swift cloud and is about to come to Egypt;
The idols of Egypt will tremble at His presence,
And the heart of the Egyptians will melt within them.
The idols of Egypt will tremble at His presence,
And the heart of the Egyptians will melt within them.
Burial » Figurative
‘What business do you have here?
And whom do you have here,
That you have hewn out a tomb here for yourself,
You who hew a sepulcher on the height,
You who carve a resting place for yourself in the rock?
having been buried with Him in baptism and raised with Him [to a new life] through [your] faith in the working of God, [as displayed] when He raised Christ from the dead.
We have therefore been buried with Him through baptism into death, so that just as Christ was raised from the dead through the glory and power of the Father, we too might walk habitually in newness of life [abandoning our old ways].
Caldron » Figurative
Who say, [The time] is not near to build houses; this city is the boiling pot and we are the flesh. Therefore prophesy against them; prophesy, O son of man! And the Spirit of the Lord fell upon me, and He said to me, Speak. Say, Thus says the Lord: This is what you thought, O house of Israel, for I know the things that come into your mind. read more.
You have multiplied your slain in this city and you have filled its streets with the slain. Therefore thus says the Lord God: Your slain whom you have laid in your midst; they are the flesh and this city is the boiling pot, but you shall be brought forth out of the midst of it. You have feared the sword, and I will bring a sword upon you, says the Lord God. And I will bring you forth out of the midst of it and deliver you into the hands of foreigners and execute judgments among you. You shall fall by the sword; I will judge and punish you [before your neighbors] at the border or outside the land of Israel, and you shall know (understand and realize) that I am the Lord. This city shall not be your boiling pot, neither shall you be the flesh in the midst of it; I will judge you at the border or outside of Israel;
You have multiplied your slain in this city and you have filled its streets with the slain. Therefore thus says the Lord God: Your slain whom you have laid in your midst; they are the flesh and this city is the boiling pot, but you shall be brought forth out of the midst of it. You have feared the sword, and I will bring a sword upon you, says the Lord God. And I will bring you forth out of the midst of it and deliver you into the hands of foreigners and execute judgments among you. You shall fall by the sword; I will judge and punish you [before your neighbors] at the border or outside the land of Israel, and you shall know (understand and realize) that I am the Lord. This city shall not be your boiling pot, neither shall you be the flesh in the midst of it; I will judge you at the border or outside of Israel;
Canker » Figurative
and their teaching will spread like gangrene. So it is with Hymenaeus and Philetus,
Captivity » Figurative
For among them are those who worm their way into homes and captivate morally weak and spiritually-dwarfed women weighed down by [the burden of their] sins, easily swayed by various impulses,
But [like a boxer] I strictly discipline my body and make it my slave, so that, after I have preached [the gospel] to others, I myself will not somehow be disqualified [as unfit for service].
Because the Lord has anointed and commissioned me
To bring good news to the humble and afflicted;
He has sent me to bind up [the wounds of] the brokenhearted,
To proclaim release [from confinement and condemnation] to the [physical and spiritual] captives
And freedom to prisoners,
Verse Concepts
Freedom, Through Jesus ChristBrokennessBrokenheartedBreath Of GodAnointing, Of ChristAnointing With OilBlindness, HealingsdiscouragementGospel, Descriptions OfPoverty, Remedies ForPower, HumanPoverty, SpiritualPrisonersRescueSuffering, Encouragements InSymbolsAfflictions, Consolation DuringHoly Spirit, Types OfProphecies Concerning ChristNames And Titles For The Holy SpiritBindingCaptivity, Metaphorically
The Spirit Of GodThe Anointed OneMessianic PropheciesSpirit Of ChristGood TidingsThe Spirit Of The LordThe Holy Spirit Described As OilThe Sealing Of The Holy SpiritGod's Help In DiscouragementGood NewsGod Freeing CaptivesGod Healing SorrowChristian LibertyGod's Healing LoveFreedomHealing A Broken HeartHealing And ComfortRecoveryA Broken HeartBroken Heartsheartbroken
but I see a different law and rule of action in the members of my body [in its appetites and desires], waging war against the law of my mind and subduing me and making me a prisoner of the law of sin which is within my members.
and that they may come to their senses and escape from the trap of the devil, having been held captive by him to do his will.
We are destroying sophisticated arguments and every exalted and proud thing that sets itself up against the [true] knowledge of God, and we are taking every thought and purpose captive to the obedience of Christ,
Captivity » Figurative » captivity led captive,
You have ascended on high, You have led away captive Your captives;
You have received gifts among men,
Even from the rebellious also, that the Lord God may dwell there.
Therefore it says,
“When He ascended on high,
He led captivity captive,
And He bestowed gifts on men.”
He led captivity captive,
And He bestowed gifts on men.”
“Awake, awake, Deborah;
Awake, awake, sing a song!
Arise, Barak, and lead away your captives, you son of Abinoam.
Cedar » Figurative
There will be an abundance of grain in the soil on the top of the
Its fruit will wave like [the cedars of] Lebanon,
And those of the city will flourish like grass of the earth.
And the wrath of God will be against all the cedars of Lebanon [west of the Jordan] that are high and lifted up,
Against all the oaks of Bashan [east of the Jordan],
Wail, O cypress, for the cedar has fallen,
Because the magnificent trees have been destroyed;
Wail, O oaks of Bashan,
For the inaccessible forest [on the steep mountainside] has come down.
The righteous will flourish like the date palm [long-lived, upright and useful];
They will grow like a cedar in Lebanon [majestic and stable].
“Even the cypress trees rejoice over you [kings of Babylon], even the cedars of Lebanon, saying,
‘Since you were laid low, no woodcutter comes up against us.’
“For I will prepare and appoint destroyers [to execute My judgments] against you,
Each with his weapons;
And they will cut down your [palaces built of] choicest cedars
And throw them in the fire.
‘Behold (listen carefully), Assyria was a cedar in Lebanon
With beautiful branches and with forest shade,
And of high stature,
With its top among the clouds.
Chaff » Figurative
His winnowing fork is in His hand, and He will thoroughly clear out His threshing floor; and He will gather His wheat (believers) into His barn (kingdom), but He will burn up the chaff (the unrepentant) with unquenchable fire.”
“Are they like straw before the wind,
And like chaff that the storm steals and carries away?
The wicked [those who live in disobedience to God’s law] are not so,
But they are like the chaff [worthless and without substance] which the wind blows away.
Let them be [blown away] like chaff before the wind [worthless, without substance],
With the angel of the Lord driving them on.
Therefore, as the tongue of fire consumes the stubble [from straw]
And the dry grass collapses into the flame,
So their root will become like rot and their blossom blow away like fine dust;
Because they have rejected the law of the Lord of hosts
And despised and discarded the word of the Holy One of Israel.
The nations roar on like the roaring of many waters,
But God will rebuke them and they will flee far away,
And be chased like chaff on the mountains before the wind,
Or like whirling dust before the storm.
Then the iron, the clay, the bronze, the silver, and the gold were crushed together and became like the chaff from the summer threshing floors; and the wind carried them away so that not a trace of them could be found. And the stone that struck the statue became a great mountain and filled the whole earth.
Therefore they will be [swiftly dissipated] like the morning cloud
Or like dew which soon disappears,
Like chaff which swirls with the whirlwind from the threshing floor,
And like smoke from the chimney or through the window [worthless and without substance —they will vanish].
His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat (believers) into His barn (kingdom); but He will burn up the chaff (the unrepentant) with unquenchable fire.”
Chains » Figurative
For they are a garland of grace on your head,
And chains and ornaments [of gold] around your neck.
And angels who did not keep their own designated place of power, but abandoned their proper dwelling place, [these] He has kept in eternal chains under [the thick gloom of utter] darkness for the judgment of the great day,
Therefore pride is their necklace;
Violence covers them like a garment [like a long, luxurious robe].
Prepare the chain [of imprisonment], for the land is full of bloodguiltiness [murders committed with pretended formalities of justice] and the city is full of violence. Therefore I will bring in the worst of the [heathen] nations, who will take possession of the houses [of the people of Judah]; I will also silence their strongholds and put an end to their proud might, and their holy places and those who sanctify them shall be profaned. Distress, panic, and destruction shall come, and they [of Judah] shall seek peace, and there shall be none. read more.
Calamity shall come upon calamity and rumor shall be upon rumor, and they shall seek a vision of the prophet; and the law and instruction shall cease from the [distracted] priest and counsel from the [dismayed] elders. The king [of Judah] shall wear mourning and the prince shall clothe himself with garments of despair and desolation, while the hands of the people of the land shall tremble [palsied by terror]; for I will do to them in accordance with their ways, and according to their deserts will I judge them; and they shall know, recognize, and realize that I am the Lord.
Calamity shall come upon calamity and rumor shall be upon rumor, and they shall seek a vision of the prophet; and the law and instruction shall cease from the [distracted] priest and counsel from the [dismayed] elders. The king [of Judah] shall wear mourning and the prince shall clothe himself with garments of despair and desolation, while the hands of the people of the land shall tremble [palsied by terror]; for I will do to them in accordance with their ways, and according to their deserts will I judge them; and they shall know, recognize, and realize that I am the Lord.
Chariot » Figurative » Chariots of God
The chariots of God are
The Lord is among them as He was at Sinai, in holiness.
Then Elisha prayed and said, “Lord, please, open his eyes that he may see.” And the Lord opened the servants eyes and he saw; and behold, the mountain was full of horses and chariots of fire surrounding Elisha.
They had breastplates (scales) like breastplates made of iron; and the [whirring] noise of their wings was like the [thunderous] noise of countless horse-drawn chariots charging [at full speed] into battle.
Who lays the beams of His upper chambers in the waters [above the firmament],
Who makes the clouds His chariot,
Who walks on the wings of the wind,
For indeed, the Lord will come in fire
And His chariots will be like the stormy wind,
To render His anger with rage,
And His rebuke with flames of fire.
Did the Lord rage against the rivers,
Or was Your anger against the rivers,
Or was Your wrath against the [Red] Sea,
That You rode on Your horses,
On Your chariots of salvation?
Cherubim » Figurative
though these three men were in the land, as I live,” says the Lord God, “they could not save either their sons or their daughters. They alone would be saved, but the land would be desolate (ruined, deserted).
Children » Figurative
like newborn babies [you should] long for the pure milk of the word, so that by it you may be nurtured and grow in respect to salvation [its ultimate fulfillment],
When I was a child, I talked like a child, I thought like a child, I reasoned like a child; when I became a man, I did away with childish things.
Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults].
Circumcision » Figurative
For I tell you that Christ has become a servant and a minister to the circumcision (Jews) on behalf of God’s truth, to confirm and verify the promises made to the fathers,
a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].
In Him you were also circumcised with a circumcision not made with hands, but by the [spiritual] circumcision of Christ in the stripping off of the body of the flesh [the sinful carnal nature],
But Moses said to the Lord, “Look, [my own people] the Israelites have not listened to me; so how then will Pharaoh listen to me, for I am unskilled and inept in speech?”
So circumcise [that is, remove sin from] your heart, and be stiff-necked (stubborn, obstinate) no longer.
“And the Lord your God will circumcise your heart and the hearts of your descendants [that is, He will remove the desire to sin from your heart], so that you will love the Lord your God with all your heart and all your soul, so that you may live [as a recipient of His blessing].
“Circumcise (dedicate, sanctify) yourselves to the Lord
And remove the foreskin [sins] of your heart,
Men of Judah and inhabitants of Jerusalem,
Or else My wrath will go forth like fire [consuming all that gets in its way]
And burn and there will be no one to quench it,
Because of the evil of your acts.”
To whom shall I (Jeremiah) speak and give warning
That they may hear?
Behold, their ears are
And they cannot listen.
Behold, the word of the Lord has become a reprimand and an object of scorn to them;
They have no delight in it.
For he is not a [real] Jew who is only one outwardly and publicly, nor is [true] circumcision something external and physical. But he is a Jew who is one inwardly, and [true] circumcision is of the heart, a spiritual and not a literal [matter]. His praise is not from men but from God.
for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh—
Circumcision » Figurative » A designation of the jews
All the circumcised believers who came with Peter were amazed, because the gift of the Holy Spirit had been poured out even on the Gentiles.
And recognizing the grace [that God had] bestowed on me, James and Cephas (Peter) and John, who were reputed to be pillars [of the Jerusalem church], gave to me and Barnabas the right hand of fellowship, so that we could go to the Gentiles [with their blessing] and they to the circumcised (Jews).
For there are many rebellious men who are empty talkers [just windbags] and deceivers; especially those of the circumcision [those Jews who insist that Gentile believers must be circumcised and keep the Law in order to be saved].
Therefore, remember that at one time you Gentiles by birth, who are called “Uncircumcision” by those who called themselves “Circumcision,” [itself a mere mark] which is made in the flesh by human hands—
So when Peter went up to Jerusalem, those of the circumcision [certain Jewish believers who followed the Law] took issue with him [for violating Jewish customs],
and from Jesus, who is called Justus. These are the only fellow workers for the kingdom of God who are from the circumcision (Jewish Christians), and they have proved to be an encouragement and a comfort to me.
Circumcision » Figurative » A designation of Christians
for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh—
Cistern » Figurative
Earnestly remember your Creator before the silver cord [of life] is broken, or the golden bowl is crushed, or the pitcher at the fountain is shattered and the wheel at the cistern is crushed;
Do not listen to Hezekiah, for thus says the king of Assyria: “Surrender to me and come out to [meet] me, and every man may eat from his own vine and fig tree, and every man may drink the waters of his own well,
And fresh running water from your own well.
Cities » Figurative
But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels [in festive gathering],
But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.
For he was [waiting expectantly and confidently] looking forward to the city which has foundations, [an eternal, heavenly city] whose architect and builder is God.
For here we have no lasting city, but we are seeking the city which is to come.
Citizens » Figurative
So then you are no longer strangers and aliens [outsiders without rights of citizenship], but you are fellow citizens with the saints (God’s people), and are [members] of God’s household,
But [we are different, because] our citizenship is in heaven. And from there we eagerly await [the coming of] the Savior, the Lord Jesus Christ;
Clay » Figurative
Yet, O Lord, You are our Father;
We are the clay, and You our Potter,
And we all are the work of Your hand.
Does the potter not have the right over the clay, to make from the same lump [of clay] one object for honorable use [something beautiful or distinctive] and another for common use [something ordinary or menial]?
‘How much more [will He blame and charge] those who dwell in houses (bodies) of clay,
Whose foundations are in the dust,
Who are crushed like a moth.
He brought me up out of a horrible pit [of tumult and of destruction], out of the miry clay,
And He set my feet upon a rock, steadying my footsteps and establishing my path.
“Woe (judgment is coming) to him who quarrels with his Maker—
A [worthless] piece of broken pottery among other broken pieces [equally worthless]!
Shall the clay say to the potter, ‘What are you doing?’
Or does the thing say, ‘He has no hands’?
“O house of Israel, can I not do with you as this potter does?” says the Lord. “Look carefully, as the clay is in the potter’s hand, so are you in My hand, O house of Israel.
Cleanliness » Figurative
but if we [really] walk in the Light [that is, live each and every day in conformity with the precepts of God], as He Himself is in the Light, we have [true, unbroken] fellowship with one another [He with us, and we with Him], and the blood of Jesus His Son cleanses us from all sin [by erasing the stain of sin, keeping us cleansed from sin in all its forms and manifestations].
and from Jesus Christ, the faithful and trustworthy Witness, the Firstborn of the dead, and the Ruler of the kings of the earth. To Him who [always] loves us and who [has once for all] freed us [or washed us] from our sins by His own blood (His sacrificial death)—
Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your uncleanness and from all your idols.
Purify me with
Wash me, and I will be whiter than snow.
Create in me a clean heart, O God,
And renew a right and steadfast spirit within me.
To those who are pure in heart.
Who can say, “I have cleansed my heart,
I am pure from my sin?”
“Wash yourselves, make yourselves clean;
Get your evil deeds out of My sight.
Stop doing evil,
If we [freely] admit that we have sinned and confess our sins, He is faithful and just [true to His own nature and promises], and will forgive our sins and cleanse us continually from all unrighteousness [our wrongdoing, everything not in conformity with His will and purpose].
Verse Concepts
Accepting ChristCoolAsking for forgivenessProblem SolvingFaultsCleansed ConsciencesAvoiding SinApologizingGod's attitude towards peopleAssurance, nature ofGuilt, Removal OfHoliness, Believers' Growth InThe Lord's PrayerSanctification, Means And ResultsSin, Confession OfSin, Accepting Forgiveness OfSin, Deliverance From GodSinnersGod Is JustConfessionForgiveness Of SinsAwareness
Forsaking SinPenitentPromises To Stand onExamining YourselfAcknowledge, SinCleansing The BodyAsking For HelpBeing Cleansed From SinRepentanceA Forgiving GodSin ConfessedCleanlinessConfession of sinForgivenessForgiving YourselfForgiving Others Who Hurt YouGod's ForgivenessLove And ForgivenessForgiveness Kjvforgivingcleansingconfessing
Cloak » Figurative
For as you well know, we never came with words of flattery nor with a pretext for greed—God is our witness—
Live as free people, but do not use your freedom as a cover or pretext for evil, but [use it and live] as bond-servants of God.
Cloud » Figurative
O Ephraim, what shall I do with you?
O Judah, what shall I do with you?
For your [wavering] loyalty and kindness are [transient] like the morning cloud
And like the dew that goes away early.
Therefore they will be [swiftly dissipated] like the morning cloud
Or like dew which soon disappears,
Like chaff which swirls with the whirlwind from the threshing floor,
And like smoke from the chimney or through the window [worthless and without substance —they will vanish].
“Behold, the enemy comes up like clouds,
His chariots like the whirlwind;
His horses are swifter than eagles.
Woe (judgment is coming) to us, for we are ruined!”
Coal » Figurative
For in doing so, you will
And the Lord will reward you.
Cockatrice » Figurative
“For behold, I am sending serpents among you,
Vipers which cannot be charmed,
And they will bite you,” says the Lord.
And the nursing child will [safely] play over the hole of the cobra,
And the weaned child will put his hand on the viper’s den [and not be hurt].
They hatch vipers’ eggs and weave the spider’s webs;
He who eats of their eggs dies,
And from an egg which is crushed a viper breaks out.
“Do not rejoice, O Philistia, any of you,
Because the rod [of Judah] that struck you is broken;
For out of the serpent’s root will come a viper [King Hezekiah of Judah],
And its offspring will be a flying serpent.
Commonwealth » Figurative » rv margin
But [we are different, because] our citizenship is in heaven. And from there we eagerly await [the coming of] the Savior, the Lord Jesus Christ;
Cord » Figurative » Of friendship
I led them gently with cords of a man, with bonds of love [guiding them],
And I was to them as one who lifts up and eases the yoke [of the law] over their jaws;
And I bent down to them and fed them.
And though one can overpower him who is alone, two can resist him. A cord of three strands is not quickly broken.
Cord » Figurative » Of spiritual blessings
The [boundary] lines [of the land] have fallen for me in pleasant places;
Indeed, my heritage is beautiful to me.
Cord » Figurative » Of life
Earnestly remember your Creator before the silver cord [of life] is broken, or the golden bowl is crushed, or the pitcher at the fountain is shattered and the wheel at the cistern is crushed;
Cord » Figurative » Of sin
The iniquities done by a wicked man will trap him,
And he will be held with the cords of his sin.
Corn » Figurative
There will be an abundance of grain in the soil on the top of the
Its fruit will wave like [the cedars of] Lebanon,
And those of the city will flourish like grass of the earth.
Those who live in his shadow
Will again raise grain,
And they will blossom like the vine.
His renown will be like the wine of Lebanon.
Corn » Figurative » Symbolical
Then he fell asleep and dreamed a second time; and behold, seven ears of grain came up on a single stalk, plump and good.
Corner-stone » Figurative » Of Christ
For this is contained in Scripture:“Behold, I am laying in Zion a chosen stone, a precious (honored) Cornerstone,
And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will never be disappointed [in his expectations].”
And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will never be disappointed [in his expectations].”
The stone which the builders rejected
Has become the
Jesus asked them, “Have you never read in the Scriptures:
‘The [very] Stone which the builders rejected and threw away,
Has become the chief Cornerstone;
This is the Lord’s doing,
And it is marvelous and wonderful in our eyes’?
This Jesus is the stone which was despised and rejected by you, the builders, but which became the chief Cornerstone.
Therefore the Lord God says this,
“Listen carefully, I am laying in Zion a Stone, a tested Stone,
A precious Cornerstone for the [secure] foundation, firmly placed.
He who believes [who trusts in, relies on, and adheres to that Stone] will notbe disturbed or give way [in sudden panic].
A precious Cornerstone for the [secure] foundation, firmly placed.
He who believes [who trusts in, relies on, and adheres to that Stone] will not
having been built on the foundation of the apostles and prophets, with Christ Jesus Himself as the [chief] Cornerstone,
for no one can lay a foundation other than the one which is [already] laid, which is Jesus Christ.
But Jesus looked at them and said, “What then is [the meaning of] this that is written:
‘The [very] Stone which the builders rejected,
this became the chief Cornerstone’?
Corner-stone » Figurative
Let our sons in their youth be like plants full grown,
And our daughters like corner pillars fashioned for a palace;
Corruption » Figurative » Of sin
For the one who sows to his flesh [his sinful capacity, his worldliness, his disgraceful impulses] will reap from the flesh ruin and destruction, but the one who sows to the Spirit will from the Spirit reap eternal life.
But these [false teachers], like unreasoning animals, [mere] creatures of instinct, born to be captured and destroyed, reviling things they do not understand, will also perish in their own corruption [in their destroying they will be destroyed],
They promise them liberty, when they themselves are the slaves of depravity—for by whatever anyone is defeated and overcome, to that [person, thing, philosophy, or concept] he is continually enslaved.
that the creation itself will also be freed from its bondage to decay [and gain entrance] into the glorious freedom of the children of God.
For by these He has bestowed on us His precious and magnificent promises [of inexpressible value], so that by them you may escape from the immoral freedom that is in the world because of disreputable desire, and become sharers of the divine nature.
“Indeed, it was for my own well-being that I had such bitterness;
But You have loved back my life from the pit of nothingness (destruction),
For You have cast all my sins behind Your back.
Corruption » Figurative » Mount of
The king desecrated the high places which were opposite [east of] Jerusalem, which were on the right (south) of the mount of corruption which Solomon the king of Israel had built for Ashtoreth the repulsiveness of the Sidonians, for Chemosh the repulsiveness of Moab, and for Milcom the repulsiveness of the sons (descendants) of Ammon.
Cow » Figurative
Who oppress the poor, who crush the needy,
Who say to their husbands, “Bring [the wine] now, and let us drink!”
Cross » Figurative
But far be it from me to boast [in anything or anyone], except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.
Jesus called the crowd together with His disciples, and said to them, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].
Looking at him, Jesus felt a love (high regard, compassion) for him, and He said to him, “You lack one thing: go and sell all your property and give [the money] to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].”
Then Jesus said to His disciples, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].
Verse Concepts
Giving, Of OneselfAbstinence as a disciplineCommitment, to Jesus ChristChristlikenessAttitudes Of Self Denialdiscipleship, nature ofdiscipleship, cost ofdisciples, characteristics ofGod, Suffering OfGospel, Requirements OfImitatingMartyrdom, Qualities OfParticipation, In ChristRenunciationSelf DenialUnion With Christ, Significance Of
UnselfishnessChrist Our ExampleRole ModelsCommandments Of ChristCrucifying Our FleshChrist Speaking To DisciplesChrist's Disciples Will SufferInstructions About FollowingOur CrucifixionConditions Of Fruit-bearingLearning From JesusParticipation In Christ SufferingsThe CrossDiscipleshipdenialfollowing
For there are many, of whom I have often told you, and now tell you even with tears, who live as enemies of the cross of Christ [rejecting and opposing His way of salvation],
And He was saying to them all, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross daily [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me].
For Christ (the Messiah) sent me out not to baptize but [to evangelize by] preaching the glad tidings (the Gospel), and that not with verbal eloquence, lest the cross of Christ should be deprived of force and emptied of its power and rendered vain (fruitless, void of value, and of no effect). For the story and message of the cross is sheer absurdity and folly to those who are perishing and on their way to perdition, but to us who are being saved it is the [manifestation of] the power of God.
But as for me, brothers, if I am still preaching circumcision [as I had done before I met Christ; and as some accuse me of doing now, as necessary for salvation], why am I still being persecuted [by Jews]? In that case the stumbling block of the cross [to unbelieving Jews] has been abolished.
Crown » Figurative
Verse Concepts
Days, Description OfFaithfulness, To GodFaithfulness, Examples OfFaith, Testing Ofevil, origins ofdefence, divineAthleticsCommitment, to GodHumiliationImprisonmentsInjustice, Nature And Source OfMartyrdom, Qualities OfMillenniumMonotonyPersecution, Attitudes ToPersecution, Nature OfPrizesRescueReward, For God's PeopleSatan, As TempterSatan, As The Enemy Of GodSelf Discipline
Spiritual Warfare, Causes OfSpiritual Warfare, Enemies InSuffering, Of BelieversBeneficial Afflictions For FaithAfflictions, Consolation DuringDeath Of The Saints, Results InMartyrdom Of The SaintsAfflictions, Benefits OfFear, Of PersecutionSatan, Work OfPersecution PredictedTen Or More DaysCrowns For God's PeopleBemaTribulation MartydomSpiritual crownsCasting Out FearPersecutionLuciferEnd Of DaysWorrying About The Futurejail
Blessed [happy, spiritually prosperous, favored by God] is the man who is steadfast under trial and perseveres when tempted; for when he has passed the test and been approved, he will receive the [victor’s] crown of life which the Lord has promised to those who love Him.
Verse Concepts
BattlesBlessedCrowns Of ChristiansFate Of The GodlyFaith, Testing OfAssurance, basis ofCommendationeternal life, experience ofdiscipline, divineCharacterAthleticsLove, Nature OfPerseverancePrizesGod's PromisesPunishment, By GodSatan, Resistance ToSelf DisciplineTemptation, ResistingTestingTrialsTrust, Importance OfAfflictions, Consolation DuringLove For GodSuffering, Hardship
Endurance In DiscouragementCrowns For God's PeopleEnduringPeople Commended By GodBemaPromise Of HeavenUniversalismTemptationEnduranceLife StrugglesOvercoming Hard TimesHardshipPatience In Hard TimesResisting TemptationTestsOvercoming AdversityPersistenceHard Work And Perseveranceperserverancepatientsperseveringcrownsexamstrailspressure
In the future there is reserved for me the [victor’s] crown of righteousness [for being right with God and doing right], which the Lord, the righteous Judge, will award to me on that [great] day—and not to me only, but also to all those who have loved and longed for and welcomed His appearing.
Verse Concepts
Day of the LORDGod, As JudgeCrowns Of ChristiansAmbition, positive aspects ofenemies, of believersGod, Righteousness OfThe Christian RaceHeavenly RewardsHope, As ConfidenceJustice, In Believers' LivesLast JudgmentPrizesSalvation, Nature OfSelf DisciplineServants, Working Conditions OfStoringThirstDeath Of The Saints, Results In
And when the Chief Shepherd (Christ) appears, you will receive the [conqueror’s] unfading crown of glory.
In that day the Lord of hosts will become a magnificent crown
And a glorious diadem to the [converted] remnant of His people,
Now every athlete who [goes into training and] competes in the games is disciplined and exercises self-control in all things. They do it to win a crown that withers, but we [do it to receive] an imperishable [crown that cannot wither].
Crowns » Figurative
“She will place on your head a garland of grace;
She will present you with a crown of beauty and glory.”
Grandchildren are the crown of aged men,
And the glory of children is their fathers [who live godly lives].
Yet You have made him a little lower than
And You have crowned him with glory and honor.
For You meet him with blessings of good things;
You set a crown of pure gold on his head.
Who redeems your life from the pit,
Who crowns you [lavishly] with lovingkindness and tender mercy;
A virtuous and excellent wife [worthy of honor] is the crown of her husband,
But she who shames him [with her foolishness] is like rottenness in his bones.
The silver-haired head is a crown of splendor and glory;
It is found in the way of righteousness.
Crucifixion » Figurative
We know that our old self [our human nature without the Holy Spirit] was nailed to the cross with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin.
And those who belong to Christ Jesus have crucified the sinful nature together with its passions and appetites.
I have been crucified with Christ [that is, in Him I have shared His crucifixion]; it is no longer I who live, but Christ lives in me. The life I now live in the body I live by faith [by adhering to, relying on, and completely trusting] in the Son of God, who loved me and gave Himself up for me.
Verse Concepts
AtonementLoveAbundant LifeAccepting ChristAbiding In ChristAmbassadorsFaith, As Basis Of Salvationeternal life, nature ofeternal life, experience ofBeing A Perfect Christiandiscipleship, cost ofSurrenderingCrucifixion, Of ChristGod, Unity OfLife, Of FaithLove, Nature OfMortificationParticipation, In ChristPaul, Teaching OfResurrection, SpiritualSanctification, Means And ResultsSelf DenialSin, Avoidance OfSin, God's Remedy ForSubstitutionTypesUnion With Christ, Significance OfUnion With Christ, Nature OfJesus Christ, Love Of
Indwelling Of ChristDying With ChristDead To SinUnworldlinessHealthy MarriagesDeath To SelfGod Handing OverBenefits Of Faith In ChristNot MeChrist's LoveLife In A Material WorldLife Is In ChristOur CrucifixionBeing AloneMeaning Of The Risen LifeParticipation In Christ Death And Resurrectionnatural LifeThe Surrendered lifeStaying Strong And Not Giving UpLiving For GodNever Giving UpFaith In GodConfidence And Self EsteemLove Shown By DeedsrebirthcrucifixionJesus Freely Giving His LifeChrist As The Object Of Saving FaithLife That Is Worth Living
But far be it from me to boast [in anything or anyone], except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.
Cup » Figurative » Of sorrow
He was saying, “Abba, Father! All things are possible for You; take this cup [of judgment] away from Me; but not what I will, but what You will.”
So Jesus said to Peter, “Put the sword [back] in its sheath! Shall I not drink the cup which My Father has given Me?”
And after going a little farther, He fell face down and prayed, saying, “My Father, if it is possible [that is, consistent with Your will], let this cup pass from Me; yet not as I will, but as You will.”
Verse Concepts
saying, “Father, if You are willing, remove this cup [of divine wrath] from Me; yet not My will, but [always] Yours be done.”
Therefore his people return to this place,
And waters of abundance [offered by the irreverent] are [blindly] drunk by them.
Upon the wicked (godless) He will rain coals of fire;
Fire and
he too will [have to] drink of the wine of the wrath of God, mixed undiluted into the cup of His anger; and he will be tormented with fire and brimstone (flaming sulfur) in the presence of the holy angels and in the presence of the Lamb (Christ).
For a cup [of His wrath] is in the hand of the Lord, and the wine foams;
It is well mixed and fully spiced, and He pours out from it;
And all the wicked of the earth must drain it and drink down to its dregs.
Wake yourself up! Wake yourself up! Stand up, O Jerusalem,
You who have drunk at the hand of the Lord the cup of His wrath,
You who have drunk the cup of staggering and intoxication to the dregs [leaving only sediment].
So says your Lord, the Lord, who is also your God
Who pleads the cause of His people,
“Listen carefully, I have taken from your hand the cup of staggering and intoxication,
The cup of My wrath;
You shall never drink it again.
For thus says the Lord, the God of Israel, to me: Take this cup of the wine of wrath from My hand and cause all the nations to whom I send you to drink it. They shall drink and reel to and fro and be crazed because of the sword that I will send among them. Then I [Jeremiah] took the cup from the Lord's hand and made all the nations drink it to whom the Lord had sent me: [that is,] read more.
Jerusalem and the cities of Judah [being most guilty because their privileges were greatest], its kings and princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is to this day; Pharaoh king of Egypt, his servants, his princes, all his people, And all the mixed foreign population; all the kings of the land of Uz; and all the kings of the land of the Philistines and [their cities of] Ashkelon, Gaza, Ekron, and the remnant of Ashdod; Edom, Moab, and the children of Ammon; All the kings of Tyre, all the kings of Sidon, and the kings of the islands and the coastlands across the [Mediterranean] Sea; Dedan, Tema, Buz [neighboring tribes north of Arabia], and all who clip off the corners of their hair and beards; All the kings of Arabia and all the kings of the mixed foreign people who dwell in the desert; All the kings of Zimri, all the kings of Elam (Persia), and all the kings of Media; All the kings of the north, far and near, one after another -- "and all the kingdoms of the world which are on the face of the earth. And after them the king of Sheshach (Babel or Babylon) shall drink. Then you shall say to them, Thus says the Lord of hosts, the God of Israel: Drink, be drunk, vomit, and fall to rise no more because of the sword which I am sending among you. And if they refuse to take the cup from your hand to drink, then you shall say to them, Thus says the Lord of hosts: You shall surely drink!
Jerusalem and the cities of Judah [being most guilty because their privileges were greatest], its kings and princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is to this day; Pharaoh king of Egypt, his servants, his princes, all his people, And all the mixed foreign population; all the kings of the land of Uz; and all the kings of the land of the Philistines and [their cities of] Ashkelon, Gaza, Ekron, and the remnant of Ashdod; Edom, Moab, and the children of Ammon; All the kings of Tyre, all the kings of Sidon, and the kings of the islands and the coastlands across the [Mediterranean] Sea; Dedan, Tema, Buz [neighboring tribes north of Arabia], and all who clip off the corners of their hair and beards; All the kings of Arabia and all the kings of the mixed foreign people who dwell in the desert; All the kings of Zimri, all the kings of Elam (Persia), and all the kings of Media; All the kings of the north, far and near, one after another -- "and all the kingdoms of the world which are on the face of the earth. And after them the king of Sheshach (Babel or Babylon) shall drink. Then you shall say to them, Thus says the Lord of hosts, the God of Israel: Drink, be drunk, vomit, and fall to rise no more because of the sword which I am sending among you. And if they refuse to take the cup from your hand to drink, then you shall say to them, Thus says the Lord of hosts: You shall surely drink!
You have walked in the way of your sister [Samaria, Israel's capital]; therefore I will give her cup into your hand. Thus says the Lord God: You shall drink of your sister's cup which is deep and wide and brimful; you shall be laughed to scorn and held in derision, for it contains much [too much to endure]. You shall be filled with drunkenness and sorrow, with the cup of wasting astonishment and horror and desolation, with the cup of your sister Samaria. read more.
You shall drink it and drain it out, and then gnaw the pieces of it [which in your drunkenness you have broken] and shall tear your [own] breasts; for I have spoken it, says the Lord God.
You shall drink it and drain it out, and then gnaw the pieces of it [which in your drunkenness you have broken] and shall tear your [own] breasts; for I have spoken it, says the Lord God.
But Jesus replied, You do not realize what you are asking. Are you able to drink the cup that I am about to drink and to be baptized with the baptism with which I am baptized? They answered, We are able. He said to them, You will drink My cup, but seats at My right hand and at My left are not Mine to give, but they are for those for whom they have been ordained and prepared by My Father.
Cup » Figurative » Of salvation
I will lift up the cup of salvation
And call on the name of the Lord.
Cup » Figurative » Of consolation
People will not offer food to the mourners, to comfort anyone [as they grieve] for the dead, nor give them a cup of consolation to drink for anyone’s father or mother.
Cup » Figurative » Of joy
You prepare a table before me in the presence of my enemies.
You have anointed and refreshed my head with
My cup overflows.
Curtains » Figurative
It is He who sits above the circle of the earth,
And its inhabitants are like grasshoppers;
[It is He] who stretches out the heavens like a veil
And spreads them out like a tent to dwell in.
“They (the Babylonians) will take away their tents and their flocks;
They will carry off for themselves
Their tent curtains, all their goods and their camels,
And they will call out to one another, ‘Terror on every side!’
“Enlarge the site of your tent [to make room for more children];
Stretch out the curtains of your dwellings, do not spare them;
Lengthen your tent ropes
And make your pegs (stakes) firm [in the ground].
News of one [terrible] disaster comes close after another,
For the whole land is devastated;
Suddenly my tents are spoiled and destroyed,
My [tent] curtains [ruined] in a moment.
My tent is destroyed,
And all my [tent] cords are broken;
My children have been taken from me [as captives] and are no more.
There is no one to stretch out my tent again
And to set up my [tent] curtains.
Darkness » Figurative » See also the following scriptures
Clouds and thick darkness surround Him [as at Sinai];
Righteousness and justice are the foundation of His throne.
Then Solomon said,“The Lord has said that He would dwell in the thick darkness [of the cloud].
So it happened on the third day, when it was morning, that there were thunder and flashes of lightning, and a thick cloud was on the mountain, and a very loud blast was sounded on a ram’s horn, so that all the people who were in the camp trembled.
He bowed the heavens and came down; thick darkness was under His feet. He rode on a cherub and flew; He was seen upon the wings of the wind. He made darkness His canopy around Him, gathering of waters, thick clouds of the skies.
Then Solomon said,“The Lord has said that He would dwell in the thick cloud.
He made darkness His hiding place (covering); His pavilion (canopy) around Him,
The darkness of the waters, the thick clouds of the skies.
For you have not come [as did the Israelites in the wilderness] to a mountain that can be touched and to a blazing fire, and to gloom and darkness and a raging windstorm,
Darkness » Figurative » power of darkness,
For our struggle is not against flesh and blood [contending only with physical opponents], but against the rulers, against the powers, against the world forces of this [present] darkness, against the spiritual forces of wickedness in the heavenly (supernatural) places.
Verse Concepts
For He has rescued us and has drawn us to Himself from the dominion of darkness, and has transferred us to the kingdom of His beloved Son,
for you are all sons of light and sons of day. We do not belong to the night nor to darkness.
Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness; and people gnawed their tongues because of the pain [of their excruciating anguish and severe torment],
Darkness » Figurative » outer darkness,
Dart » Figurative
Above all, lift up the [protective] shield of faith with which you can extinguish all the flaming arrows of the evil one.
Deafness » Figurative » Of moral insensibility
“Make the heart of this people insensitive,
Their ears dull,
And their eyes dim,
Otherwise they might see with their eyes,
Hear with their ears,
Understand with their hearts,
And return and be healed.”
“He has blinded their eyes and He hardened their heart, to keep them from seeing with their eyes and understanding with their heart and being converted; otherwise, I [their God] would heal them.”
“Son of man, you live among a rebellious house, who have eyes to see but do not see, who have ears to hear but do not hear; for they are a rebellious people.
On that day the deaf will hear the words of a book,
And out of their gloom and darkness the eyes of the blind will see [the words of the book].
Then the eyes of the blind will be opened
And the ears of the deaf will be unstopped.
Go to this people and say to them, You will indeed hear and hear with your ears but will not understand, and you will indeed look and look with your eyes but will not see [not perceive, have knowledge of or become acquainted with what you look at, at all]. For the heart (the understanding, the soul) of this people has grown dull (stupid, hardened, and calloused), and their ears are heavy and hard of hearing and they have shut tight their eyes, so that they may not perceive and have knowledge and become acquainted with their eyes and hear with their ears and understand with their souls and turn [to Me and be converted], that I may heal them.
Desert » Figurative
The Arabah (desert) will shout in exultation and blossom
Like the
Dew » Figurative
O Ephraim, what shall I do with you?
O Judah, what shall I do with you?
For your [wavering] loyalty and kindness are [transient] like the morning cloud
And like the dew that goes away early.
Your people will offer themselves willingly [to participate in Your battle] in the day of Your power;
In the splendor of holiness, from the womb of the dawn,
Your young men are to You as the dew.
Therefore they will be [swiftly dissipated] like the morning cloud
Or like dew which soon disappears,
Like chaff which swirls with the whirlwind from the threshing floor,
And like smoke from the chimney or through the window [worthless and without substance —they will vanish].
Your dead will live;
You who lie in the dust, awake and shout for joy!
For your dew is a dew of [celestial] light [heavenly, supernatural],
And the earth will give birth to the spirits of the dead.
I shall be like the dew to Israel;
He will blossom like the lily,
And he will take root like the cedars of Lebanon.
Diligence » Figurative » hezekiah
Every work which he began in the service of the house of God in keeping with the law and the commandment, seeking and inquiring of his God [and longing for Him], he did with all his heart and prospered.
Diligence » Figurative » Psalmist
Diligence » Figurative » Onesiphorus
Diligence » Figurative » Apollos
This man had been instructed in the way of the Lord, and being spiritually impassioned, he was speaking and teaching accurately the things about Jesus, though he knew only the baptism of John;
Diligence » Figurative » Titus
We have sent with them our brother, whom we have often tested and found to be diligent in many things, but who is now even more diligent [than ever] because of his great confidence in you.
Diligence » Figurative
Go to the ant, you sluggard; consider her ways and be wise! -- " Which, having no chief, overseer, or ruler, Provides her food in the summer and gathers her supplies in the harvest.
Diligence » Figurative » Exemplified » Ruth
So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley.
Diligence » Figurative » Apostles
And every single day, in the temple [area] and in homes, they did not stop teaching and telling the good news of Jesus as the Christ (the Messiah, the Anointed).
Diligence » Figurative » Paul
For you remember, believers, our labor and hardship. We worked night and day [practicing our trade] in order not to be a [financial] burden to any of you while we proclaimed the gospel of God to you.
Diligence » Figurative » Nehemiah and his helpers
So we built the wall and the entire wall was joined together to half its height, for the people had a heart to work.
Disease » Figurative
From the sole of the foot even to the head
There is nothing healthy in the nation’s body,
Only bruises, welts, and raw wounds,
Not pressed out or bandaged,
Nor softened with oil [as a remedy].
For my sides are filled with burning,
And there is no health in my flesh.
“For thus says the Lord,
‘Your wound is incurable
And your injury is beyond healing.
Ditch » Figurative
For a prostitute is a deep pit,
And an immoral woman is a narrow well.
Divorce » Figurative
By which I have sent your mother away, [O Israel]?
Or to which one of My creditors did I sell you [as slaves]?
In fact, You were sold for your wickedness [your sin, your injustice, your wrongdoing],
And for your transgressions your mother was sent away.
And I saw [that even though Judah knew] that for all the acts of adultery (idolatry) of faithless Israel, I [the Lord] had sent her away and given her a certificate of divorce, yet her treacherous sister Judah was not afraid; but she went and was a prostitute also [following after idols].
“Do not fear, for you will not be put to shame,
And do not feel humiliated or ashamed, for you will not be disgraced.
For you will forget the shame of your youth,
And you will no longer remember the disgrace of your widowhood.
Dog » Figurative
Look out for the dogs [the Judaizers, the legalists], look out for the troublemakers, look out for the false circumcision [those who claim circumcision is necessary for salvation];
Outside are the dogs [the godless, the impure, those of low moral character] and the sorcerers [with their intoxicating drugs, and magic arts], and the immoral persons [the perverted, the molesters, and the adulterers], and the murderers, and the idolaters, and everyone who loves and practices lying (deception, cheating).
Door » Figurative » Closed
Door » Figurative » Of opportunity
because a wide door for effective service has opened to me [in Ephesus, a very promising opportunity], and there are many adversaries.
Door » Figurative » Door of hope
“Then I will give her her vineyards from there,
And make the Valley of Achor a door of hope and expectation [anticipating the time when I will restore My favor on her].
And she will sing there and respond as in the days of her youth
As in the day when she came up from the land of Egypt.
Dress » Clothing » Figurative
For as you well know, we never came with words of flattery nor with a pretext for greed—God is our witness—
Live as free people, but do not use your freedom as a cover or pretext for evil, but [use it and live] as bond-servants of God.
Dress » Figurative » Filthy, of unrighteousness
For we all have become like one who is [ceremonially] unclean [like a leper],
And all our deeds of righteousness are like filthy rags;
We all wither and decay like a leaf,
And our wickedness [our sin, our injustice, our wrongdoing], like the wind, takes us away [carrying us far from God’s favor, toward destruction].
Dross » Figurative
You have removed all the wicked of the earth like dross [for they have no value];
Therefore I love Your testimonies.
Take away the dross from the silver,
And there comes out [the pure metal for] a vessel for the silversmith [to shape].
Like a [common] clay vessel covered with the silver dross [making it appear silver when it has no real value]
Are burning lips [murmuring manipulative words] and a wicked heart.
Your silver has turned to
Your wine is diluted with water.
Son of man, the house of Israel has become to Me scum and waste matter. All of them are bronze and tin and iron and lead in the midst of the furnace; they are the dross of silver. Therefore thus says the Lord God: Because you have all become scum and waste matter, behold therefore, I will gather you [O Israel] into the midst of Jerusalem.
Drought » Figurative
For day and night Your hand [of displeasure] was heavy upon me;
My
‘For I will pour out water on him who is thirsty,
And streams on the dry ground;
I will pour out My Spirit on your offspring
And My blessing on your descendants;
Drunkenness » Figurative
Therefore his people return to this place,
And waters of abundance [offered by the irreverent] are [blindly] drunk by them.
For all the tables are full of filthy vomit, so that there is no place [that is clean.]
For a cup [of His wrath] is in the hand of the Lord, and the wine foams;
It is well mixed and fully spiced, and He pours out from it;
And all the wicked of the earth must drain it and drink down to its dregs.
Wake yourself up! Wake yourself up! Stand up, O Jerusalem,
You who have drunk at the hand of the Lord the cup of His wrath,
You who have drunk the cup of staggering and intoxication to the dregs [leaving only sediment].
You have walked in the way of your sister [Samaria, Israel's capital]; therefore I will give her cup into your hand. Thus says the Lord God: You shall drink of your sister's cup which is deep and wide and brimful; you shall be laughed to scorn and held in derision, for it contains much [too much to endure]. You shall be filled with drunkenness and sorrow, with the cup of wasting astonishment and horror and desolation, with the cup of your sister Samaria. read more.
You shall drink it and drain it out, and then gnaw the pieces of it [which in your drunkenness you have broken] and shall tear your [own] breasts; for I have spoken it, says the Lord God.
You shall drink it and drain it out, and then gnaw the pieces of it [which in your drunkenness you have broken] and shall tear your [own] breasts; for I have spoken it, says the Lord God.
Therefore, now hear this, you who are afflicted, and [who are] drunk, but not with wine [but thrown down by the wrath of God]. Thus says your Lord, the Lord, and your God, Who pleads the cause of His people: Behold, I have taken from your hand the cup of staggering and intoxication; the cup of My wrath you shall drink no more. And I will put it into the hands of your tormentors and oppressors, those who said to you, Bow down, that we may ride or tread over you; and you have made your back like the ground and like the street for them to pass over.
“I trampled the peoples in My anger
And made them drunk with [the cup of] My wrath,
And I spilled their lifeblood on the earth.”
For thus says the Lord, the God of Israel, to me: Take this cup of the wine of wrath from My hand and cause all the nations to whom I send you to drink it. They shall drink and reel to and fro and be crazed because of the sword that I will send among them.
Then you shall say to them, Thus says the Lord of hosts, the God of Israel: Drink, be drunk, vomit, and fall to rise no more because of the sword which I am sending among you. And if they refuse to take the cup from your hand to drink, then you shall say to them, Thus says the Lord of hosts: You shall surely drink!
Babylon was a golden cup in the Lord's hand, making all the earth drunken. The nations drank of her wine; therefore the nations have gone mad. Babylon has suddenly fallen and is shattered (destroyed)! Wail for her [if you care to]! Get balm for her [incurable] pain; if [you do] so she may [possibly] be healed! We would have healed Babylon, but she is not healed. Forsake her and let us each go to his own country, for her guilt and the judgment against her reach to heaven and are lifted even to the skies.
Woe to him who gives his neighbors drink, who pours out your bottle to them and adds to it your poisonous and blighting wrath and also makes them drunk, that you may look on their stripped condition and pour out foul shame [on their glory]! You [yourself] will be filled with shame and contempt instead of glory. Drink also and be like an uncircumcised [heathen]! The cup [of wrath] in the Lord's right hand will come around to you [O destroyer], and foul shame shall be upon your own glory!
Eagle » Figurative
“As an eagle that protects its nest,
That flutters over its young,
He spread out His wings and took them,
He carried them on His pinions.
For thus says the Lord:
“Behold, one (Nebuchadnezzar of Babylon) will fly swiftly like an eagle
And spread out his wings against Moab.
And spread out his wings against Moab.
‘You have seen what I did to the Egyptians, and how I carried you on eagles’ wings, and brought you to Myself.
Like a [great] vulture the enemy comes against the house of the Lord,
Because they have broken My covenant
And transgressed and rebelled against My law.
Ear » Figurative » Anthropomorphic uses of
You who lead Joseph like a flock;
You who sit enthroned above the cherubim [of the ark of the covenant], shine forth!
I have called upon You, for You, O God, will answer me;
Incline Your ear to me, hear my speech.
“Hear my prayer, O Lord, and listen to my cry;
Do not be silent at my tears;
For I am Your temporary guest,
A sojourner like all my fathers.
My voice rises to God, and He will hear me.
Earthquakes » Figurative
You have made the land quake, You have split it open;
Heal its rifts, for it shakes and totters.
Eclipse » Figurative
“The sun will no longer be your light by day,
Nor shall the bright glow of the moon give light to you,
But the Lord will be an everlasting light for you;
And your God will be your glory and splendor.
Eye » Figurative » Of evil desire, never satisfied
For all that is in the world—the lust and sensual craving of the flesh and the lust and longing of the eyes and the boastful pride of life [pretentious confidence in one’s resources or in the stability of earthly things]—these do not come from the Father, but are from the world.
Verse Concepts
Ambition, negative aspects ofConceit, Description OfEyes, Figurative UseBoasting, CondemnedInjustice, Nature And Source OfLustPride, Evil OfSeductionSelf ConfidenceSelf IndulgenceSelf Righteousness, And The GospelSin, Causes OfSpiritual Warfare, Enemies InTemptation, Sources OfVisionCarnalityPride, Characteristics
All things are wearisome and all words are frail;
Man cannot express it.
The eye is not satisfied with seeing,
Nor is the ear filled with hearing.
Sheol (the place of the dead) and Abaddon (the underworld) are never satisfied;
Nor are the eyes of man ever satisfied.
Eye » Figurative » The offending
Famine » Figurative
“Behold, the days are coming,” says the Lord God,
“When I will send hunger over the land,
Not hunger for bread or a thirst for water,
But rather [a hunger] for hearing the words of the Lord.
Fat » Figurative
“Asher’s food [supply] shall be rich and bountiful,
And he shall yield and deliver royal delights.
“But I would feed Israel with the finest of the wheat;
And with honey from the rock I would satisfy you.”
and get your father and your households and come to me. I will give you the best of the land of Egypt and you will eat the fat (the finest produce) of the land.’
But the wicked (ungodly) will perish,
And the enemies of the Lord will be like the
They vanish—like smoke they vanish away.
On this mountain [Zion] the Lord of hosts will prepare a lavish banquet for all peoples [to welcome His reign on earth],
A banquet of aged wines—choice pieces [flavored] with marrow,
Of refined, aged wines.
Feasts » Figurative
But Jesus said to him, A man was once giving a great supper and invited many; And at the hour for the supper he sent his servant to say to those who had been invited, Come, for all is now ready. But they all alike began to make excuses and to beg off. The first said to him, I have bought a piece of land, and I have to go out and see it; I beg you, have me excused. read more.
And another said, I have bought five yoke of oxen, and I am going to examine and put my approval on them; I beg you, have me excused. And another said, I have married a wife, and because of this I am unable to come. So the servant came and reported these [answers] to his master. Then the master of the house said in wrath to his servant, Go quickly into the great streets and the small streets of the city and bring in here the poor and the disabled and the blind and the lame. And the servant [returning] said, Sir, what you have commanded me to do has been done, and yet there is room. Then the master said to the servant, Go out into the highways and hedges and urge and constrain [them] to yield and come in, so that my house may be filled. For I tell you, not one of those who were invited shall taste my supper.
And another said, I have bought five yoke of oxen, and I am going to examine and put my approval on them; I beg you, have me excused. And another said, I have married a wife, and because of this I am unable to come. So the servant came and reported these [answers] to his master. Then the master of the house said in wrath to his servant, Go quickly into the great streets and the small streets of the city and bring in here the poor and the disabled and the blind and the lame. And the servant [returning] said, Sir, what you have commanded me to do has been done, and yet there is room. Then the master said to the servant, Go out into the highways and hedges and urge and constrain [them] to yield and come in, so that my house may be filled. For I tell you, not one of those who were invited shall taste my supper.
Then the angel said to me, “Write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’” And he said to me [further], “These are the true and exact words of God.”
And again Jesus spoke to them in parables (comparisons, stories used to illustrate and explain), saying, The kingdom of heaven is like a king who gave a wedding banquet for his son And sent his servants to summon those who had been invited to the wedding banquet, but they refused to come. read more.
Again he sent other servants, saying, Tell those who are invited, Behold, I have prepared my banquet; my bullocks and my fat calves are killed, and everything is prepared; come to the wedding feast. But they were not concerned and paid no attention [they ignored and made light of the summons, treating it with contempt] and they went away -- "one to his farm, another to his business, While the others seized his servants, treated them shamefully, and put them to death. [Hearing this] the king was infuriated; and he sent his soldiers and put those murderers to death and burned their city. Then he said to his servants, The wedding [feast] is prepared, but those invited were not worthy. So go to the thoroughfares where they leave the city [where the main roads and those from the country end] and invite to the wedding feast as many as you find. And those servants went out on the crossroads and got together as many as they found, both bad and good, so [the room in which] the wedding feast [was held] was filled with guests. But when the king came in to view the guests, he looked intently at a man there who had on no wedding garment. And he said, Friend, how did you come in here without putting on the [appropriate] wedding garment? And he was speechless ( muzzled, gagged). Then the king said to the attendants, Tie him hand and foot, and throw him into the darkness outside; there will be weeping and grinding of teeth. For many are called (invited and summoned), but few are chosen.
Again he sent other servants, saying, Tell those who are invited, Behold, I have prepared my banquet; my bullocks and my fat calves are killed, and everything is prepared; come to the wedding feast. But they were not concerned and paid no attention [they ignored and made light of the summons, treating it with contempt] and they went away -- "one to his farm, another to his business, While the others seized his servants, treated them shamefully, and put them to death. [Hearing this] the king was infuriated; and he sent his soldiers and put those murderers to death and burned their city. Then he said to his servants, The wedding [feast] is prepared, but those invited were not worthy. So go to the thoroughfares where they leave the city [where the main roads and those from the country end] and invite to the wedding feast as many as you find. And those servants went out on the crossroads and got together as many as they found, both bad and good, so [the room in which] the wedding feast [was held] was filled with guests. But when the king came in to view the guests, he looked intently at a man there who had on no wedding garment. And he said, Friend, how did you come in here without putting on the [appropriate] wedding garment? And he was speechless ( muzzled, gagged). Then the king said to the attendants, Tie him hand and foot, and throw him into the darkness outside; there will be weeping and grinding of teeth. For many are called (invited and summoned), but few are chosen.
Then I saw a single angel standing in the sun, and with a loud voice he shouted to all the birds that fly in midheaven, saying, “Come, gather together for the great supper of God,
Fence » Figurative
I searched for a man among them who would build up the wall and stand in the gap before Me for [the sake of] the land, that I would not destroy it, but I found no one [not even one].
Fig tree » Figurative
and the stars of the sky fell to the earth, like a fig tree shedding its late [summer] figs when shaken by a strong wind.
Fire » Figurative » Judgments
‘For a fire is kindled by My anger,
And it burns to the depths of Sheol (the place of the dead, the nether world),
It devours the earth with its yield,
And sets on fire the foundations of the mountains.
“So I will send a fire [of war, conquest, and destruction] upon the house of
And it shall devour the palaces and strongholds of
“So I will send a fire [of war, conquest, and destruction] upon Teman,
And it shall consume the citadels of Bozrah [in Edom].”
The sinners in Zion are terrified;
Trembling has seized the godless.
[They cry] “Who among us can live with the consuming fire?
Who among us can live with everlasting burning?”
But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire and like launderer’s soap [which removes impurities and uncleanness].
For the Lord your God is a consuming fire; He is a jealous (impassioned) God [demanding what is rightfully and uniquely His].
“Is not My word like fire [that consumes all that cannot endure the test]?” says the Lord, “and like a hammer that breaks the [most stubborn] rock [in pieces]?
“So I will send a fire [of war, conquest, and destruction] on the wall of Gaza
And it shall consume her citadels.
“So I will send a fire [of war, conquest, and destruction] on the wall of Tyre,
And it shall consume her citadels.”
“So I will kindle a fire [of war, conquest, and destruction] on the wall of Rabbah [in Ammon]
And it shall devour its strongholds
Amid war cries and shouts of alarm on the day of battle,
And a tempest on the day of the whirlwind [when the enemy captures the city].
“So I will send a fire [of war, conquest, and destruction] upon Moab
And it shall devour the strongholds of Kerioth;
And Moab shall die amid tumult and uproar,
With war cries and shouts of alarm and the sound of the trumpet.
And they swarmed up over the broad plain of the earth and surrounded the camp of the saints (God’s people) and the beloved city [Jerusalem]; but fire came down from heaven and consumed them.
Fire » Figurative » Of the destruction of the wicked
But as for the cowards and unbelieving and abominable [who are devoid of character and personal integrity and practice or tolerate immorality], and murderers, and sorcerers [with intoxicating drugs], and idolaters and occultists [who practice and teach false religions], and all the liars [who knowingly deceive and twist truth], their part will be in the lake that blazes with fire and brimstone, which is the second death.”
Verse Concepts
The DeadAbominationsCowardiceAdultery and DivorceBackbitingFaithlessness, As DisobedienceAdultery, Results Ofevil, victory overethics, and graceAromasHell, As An ExperienceLiesMurderPunishment, By GodSexualitySexual Sin, Nature OfSin, God's Judgment OnSorcery And MagicSulphurUnbelief, Nature And Effects OfUnbelieversLake Of FireLiarsPunishment Of the WickedCharacter Of Wicked
Unbelief, Results Of Being GuiltyEternal DeathGehennaBrimstoneNecromancyThe Second DeathFire Of HellNot Believing The GospelFate Of IdolatersJudgement On MurderersThe End Of LiarsSpiritual DeathBenefits Of HeavenUniversalismSexual Immorality Brings PunishmentSorcerygaysBeing GayDrugsmagicwitchescheaterslakesUnbelief Toward Christ
He opened the bottomless pit, and smoke like the smoke of a great furnace flowed out of the pit; and the sun and the atmosphere were darkened by the smoke from the pit.
Fire » Figurative » Spiritual power
Who makes winds His messengers,
Flames of fire His ministers.
“As for me, I baptize you with water because of [your] repentance [that is, because you are willing to change your inner self—your old way of thinking, regret your sin and live a changed life], but He (the Messiah) who is coming after me is mightier [more powerful, more noble] than I, whose sandals I am not worthy to remove [even as His slave]; He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with fire (judgment).
John answered them all by saying, “As for me, I baptize you [only] with water; but One who is mightier [more powerful, more noble] than I is coming, and I am not fit to untie the strap of His sandals [even as His slave]. He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with fire.
If I say, “I will not remember Him
Or speak His name anymore,”
Then my heart becomes a burning fire
Shut up in my bones.
And I am weary of enduring and holding it in;
I cannot endure it [nor contain it any longer].
Fire » Figurative » Everlasting fire
The sinners in Zion are terrified;
Trembling has seized the godless.
[They cry] “Who among us can live with the consuming fire?
Who among us can live with everlasting burning?”
Fire » Figurative » Of inspiration
Then flew one of the seraphim [heavenly beings] to me, having a live coal in his hand which he had taken with tongs from off the altar; And with it he touched my mouth and said, Behold, this has touched your lips; your iniquity and guilt are taken away, and your sin is completely atoned for and forgiven.
Firebrand » Figurative
And the Lord said to Satan, “The Lord rebuke you, Satan! Even the Lord, who [now and ever] has chosen Jerusalem, rebuke you! Is this not a log snatched and rescued from the fire?”
“I overthrew and destroyed [some among] you, as [I, your] God overthrew Sodom and Gomorrah,
And you were [rescued] like a log pulled out of the flame;
Yet you have not returned to Me [in repentance],” says the Lord.
First fruits » Figurative
And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection].
If the first portion [of dough offered as the first fruits] is holy, so is the whole batch; and if the root (Abraham, the patriarchs) is holy, so are the branches (the Israelites).
But now [as things really are] Christ has in fact been raised from the dead, [and He became] the first fruits [that is, the first to be resurrected with an incorruptible, immortal body, foreshadowing the resurrection] of those who have fallen asleep [in death].
But each in his own order: Christ the first fruits, then those who are Christ’s [own will be resurrected with incorruptible, immortal bodies] at His coming.
It was of His own will that He gave us birth [as His children] by the word of truth, so that we would be a kind of first fruits of His creatures [a prime example of what He created to be set apart to Himself—sanctified, made holy for His divine purposes].
Fish » Figurative
And wherever the double river shall go, every living creature which swarms shall live. And there shall be a very great number of fish, because these waters go there that [the waters of the sea] may be healed and made fresh; and everything shall live wherever the river goes. The fishermen shall stand on [the banks of the Dead Sea]; from En-gedi even to En-eglaim shall be a place to spread nets; their fish shall be of very many kinds, as the fish of the Great or Mediterranean Sea.
Fishermen » Figurative
And He said to them, “Follow Me [as My disciples, accepting Me as your Master and Teacher and walking the same path of life that I walk], and I will make you fishers of men.”
“Behold (listen carefully), I will send for many fishermen,” says the Lord, “and they will fish for them; and afterward I will send for many hunters, and they will hunt them from every mountain and from every hill and out of the clefts of the rocks.
Flax » Figurative » Smoking flax not quenched
“A battered reed He will not break,
And a smoldering wick He will not extinguish,
Until He leads justice to victory.
“A broken reed He will not break [off]
And a dimly burning wick He will not extinguish [He will not harm those who are weak and suffering];
He will faithfully bring forth justice.
Flesh » Figurative » Fruits of
Now the doings (practices) of the flesh are clear (obvious): they are immorality, impurity, indecency, Idolatry, sorcery, enmity, strife, jealousy, anger (ill temper), selfishness, divisions (dissensions), party spirit (factions, sects with peculiar opinions, heresies), Envy, drunkenness, carousing, and the like. I warn you beforehand, just as I did previously, that those who do such things shall not inherit the kingdom of God.
Flies » Figurative
In that day the Lord will whistle for the fly that is in the mouth of the rivers and canals of Egypt and for the bee that is in the land of Assyria.
Foot » Figurative
Footstool » Figurative » The earth is God's
This is what the Lord says,
“Heaven is My throne and the earth is My footstool.
Where, then, is a house that you could build for Me?
And where will My resting place be?
Where, then, is a house that you could build for Me?
And where will My resting place be?
With a cloud in His anger!
He has cast down from heaven to the earth
The glory and splendor of Israel
And has not remembered His footstool
In the day of His anger.
‘Heaven is My throne,
And the earth is the footstool for My feet;
What kind of house will you build for Me?’ says the Lord,
‘Or what place is there for My rest?
“The glory of Lebanon will come to you,
The
To beautify the place of My sanctuary;
And I will honor and make the place of My feet glorious.
Foreigner » Figurative
So then you are no longer strangers and aliens [outsiders without rights of citizenship], but you are fellow citizens with the saints (God’s people), and are [members] of God’s household,
Fort » Figurative » Of God's care
Be to me a rock of refuge and a sheltering stronghold to which I may continually come;
You have given the commandment to save me,
For You are my rock and my fortress.
The name of the Lord is a strong tower;
The righteous runs to it and is safe and set on high [far above evil].
The Lord is my rock, my fortress, and the One who rescues me;
My God, my rock and strength in whom I trust and take refuge;
My shield, and the horn of my salvation, my high tower—my stronghold.
Verse Concepts
God, As SaviorFortressesFortificationsComfortingenemies, of believersDeliverance, Source OfGod, The RockHornsKnowledge, Of GodProtectionRefugeReliabilityShieldsSongsSymbolsSalvation, Illustrations OfRelying Upon GodGod Being Our RefugeGod Being Our DefenceGod Being Our Fortress
God Being Our ShieldBrokenheartedYou Are Our GodStrengthfaith and strengthStaying StrongHope And StrengthStrength, God Is OurLove And StrengthGod's ProtectionStrength And FaithProtection From EnemiesProtection And SafetyStrength And LoveProtection From DangersheltercrusadesstrenghDivine ProtectionTrusting God's Will
I will say of the Lord, “He is my refuge and my fortress,
My God, in whom I trust [with great confidence, and on whom I rely]!”
My [steadfast] lovingkindness and my fortress,
My high tower and my rescuer,
My shield and He in whom I take refuge,
Who subdues my people under me.
The Lord is good,
A strength and stronghold in the day of trouble;
He knows [He recognizes, cares for, and understands fully] those who take refuge and trust in Him.
“The Lord lives, and blessed be my rock,
And exalted be my God, the rock of my salvation.
He said: The Lord is my Rock [of escape from Saul] and my Fortress [in the wilderness] and my Deliverer; My God, my Rock, in Him will I take refuge; my Shield and the Horn of my salvation; my Stronghold and my Refuge, my Savior -- "You save me from violence.
Yes, You are my rock and my fortress;
For Your name’s sake You will lead me and guide me.
Fountain » Figurative » Of the salvation of the gospel
“In that day a fountain shall be opened for the house of David and for the people of Jerusalem for [cleansing from] sin and impurity.
for the Lamb who is in the center of the throne will be their Shepherd, and He will guide them to springs of the waters of life; and God will wipe every tear from their eyes [giving them eternal comfort].”
And in that day
The mountains will drip with sweet wine
And the hills will flow with milk;
And all the brooks and riverbeds of Judah will flow with water,
And a fountain will go out from the house of the Lord
To water the [desert] Valley of Shittim.
Fountain » Figurative » Of divine grace
“For My people have committed two evils:
They have abandoned (rejected) Me,
The fountain of living water,
And they have carved out their own cisterns,
Broken cisterns
That cannot hold water.
For with You is the fountain of life [the fountain of life-giving water];
In Your light we see light.
Fountain » Figurative » The turgid, of the debasement of character
Like a muddied fountain and a polluted spring
Is a righteous man who yields and compromises his integrity before the wicked.
Fox » Figurative » Of heretics
(The Chorus)
“Catch the foxes for us,
The little foxes that spoil and ruin the vineyards [of love],
While our vineyards are in blossom.”
“Catch the foxes for us,
The little foxes that spoil and ruin the vineyards [of love],
While our vineyards are in blossom.”
Fox » Figurative » Of unfaithful prophets
Fox » Figurative » Of craftiness
And He said to them, “Go and tell that fox [that sly, cowardly man], ‘Listen carefully: I cast out demons and perform healings today and tomorrow, and on the third day I reach My goal.’
Furnace » Figurative » Of affliction
“Indeed, I have refined you, but not as
I have tested and chosen you in the furnace of affliction.
But the Lord has taken you and brought you out of the iron [smelting] furnace, out of Egypt, to be a people for His own possession, as [you are] this day.
(for they are Your people and Your heritage, whom You brought out of Egypt, from the midst of the iron furnace [of slavery and oppression]),
The words and promises of the Lord are pure words,
Like silver refined in an earthen furnace, purified seven times.
which I commanded your fathers at the time that I brought them out of the land of Egypt, from the iron furnace, saying, ‘Listen to My voice and do according to all that I command you. So you shall be My people, and I will be your God,’
Furnace » Figurative » Of hell
“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch.
He opened the bottomless pit, and smoke like the smoke of a great furnace flowed out of the pit; and the sun and the atmosphere were darkened by the smoke from the pit.
Furnace » Figurative » Of lust
They are all adulterers;
Like the heat of an oven
When the baker ceases to stir the fire, [their passion smolders]
From the kneading of the dough until it is leavened.
Gall » Figurative » Gall of bitterness
For I see that you are provoked by bitterness and bound by sin.”
Games » Figurative » Of the Christian life
You were running [the race] well; who has interfered and prevented you from obeying the truth?
holding out and offering to everyone the word of life, so that in the day of Christ I will have reason to rejoice greatly because I did not run [my race] in vain nor labor without result.
I press on toward the goal to win the [heavenly] prize of the upward call of God in Christ Jesus.
Therefore, since we are surrounded by so great a cloud of witnesses [who by faith have testified to the truth of God’s absolute faithfulness], stripping off every unnecessary weight and the sin which so easily and cleverly entangles us, let us run with endurance and active persistence the race that is set before us,
Verse Concepts
Freedom, Abuse Of ChristianAmbition, positive aspects ofAvoiding Sinevil, believers' responses toClouds, Figurative UseAttitudes, in prayerAthleticsThe Christian RaceLibertinismPatience, In Christian LivingPersecution, Attitudes ToPrizesRunningSelf DisciplineSuffering, Encouragements InConduct, ProperGames, SpiritualVictoryAbuse, Of Christian FreedomPatience Exercised
Therefore I do not run without a definite goal; I do not flail around like one beating the air [just shadow boxing].
Games » Figurative » Fighting wild "beasts", of spiritual conflict
What good has it done me if, [merely] from a human point of view, I fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.
I have fought the good and worthy and noble fight, I have finished the race, I have kept the faith [firmly guarding the gospel against error].
Therefore I do not run without a definite goal; I do not flail around like one beating the air [just shadow boxing].
For, I think, God has exhibited us apostles at the end of the line, like men sentenced to death [and paraded as prisoners in a procession], because we have become a spectacle to the world [a show in the world’s amphitheater], both to angels and to men.
Games » Figurative » Of a successful ministry
I went up [to Jerusalem] because of a [divine] revelation, and I put before them the gospel which I preach among the Gentiles. But I did so in private before those of reputation, for fear that I might be running or had run [the course of my ministry] in vain.
holding out and offering to everyone the word of life, so that in the day of Christ I will have reason to rejoice greatly because I did not run [my race] in vain nor labor without result.
Gates » Figurative » Of salvation
“Open the gates, that the righteous nation may enter,
The one that
Lift up your heads, O gates,
And be lifted up, ancient doors,
That the King of glory may come in.
So he was afraid and said, “How fearful and awesome is this place! This is none other than the house of God, and this is the gateway to heaven.”
Open to me the [temple] gates of righteousness; I will enter through them, and I will confess and praise the Lord. This is the gate of the Lord; the [uncompromisingly] righteous shall enter through it.
Gates » Figurative » Of death
Have mercy on me and be gracious to me, O Lord;
See how I am afflicted by those who hate me,
You who lift me up from the gates of death,
“Have the gates of death been revealed to you,
Or have you seen the gates of deep darkness?
I said, “In mid-life
I am to go through the gates of Sheol (the place of the dead),
I am to be summoned, deprived of the remainder of my years.”
Gates » Figurative » Of righteousness
Open to me the [temple] gates of righteousness;
I shall enter through them, I shall give thanks to the Lord.
Gates » Figurative » Of the gospel
“Your gates will be open continually;
They shall not be shut day or night,
So that people may bring to you the wealth of the nations—
With their kings led in procession.
Gates » Figurative » Of the grave
I said, “In mid-life
I am to go through the gates of Sheol (the place of the dead),
I am to be summoned, deprived of the remainder of my years.”
Gates » Figurative » Of the powers of hell (hades)
Gates » Figurative » Of the people of a city
And Jerusalem’s gates will lament (cry out in grief) and mourn [as those who wail for the dead];
And she, being ruined and desolate, will sit upon the ground.
Gilead » Figurative » Of prosperity
And I will bring Israel [home] again to his pasture and he will graze on [the most fertile lands of] Carmel [in the west] and Bashan [in the east], and his soul will be satisfied on the hills of Ephraim and Gilead.
For thus says the Lord in regard to the house of the king of Judah:
“You are [as valuable] to Me as [the green pastures of] Gilead [east of the Jordan]
Or as the [plentiful] summit of Lebanon [west of the Jordan],
Yet most certainly [if you will not listen to Me] I will make you a wilderness,
And uninhabited cities.
Or as the [plentiful] summit of Lebanon [west of the Jordan],
Yet most certainly [if you will not listen to Me] I will make you a wilderness,
And uninhabited cities.
Girdle » Figurative
So stand firm and hold your ground, having tightened the wide band of truth (personal integrity, moral courage) around your waist and having put on the breastplate of righteousness (an upright heart),
and in the midst of the lampstands I saw someone like the Son of Man, dressed in a robe reaching to His feet, and with a golden sash wrapped around His chest.
And righteousness will be the belt around His loins,
And faithfulness the belt around His waist.
“And I will clothe him with your tunic [of distinction]
And tie your sash securely around him.
I will entrust him with your authority;
He will become a father to the inhabitants of Jerusalem and to the house of Judah.
Thus the Lord said to me, “Go and buy yourself a linen waistband and put it on your loins, but do not put it in water.”
and the seven angels who had the seven plagues (afflictions, calamities) came out of the temple, arrayed in linen, pure and gleaming, and wrapped around their chests were golden sashes.
Gleaning » Figurative
But he said to them, “What have I done now [that is so significant] in comparison with you? Is not the gleaning (leftovers) of the grapes of [your tribe of] Ephraim better than the vintage (entire harvest) of [my clan of] Abiezer?
Like one who gathers the summer fruits, like one who gleans the vintage grapes.
There is not a cluster of grapes to eat,
No first-ripe fig which my appetite craves.
“Yet gleanings will be left in the land [of Israel] like the shaking of the olive tree,
Two or three olives on the topmost branch,
Four or five on the [outermost] branches of the fruitful tree,”
Declares the Lord, the God of Israel.
“If grape gatherers came to you,
Would they not leave some ungleaned grapes [on the vines]?
If thieves came by night,
Would they not destroy [only] what is enough [for them]?
Gold » Figurative
Babylon has been a golden cup in the Lord’s hand,
Intoxicating all the earth.
The nations drank her wine;
Therefore the nations have gone mad.
Earnestly remember your Creator before the silver cord [of life] is broken, or the golden bowl is crushed, or the pitcher at the fountain is shattered and the wheel at the cistern is crushed;
How the pure gold has changed!
The sacred stones [of the temple] are poured out and scattered
At the head of every street.
But if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw,
Grape » Figurative
“For their vine is from the vine of Sodom,
And from the fields of Gomorrah;
Their grapes are grapes of poison,
Their clusters, bitter.
Your wife shall be like a fruitful vine
Within the innermost part of your house;
Your children will be like olive plants
Around your table.
“Yet I had planted you [O house of Israel as] a choice vine,
A completely faithful seed.
How then have you turned against Me
Into degenerate shoots of a foreign and wild vine [alien to Me]?
He produces fruit for himself.
The more his fruit,
The more altars he made [to Baal];
The richer his land,
The better he made the [idolatrous] pillars.
And another angel came forth from the altar, [the angel] who has authority and power over fire, and he called with a loud cry to him who had the sharp scythe (sickle), Put forth your scythe and reap the fruitage of the vine of the earth, for its grapes are entirely ripe. So the angel swung his scythe on the earth and stripped the grapes and gathered the vintage from the vines of the earth and cast it into the huge winepress of God's indignation and wrath. And [the grapes in] the winepress were trodden outside the city, and blood poured from the winepress, [reaching] as high as horses' bridles, for a distance of 1,600 stadia (about 200 miles).
Grape » Figurative » Parables of the vine
You brought a vine [Israel] out of Egypt; You drove out the [heathen] nations and planted it [in Canaan]. You prepared room before it, and it took deep root and it filled the land. The mountains were covered with the shadow of it, and the boughs of it were like the great cedars [cedars of God]. read more.
[Israel] sent out its boughs to the [Mediterranean] Sea and its branches to the [Euphrates] River. Why have You broken down its hedges and walls so that all who pass by pluck from its fruit? The boar out of the wood wastes it and the wild beast of the field feeds on it. Turn again, we beseech You, O God of hosts! Look down from heaven and see, visit, and have regard for this vine!
[Israel] sent out its boughs to the [Mediterranean] Sea and its branches to the [Euphrates] River. Why have You broken down its hedges and walls so that all who pass by pluck from its fruit? The boar out of the wood wastes it and the wild beast of the field feeds on it. Turn again, we beseech You, O God of hosts! Look down from heaven and see, visit, and have regard for this vine!
And it grew and became a spreading vine of low [not Davidic] stature, whose branches turned [in submission] toward him, and its roots remained under and subject to him [the king of Babylon]; so it became a vine and brought forth branches and shot forth leafy twigs. There was also another great eagle [the Egyptian king] with great wings and many feathers; and behold, this vine [Zedekiah] bent its roots [languishingly] toward him and shot forth its branches toward him, away from the beds of its planting, for him to water. Though it was planted in good soil where water was plentiful for it to produce leaves and to bear fruit, it was transplanted, that it might become a splendid vine. read more.
Thus says the Lord God: Ask, Will it thrive? Will he [the insulted Nebuchadnezzar] not pluck up its roots and strip off its fruit so that all its fresh sprouting leaves will wither? It will not take a strong arm or many people to pluck it up by its roots [totally ending Israel's national existence]. Yes, behold, though transplanted, will it prosper? Will it not utterly wither when the east wind touches it? It will wither in the furrows and beds where it sprouted and grew.
Thus says the Lord God: Ask, Will it thrive? Will he [the insulted Nebuchadnezzar] not pluck up its roots and strip off its fruit so that all its fresh sprouting leaves will wither? It will not take a strong arm or many people to pluck it up by its roots [totally ending Israel's national existence]. Yes, behold, though transplanted, will it prosper? Will it not utterly wither when the east wind touches it? It will wither in the furrows and beds where it sprouted and grew.
Your mother [the mother-city Jerusalem] was like a vine [like you, Zedekiah, and in your blood] planted by the waters; it was fruitful and full of branches by reason of abundant water. And it had strong rods for the scepters of those who bore rule and its height was exalted among the thick branches and into the clouds, and it was seen in its height among the multitude of its branches and was conspicuous. But the vine was plucked up in God's wrath [by His agent the Babylonian king] and it was cast down to the ground; the east wind dried up its fruit; its strong rods were broken off and withered; the fire [of God's judgment] consumed them. read more.
And now it is transplanted in the wilderness, in a dry and thirsty land [Babylon]. And fire went out of a rod [Zedekiah] of its branches which has consumed the vine's fruit, so that it has in it no [longer a] strong rod to be a scepter for ruling. This is a lamentation and shall be for a lamentation and a dirge.
And now it is transplanted in the wilderness, in a dry and thirsty land [Babylon]. And fire went out of a rod [Zedekiah] of its branches which has consumed the vine's fruit, so that it has in it no [longer a] strong rod to be a scepter for ruling. This is a lamentation and shall be for a lamentation and a dirge.
I am the True Vine, and My Father is the Vinedresser. Any branch in Me that does not bear fruit [that stops bearing] He cuts away (trims off, takes away); and He cleanses and repeatedly prunes every branch that continues to bear fruit, to make it bear more and richer and more excellent fruit. You are cleansed and pruned already, because of the word which I have given you [the teachings I have discussed with you]. read more.
Dwell in Me, and I will dwell in you. [Live in Me, and I will live in you.] Just as no branch can bear fruit of itself without abiding in (being vitally united to) the vine, neither can you bear fruit unless you abide in Me. I am the Vine; you are the branches. Whoever lives in Me and I in him bears much (abundant) fruit. However, apart from Me [cut off from vital union with Me] you can do nothing.
Dwell in Me, and I will dwell in you. [Live in Me, and I will live in you.] Just as no branch can bear fruit of itself without abiding in (being vitally united to) the vine, neither can you bear fruit unless you abide in Me. I am the Vine; you are the branches. Whoever lives in Me and I in him bears much (abundant) fruit. However, apart from Me [cut off from vital union with Me] you can do nothing.
Grape » Figurative » Fable of
Then the trees said to the vine (grapevine), You come and reign over us. And the vine (grapevine) replied, Should I leave my new wine, which rejoices God and man, and go to wave over the trees?
Grape » Figurative » Proverb of
“What do you mean by using this proverb concerning the land of Israel,
‘The fathers eat sour grapes [they sin],
But the children’s teeth are set on edge’?
But the children’s teeth are set on edge’?
Grass » Figurative
A voice says, “Call out [prophesy].”
Then he answered, “What shall I call out?”
[The voice answered:] All humanity is [as frail as] grass, and all that makes it attractive [its charm, its loveliness] is [momentary] like the flower of the field.
For,“All flesh is like grass,
And all its glory like the flower of grass.
The grass withers
And the flower falls off,
And all its glory like the flower of grass.
The grass withers
And the flower falls off,
And the rich [person ought to glory] in being humbled [by being shown his human frailty], because like the flower of the grass he will pass away. For the sun comes up with a scorching heat and parches the grass; its flower falls off and its beauty fades away. Even so will the rich man wither and die in the midst of his pursuits.
You carry away [these disobedient people, doomed to die within forty years] as with a flood; they are as a sleep [vague and forgotten as soon as they are gone]. In the morning they are like grass which grows up -- " In the morning it flourishes and springs up; in the evening it is mown down and withers.
Gravel » Figurative
Food gained by deceit is sweet to a man,
But afterward his mouth will be filled with gravel [just as sin may be sweet at first, but later its consequences bring despair].
Hail » Figurative
And the temple of God which is in heaven was opened; and the ark of His covenant appeared in His temple, and there were flashes of lightning, loud rumblings and peals of thunder and an earthquake and a great hailstorm.
Listen carefully, the Lord has a strong and mighty agent [the Assyrian];
Like a tempest of hail, a disastrous storm,
Like a tempest of mighty overflowing waters,
He has cast it down to the earth with His hand.
And giant hailstones, as heavy as a talent, fell from the sky on the people; and people reviled and spoke abusively of God for the plague of the hail, because the plague was so very great.
The first [angel] sounded [his trumpet], and there was [a storm of] hail and fire, mixed with blood, and it was hurled to the earth; and a third of the earth was burned up, and a third of the trees were burned up, and all the green grass was burned up.
Hammer » Figurative
“How the hammer of the whole earth
Is crushed and broken!
How Babylon has become
A horror [of desolation] among the nations!
“Is not My word like fire [that consumes all that cannot endure the test]?” says the Lord, “and like a hammer that breaks the [most stubborn] rock [in pieces]?
Hand » Figurative
Hand » Figurative » Anthropomorphic » Hand of the lord » Elijah
Then the hand of the Lord came upon Elijah [giving him supernatural strength]. He girded up his loins and outran Ahab to the entrance of Jezreel [nearly twenty miles].
Hand » Figurative » Anthropomorphic » Hand of the lord » Against » Philistines
So the Philistines were subdued and they did not come anymore into Israelite territory. And the hand of the Lord was against the Philistines all the days of Samuel.
Hand » Figurative » Anthropomorphic » Hand of the lord » Christians
And the hand (the power and presence) of the Lord was with them, and a great number who believed turned to the Lord [for salvation, accepting and drawing near to Jesus as Messiah and Savior].
Hand » Figurative » Anthropomorphic » Hand of the lord » Unlimited » Power
That it cannot save,
Nor His ear so
That it cannot hear.
Hand » Figurative » Anthropomorphic » Hand of the lord » Is mighty
so that all the peoples of the earth may know [without any doubt] and acknowledge that the hand of the Lord is mighty and extraordinarily powerful, so that you will fear the Lord your God [and obey and worship Him with profound awe and reverence] forever.”
Hand » Figurative » Anthropomorphic » Hand of the lord » Not limited
The Lord said to Moses, “Is the Lord’s hand (ability, power) limited (short, inadequate)? You shall see now whether My word will come to pass for you or not.”
Hand » Figurative » Anthropomorphic » Hand of the lord » Heavy
Then the hand of the Lord was heavy on the people of Ashdod, and He caused them to be dumbfounded and struck them with tumors, both Ashdod and its territory.
Harvest » Figurative
He who gathers during summer and takes advantage of his opportunities is a son who acts wisely,
But he who sleeps during harvest and ignores the moment of opportunity is a son who acts shamefully.
Put in the sickle [of judgment], for the harvest is ripe;
Come, tread [the grapes], for the wine press is full;
The vats overflow, for the wickedness [of the people] is great.
Then He said to His disciples, “The harvest is [indeed] plentiful, but the workers are few.
He was saying to them, “The harvest is abundant [for there are many who need to hear the good news about salvation], but the workers [those available to proclaim the message of salvation] are few. Therefore, [prayerfully] ask the Lord of the harvest to send out workers into His harvest.
“The harvest is past, the summer has ended and the gathering of fruit is over,
But we are not saved,” [comes the voice of the people again].
“They harvest their fodder in a field [that is not their own],
And glean the vineyard of the wicked.
And another angel came out of the temple, calling with a loud voice to Him who was sitting upon the cloud, “Put in Your sickle and reap [at once], for the hour to reap [in judgment] has arrived, because the earth’s harvest is fully ripened.”
Heifer » Figurative » Of the obedient
Ephraim is a trained heifer that loves to tread out the grain,
But I will come over her fair neck with a heavy yoke [for hard field work].
I will harness Ephraim;
Judah will plow and Jacob will harrow and rake for himself.
Heifer » Figurative » Of backsliders
For Israel is stubborn,
Like a stubborn heifer.
Can the Lord now pasture them
Like a lamb in a large field?
Heir » Figurative
And if you belong to Christ [if you are in Him], then you are Abraham’s descendants, and [spiritual] heirs according to [God’s] promise.
For all who are led by the Spirit of God are sons of God. For [the Spirit which] you have now received [is] not a spirit of slavery to put you once more in bondage to fear, but you have received the Spirit of adoption [the Spirit producing sonship] in [the bliss of] which we cry, Abba (Father)! Father! The Spirit Himself [thus] testifies together with our own spirit, [assuring us] that we are children of God. read more.
And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory.
And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory.
Listen, my beloved brothers and sisters: has not God chosen the poor of this world to be rich in faith and [as believers to be] heirs of the kingdom which He promised to those who love Him?
so that we would be justified [made free of the guilt of sin] by His [compassionate, undeserved] grace, and that we would be [acknowledged as acceptable to Him and] made heirs of eternal life [actually experiencing it] according to our hope (His guarantee).
And because you [really] are [His] sons, God has sent the [ Holy] Spirit of His Son into our hearts, crying, Abba (Father)! Father! Therefore, you are no longer a slave (bond servant) but a son; and if a son, then [it follows that you are] an heir by the aid of God, through Christ.
Helmet » Figurative
For He [the Lord] put on righteousness like a coat of armor,
And salvation like a helmet on His head;
He put on garments of vengeance for clothing
And covered Himself with zeal [and great love for His people] as a cloak.
But since we [believers] belong to the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope and confident assurance of salvation.
And take the helmet of salvation, and the sword of the Spirit, which is the Word of God.
Hen » Figurative
Highways » Figurative
This is the one who was mentioned by the prophet Isaiah when he said,
“The voice of one shouting in the wilderness,
‘Prepare the road for the Lord,
Make His highways straight (level, direct)!’”
‘Prepare the road for the Lord,
The highway of the upright turns away and departs from evil;
He who guards his way protects his life (soul).
And there will be a highway from Assyria
For the remnant of His people who will be left,
Just as there was for Israel
In the day when they came up out of the land of Egypt.
And a highway shall be there, and a way; and it shall be called the Holy Way. The unclean shall not pass over it, but it shall be for the redeemed; the wayfaring men, yes, the simple ones and fools, shall not err in it and lose their way. No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there. But the redeemed shall walk on it. And the ransomed of the Lord shall return and come to Zion with singing, and everlasting joy shall be upon their heads; they shall obtain joy and gladness, and sorrow and sighing shall flee away.
A voice of one who cries: Prepare in the wilderness the way of the Lord [clear away the obstacles]; make straight and smooth in the desert a highway for our God! Every valley shall be lifted and filled up, and every mountain and hill shall be made low; and the crooked and uneven shall be made straight and level, and the rough places a plain.
Enter through the narrow gate; for wide is the gate and spacious and broad is the way that leads away to destruction, and many are those who are entering through it. But the gate is narrow (contracted by pressure) and the way is straitened and compressed that leads away to life, and few are those who find it.
Hooks » Figurative
I will turn you around and put hooks into your jaws, and I will bring you out, and all your army, horses and horsemen, all of them magnificently clothed in full armor, a great horde with buckler (small shield) and [large] shield, all of them wielding swords;
Horn » Figurative » Of power
But my horn [my emblem of strength and power] You have exalted like that of a wild ox;
I am anointed with fresh oil [for Your service].
Then Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the Lord: ‘With these you will gore the Arameans (Syrians) until they are destroyed.’”
“My faithfulness and My steadfast lovingkindness shall be with him,
And in My name shall his horn be exalted [great power and prosperity shall be conferred upon him].
“There I will make the horn (strength) of David grow;
I have prepared a lamp for My anointed [fulfilling the promises].
Horn » Figurative » Of divine protection
My shield and the horn of my salvation, my stronghold and my refuge,
My Savior—You save me from violence.
Hunting » Figurative
“Behold (listen carefully), I will send for many fishermen,” says the Lord, “and they will fish for them; and afterward I will send for many hunters, and they will hunt them from every mountain and from every hill and out of the clefts of the rocks.
Husband » Figurative
‘Return, O faithless children [of the twelve tribes],’ says the Lord,
‘For I am a master and husband to you,
And I will take you [not as a nation, but individually]—one from a city and two from a [tribal] family—
And I will bring you to Zion.’
For your Maker is your Husband -- "the Lord of hosts is His name -- "and the Holy One of Israel is your Redeemer; the God of the whole earth He is called. For the Lord has called you like a woman forsaken, grieved in spirit, and heartsore -- "even a wife [wooed and won] in youth, when she is [later] refused and scorned, says your God.
not like the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” says the Lord.
And I will betroth you to Me forever; yes, I will betroth you to Me in righteousness and justice, in steadfast love, and in mercy. I will even betroth you to Me in stability and in faithfulness, and you shall know (recognize, be acquainted with, appreciate, give heed to, and cherish) the Lord.
Hyssop » Figurative » Of spiritual cleansing
Purify me with
Wash me, and I will be whiter than snow.
Image » Figurative » Regenerated into
For those whom He foreknew [and loved and chose beforehand], He also predestined to be conformed to the image of His Son [and ultimately share in His complete sanctification], so that He would be the firstborn [the most beloved and honored] among many believers.
Verse Concepts
Ability, Of God To SaveGod, Fatherhood OfGod, All knowingGoalsAdoption, descriptions ofForeknowledgeFirstbornConformityethics, and graceElection, Results InChristlikenessBeing Chosendiscipleship, nature ofHeart, DivineHoliness Of The SaintsHoliness, Purpose OfLikenessGod's ForeknowledgeParticipation, In ChristDestiny
Orderliness In SalvationSpiritualityChrist, Character OfNew Birth, Results OfChrist, Names ForLife's PurposeForeordained PlansSpiritual AdoptionChrist The FirstbornValidly Like GodLike ChristChrist's True FamilyConformingBenefits Of HeavenParticipation In Christ NatureimageReflecting God's HeartChrist Our BrotherChristians Being Called Brothers
As for me, I shall see Your face in righteousness;
I will be [fully] satisfied when I awake [to find myself] seeing Your likeness.
And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit.
Cross references:
2 Corinthians 3:3 : Ex 24:12; 31:18; 32:15, 16; Jer 31:33
2 Corinthians 3:6 : Jer 31:31
2 Corinthians 3:7 : Ex 34:29-35
2 Corinthians 3:17 : Is 61:1, 2
end of crossrefs
Verse Concepts
God, Glory OfGoalsGlory, Revelation OfGrowing SpirituallyConversion, nature ofMetamorphosisThe Inner Manevil, victory overethics, and graceChristlikenessdiscipleship, nature ofAdoration, Of ChristThe New Man In ChristHeart, DivineRadiancyLikenessHeaven, Redeemed CommunityMirrorsNurtureParticipation, In ChristProgressSanctification, Means And ResultsSanctification, Nature And BasisSpiritual VitalitySpirituality
Imitating JesusHoly Spirit, Types OfGloryGod's Glory In The ChurchGod's Glory RevealedSpiritual ProgressGod's Shekinah GloryRadiant LivesAdmirationThe Holy Spirit, And SanctificationAurasPeople TransformedValidly Like GodParticipation In Christ NatureGlory of ChristGlory of the The churchChange And GrowthChanging YourselfSelf ImagetechnologyrelaxingphotographyimageReflecting God's Heart
and have put on the new [spiritual] self who is being continually renewed in true knowledge in the image of Him who created the new self—
and put on the new self [the regenerated and renewed nature], created in God’s image, [godlike] in the righteousness and holiness of the truth [living in a way that expresses to God your gratitude for your salvation].
Verse Concepts
See what [ an incredible] quality of love the Father has given (shown, bestowed on) us, that we should [be permitted to] be named and called and counted the children of God! And so we are! The reason that the world does not know (recognize, acknowledge) us is that it does not know (recognize, acknowledge) Him. Beloved, we are [even here and] now God's children; it is not yet disclosed (made clear) what we shall be [hereafter], but we know that when He comes and is manifested, we shall [ as God's children] resemble and be like Him, for we shall see Him just as He [really] is. And everyone who has this hope [resting] on Him cleanses (purifies) himself just as He is pure (chaste, undefiled, guiltless).
Image » Figurative » Man created in, of God
“Whoever sheds man’s blood [unlawfully],
By man (judicial government) shall his blood be shed,
For in the image of God
He made man.
This is the book (the written record, the history) of the generations of [the descendants of] Adam. When God created man, He made him in the likeness of God [not physical, but a spiritual personality and moral likeness].
With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God.
God said, Let Us [Father, Son, and Holy Spirit] make mankind in Our image, after Our likeness, and let them have complete authority over the fish of the sea, the birds of the air, the [tame] beasts, and over all of the earth, and over everything that creeps upon the earth. So God created man in His own image, in the image and likeness of God He created him; male and female He created them.
Image » Figurative » Christ, of God
He is the exact living image [the essential manifestation] of the unseen God [the visible representation of the invisible], the firstborn [the preeminent one, the sovereign, and the originator] of all creation.
The Son is the radiance and only expression of the glory of [our awesome] God [reflecting God’s Shekinah glory, the Light-being, the brilliant light of the divine], and the exact representation and perfect imprint of His [Father’s] essence, and upholding and maintaining and propelling all things [the entire physical and spiritual universe] by His powerful word [carrying the universe along to its predetermined goal]. When He [Himself and no other] had [by offering Himself on the cross as a sacrifice for sin] accomplished purification from sins and established our freedom from guilt, He sat down [revealing His completed work] at the right hand of the Majesty on high [revealing His Divine authority],
Verse Concepts
God, Glory OfAdoration, Of ChristGlory, Revelation OfGod Sustaining CreationCreatorExpiationExaltation Of ChristEarth, God SustainingGod, Living And Self sustainingGod, Power OfGospel, Historical Foundation OfHoliness, Believers' Growth InImage Of GodRadiancyKnowledge, Of Jesus ChristLikenessLight, SpiritualDivinity Of ChristHand Of GodMediatorPerfection, DivineRevelation, In Nt
Right Hand Of GodSalvation, Nature OfSittingGod Is TranscendentGlory Of GodPower Of Christ, ShownGod's Glory In Jesus ChristGod's Glory RevealedAccuracyGod On HighRight SidesBeing Cleansed From SinChrist AtoningChrist's Own GloryThe Effect Of The Word Of GodGlory of ChristGod Made Visible In ChristChrist's NatureThe Beauty Of NatureSelf Imageimage
Image » Figurative » Of jealousy
He stretched out the form of a hand and took me by a lock of hair on my head; and the Spirit lifted me up between earth and heaven and brought me in the visions of God to Jerusalem, to the entrance of the north gate of the inner courtyard, where the seat of the idol (image) of jealousy, which provokes to jealousy, was located.
Then He said to me, “Son of man, now raise your eyes toward the north.” So I looked toward the north, and behold, to the north of the altar gate was this idol (image) of jealousy at the entrance.
Incense » Figurative » Of praise
For from the rising of the sun, even to its setting, My name shall be great among the nations. In every place incense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations,” says the Lord of hosts.
Incense » Figurative » Of prayer
Let my prayer be counted as incense before You;
The lifting up of my hands as the evening offering.
Incense » Figurative » Of an acceptable sacrifice
and walk continually in love [that is, value one another—practice empathy and compassion, unselfishly seeking the best for others], just as Christ also loved you and gave Himself up for us, an offering and sacrifice to God [slain for you, so that it became] a sweet fragrance.
Inheritance » Figurative
Are not all the angels ministering spirits sent out [by God] to serve (accompany, protect) those who will inherit salvation? [Of course they are!]
And now I commend you to God [placing you in His protective, loving care] and [I commend you] to the word of His grace [the counsel and promises of His unmerited favor]. His grace is able to build you up and to give you the [rightful] inheritance among all those who are sanctified [that is, among those who are set apart for God’s purpose—all believers].
The Spirit Himself [thus] testifies together with our own spirit, [assuring us] that we are children of God. And if we are [His] children, then we are [His] heirs also: heirs of God and fellow heirs with Christ [sharing His inheritance with Him]; only we must share His suffering if we are to share His glory.
so that we would be justified [made free of the guilt of sin] by His [compassionate, undeserved] grace, and that we would be [acknowledged as acceptable to Him and] made heirs of eternal life [actually experiencing it] according to our hope (His guarantee).
In Him we also were made [God's] heritage (portion) and we obtained an inheritance; for we had been foreordained (chosen and appointed beforehand) in accordance with His purpose, Who works out everything in agreement with the counsel and design of His [own] will, So that we who first hoped in Christ [who first put our confidence in Him have been destined and appointed to] live for the praise of His glory! In Him you also who have heard the Word of Truth, the glad tidings (Gospel) of your salvation, and have believed in and adhered to and relied on Him, were stamped with the seal of the long-promised Holy Spirit. read more.
That [Spirit] is the guarantee of our inheritance [the firstfruits, the pledge and foretaste, the down payment on our heritage], in anticipation of its full redemption and our acquiring [complete] possession of it -- "to the praise of His glory.
That [Spirit] is the guarantee of our inheritance [the firstfruits, the pledge and foretaste, the down payment on our heritage], in anticipation of its full redemption and our acquiring [complete] possession of it -- "to the praise of His glory.
Interpreter » Figurative
“If there is an angel as a mediator for him,
One out of a thousand,
To explain to a man what is right for him [that is, how to be in right standing with God],
Iron » Figurative
[misled] by the hypocrisy of liars whose consciences are seared as with a branding iron [leaving them incapable of ethical functioning],
“But the man who touches them
Must be armed with iron and the shaft of a spear,
And they are utterly burned and consumed by fire in their place.”
Irrigation » Figurative
He who plants and he who waters are one [in importance and esteem, working toward the same purpose]; but each will receive his own reward according to his own labor.
I planted, Apollos watered, but God [all the while] was causing the growth.
Jealousy » Figurative
I am jealous for you with a godly jealousy because I have promised you to one husband, to present you as a pure virgin to Christ.
Jewels » Figurative
“They will be Mine,” says the Lord of hosts, “on that day when I publicly recognize them and openly declare them to be My own possession [that is, My very special treasure]. And I will have compassion on them and spare them as a man spares his own son who serves him.”
There is gold, and an abundance of pearls,
But the lips of knowledge are a vessel of preciousness [the most precious of all].
Jezebel » Figurative
Key » Figurative
Kine (bovine) » Figurative
Who oppress the poor, who crush the needy,
Who say to their husbands, “Bring [the wine] now, and let us drink!”
Lameness » Figurative
Cut through and make smooth, straight paths for your feet [that are safe and go in the right direction], so that the leg which is lame may not be put out of joint, but rather may be healed.
Lamp » Figurative
So we have the prophetic word made more certain. You do well to pay [close] attention to it as to a lamp shining in a dark place, until the day dawns and light breaks through the gloom and the morning star arises in your hearts.
And for Jerusalem’s sake I will not keep quiet,
Until her righteousness and vindication go forth as brightness,
And her salvation goes forth like a burning torch.
Whoever curses his father or his mother,
His lamp [of life] will be extinguished in time of darkness.
“It will come about at that time
That I will search Jerusalem with lamps
And I will punish the men
Who [like old wine] are stagnant in spirit,
Who say in their hearts,
‘The Lord will not do good, nor will He do evil.’
Nun.
Your word is a lamp to my feet
And a light to my path.
Your word is a lamp to my feet
And a light to my path.
And the city has no need of the sun nor of the moon to give light to it, for the glory (splendor, radiance) of God has illumined it, and the Lamb is its lamp and light.
Moreover, I will take from them the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones [grinding meal] and the light of the lamp [to light the night].
The light of the righteous [within him—grows brighter and] rejoices,
But the lamp of the wicked [is a temporary light and] goes out.
Lasciviousness » Figurative
But you trusted in and relied on your own beauty and were unfaithful to God and played the harlot [in idolatry] because of your renown, and you poured out your fornications upon anyone who passed by [as you worshiped the idols of every nation which prevailed over you] and your beauty was his. And you took some of your garments and made for yourself gaily decorated high places or shrines and played the harlot on them -- "things which should not come and that which should not take place. You did also take your fair jewels and beautiful vessels of My gold and My silver which I had given you and made for yourself images of men, and you played the harlot with them; read more.
And you took your embroidered garments and covered them and set My oil and My incense before them. My bread also which I gave you -- "fine flour and oil and honey with which I fed you -- "you have even set it before the idols for a sweet odor. Thus it was, says the Lord God. Moreover, you have taken your sons and your daughters whom you have borne to Me, and you have sacrificed them [to your idols] to be destroyed. Were your harlotries too little, That you have slain My children and delivered them up, in setting them apart and causing them to pass through the fire for [your idols]? And in all your abominations and idolatrous whoredoms you have not [earnestly] remembered the days of your youth when you were naked and bare, rolling about in your natal blood. And after all your wickedness -- "Woe, woe to you! says the Lord God -- " You have built also for yourself a vaulted chamber (brothel) and have made a high place [of idol worship] in every street. At every crossway you built your high place [for idol worship] and have made your beauty an abomination [abhorrent, loathsome, extremely disgusting, and detestable]; and you have made your body available to every passerby and multiplied your [idolatry and spiritual] harlotry. You have also played the harlot with the Egyptians, your neighbors, [by adopting their idolatries] whose worship is thoroughly sensuous, and you have multiplied your harlotry to provoke Me to anger. Behold therefore, I have stretched out My hand against you, diminished your ordinary allowance of food, and delivered you over to the will of those who hate and despise you, the daughters of the Philistines, who turned away in shame from your despicable policy and lewd behavior [for they are faithful to their gods]! You played the harlot also with the Assyrians because you were unsatiable; yes, you played the harlot with them, and yet you were not satisfied. Moreover, you multiplied your harlotry with the land of trade, with Chaldea, and yet even with this you were not satisfied. How weak and spent with longing and lust is your heart and mind, says the Lord God, seeing you do all these things, the work of a bold, domineering harlot, In that you build your vaulted place (brothel) at the head of every street and make your high place at every crossing. But you were not like a harlot because you scorned pay. Rather, you were as an adulterous wife who receives strangers instead of her husband! Men give gifts to all harlots, but you give your gifts to all your lovers and hire them, bribing [the nations to ally themselves with you], that they may come to you on every side for your harlotries (your idolatrous unfaithfulnesses to God). And you are different [the reverse] from other women in your harlotries, in that nobody follows you to lure you into harlotry and in that you give hire when no hire is given you; and so you are different. Therefore, O harlot [Israel], hear the word of the Lord! Thus says the Lord God: Because your brass [coins and gifts] and your filthiness were emptied out and your nakedness uncovered through your harlotries with your lovers, and because of all the [filthy] idols of your abominations, and the blood of your children that you gave to them, Therefore behold, I will gather all your lovers with whom you have taken pleasure, and all those whom you have loved with all those whom you have hated; I will even gather them [the allies you have courted] against you on every side and will uncover your nakedness to them, that they may see all your nakedness [making you, Israel, an object of loathing and of mockery, a spectacle among the nations]. And I the Lord will judge you as women who break wedlock and shed blood are judged, and I will bring upon you the blood of [your divine Husband's] wrath and jealousy. And I will also give you into the hand of those [your enemies], and they shall throw down your vaulted place (brothel) and shall demolish your high places [of idolatry]; they shall strip you of your clothes and shall take your splendid jewels and leave you naked and bare. They shall also bring up a company against you, and they shall stone you with stones and hew down and thrust you through with their swords. And they shall burn your houses with fire and execute judgments upon you before the eyes of many women spectators [the nations]. And I will cause you to cease playing the harlot, and you also shall give hire no more. So will I make My wrath toward you to rest and My jealousy shall depart from you [My adulterous wife], and I will be quiet and will be no more angry. Because you have not [earnestly] remembered the days of your youth but have enraged Me with all these things, therefore behold, I also will bring your deeds down on your own head, says the Lord God. Did you not commit this lewdness above and in addition to all your other abominations? Behold, everyone who uses proverbs will use this proverb against you: As is the mother, so is her daughter. You are your [spiritual] mother's daughter who loathed her husband and her children, and you are the sister of your sisters who loathed their husbands and their children. Your mother was a Hittite and your father an Amorite. And your elder sister is Samaria, she and her daughters who dwelt in the north and at your left hand; and your younger sister who dwelt in the south and at your right hand is Sodom and her daughters. Yet you were not satisfied to walk after their ways or to do after their abominations, but very soon you were more corrupt in all your ways than they were [for your sin, as those taught of God, is far blacker than theirs]. As I live, says the Lord God, Sodom your sister has not done, she nor her daughters, as you have done, you and your daughters. Behold, this was the iniquity of your sister Sodom: pride, overabundance of food, prosperous ease, and idleness were hers and her daughters'; neither did she strengthen the hand of the poor and needy. And they were haughty and committed abominable offenses before Me; therefore I removed them when I saw it and I saw fit. Neither has Samaria committed half of your sins, but you have multiplied your [idolatrous] abominations more than they and have seemed to justify your sisters [Samaria and Sodom] in all their wickedness by all the abominable things which you have done -- "you even make them appear righteous in comparison with you. Take upon you and bear your own shame and disgrace [in your punishment], you also who called in question and judged your sisters, for you have virtually absolved them by your sins in which you behaved more abominably than they; they are more right than you. Yes, be ashamed and confounded and bear your shame and disgrace, you also, for you have seemed to justify your sisters and make them appear righteous. I will restore them again from their captivity, restore the fortunes of Sodom and her daughters and the fortunes of Samaria and her daughters, and I will restore your own fortunes in the midst of them [in the day of the Lord], That you [Judah], amid your shame and disgrace, may be compelled to recognize your wickedness and be thoroughly ashamed and confounded at all you have done, becoming [converted and bringing] consolation and comfort to [your sisters.] And your sisters, Sodom and her daughters shall return to their former estate, and Samaria and her daughters shall return to their former estate; then you and your daughters shall return to your former estate. For was your sister Sodom not mentioned by you [except] as a byword in the day of your pride, Before your own wickedness was uncovered? Now you have become like her, an object of reproach and a byword for the daughters of Syria and of Edom and for all who are round about them and for the daughters of the Philistines -- "those round about who despise you. You bear the penalty of your lewdness and your [idolatrous] abominations, says the Lord. Yes, thus says the Lord God: I will even deal with you as you have done, who have despised the oath in breaking the covenant;
And you took your embroidered garments and covered them and set My oil and My incense before them. My bread also which I gave you -- "fine flour and oil and honey with which I fed you -- "you have even set it before the idols for a sweet odor. Thus it was, says the Lord God. Moreover, you have taken your sons and your daughters whom you have borne to Me, and you have sacrificed them [to your idols] to be destroyed. Were your harlotries too little, That you have slain My children and delivered them up, in setting them apart and causing them to pass through the fire for [your idols]? And in all your abominations and idolatrous whoredoms you have not [earnestly] remembered the days of your youth when you were naked and bare, rolling about in your natal blood. And after all your wickedness -- "Woe, woe to you! says the Lord God -- " You have built also for yourself a vaulted chamber (brothel) and have made a high place [of idol worship] in every street. At every crossway you built your high place [for idol worship] and have made your beauty an abomination [abhorrent, loathsome, extremely disgusting, and detestable]; and you have made your body available to every passerby and multiplied your [idolatry and spiritual] harlotry. You have also played the harlot with the Egyptians, your neighbors, [by adopting their idolatries] whose worship is thoroughly sensuous, and you have multiplied your harlotry to provoke Me to anger. Behold therefore, I have stretched out My hand against you, diminished your ordinary allowance of food, and delivered you over to the will of those who hate and despise you, the daughters of the Philistines, who turned away in shame from your despicable policy and lewd behavior [for they are faithful to their gods]! You played the harlot also with the Assyrians because you were unsatiable; yes, you played the harlot with them, and yet you were not satisfied. Moreover, you multiplied your harlotry with the land of trade, with Chaldea, and yet even with this you were not satisfied. How weak and spent with longing and lust is your heart and mind, says the Lord God, seeing you do all these things, the work of a bold, domineering harlot, In that you build your vaulted place (brothel) at the head of every street and make your high place at every crossing. But you were not like a harlot because you scorned pay. Rather, you were as an adulterous wife who receives strangers instead of her husband! Men give gifts to all harlots, but you give your gifts to all your lovers and hire them, bribing [the nations to ally themselves with you], that they may come to you on every side for your harlotries (your idolatrous unfaithfulnesses to God). And you are different [the reverse] from other women in your harlotries, in that nobody follows you to lure you into harlotry and in that you give hire when no hire is given you; and so you are different. Therefore, O harlot [Israel], hear the word of the Lord! Thus says the Lord God: Because your brass [coins and gifts] and your filthiness were emptied out and your nakedness uncovered through your harlotries with your lovers, and because of all the [filthy] idols of your abominations, and the blood of your children that you gave to them, Therefore behold, I will gather all your lovers with whom you have taken pleasure, and all those whom you have loved with all those whom you have hated; I will even gather them [the allies you have courted] against you on every side and will uncover your nakedness to them, that they may see all your nakedness [making you, Israel, an object of loathing and of mockery, a spectacle among the nations]. And I the Lord will judge you as women who break wedlock and shed blood are judged, and I will bring upon you the blood of [your divine Husband's] wrath and jealousy. And I will also give you into the hand of those [your enemies], and they shall throw down your vaulted place (brothel) and shall demolish your high places [of idolatry]; they shall strip you of your clothes and shall take your splendid jewels and leave you naked and bare. They shall also bring up a company against you, and they shall stone you with stones and hew down and thrust you through with their swords. And they shall burn your houses with fire and execute judgments upon you before the eyes of many women spectators [the nations]. And I will cause you to cease playing the harlot, and you also shall give hire no more. So will I make My wrath toward you to rest and My jealousy shall depart from you [My adulterous wife], and I will be quiet and will be no more angry. Because you have not [earnestly] remembered the days of your youth but have enraged Me with all these things, therefore behold, I also will bring your deeds down on your own head, says the Lord God. Did you not commit this lewdness above and in addition to all your other abominations? Behold, everyone who uses proverbs will use this proverb against you: As is the mother, so is her daughter. You are your [spiritual] mother's daughter who loathed her husband and her children, and you are the sister of your sisters who loathed their husbands and their children. Your mother was a Hittite and your father an Amorite. And your elder sister is Samaria, she and her daughters who dwelt in the north and at your left hand; and your younger sister who dwelt in the south and at your right hand is Sodom and her daughters. Yet you were not satisfied to walk after their ways or to do after their abominations, but very soon you were more corrupt in all your ways than they were [for your sin, as those taught of God, is far blacker than theirs]. As I live, says the Lord God, Sodom your sister has not done, she nor her daughters, as you have done, you and your daughters. Behold, this was the iniquity of your sister Sodom: pride, overabundance of food, prosperous ease, and idleness were hers and her daughters'; neither did she strengthen the hand of the poor and needy. And they were haughty and committed abominable offenses before Me; therefore I removed them when I saw it and I saw fit. Neither has Samaria committed half of your sins, but you have multiplied your [idolatrous] abominations more than they and have seemed to justify your sisters [Samaria and Sodom] in all their wickedness by all the abominable things which you have done -- "you even make them appear righteous in comparison with you. Take upon you and bear your own shame and disgrace [in your punishment], you also who called in question and judged your sisters, for you have virtually absolved them by your sins in which you behaved more abominably than they; they are more right than you. Yes, be ashamed and confounded and bear your shame and disgrace, you also, for you have seemed to justify your sisters and make them appear righteous. I will restore them again from their captivity, restore the fortunes of Sodom and her daughters and the fortunes of Samaria and her daughters, and I will restore your own fortunes in the midst of them [in the day of the Lord], That you [Judah], amid your shame and disgrace, may be compelled to recognize your wickedness and be thoroughly ashamed and confounded at all you have done, becoming [converted and bringing] consolation and comfort to [your sisters.] And your sisters, Sodom and her daughters shall return to their former estate, and Samaria and her daughters shall return to their former estate; then you and your daughters shall return to your former estate. For was your sister Sodom not mentioned by you [except] as a byword in the day of your pride, Before your own wickedness was uncovered? Now you have become like her, an object of reproach and a byword for the daughters of Syria and of Edom and for all who are round about them and for the daughters of the Philistines -- "those round about who despise you. You bear the penalty of your lewdness and your [idolatrous] abominations, says the Lord. Yes, thus says the Lord God: I will even deal with you as you have done, who have despised the oath in breaking the covenant;
Laver » Figurative » In connection with
Now he made the Sea (basin) of cast metal, ten cubits from brim to brim, circular in form, five cubits high and thirty cubits in circumference.
Bezalel made the basin and its base of bronze from the mirrors of the attending women who served and ministered at the doorway of the Tent of Meeting.
Laver » Figurative
Then I saw something like a sea or large expanse of glass mixed with fire, and those who were victorious over the beast and over his image and over the number corresponding to his name were standing on the sea or large expanse of glass, holding harps of God [worshiping Him].
and in front of the throne there was something like a sea or large expanse of glass, like [the clearest] crystal. In the center and around the throne were four living creatures who were full of eyes in front and behind [seeing everything and knowing everything that is around them].
Leaven (yeast) » Figurative » Of the hypocrisy of the pharisees
Jesus repeatedly ordered them, saying, “Watch out! Beware of the leaven of the Pharisees and the leaven of Herod.”
In the meantime, after so many thousands of the people had gathered that they were stepping on one another, Jesus began speaking first of all to His disciples, “Be continually on your guard against the leaven of the Pharisees [that is, their pervasive, corrupting influence and teaching], which is hypocrisy [producing self-righteousness].
Jesus said to them, Be careful and on your guard against the leaven (ferment) of the Pharisees and Sadducees. And they reasoned among themselves about it, saying, It is because we did not bring any bread. But Jesus, aware of this, asked, Why are you discussing among yourselves the fact that you have no bread? O you [men, how little trust you have in Me, how] little faith! read more.
Do you not yet discern (perceive and understand)? Do you not remember the five loaves of the five thousand, and how many [ small hand] baskets you gathered? Nor the seven loaves for the four thousand, and how many [ large provision] baskets you took up? How is it that you fail to understand that I was not talking to you about bread? But beware of the leaven (ferment) of the Pharisees and Sadducees. Then they discerned that He did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Do you not yet discern (perceive and understand)? Do you not remember the five loaves of the five thousand, and how many [ small hand] baskets you gathered? Nor the seven loaves for the four thousand, and how many [ large provision] baskets you took up? How is it that you fail to understand that I was not talking to you about bread? But beware of the leaven (ferment) of the Pharisees and Sadducees. Then they discerned that He did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Leaven (yeast) » Figurative » Parable of
He told them another parable, “The kingdom of heaven is like leaven, which a woman took and worked into three measures of flour until all of it was leavened.”
Leaven (yeast) » Figurative » Of other evils
A little leaven [a slight inclination to error, or a few false teachers] leavens the whole batch [it perverts the concept of faith and misleads the church].
[About the condition of your church] your boasting is not good [indeed, it is most unseemly and entirely out of place]. Do you not know that [just] a little leaven will ferment the whole lump [of dough]? Purge (clean out) the old leaven that you may be fresh (new) dough, still uncontaminated [as you are], for Christ, our Passover [Lamb], has been sacrificed. Therefore, let us keep the feast, not with old leaven, nor with leaven of vice and malice and wickedness, but with the unleavened [bread] of purity (nobility, honor) and sincerity and [unadulterated] truth.
Lebanon » Figurative
Is it not yet a very little while
Until Lebanon will be turned into a fertile field,
And the fertile field regarded as a forest?
For thus says the Lord in regard to the house of the king of Judah:
“You are [as valuable] to Me as [the green pastures of] Gilead [east of the Jordan]
Or as the [plentiful] summit of Lebanon [west of the Jordan],
Yet most certainly [if you will not listen to Me] I will make you a wilderness,
And uninhabited cities.
Or as the [plentiful] summit of Lebanon [west of the Jordan],
Yet most certainly [if you will not listen to Me] I will make you a wilderness,
And uninhabited cities.
Leopard » Figurative » Taming of, the triumph of the gospel
And the wolf will dwell with the lamb,
And the leopard will lie down with the young goat,
And the calf and the young lion and the fatted steer together;
And a little child will lead them.
Leopard » Figurative
After this I kept looking, and behold, another one (the Greek Empire of Alexander the Great), like a leopard, which had on its back four wings like those of a bird; the beast also had four heads (Alexander’s generals, his successors), and power to rule was given to it.
Leviathan » Figurative
You crushed the heads of
You gave him as food for the creatures of the wilderness.
Liberty » Figurative
To proclaim
To comfort all who mourn,
knowing that whatever good thing each one does, he will receive this back from the Lord, whether [he is] slave or free.
There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].
a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].
“For the day of vengeance [against ungodliness] was in My heart,
And My year of redemption [of those who put their trust in Me—the year of My redeemed] has come.
And you will know the Truth, and the Truth will set you free. They answered Him, We are Abraham's offspring (descendants) and have never been in bondage to anybody. What do You mean by saying, You will be set free?
Lily » Figurative » Of the lips of the beloved
“His cheeks are like a bed of balsam,
Banks of sweet, fragrant herbs.
His lips are lilies
Dripping sweet-scented myrrh.
Linen » Figurative » Pure and white, of righteousness
She has been permitted to dress in fine linen, dazzling white and clean—for the fine linen signifies the righteous acts of the saints [the ethical conduct, personal integrity, moral courage, and godly character of believers].
and the seven angels who had the seven plagues (afflictions, calamities) came out of the temple, arrayed in linen, pure and gleaming, and wrapped around their chests were golden sashes.
And the armies of heaven, dressed in fine linen, [dazzling] white and clean, followed Him on white horses.
Lions » Figurative » Of a ruler's anger
Therefore a lion from the forest will kill them,
A wolf of the deserts will destroy them,
A leopard is watching their cities.
Everyone who goes out of them shall be torn in pieces,
Because their transgressions are many,
Their desertions of faith are countless.
Israel is a hunted and scattered flock [driven here and there as prey]; the lions have chased them away. First the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has broken (gnawed) his bones.
The king’s wrath terrifies like the roaring of a lion,
But his favor is as [refreshing and nourishing as] dew on the grass.
For I will be like a lion to Ephraim
And like a young lion to the house of Judah.
I, even I, will tear to pieces and go on [tearing];
I will carry off [the prey] and there will be no one to rescue them.
Lions » Figurative » Of divine judgments
For the waters of Dimon are full of blood;
Yet I will bring even more woes on Dimon—
A lion upon those of Moab who escape and upon the remnant of the land.
Lions » Figurative » Of satan
Be sober [well balanced and self-disciplined], be alert and cautious at all times. That enemy of yours, the devil, prowls around like a roaring lion [fiercely hungry], seeking someone to devour.
Verse Concepts
AlcoholAdversityevil, origins ofenemies, of believersBitingAttitudes Of WatchfulnessSatan, Titles ForLions, Figurative Use OfLionsPersecution, Nature OfReadinessSatan, As TempterSelf ControlSleep, SpiritualSpiritual Warfare, As ConflictSpiritual Warfare, Causes OfSpiritual Warfare, Enemies InWatchfulness, Of BelieversBeing PreparedSatan, Character Of
Locusts » Figurative
“They have cut down her forest,” says the Lord;
“Certainly it will no longer be found,
Because they (the invaders) are more numerous than locusts
And cannot be counted.
Lukewarmness » Figurative
O Ephraim, what shall I do with you?
O Judah, what shall I do with you?
For your [wavering] loyalty and kindness are [transient] like the morning cloud
And like the dew that goes away early.
“They bend their tongue like their bow;
[Their] lies and not truth prevail and grow strong in the land;
For they proceed from evil to evil,
And they do not know and understand and acknowledge Me,” says the Lord.
Their heart is divided (faithless);
Now they must bear their guilt and punishment.
The Lord will break down [the horns of] their altars;
He will destroy their idolatrous pillars.
You have not gone up into the gaps or breaches, nor built the wall around the house of Israel that it might stand in the battle on the day of the Lord.
“How weakened by longing and lust is your heart (mind),” says the Lord God, “while you do all these things, the actions of a bold and brazen prostitute.
“Thus says the Lord of hosts: ‘These people say, “The time has not come that the Lord’s house (temple) should be rebuilt.”’”
Is it time for you yourselves to dwell in your paneled houses while this house [of the Lord] lies in ruins? Now therefore thus says the Lord of hosts: Consider your ways and set your mind on what has come to you. You have sown much, but you have reaped little; you eat, but you do not have enough; you drink, but you do not have your fill; you clothe yourselves, but no one is warm; and he who earns wages has earned them to put them in a bag with holes in it. read more.
Thus says the Lord of hosts: Consider your ways (your previous and present conduct) and how you have fared. Go up to the hill country and bring lumber and rebuild [My] house, and I will take pleasure in it and I will be glorified, says the Lord [by accepting it as done for My glory and by displaying My glory in it]. You looked for much [harvest], and behold, it came to little; and even when you brought that home, I blew it away. Why? says the Lord of hosts. Because of My house, which lies waste while you yourselves run each man to his own house [eager to build and adorn it]. Therefore the heavens above you [for your sake] withhold the dew, and the earth withholds its produce. And I have called for a drought upon the land and the hill country, upon the grain, the fresh wine, the oil, upon what the ground brings forth, upon men and cattle, and upon all the [wearisome] toil of [men's] hands.
Thus says the Lord of hosts: Consider your ways (your previous and present conduct) and how you have fared. Go up to the hill country and bring lumber and rebuild [My] house, and I will take pleasure in it and I will be glorified, says the Lord [by accepting it as done for My glory and by displaying My glory in it]. You looked for much [harvest], and behold, it came to little; and even when you brought that home, I blew it away. Why? says the Lord of hosts. Because of My house, which lies waste while you yourselves run each man to his own house [eager to build and adorn it]. Therefore the heavens above you [for your sake] withhold the dew, and the earth withholds its produce. And I have called for a drought upon the land and the hill country, upon the grain, the fresh wine, the oil, upon what the ground brings forth, upon men and cattle, and upon all the [wearisome] toil of [men's] hands.
And now, I pray you, consider what will happen from this day onward. Since the time before a stone was laid upon a stone in the temple of the Lord, how have you fared? Through all that time [the harvests have not fulfilled expectations, for] when one has gone expecting to find a heap [of sheaves] of twenty measures, there were but ten; when he has gone to the wine vat to draw out fifty bucketfuls from the press, there were only twenty.
I know your [record of] works and what you are doing; you are neither cold nor hot. Would that you were cold or hot! So, because you are lukewarm and neither cold nor hot, I will spew you out of My mouth!
Manna » Figurative
I am the Bread of Life [that gives life -- "the Living Bread]. Your forefathers ate the manna in the wilderness, and [yet] they died. [But] this is the Bread that comes down from heaven, so that [any]one may eat of it and never die. read more.
I [Myself] am this Living Bread that came down from heaven. If anyone eats of this Bread, he will live forever; and also the Bread that I shall give for the life of the world is My flesh (body).
I [Myself] am this Living Bread that came down from heaven. If anyone eats of this Bread, he will live forever; and also the Bread that I shall give for the life of the world is My flesh (body).
Mansion » Figurative
Marriage » Figurative
‘Return, O faithless children [of the twelve tribes],’ says the Lord,
‘For I am a master and husband to you,
And I will take you [not as a nation, but individually]—one from a city and two from a [tribal] family—
And I will bring you to Zion.’
“For your husband is your Maker,
The Lord of hosts is His name;
And your Redeemer is the Holy One of Israel,
Who is called the God of the whole earth.
Let us rejoice and shout for joy [exulting and triumphant]! Let us celebrate and ascribe to Him glory and honor, for the marriage of the Lamb [at last] has come, and His bride has prepared herself. She has been permitted to dress in fine (radiant) linen, dazzling and white -- "for the fine linen is (signifies, represents) the righteousness (the upright, just, and godly living, deeds, and conduct, and right standing with God) of the saints (God's holy people). Then [the angel] said to me, Write this down: Blessed (happy, to be envied) are those who are summoned (invited, called) to the marriage supper of the Lamb. And he said to me [further], These are the true words (the genuine and exact declarations) of God.
not like the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” says the Lord.
And I will betroth you to Me forever; yes, I will betroth you to Me in righteousness and justice, in steadfast love, and in mercy. I will even betroth you to Me in stability and in faithfulness, and you shall know (recognize, be acquainted with, appreciate, give heed to, and cherish) the Lord.
You [Judah] shall no more be termed Forsaken, nor shall your land be called Desolate any more. But you shall be called Hephzibah [My delight is in her], and your land be called Beulah [married]; for the Lord delights in you, and your land shall be married [owned and protected by the Lord]. For as a young man marries a virgin [O Jerusalem], so shall your sons marry you; and as the bridegroom rejoices over the bride, so shall your God rejoice over you.
When the Lord first spoke through Hosea, the Lord said to him, “Go, take for yourself a wife of prostitution and have children of [her] prostitution; for the land commits great acts of prostitution by not following the Lord.”
Because we are members (parts) of His body. For this reason a man shall leave his father and his mother and shall be joined to his wife, and the two shall become one flesh. This mystery is very great, but I speak concerning [the relation of] Christ and the church.
Marriage » Figurative » Parables from
Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish (thoughtless, without forethought) and five were wise (sensible, intelligent, and prudent). For when the foolish took their lamps, they did not take any [extra] oil with them; read more.
But the wise took flasks of oil along with them [also] with their lamps. While the bridegroom lingered and was slow in coming, they all began nodding their heads, and they fell asleep. But at midnight there was a shout, Behold, the bridegroom! Go out to meet him! Then all those virgins got up and put their own lamps in order. And the foolish said to the wise, Give us some of your oil, for our lamps are going out. But the wise replied, There will not be enough for us and for you; go instead to the dealers and buy for yourselves. But while they were going away to buy, the bridegroom came, and those who were prepared went in with him to the marriage feast; and the door was shut.
But the wise took flasks of oil along with them [also] with their lamps. While the bridegroom lingered and was slow in coming, they all began nodding their heads, and they fell asleep. But at midnight there was a shout, Behold, the bridegroom! Go out to meet him! Then all those virgins got up and put their own lamps in order. And the foolish said to the wise, Give us some of your oil, for our lamps are going out. But the wise replied, There will not be enough for us and for you; go instead to the dealers and buy for yourselves. But while they were going away to buy, the bridegroom came, and those who were prepared went in with him to the marriage feast; and the door was shut.
Menstruation » Figurative
And you will defile your carved images overlaid with silver, and your cast images plated with gold. You will scatter them like a bloodstained cloth, and will say to them, “Be gone!”
Zion stretches out her hands,
But there is no comforter for her.
The Lord has commanded concerning Jacob
That his neighbors should be his enemies;
Jerusalem has become a filthy thing [an object of contempt] among them.
“Son of man, when the house of Israel was living in their own land, they defiled it by their [own] behavior and by their [idolatrous] actions. Their conduct before Me was like the uncleanness of a woman during her [physical] impurity.
Messenger » Figurative
“Behold, I am going to send My messenger, and he will prepare and clear the way before Me. And the Lord [the Messiah], whom you seek, will suddenly come to His temple; the Messenger of the covenant, in whom you delight, behold, He is coming,” says the Lord of hosts.
As it is written and forever remains in the [writings of the] prophet Isaiah:
“Behold, I send My messenger ahead of You,
Who will prepare Your way—
Who will prepare Your way—
For the lips of the priest should guard and preserve knowledge [of My law], and the people should seek instruction from his mouth; for he is the messenger of the Lord of hosts.
Behold, I will send you Elijah the prophet before the great and terrible day of the Lord comes. And he shall turn and reconcile the hearts of the [estranged] fathers to the [ungodly] children, and the hearts of the [rebellious] children to [the piety of] their fathers [a reconciliation produced by repentance of the ungodly], lest I come and smite the land with a curse and a ban of utter destruction.
Then Haggai, the Lord’s messenger, spoke the Lord’s message to the people saying, “‘I am with you,’ declares the Lord.”
Messenger » Figurative » Of satan
Because of the surpassing greatness and extraordinary nature of the revelations [which I received from God], for this reason, to keep me from thinking of myself as important, a thorn in the flesh was given to me, a messenger of Satan, to torment and harass me—to keep me from exalting myself!
Mire » Figurative
I have sunk in deep mire, where there is no foothold;
I have come into deep waters, where a flood overwhelms me.
He brought me up out of a horrible pit [of tumult and of destruction], out of the miry clay,
And He set my feet upon a rock, steadying my footsteps and establishing my path.
Mirror » Figurative
For if anyone only listens to the Word without obeying it and being a doer of it, he is like a man who looks carefully at his [own] natural face in a mirror; For he thoughtfully observes himself, and then goes off and promptly forgets what he was like.
And we all, with unveiled face, continually seeing as in a mirror the glory of the Lord, are progressively being transformed into His image from [one degree of] glory to [even more] glory, which comes from the Lord, [who is] the Spirit.
Cross references:
2 Corinthians 3:3 : Ex 24:12; 31:18; 32:15, 16; Jer 31:33
2 Corinthians 3:6 : Jer 31:31
2 Corinthians 3:7 : Ex 34:29-35
2 Corinthians 3:17 : Is 61:1, 2
end of crossrefs
Verse Concepts
God, Glory OfGoalsGlory, Revelation OfGrowing SpirituallyConversion, nature ofMetamorphosisThe Inner Manevil, victory overethics, and graceChristlikenessdiscipleship, nature ofAdoration, Of ChristThe New Man In ChristHeart, DivineRadiancyLikenessHeaven, Redeemed CommunityMirrorsNurtureParticipation, In ChristProgressSanctification, Means And ResultsSanctification, Nature And BasisSpiritual VitalitySpirituality
Imitating JesusHoly Spirit, Types OfGloryGod's Glory In The ChurchGod's Glory RevealedSpiritual ProgressGod's Shekinah GloryRadiant LivesAdmirationThe Holy Spirit, And SanctificationAurasPeople TransformedValidly Like GodParticipation In Christ NatureGlory of ChristGlory of the The churchChange And GrowthChanging YourselfSelf ImagetechnologyrelaxingphotographyimageReflecting God's Heart
For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully, just as I have been fully known [by God].
Mocking » Figurative
I also will laugh at your disaster;
I will mock when your dread and panic come,
Moon » Figurative » Shining of
“The sun will no longer be your light by day,
Nor shall the bright glow of the moon give light to you,
But the Lord will be an everlasting light for you;
And your God will be your glory and splendor.
And the city has no need of the sun nor of the moon to give light to it, for the glory (splendor, radiance) of God has illumined it, and the Lamb is its lamp and light.
The light of the full moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days [concentrated in one], in the day the Lord binds up the fracture of His people and heals the wound He has inflicted [because of their sins].
Mortar » Figurative
“I have stirred up and put into action
From the rising of the sun he will call on My Name [in prayer].
And he will trample on [the Babylonian] officials as on mortar,
Even as a potter treads clay.”
Moth » Figurative
Your wealth has rotted and is ruined and your [fine] clothes have become moth-eaten.
Do not gather and heap up and store up for yourselves treasures on earth, where moth and rust and worm consume and destroy, and where thieves break through and steal. But gather and heap up and store for yourselves treasures in heaven, where neither moth nor rust nor worm consume and destroy, and where thieves do not break through and steal;
Nail » Figurative
“From them (Judah) shall come the
From them the tent peg,
From them the bow of battle,
From them every ruler, all of them together.
But now for a brief moment grace has been [shown to us] from the Lord our God, who has left us a surviving remnant and has given us a peg (secure hold) in His holy place, that our God may enlighten our eyes and give us a little reviving in our bondage.
“I will drive him like a peg in a firm place,
And he will become a throne of honor and glory to his father’s house.
In that day,” declares the Lord of hosts, “the peg (Eliakim) that was driven into the firm place will give way; it will even break off and fall, and the burden hanging on it will be cut off, for the Lord has spoken.”
Net » Figurative
They
My very life was bowed down.
They dug a pit before me;
Into the midst of it they themselves have fallen. Selah.
The wicked desire the plunder of evil men,
But the root of the righteous yields richer fruit.
For man also does not know his time [of death]; like fish caught in a treacherous net, and birds caught in the snare, so the sons of men are ensnared in an evil time when a dark cloud suddenly falls on them.
The fishermen will lament (cry out in grief),
And all those who cast a hook into the Nile will mourn,
And those who spread nets upon the waters will languish.
And I discovered that [of all irrational sins none has been so destructive in beguiling one away from God as immoral women for] more bitter than death is the woman whose heart is [composed of] snares and nets, and whose hands are chains. Whoever pleases God will escape from her, but the sinner will be taken captive by her [evil].
And it will come about that fishermen will stand beside it [at the banks of the Dead Sea]; from Engedi to Eneglaim there will be dry places to spread nets. Their fish will be of very many kinds, like the fish of the Great [Mediterranean] Sea.
“For the wicked is thrown into a net by his own feet (wickedness),
And he steps on the webbing [of the lattice-covered pit].
The nations have sunk down in the pit which they have made;
In the net which they hid, their own foot has been caught.
A man who flatters his neighbor [with smooth words intending to do harm]
Is spreading a net for his own feet.
My eyes are continually toward the Lord,
For He will bring my feet out of the net.
The proud have hidden a trap for me, and cords;
They have spread a net by the wayside;
They have set traps for me. Selah.
He lurks in a hiding place like a lion in his lair;
He lies in wait to catch the afflicted;
He catches the afflicted when he draws him into his net.
When they go, I will spread My net over them;
I will bring them down like birds of the heavens [into Assyrian captivity].
I will chastise them in accordance with the proclamation (prophecy) to their congregation.
You will draw me out of the net that they have secretly laid for me,
For You are my strength and my stronghold.
For without cause they hid for me their net; a pit of destruction without cause they dug for my life. Let destruction befall [my foe] unawares; let the net he hid for me catch him; let him fall into that very destruction.
Let the wicked fall into their own nets,
While I pass by and safely escape [from danger].
Her island in the midst of the sea will become a dry place to spread nets, for I have spoken,’ says the Lord God, ‘and she will become a prey and a spoil for the nations.
I will make you [Tyre] a bare rock; you will be a dry place on which to spread nets. You will never be rebuilt, for I the Lord have spoken,” says the Lord God.
Nettles » Figurative
“Therefore, as I live,” declares the Lord of hosts,
The God of Israel,
“
And the
A land possessed by nettles and salt pits,
And a perpetual desolation.
The remnant of My people will plunder them
And what is left of My nation will inherit them [as their own].”
For behold, they will go away because of devastation and destruction;
Egypt will gather them up, Memphis will bury them.
Weeds will take over their treasures of silver;
Thorns will grow in their tents.
“Among the bushes they cry out [like wild animals];
Beneath the prickly scrub they gather and huddle together.
Oak » Figurative
“Yet it was I [not the false gods] who destroyed the Amorite before them,
Though his height was like the height of the cedars,
And he was as strong as the oaks;
I even destroyed his fruit above and his root below.
Offerings » Figurative
Verse Concepts
Acceptance, From GodGiving, Of OneselfAbundant LifeAcceptance, divineCoolPersonal ConsecrationFalse Worshipethics, incentives towardsencouragement, examples ofAcceptance, Of WorshipDevotion To GodSurrenderingDedication In NtAromasBodyGrowthHoliness Of The SaintsHoliness, Purpose OfHonorMercy, Response To God'sMind, Of GodPleasing GodPriesthood, In NtPriests, Tasks In Nt TimesResponseSacrifice, Nt Fulfilment OfSanctification, Nature And Basis
Self DenialServanthood, And Worship Of GodTypesWork, And RedemptionWorship, Acceptable AttitudesBeing DevoutOfferings, FigurativeSpiritual Life, Described ByThe Human BodyMan's Conduct Towards GodDrugs, Illegal NarcoticsUnworldlinessEnthusiasmProvision For The BodyThat Which Is SpiritualAltarsHow To Worship GodLiving OnRight SacrificesEating DisordersServiceSurrenderSacrificeCall To ActiontransitionChristians Being Called Brothers
My [only] sacrifice [acceptable] to God is a broken spirit;
A broken and contrite heart [broken with sorrow for sin, thoroughly penitent], such, O God, You will not despise.
the [sound of the] voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the [song-filled] voice of those who say,
“Give praise and thanks to the Lord of hosts,
For the Lord is good;
For His [steadfast] lovingkindness (mercy) endures forever”;
and of those who bring a thank offering into the house of the Lord. For I will restore the fortunes of the land as they were at first,’ says the Lord.
For the Lord is good;
For His [steadfast] lovingkindness (mercy) endures forever”;
and of those who bring a thank offering into the house of the Lord. For I will restore the fortunes of the land as they were at first,’ says the Lord.
But I have received everything in full and more; I am amply supplied, having received from Epaphroditus the gifts you sent me. They are the fragrant aroma of an offering, an acceptable sacrifice which God welcomes and in which He delights.
Through Him, therefore, let us at all times offer up to God a sacrifice of praise, which is the fruit of lips that thankfully acknowledge and confess and glorify His name.
Verse Concepts
The Lips Of The RighteousAcceptance, Of WorshipAcceptance, divineAttitudes Of PraiseLipsPraise, Manner And Methods OfPrayer, As Praise And ThanksgivingPriesthood, In NtPriests, Tasks In Nt TimesSpeech, Positive Aspects OfTributesWorship, Elements OfOfferings, FigurativePraisePraise, Nature OfThanksgiving, Offered
Olive » Figurative » The wild, a figure of the gentiles; the cultivated, of the jews
For if you were cut off from what is by nature a wild olive tree, and against nature were grafted into a cultivated olive tree, how much easier will it be to graft these who are the natural branches back into [the original parent stock of] their own olive tree?
But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree, Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you. You will say then, Branches were broken (pruned) off so that I might be grafted in! read more.
That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid. For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense].
That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid. For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense].
Olive » Figurative » Of prosperity
Your wife shall be like a fruitful vine
Within the innermost part of your house;
Your children will be like olive plants
Around your table.
Oven » Figurative
“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch.
They are all adulterers;
Like the heat of an oven
When the baker ceases to stir the fire, [their passion smolders]
From the kneading of the dough until it is leavened.
You will make them as [if in] a blazing oven in the time of your anger;
The Lord will swallow them up in His wrath,
And the fire will devour them.
For they have made ready their heart, and their mind burns [with intrigue] like an oven while they lie in wait. Their anger smolders all night; in the morning it blazes forth as a flaming fire. They are all hot as an oven and devour their judges; all their kings are fallen; there is none among them who calls to Me.
Palace » Figurative » Of a government
“So I will send a fire [of war, conquest, and destruction] upon Teman,
And it shall consume the citadels of Bozrah [in Edom].”
“So I will send a fire [of war, conquest, and destruction] upon Moab
And it shall devour the strongholds of Kerioth;
And Moab shall die amid tumult and uproar,
With war cries and shouts of alarm and the sound of the trumpet.
The gates of the rivers [surrounding Nineveh] are opened
And the palace [of sun-dried brick] is dissolved [by the torrents].
Palm tree » Figurative » Of the prosperity of the righteous
The righteous will flourish like the date palm [long-lived, upright and useful];
They will grow like a cedar in Lebanon [majestic and stable].
Palm tree » Figurative » Used as a symbol of victory
After these things I looked, and this is what I saw: a vast multitude which no one could count, [gathered] from every nation and from all the tribes and peoples and languages [of the earth], standing before the throne and before the Lamb (Christ), dressed in white robes, with palm branches in their hands;
Pearl » Figurative
Petroleum (?) » Figurative
When my steps [through rich pastures] were washed with butter and cream [from my livestock],
And the rock poured out for me streams of oil [from my olive groves].
Physician » Figurative
Is there no balm in
Is there no physician there?
Why then has not the [spiritual] health of the daughter of my people been restored?
And Jesus replied to them, “It is not those who are healthy who need a physician, but [only] those who are sick.
“But you smear me with lies [you defame my character most untruthfully];
You are all worthless physicians and have no remedy to offer.
Physiology » Figurative
and not holding fast to the head [of the body, Jesus Christ], from whom the entire body, supplied and knit together by its joints and ligaments, grows with the growth [that can come only] from God.
From Him the whole body [the church, in all its various parts], joined and knitted firmly together by what every joint supplies, when each part is working properly, causes the body to grow and mature, building itself up in [unselfish] love.
Pillar » Figurative
Pillow » Figurative » Of false teachers
and say, ‘Thus says the Lord God, “Woe to the women who fasten magic (protective) charms on all wrists and make veils for the heads of those of every stature to capture [human] lives! Will you capture the lives of My people but keep your own?
Therefore, thus says the Lord God, “Behold, I am against your magic bands [and veils] by which you hunt [human] lives as birds and I will tear them from your arms; and I will let the lives you hunt go free, even those lives whom you hunt as birds.
Pit » Figurative
They
My very life was bowed down.
They dug a pit before me;
Into the midst of it they themselves have fallen. Selah.
He who leads the upright astray on an evil path
Will himself fall into his own pit,
But the blameless will inherit good.
He brought me up out of a horrible pit [of tumult and of destruction], out of the miry clay,
And He set my feet upon a rock, steadying my footsteps and establishing my path.
For a prostitute is a deep pit,
And an immoral woman is a narrow well.
He who digs a pit [for others] may fall into it, and a serpent may bite him who breaks through a [stone] wall.
He made a pit and hollowed it out and has fallen into the hole which he made [before the trap was completed]. His mischief shall fall back in return upon his own head, and his violence come down [with the loose dirt] upon his own scalp.
Do not let the floodwater overwhelm me,
Nor the deep waters swallow me up,
Nor the pit [of Sheol] shut its mouth over me.
The arrogant (godless) have dug pits for me,
Men who do not conform to Your law.
Whoever digs a pit [for another man’s feet] will fall into it,
And he who rolls a stone [up a hill to do mischief], it will come back on him.
“The one who flees from the terror
Will fall into the pit,
And the one who gets up out of the pit
Will be taken and caught in the trap;
For I shall bring upon it, even upon Moab,
The year of their punishment,” says the Lord.
Pit » Figurative » The bottomless pit
They have as king over them, the angel of the abyss (the bottomless pit); in Hebrew his name is Abaddon (destruction), and in Greek he is called Apollyon (destroyer-king).
and the angel hurled him into the abyss, and closed it and sealed it above him [preventing his escape or rescue], so that he would no longer deceive and seduce the nations, until the thousand years were at an end. After these things he must be liberated for a short time.
When they have finished their testimony and given their evidence, the beast that comes up out of the abyss (bottomless pit) will wage war with them, and overcome them and kill them.
“The beast that you saw was [once], but [now] is not, and he is about to come up out of the abyss (the bottomless pit, the dwelling place of demons) and go to destruction (perdition). And the inhabitants of the earth, whose names have not been written in the Book of Life from the foundation of the world, will be astonished when they see the beast, because he was and is not and is yet to come [to earth].
Then the fifth angel blew [his] trumpet, and I saw a star that had fallen from the sky to the earth; and to the angel was given the key of the shaft of the Abyss (the bottomless pit). He opened the long shaft of the Abyss (the bottomless pit), and smoke like the smoke of a huge furnace puffed out of the long shaft, so that the sun and the atmosphere were darkened by the smoke from the long shaft.
Plow » Figurative » Of afflictions
“The [enemies, like] plowers plowed on my back;
They made their furrows [of suffering] long [in Israel].”
Plummet » Figurative
“I will make justice the measuring line
And righteousness the mason’s level;
Then hail will sweep away the refuge of lies
And waters will flood over the secret [hiding] place.
Poor » Figurative » Poor in spirit
“For all these things My hand has made,
So all these things came into being [by and for Me],” declares the Lord.
“But to this one I will look [graciously],
To him who is humble and contrite in spirit, and who [reverently] trembles at My word and honors My commands.
And looking toward His disciples, He began speaking: “Blessed [spiritually prosperous, happy, to be admired] are you who are poor [in spirit, those devoid of spiritual arrogance, those who regard themselves as insignificant], for the kingdom of God is yours [both now and forever].
Pottery » Figurative
Yet, O Lord, You are our Father;
We are the clay, and You our Potter,
And we all are the work of Your hand.
Does the potter not have the right over the clay, to make from the same lump [of clay] one object for honorable use [something beautiful or distinctive] and another for common use [something ordinary or menial]?
Pottery » Figurative » Of weakness, in the idol in nebuchadnezzars vision
And as you saw the feet and toes, partly of potter’s clay and partly of iron, it will be a divided kingdom; but there will be in it some of the durability and strength of iron, just as you saw the iron mixed with common clay.
Priest » Figurative
“You have made them to be a kingdom [of royal subjects] and priests to our God; and they will reign on the earth.”
But you are a chosen race, a royal priesthood, a consecrated nation, a [special] people for God’s own possession, so that you may proclaim the excellencies [the wonderful deeds and virtues and perfections] of Him who called you out of darkness into His marvelous light.
Verse Concepts
CherishingDarkness, Deliverance FromAccess To God, In Old TestamentPraiseenlightenmentThe Church As The ElectChoicesBeing ChosenGod, Will OfWhat Heaven Will Be LikeHoliness, As Set Apart For GodHoliness, Believers' Growth InLight, SpiritualHeaven, Redeemed CommunityMission, Of IsraelPeople Of God, In NtPraise, Reasons ForPriesthood, In NtGod PossessingSpeech, Positive Aspects OfWitnessing, Importance OfWorship, Reasons For
The Call Of GodHeaven, Worshiping GodNames And Titles For The ChristianSpiritual Blindness, Removal OfCalling, Of ChristiansOld Testament People As TypesFrom Darkness To LightComing Out Of DarknessFew PriestsA Holy NationA Kingdom Of PriestsRoyal PriesthoodShowing Forth His PraiseElectLightUnconditional LoveRaceExcellenceroyaltypriestsLight As A Symbol Of Salvation
But you shall be called the priests of the Lord;
People will speak of you as the ministers of our God.
You will eat the wealth of nations,
And you will boast of their riches.
and you shall be to Me a kingdom of priests and a holy nation [set apart for My purpose].’ These are the words that you shall speak to the Israelites.”
and formed us into a kingdom [as His subjects], priests to His God and Father—to Him be the glory and the power and the majesty and the dominion forever and ever. Amen.
Prisoners » Figurative
Because the Lord has anointed and commissioned me
To bring good news to the humble and afflicted;
He has sent me to bind up [the wounds of] the brokenhearted,
To proclaim release [from confinement and condemnation] to the [physical and spiritual] captives
And freedom to prisoners,
Verse Concepts
Freedom, Through Jesus ChristBrokennessBrokenheartedBreath Of GodAnointing, Of ChristAnointing With OilBlindness, HealingsdiscouragementGospel, Descriptions OfPoverty, Remedies ForPower, HumanPoverty, SpiritualPrisonersRescueSuffering, Encouragements InSymbolsAfflictions, Consolation DuringHoly Spirit, Types OfProphecies Concerning ChristNames And Titles For The Holy SpiritBindingCaptivity, Metaphorically
The Spirit Of GodThe Anointed OneMessianic PropheciesSpirit Of ChristGood TidingsThe Spirit Of The LordThe Holy Spirit Described As OilThe Sealing Of The Holy SpiritGod's Help In DiscouragementGood NewsGod Freeing CaptivesGod Healing SorrowChristian LibertyGod's Healing LoveFreedomHealing A Broken HeartHealing And ComfortRecoveryA Broken HeartBroken Heartsheartbroken
Prize » Figurative
I press on toward the goal to win the [heavenly] prize of the upward call of God in Christ Jesus.
Provoke » Figurative » Of mental incentive
The words of the wise are like [prodding] goads, and these collected sayings are [firmly fixed in the mind] like well-driven nails; they are given by one Shepherd.
Purification » Figurative
let us approach [God] with a true and sincere heart in unqualified assurance of faith, having had our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your uncleanness and from all your idols.
Purify me with
Wash me, and I will be whiter than snow.
Race » Foot race » Figurative
You were running [the race] well; who has interfered and prevented you from obeying the truth?
holding out and offering to everyone the word of life, so that in the day of Christ I will have reason to rejoice greatly because I did not run [my race] in vain nor labor without result.
Therefore then, since we are surrounded by so great a cloud of witnesses [who have borne testimony to the Truth], let us strip off and throw aside every encumbrance (unnecessary weight) and that sin which so readily (deftly and cleverly) clings to and entangles us, and let us run with patient endurance and steady and active persistence the appointed course of the race that is set before us, Looking away [from all that will distract] to Jesus, Who is the Leader and the Source of our faith [giving the first incentive for our belief] and is also its Finisher [bringing it to maturity and perfection]. He, for the joy [of obtaining the prize] that was set before Him, endured the cross, despising and ignoring the shame, and is now seated at the right hand of the throne of God.
Which is as a bridegroom coming out of his chamber;
It rejoices as a strong man to run his course.
I again saw under the sun that the race is not to the swift and the battle is not to the strong, and neither is bread to the wise nor riches to those of intelligence and understanding nor favor to men of ability; but time and chance overtake them all.
Rain » Figurative
May he come down like rain on the mown grass,
Like showers that water the earth.
Ransom » Figurative
who gave Himself as a ransom [a substitutionary sacrifice to atone] for all, the testimony given at the right and proper time.
And the ransomed of the Lord will return
And come to Zion with shouts of jubilation,
And everlasting joy will be upon their heads;
They will find joy and gladness,
And sorrow and sighing will flee away.
Then
‘Spare him from going down to the pit [of destruction];
I have found a ransom [a consideration, or reason for redemption, an atonement]!’
Was it not You who dried up the [Red] Sea,
The waters of the great deep,
Who made the depths of the sea a pathway
For the redeemed to cross over?
Razor » Figurative
In that day [when foreign armies swarm the land] the Lord will shave with a razor, hired from the regions beyond the Euphrates (that is, with the king of Assyria), [that razor will shave] the head and the hair of the legs; and it will also remove the beard [leaving Judah stripped, shamed and scorned].
“And you [Ezekiel], son of man, take a sharp sword and use it as a barber’s razor and shave your head and your beard. Then take scales for weighing and divide the hair [into three parts].
Reaping » Figurative
Sow for yourselves according to righteousness (uprightness and right standing with God); reap according to mercy and loving-kindness. Break up your uncultivated ground, for it is time to seek the Lord, to inquire for and of Him, and to require His favor, till He comes and teaches you righteousness and rains His righteous gift of salvation upon you. You have plowed and plotted wickedness, you have reaped the [willful] injustice [of oppressors], you have eaten the fruit of lies. Because you have trusted in your [own] way and your chariots, in the multitude of your mighty men,
He who goes back and forth weeping, carrying his bag of seed [for planting],
Will indeed come again with a shout of joy, bringing his sheaves with him.
Reed » Figurative » Of weakness
“A battered reed He will not break,
And a smoldering wick He will not extinguish,
Until He leads justice to victory.
“A broken reed He will not break [off]
And a dimly burning wick He will not extinguish [He will not harm those who are weak and suffering];
He will faithfully bring forth justice.
Listen carefully, you rely on the staff of this broken reed, Egypt, which will pierce the hand of any man who leans on it. So is Pharaoh king of Egypt to all who rely on him.
“And all the inhabitants of Egypt will know [without any doubt] that I am the Lord,
Because they have been [only] a staff made of [fragile] reeds to the house of Israel.
“The Lord will strike Israel, as a reed is shaken in the water; and He will uproot Israel from this good land which He gave to their fathers, and He will scatter them beyond the [Euphrates] River, because they have made their Asherim, provoking the Lord to anger.
Now pay attention: you are relying on Egypt, on that staff of crushed reed; if a man leans on it, it will only go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust and rely on him.
As these men were going away, Jesus began to speak to the crowds about John: “What did you go out in the wilderness to see? A reed shaken by the wind [which is commonplace]?
Refining » Figurative » Of the corrective judgments of God
“And I will bring the third part through the fire,
Refine them as silver is refined,
And test them as gold is tested.
They will call on My name,
And I will listen and answer them;
I will say, ‘They are My people,’
And they will say, ‘The Lord is my God.’”
“And I will turn My hand against you,
And will [thoroughly] purge away your dross as with lye
And remove all your tin (impurity).
“Indeed, I have refined you, but not as
I have tested and chosen you in the furnace of affliction.
Therefore thus says the Lord of hosts,
“Behold, I will refine them [through suffering] and test them;
For how else should I deal with the daughter of My people?
For how else should I deal with the daughter of My people?
But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner's fire and like fullers' soap; He will sit as a refiner and purifier of silver, and He will purify the priests, the sons of Levi, and refine them like gold and silver, that they may offer to the Lord offerings in righteousness.
Refining » Figurative » Of the purity of the word of God
As for God, His way is
The word of the Lord is tested [it is perfect, it is faultless];
He is a shield to all who take refuge in Him.
Your word is very pure (refined);
Therefore Your servant loves it.
Refuge » Figurative » Of Christ
so that by two unchangeable things [His promise and His oath] in which it is impossible for God to lie, we who have fled [to Him] for refuge would have strong encouragement and indwelling strength to hold tightly to the hope set before us.
Rending » Figurative » Symbol of the dissolution of a kingdom
And as Samuel turned to go away, Saul seized the skirt of Samuel's mantle, and it tore. And Samuel said to him, The Lord has torn the kingdom of Israel from you this day and has given it to a neighbor of yours who is better than you.
Rending » Figurative
Rip your heart to pieces [in sorrow and contrition] and not your garments.”
Now return [in repentance] to the Lord your God,
For He is gracious and compassionate,
Slow to anger, abounding in lovingkindness [faithful to His covenant with His people];
And He relents [His sentence of] evil [when His people genuinely repent].
Resurrection » Figurative » Of regeneration
having been buried with Him in baptism and raised with Him [to a new life] through [your] faith in the working of God, [as displayed] when He raised Christ from the dead.
We have therefore been buried with Him through baptism into death, so that just as Christ was raised from the dead through the glory and power of the Father, we too might walk habitually in newness of life [abandoning our old ways].
And you [He made alive when you] were [spiritually] dead and separated from Him because of your transgressions and sins,
Even when we were dead (slain) by [our own] shortcomings and trespasses, He made us alive together in fellowship and in union with Christ; [He gave us the very life of Christ Himself, the same new life with which He quickened Him, for] it is by grace (His favor and mercy which you did not deserve) that you are saved ( delivered from judgment and made partakers of Christ's salvation). And He raised us up together with Him and made us sit down together [giving us joint seating with Him] in the heavenly sphere [by virtue of our being] in Christ Jesus (the Messiah, the Anointed One).
Therefore if you have been raised with Christ [to a new life, sharing in His resurrection from the dead], keep seeking the things that are above, where Christ is, seated at the right hand of God.
Riches » Figurative
River » Figurative » Of salvation
They drink their fill of the abundance of Your house;
And You allow them to drink from the river of Your delights.
Each [one of them] will be like a hiding place from the wind
And a shelter from the storm,
Like streams of water in a dry land,
Like the shade of a huge rock in a parched and weary land [to those who turn to them].
There is a river whose streams make glad the city of God,
The holy dwelling places of the Most High.
Then he showed me the river whose waters give life, sparkling like crystal, flowing out from the throne of God and of the Lamb Through the middle of the broadway of the city; also, on either side of the river was the tree of life with its twelve varieties of fruit, yielding each month its fresh crop; and the leaves of the tree were for the healing and the restoration of the nations.
Then he [my guide] brought me again to the door of the house [of the Lord -- "the temple], and behold, waters issued out from under the threshold of the temple toward the east, for the front of the temple was toward the east; and the waters came down from under, from the right side of the temple, on the south side of the altar. Then he brought me out by way of the north gate and led me around outside to the outer gate by the way that faces east, and behold, waters were running out on the right side. And when the man went on eastward with the measuring line in his hand, he measured a thousand cubits, and he caused me to pass through the waters, waters that were ankle-deep. read more.
Again he measured a thousand cubits and caused me to pass through the waters, waters that reached to the knees. Again he measured a thousand cubits and caused me to pass through the waters, waters that reached to the loins. Afterward he measured a thousand, and it was a river that I could not pass through, for the waters had risen, waters to swim in, a river that could not be passed over or through. And he said to me, Son of man, have you seen this? Then he led me and caused me to return to the bank of the river. Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other. Then he said to me, These waters pour out toward the eastern region and go down into the Arabah (the Jordan Valley) and on into the Dead Sea. And when they shall enter into the sea [the sea of putrid waters], the waters shall be healed and made fresh. And wherever the double river shall go, every living creature which swarms shall live. And there shall be a very great number of fish, because these waters go there that [the waters of the sea] may be healed and made fresh; and everything shall live wherever the river goes. The fishermen shall stand on [the banks of the Dead Sea]; from En-gedi even to En-eglaim shall be a place to spread nets; their fish shall be of very many kinds, as the fish of the Great or Mediterranean Sea. But its swamps and marshes will not become wholesome for animal life; they shall [as the river subsides] be left encrusted with salt and given over to it. And on the banks of the river on both its sides, there shall grow all kinds of trees for food; their leaf shall not fade nor shall their fruit fail [to meet the demand]. Each tree shall bring forth new fruit every month, [these supernatural qualities being] because their waters came from out of the sanctuary. And their fruit shall be for food and their leaves for healing.
Again he measured a thousand cubits and caused me to pass through the waters, waters that reached to the knees. Again he measured a thousand cubits and caused me to pass through the waters, waters that reached to the loins. Afterward he measured a thousand, and it was a river that I could not pass through, for the waters had risen, waters to swim in, a river that could not be passed over or through. And he said to me, Son of man, have you seen this? Then he led me and caused me to return to the bank of the river. Now when I had returned, behold, on the bank of the river were very many trees on the one side and on the other. Then he said to me, These waters pour out toward the eastern region and go down into the Arabah (the Jordan Valley) and on into the Dead Sea. And when they shall enter into the sea [the sea of putrid waters], the waters shall be healed and made fresh. And wherever the double river shall go, every living creature which swarms shall live. And there shall be a very great number of fish, because these waters go there that [the waters of the sea] may be healed and made fresh; and everything shall live wherever the river goes. The fishermen shall stand on [the banks of the Dead Sea]; from En-gedi even to En-eglaim shall be a place to spread nets; their fish shall be of very many kinds, as the fish of the Great or Mediterranean Sea. But its swamps and marshes will not become wholesome for animal life; they shall [as the river subsides] be left encrusted with salt and given over to it. And on the banks of the river on both its sides, there shall grow all kinds of trees for food; their leaf shall not fade nor shall their fruit fail [to meet the demand]. Each tree shall bring forth new fruit every month, [these supernatural qualities being] because their waters came from out of the sanctuary. And their fruit shall be for food and their leaves for healing.
River » Figurative » Of grief
My eyes overflow with streams of tears
Because of the destruction of the daughter of my people (Jerusalem).
Rock » Figurative
Each [one of them] will be like a hiding place from the wind
And a shelter from the storm,
Like streams of water in a dry land,
Like the shade of a huge rock in a parched and weary land [to those who turn to them].
Incline Your ear to me, deliver me quickly;
Be my rock of refuge,
And a strong fortress to save me.
The Lord is my rock, my fortress, and the One who rescues me;
My God, my rock and strength in whom I trust and take refuge;
My shield, and the horn of my salvation, my high tower—my stronghold.
Verse Concepts
God, As SaviorFortressesFortificationsComfortingenemies, of believersDeliverance, Source OfGod, The RockHornsKnowledge, Of GodProtectionRefugeReliabilityShieldsSongsSymbolsSalvation, Illustrations OfRelying Upon GodGod Being Our RefugeGod Being Our DefenceGod Being Our Fortress
God Being Our ShieldBrokenheartedYou Are Our GodStrengthfaith and strengthStaying StrongHope And StrengthStrength, God Is OurLove And StrengthGod's ProtectionStrength And FaithProtection From EnemiesProtection And SafetyStrength And LoveProtection From DangersheltercrusadesstrenghDivine ProtectionTrusting God's Will
and all [of them] drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.
He brought me up out of a horrible pit [of tumult and of destruction], out of the miry clay,
And He set my feet upon a rock, steadying my footsteps and establishing my path.
“The God of Israel,
The Rock of Israel spoke to me,
‘He who rules over men righteously,
Who rules in the fear of God,
“The Lord lives, and blessed be my rock,
And exalted be my God, the rock of my salvation.
Because you [Judah] have forgotten the God of your salvation
And have not remembered the Rock of your Stronghold—
Therefore you plant
And set the grounds with vine slips of a strange god,
“For who is God, besides the Lord?
And who is a rock, besides our God?
Rope » Figurative » Of temptations
The iniquities done by a wicked man will trap him,
And he will be held with the cords of his sin.
The proud have hidden a trap for me, and cords;
They have spread a net by the wayside;
They have set traps for me. Selah.
Rope » Figurative » Of affliction
“And if they are bound in bonds [of adversity],
And held by cords of affliction,
Rope » Figurative » Of love
I led them gently with cords of a man, with bonds of love [guiding them],
And I was to them as one who lifts up and eases the yoke [of the law] over their jaws;
And I bent down to them and fed them.
Sacrifices » Figurative
Verse Concepts
Acceptance, From GodGiving, Of OneselfAbundant LifeAcceptance, divineCoolPersonal ConsecrationFalse Worshipethics, incentives towardsencouragement, examples ofAcceptance, Of WorshipDevotion To GodSurrenderingDedication In NtAromasBodyGrowthHoliness Of The SaintsHoliness, Purpose OfHonorMercy, Response To God'sMind, Of GodPleasing GodPriesthood, In NtPriests, Tasks In Nt TimesResponseSacrifice, Nt Fulfilment OfSanctification, Nature And Basis
Self DenialServanthood, And Worship Of GodTypesWork, And RedemptionWorship, Acceptable AttitudesBeing DevoutOfferings, FigurativeSpiritual Life, Described ByThe Human BodyMan's Conduct Towards GodDrugs, Illegal NarcoticsUnworldlinessEnthusiasmProvision For The BodyThat Which Is SpiritualAltarsHow To Worship GodLiving OnRight SacrificesEating DisordersServiceSurrenderSacrificeCall To ActiontransitionChristians Being Called Brothers
“As for you, son of man, thus says the Lord God, ‘Say to every kind of bird and to every animal of the field, “Assemble and come, gather from every side to My sacrifice that I am slaughtering for you, as a great sacrificial feast on the mountains of Israel, and you will eat flesh and drink blood.
The sword of the Lord is filled with blood [from sacrifices],
It drips with fat, with the blood of lambs and goats,
With the fat of the kidneys of rams.
For the Lord has a sacrifice in Bozrah (Edom’s capital city)
And a great slaughter in the land of Edom.
But I have received everything in full and more; I am amply supplied, having received from Epaphroditus the gifts you sent me. They are the fragrant aroma of an offering, an acceptable sacrifice which God welcomes and in which He delights.
But even if I am being poured out as a drink offering on the sacrifice and service of your faith [for preaching the message of salvation], still I rejoice and share my joy with you all.
[Hush!] Be silent before the Lord God, for the day [of the vengeance] of the Lord is near; for the Lord has prepared a sacrifice, and He has set apart [for His use] those who have accepted His invitation. And on the day of the Lord's sacrifice, I will punish the officials and the king's sons and all who are clothed in [lavish] foreign apparel [instead of the Jewish dress, with its reminders to obey God's commandments].
Sacrifices » Figurative » Of praise
Take the words [confessing your guilt] with you and return to the Lord.
Say to Him, “Take away all our wickedness;
Accept what is good and receive us graciously,
So that we may present the fruit of our lips (gratitude).
I will offer to You the sacrifice of thanksgiving,
And will call on the name of the Lord.
the [sound of the] voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the [song-filled] voice of those who say,
“Give praise and thanks to the Lord of hosts,
For the Lord is good;
For His [steadfast] lovingkindness (mercy) endures forever”;
and of those who bring a thank offering into the house of the Lord. For I will restore the fortunes of the land as they were at first,’ says the Lord.
For the Lord is good;
For His [steadfast] lovingkindness (mercy) endures forever”;
and of those who bring a thank offering into the house of the Lord. For I will restore the fortunes of the land as they were at first,’ says the Lord.
Through Him, therefore, let us at all times offer up to God a sacrifice of praise, which is the fruit of lips that thankfully acknowledge and confess and glorify His name.
Verse Concepts
The Lips Of The RighteousAcceptance, Of WorshipAcceptance, divineAttitudes Of PraiseLipsPraise, Manner And Methods OfPrayer, As Praise And ThanksgivingPriesthood, In NtPriests, Tasks In Nt TimesSpeech, Positive Aspects OfTributesWorship, Elements OfOfferings, FigurativePraisePraise, Nature OfThanksgiving, Offered
Sacrifices » Figurative » Of self-denial
But whatever former things I had that might have been gains to me, I have come to consider as [ one combined] loss for Christ's sake. Yes, furthermore, I count everything as loss compared to the possession of the priceless privilege (the overwhelming preciousness, the surpassing worth, and supreme advantage) of knowing Christ Jesus my Lord and of progressively becoming more deeply and intimately acquainted with Him [of perceiving and recognizing and understanding Him more fully and clearly]. For His sake I have lost everything and consider it all to be mere rubbish (refuse, dregs), in order that I may win (gain) Christ (the Anointed One),
Sacrifices » Figurative » calves of the lips" signifying praise
Take the words [confessing your guilt] with you and return to the Lord.
Say to Him, “Take away all our wickedness;
Accept what is good and receive us graciously,
So that we may present the fruit of our lips (gratitude).
Salt » Figurative » Of the saving efficacy of the ekklesia of Christ
Salt » Figurative » Of wise behavior
Let your speech at all times be gracious and pleasant, seasoned with salt, so that you will know how to answer each one [who questions you].
Sanctuary » Figurative
Therefore say, ‘Thus says the Lord God, “Though I had removed Israel far away among the nations and though I had scattered them among the countries, yet I have been a sanctuary for them for a little while in the countries to which they had gone.”’
Sardius » Figurative
And He who sat there appeared like [the crystalline sparkle of] a jasper stone and [the fiery redness of] a sardius stone, and encircling the throne there was a rainbow that looked like [the color of an] emerald.
Sardonyx » Figurative » In the foundation of the heavenly city called the new jerusalem
the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite (yellow topaz); the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst.
Saw » Figurative
Is the axe able to lift itself over the one who chops with it?
Is the saw able to magnify itself over the one who wields it?
That would be like a club moving those who lift it,
Or like a staff raising him who is not [made of] wood [like itself]!
Scepter (sceptre) » Figurative
“I see Him, but not now;
I behold Him, but not near.
A star shall come forth from [the descendants of] Jacob,
A scepter shall rise out of [the descendants of] Israel
And shall crush the forehead of Moab
And destroy all the sons of Sheth.
For You will break the yoke of Israel’s burden and the staff (goad) on their shoulders,
The rod of their oppressor, as at the
“The scepter [of royalty] shall not depart from Judah,
Nor the ruler’s staff from between his feet,
Until Shiloh [the Messiah, the Peaceful One] comes,
And to Him shall be the obedience of the peoples.
Scorpion » Figurative » Of cruelty
and spoke to them in accordance with the advice of the young men, saying, “My father made your yoke heavy, but as for me, I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.”
And now, whereas my father loaded you with a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.’”
Scorpion » Figurative » Of enemies
And you, son of man, neither fear them nor fear their words; though briars and thorns are all around you and you sit among scorpions, neither fear their words nor be dismayed at their presence, for they are a rebellious house.
Scourging » Figurative » Of the oppressions of rulers
And now, whereas my father loaded you with a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.’”
Scourging » Figurative » Of the evil tongue
“You will be hidden from the scourge of the tongue,
And you will not be afraid of destruction when it comes.
Seal » A stamp used for signifying documents » Figurative » Of certainty of divine approval
And do not grieve the Holy Spirit of God [but seek to please Him], by whom you were sealed and marked [branded as God’s own] for the day of redemption [the final deliverance from the consequences of sin].
Verse Concepts
ethics, incentives towardsHeart, DivineOffences Against The Holy SpiritRedemption, In NtSealsSin, Against Holy SpiritSin, And God's CharacterSpiritualityUnhappinessAssurance Of SalvationGriefHoly Spirit, Personhood OfHoly Spirit, Activities OfHoly Spirit, Types OfThe Holy Spirit, Being AgainstOfferings, Old Testamnent Kinds Of
Names And Titles For The Holy SpiritCoping With DeathPornographyDispleasureThe Unpardonable SinThe Divinity Of The Holy SpiritThe Holy Spirit Described As A SealResisting Holy SpiritThe Sealing Of The Holy SpiritTime Of RestorationGrieving GodEternal SecurityOvercomersRedemptionLoss Of A Loved Onegrieving
it is He who has also put His seal on us [that is, He has appropriated us and certified us as His] and has given us the [Holy] Spirit in our hearts as a pledge [like a security deposit to guarantee the fulfillment of His promise of eternal life].
In Him, you also, when you heard the word of truth, the good news of your salvation, and [as a result] believed in Him, were stamped with the seal of the promised Holy Spirit [the One promised by Christ] as owned and protected [by God].
Therefore, when I have finished this [mission] and have safely given to them what has been raised, I will go on by way of you to Spain.
Saying, Harm neither the earth nor the sea nor the trees, until we have sealed the bond servants of our God upon their foreheads. And [then] I heard how many were sealed (marked) out of every tribe of the sons of Israel: there were 144,000.
Seal » A stamp used for signifying documents » Figurative » Of secrecy
I saw in the right hand of Him who was seated on the throne a scroll written on the inside and on the back, closed and sealed with seven seals.
And the angel said, “Go your way, Daniel, for the words are concealed and sealed up until the end of time.
Serpent » Figurative
A [mournful, inspired] oracle (a burden to be carried) concerning the beasts of the Negev (the South):
Through a land of trouble and anguish,
Fromwhere come lioness and lion, viper and [fiery] flying serpent,
They carry their riches on the shoulders of young donkeys
And their treasures on the humps of camels,
To a people (Egyptians) who cannot benefit them.
From
They carry their riches on the shoulders of young donkeys
And their treasures on the humps of camels,
To a people (Egyptians) who cannot benefit them.
“Do not rejoice, O Philistia, any of you,
Because the rod [of Judah] that struck you is broken;
For out of the serpent’s root will come a viper [King Hezekiah of Judah],
And its offspring will be a flying serpent.
The wolf and the lamb will graze together, and the lion will eat straw like the ox [there will no longer be predator and prey]; and dust will be the serpent’s food. They will do no evil or harm in all My holy mountain (Zion),” says the Lord.
Servant » Figurative
saying, “Do not harm the earth nor the sea nor the trees until we seal (mark) the bond-servants of our God on their foreheads.”
They promise them liberty, when they themselves are the slaves of depravity—for by whatever anyone is defeated and overcome, to that [person, thing, philosophy, or concept] he is continually enslaved.
For you, my brothers, were called to freedom; only do not let your freedom become an opportunity for the sinful nature (worldliness, selfishness), but through love serve and seek the best for one another.
Verse Concepts
Freedom, Abuse Of ChristianAdventureCommitment, to God's peopleLove, For One AnotherLove, Nature OfMinistry, In The ChurchSelf IndulgenceService To GodSlavery, SpiritualUnselfishnessCarnalityAbuse, Of Christian FreedomLove To Others Shown InCalling, Of ChristiansCalling, The Goals Of4th of julyBrotherly LoveAnarchyAgape LoveLiving For The Material
So then, let us [who minister] be regarded as servants of Christ and stewards (trustees, administrators) of the mysteries of God [that He chooses to reveal].
Live as free people, but do not use your freedom as a cover or pretext for evil, but [use it and live] as bond-servants of God.
Who then is the faithful, thoughtful, and wise servant, whom his master has put in charge of his household to give to the others the food and supplies at the proper time? Blessed (happy, fortunate, and to be envied) is that servant whom, when his master comes, he will find so doing. I solemnly declare to you, he will set him over all his possessions. read more.
But if that servant is wicked and says to himself, My master is delayed and is going to be gone a long time, And begins to beat his fellow servants and to eat and drink with the drunken, The master of that servant will come on a day when he does not expect him and at an hour of which he is not aware, And will punish him [ cut him up by scourging] and put him with the pretenders (hypocrites); there will be weeping and grinding of teeth.
But if that servant is wicked and says to himself, My master is delayed and is going to be gone a long time, And begins to beat his fellow servants and to eat and drink with the drunken, The master of that servant will come on a day when he does not expect him and at an hour of which he is not aware, And will punish him [ cut him up by scourging] and put him with the pretenders (hypocrites); there will be weeping and grinding of teeth.
For the Israelites are My servants whom I brought out of the land of Egypt; they shall not be sold in a slave sale.
For the children of Israel are My servants; My servants, whom I brought out of the land of Egypt. I am the Lord your God.
O Lord, truly I am Your servant;
I am Your servant, the son of Your handmaid;
You have unfastened my chains.
Keep your loins girded and your lamps burning, And be like men who are waiting for their master to return home from the marriage feast, so that when he returns from the wedding and comes and knocks, they may open to him immediately. Blessed (happy, fortunate, and to be envied) are those servants whom the master finds awake and alert and watching when he comes. Truly I say to you, he will gird himself and have them recline at table and will come and serve them! read more.
If he comes in the second watch (before midnight) or the third watch (after midnight), and finds them so, blessed (happy, fortunate, and to be envied) are those servants! But of this be assured: if the householder had known at what time the burglar was coming, he would have been awake and alert and watching and would not have permitted his house to be dug through and broken into. You also must be ready, for the Son of Man is coming at an hour and a moment when you do not anticipate it. Peter said, Lord, are You telling this parable for us, or for all alike? And the Lord said, Who then is that faithful steward, the wise man whom his master will set over those in his household service to supply them their allowance of food at the appointed time? Blessed (happy and to be envied) is that servant whom his master finds so doing when he arrives. Truly I tell you, he will set him in charge over all his possessions. But if that servant says in his heart, My master is late in coming, and begins to strike the menservants and the maids and to eat and drink and get drunk, The master of that servant will come on a day when he does not expect him and at an hour of which he does not know, and will punish him and cut him off and assign his lot with the unfaithful. And that servant who knew his master's will but did not get ready or act as he would wish him to act shall be beaten with many [lashes]. But he who did not know and did things worthy of a beating shall be beaten with few [lashes]. For everyone to whom much is given, of him shall much be required; and of him to whom men entrust much, they will require and demand all the more.
If he comes in the second watch (before midnight) or the third watch (after midnight), and finds them so, blessed (happy, fortunate, and to be envied) are those servants! But of this be assured: if the householder had known at what time the burglar was coming, he would have been awake and alert and watching and would not have permitted his house to be dug through and broken into. You also must be ready, for the Son of Man is coming at an hour and a moment when you do not anticipate it. Peter said, Lord, are You telling this parable for us, or for all alike? And the Lord said, Who then is that faithful steward, the wise man whom his master will set over those in his household service to supply them their allowance of food at the appointed time? Blessed (happy and to be envied) is that servant whom his master finds so doing when he arrives. Truly I tell you, he will set him in charge over all his possessions. But if that servant says in his heart, My master is late in coming, and begins to strike the menservants and the maids and to eat and drink and get drunk, The master of that servant will come on a day when he does not expect him and at an hour of which he does not know, and will punish him and cut him off and assign his lot with the unfaithful. And that servant who knew his master's will but did not get ready or act as he would wish him to act shall be beaten with many [lashes]. But he who did not know and did things worthy of a beating shall be beaten with few [lashes]. For everyone to whom much is given, of him shall much be required; and of him to whom men entrust much, they will require and demand all the more.
Will any man of you who has a servant plowing or tending sheep say to him when he has come in from the field, Come at once and take your place at the table? Will he not instead tell him, Get my supper ready and gird yourself and serve me while I eat and drink; then afterward you yourself shall eat and drink? Is he grateful and does he praise the servant because he did what he was ordered to do?
And you will know the Truth, and the Truth will set you free. They answered Him, We are Abraham's offspring (descendants) and have never been in bondage to anybody. What do You mean by saying, You will be set free? Jesus answered them, I assure you, most solemnly I tell you, Whoever commits and practices sin is the slave of sin. read more.
Now a slave does not remain in a household permanently (forever); the son [of the house] does remain forever.
Now a slave does not remain in a household permanently (forever); the son [of the house] does remain forever.
Do you not know that if you continually surrender yourselves to anyone to do his will, you are the slaves of him whom you obey, whether that be to sin, which leads to death, or to obedience which leads to righteousness (right doing and right standing with God)? But thank God, though you were once slaves of sin, you have become obedient with all your heart to the standard of teaching in which you were instructed and to which you were committed. And having been set free from sin, you have become the servants of righteousness (of conformity to the divine will in thought, purpose, and action). read more.
I am speaking in familiar human terms because of your natural limitations. For as you yielded your bodily members [and faculties] as servants to impurity and ever increasing lawlessness, so now yield your bodily members [and faculties] once for all as servants to righteousness (right being and doing) [which leads] to sanctification. For when you were slaves of sin, you were free in regard to righteousness. But then what benefit (return) did you get from the things of which you are now ashamed? [None] for the end of those things is death. But now since you have been set free from sin and have become the slaves of God, you have your present reward in holiness and its end is eternal life.
I am speaking in familiar human terms because of your natural limitations. For as you yielded your bodily members [and faculties] as servants to impurity and ever increasing lawlessness, so now yield your bodily members [and faculties] once for all as servants to righteousness (right being and doing) [which leads] to sanctification. For when you were slaves of sin, you were free in regard to righteousness. But then what benefit (return) did you get from the things of which you are now ashamed? [None] for the end of those things is death. But now since you have been set free from sin and have become the slaves of God, you have your present reward in holiness and its end is eternal life.
Were you a slave when you were called? Do not let that trouble you. But if you are able to gain your freedom, avail yourself of the opportunity. For he who as a slave was summoned in [to union with] the Lord is a freedman of the Lord, just so he who was free when he was called is a bond servant of Christ (the Messiah). You were bought with a price [purchased with a preciousness and paid for by Christ]; then do not yield yourselves up to become [in your own estimation] slaves to men [but consider yourselves slaves to Christ].
Sheep » Figurative » Of the righteous
Israel is a hunted and scattered flock [driven here and there as prey]; the lions have chased them away. First the king of Assyria devoured him, and now at last Nebuchadnezzar king of Babylon has broken (gnawed) his bones.
Jesus said to them, “You will all fall away [and be ashamed and be afraid to be associated with Me as disciples], because it is written, ‘I will strike the Shepherd, and the sheep will be scattered.’
Then Jesus said to them, “You will all fall away because of Me this night [disillusioned about Me, confused, and some even ashamed of Me], for it is written [in the Scriptures], ‘I will strike the Shepherd, and the sheep of the flock will be scattered.’
I assure you, most solemnly I tell you, he who does not enter by the door into the sheepfold, but climbs up some other way (elsewhere, from some other quarter) is a thief and a robber. But he who enters by the door is the shepherd of the sheep. The watchman opens the door for this man, and the sheep listen to his voice and heed it; and he calls his own sheep by name and brings (leads) them out. read more.
When he has brought his own sheep outside, he walks on before them, and the sheep follow him because they know his voice. They will never [on any account] follow a stranger, but will run away from him because they do not know the voice of strangers or recognize their call. Jesus used this parable (illustration) with them, but they did not understand what He was talking about. So Jesus said again, I assure you, most solemnly I tell you, that I Myself am the Door for the sheep. All others who came [as such] before Me are thieves and robbers, but the [true] sheep did not listen to and obey them. I am the Door; anyone who enters in through Me will be saved (will live). He will come in and he will go out [freely], and will find pasture. The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance (to the full, till it overflows). I am the Good Shepherd. The Good Shepherd risks and lays down His [own] life for the sheep. But the hired servant (he who merely serves for wages) who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away. And the wolf chases and snatches them and scatters [the flock]. Now the hireling flees because he merely serves for wages and is not himself concerned about the sheep [cares nothing for them]. I am the Good Shepherd; and I know and recognize My own, and My own know and recognize Me -- " Even as [truly as] the Father knows Me and I also know the Father -- "and I am giving My [very own] life and laying it down on behalf of the sheep. And I have other sheep [beside these] that are not of this fold. I must bring and impel those also; and they will listen to My voice and heed My call, and so there will be [they will become] one flock under one Shepherd.
When he has brought his own sheep outside, he walks on before them, and the sheep follow him because they know his voice. They will never [on any account] follow a stranger, but will run away from him because they do not know the voice of strangers or recognize their call. Jesus used this parable (illustration) with them, but they did not understand what He was talking about. So Jesus said again, I assure you, most solemnly I tell you, that I Myself am the Door for the sheep. All others who came [as such] before Me are thieves and robbers, but the [true] sheep did not listen to and obey them. I am the Door; anyone who enters in through Me will be saved (will live). He will come in and he will go out [freely], and will find pasture. The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance (to the full, till it overflows). I am the Good Shepherd. The Good Shepherd risks and lays down His [own] life for the sheep. But the hired servant (he who merely serves for wages) who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away. And the wolf chases and snatches them and scatters [the flock]. Now the hireling flees because he merely serves for wages and is not himself concerned about the sheep [cares nothing for them]. I am the Good Shepherd; and I know and recognize My own, and My own know and recognize Me -- " Even as [truly as] the Father knows Me and I also know the Father -- "and I am giving My [very own] life and laying it down on behalf of the sheep. And I have other sheep [beside these] that are not of this fold. I must bring and impel those also; and they will listen to My voice and heed My call, and so there will be [they will become] one flock under one Shepherd.
Sheep » Figurative
Why does Your anger smoke against the sheep of Your pasture?
David said to God, “Is it not I who commanded the people to be counted? I am the one who has sinned and done evil; but as for these sheep [the people of Israel], what have they done? O Lord my God, please let Your hand be against me and my father’s house, but not against Your people that they should be plagued.”
“Lift up your eyes and see
Those coming from the north.
Where is the flock that was given to you [to shepherd],
Your beautiful flock?
Sheep » Figurative » Parable of the lost
What man of you, if he has a hundred sheep and should lose one of them, does not leave the ninety-nine in the wilderness (desert) and go after the one that is lost until he finds it? And when he has found it, he lays it on his [own] shoulders, rejoicing. And when he gets home, he summons together [his] friends and [his] neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost. read more.
Thus, I tell you, there will be more joy in heaven over one [ especially] wicked person who repents ( changes his mind, abhorring his errors and misdeeds, and determines to enter upon a better course of life) than over ninety-nine righteous persons who have no need of repentance.
Thus, I tell you, there will be more joy in heaven over one [ especially] wicked person who repents ( changes his mind, abhorring his errors and misdeeds, and determines to enter upon a better course of life) than over ninety-nine righteous persons who have no need of repentance.
For the Son of man came to save [ from the penalty of eternal death] that which was lost. What do you think? If a man has a hundred sheep, and one of them has gone astray and gets lost, will he not leave the ninety-nine on the mountain and go in search of the one that is lost? And if it should be that he finds it, truly I say to you, he rejoices more over it than over the ninety-nine that did not get lost.
Sheep » Figurative » Of lost sinners
When He saw the crowds, He was moved with compassion and pity for them, because they were dispirited and distressed, like sheep without a shepherd.
Sheep » Figurative » Of the defenselessness of servants of God (greek: diakonoi)
Sheep » Figurative » Of backsliders
“My people have become lost sheep;
Their shepherds have led them astray.
They have made them turn aside [to the seductive places of idolatry] on the mountains.
They have gone along [from one sin to another] from mountain to hill;
They have forgotten their [own] resting place.
Shepherd » Figurative » Of Christ
“Awake, O sword, against My Shepherd,
And against the Man, My Associate,”
Declares the Lord of hosts.
“Strike the Shepherd so that the sheep [of the flock] may be scattered;
And I will turn My hand and stretch it out against the little ones [of the flock].
Now may the God of peace [the source of serenity and spiritual well-being] who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, through the blood that sealed and ratified the eternal covenant,
For you were continually wandering like [so many] sheep, but now you have come back to the Shepherd and Guardian of your souls.
Then Jesus said to them, “You will all fall away because of Me this night [disillusioned about Me, confused, and some even ashamed of Me], for it is written [in the Scriptures], ‘I will strike the Shepherd, and the sheep of the flock will be scattered.’
I assure you, most solemnly I tell you, he who does not enter by the door into the sheepfold, but climbs up some other way (elsewhere, from some other quarter) is a thief and a robber. But he who enters by the door is the shepherd of the sheep. The watchman opens the door for this man, and the sheep listen to his voice and heed it; and he calls his own sheep by name and brings (leads) them out. read more.
When he has brought his own sheep outside, he walks on before them, and the sheep follow him because they know his voice. They will never [on any account] follow a stranger, but will run away from him because they do not know the voice of strangers or recognize their call. Jesus used this parable (illustration) with them, but they did not understand what He was talking about. So Jesus said again, I assure you, most solemnly I tell you, that I Myself am the Door for the sheep. All others who came [as such] before Me are thieves and robbers, but the [true] sheep did not listen to and obey them. I am the Door; anyone who enters in through Me will be saved (will live). He will come in and he will go out [freely], and will find pasture. The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance (to the full, till it overflows). I am the Good Shepherd. The Good Shepherd risks and lays down His [own] life for the sheep. But the hired servant (he who merely serves for wages) who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away. And the wolf chases and snatches them and scatters [the flock]. Now the hireling flees because he merely serves for wages and is not himself concerned about the sheep [cares nothing for them]. I am the Good Shepherd; and I know and recognize My own, and My own know and recognize Me -- " Even as [truly as] the Father knows Me and I also know the Father -- "and I am giving My [very own] life and laying it down on behalf of the sheep. And I have other sheep [beside these] that are not of this fold. I must bring and impel those also; and they will listen to My voice and heed My call, and so there will be [they will become] one flock under one Shepherd.
When he has brought his own sheep outside, he walks on before them, and the sheep follow him because they know his voice. They will never [on any account] follow a stranger, but will run away from him because they do not know the voice of strangers or recognize their call. Jesus used this parable (illustration) with them, but they did not understand what He was talking about. So Jesus said again, I assure you, most solemnly I tell you, that I Myself am the Door for the sheep. All others who came [as such] before Me are thieves and robbers, but the [true] sheep did not listen to and obey them. I am the Door; anyone who enters in through Me will be saved (will live). He will come in and he will go out [freely], and will find pasture. The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance (to the full, till it overflows). I am the Good Shepherd. The Good Shepherd risks and lays down His [own] life for the sheep. But the hired servant (he who merely serves for wages) who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away. And the wolf chases and snatches them and scatters [the flock]. Now the hireling flees because he merely serves for wages and is not himself concerned about the sheep [cares nothing for them]. I am the Good Shepherd; and I know and recognize My own, and My own know and recognize Me -- " Even as [truly as] the Father knows Me and I also know the Father -- "and I am giving My [very own] life and laying it down on behalf of the sheep. And I have other sheep [beside these] that are not of this fold. I must bring and impel those also; and they will listen to My voice and heed My call, and so there will be [they will become] one flock under one Shepherd.
Shepherd » Figurative » A name given to jesus
For you were continually wandering like [so many] sheep, but now you have come back to the Shepherd and Guardian of your souls.
Jesus said to them, “You will all fall away [and be ashamed and be afraid to be associated with Me as disciples], because it is written, ‘I will strike the Shepherd, and the sheep will be scattered.’
He will protect His flock like a shepherd,
He will gather the lambs in His arm,
He will carry them in His bosom;
He will gently and carefully lead those nursing their young.
Verse Concepts
And when the Chief Shepherd (Christ) appears, you will receive the [conqueror’s] unfading crown of glory.
Shepherd » Figurative » Of God's care
You who lead Joseph like a flock;
You who sit enthroned above the cherubim [of the ark of the covenant], shine forth!
But God led His own people forward like sheep
And guided them in the wilderness like [a good shepherd with] a flock.
Shepherd » Figurative » A name given to cyrus
“It is I who says of Cyrus, ‘He is My shepherd (ruler),
And he will carry out all that I desire—’
Saying of Jerusalem, ‘She shall [again] be built,’
And of the temple, ‘Your foundation shall [again] be laid.’”
Shepherd » Figurative
“But his bow remained firm and steady [in the Strength that does not fail],
For his arms were made strong and agile
By the hands of the Mighty One of Jacob,
(By the name of the Shepherd, the Stone of Israel),
Shepherd » Figurative » Of prophets, priests, levites, and civil authorities
Shield » Figurative » Of God's protection
After these things the word of the Lord came to Abram in a vision, saying,
“Do not be afraid, Abram,
I am your shield;
Your reward [for obedience] shall be very great.”
I am your shield;
Your reward [for obedience] shall be very great.”
“Happy and blessed are you, O Israel;
Who is like you, a people saved by the Lord,
The Shield of your help,
And the Sword of your majesty!
Your enemies will cringe before you,
And you will tread on their high places [tramping down their idolatrous altars].”
We wait [expectantly] for the Lord;
He is our help and our shield.
For the Lord God is a sun and shield;
The Lord bestows grace and favor and honor;
No good thing will He withhold from those who walk uprightly.
Every word of God is tested and refined [like silver];
He is a shield to those who trust and take refuge in Him.
The Lord is my rock, my fortress, and the One who rescues me;
My God, my rock and strength in whom I trust and take refuge;
My shield, and the horn of my salvation, my high tower—my stronghold.
Verse Concepts
God, As SaviorFortressesFortificationsComfortingenemies, of believersDeliverance, Source OfGod, The RockHornsKnowledge, Of GodProtectionRefugeReliabilityShieldsSongsSymbolsSalvation, Illustrations OfRelying Upon GodGod Being Our RefugeGod Being Our DefenceGod Being Our Fortress
God Being Our ShieldBrokenheartedYou Are Our GodStrengthfaith and strengthStaying StrongHope And StrengthStrength, God Is OurLove And StrengthGod's ProtectionStrength And FaithProtection From EnemiesProtection And SafetyStrength And LoveProtection From DangersheltercrusadesstrenghDivine ProtectionTrusting God's Will
For You, O Lord, bless the righteous man [the one who is in right standing with You];
You surround him with favor as with a shield.
You have also given me the shield of Your salvation,
And Your right hand upholds and sustains me;
Your gentleness [Your gracious response when I pray] makes me great.
“You have also given me the shield of Your salvation,
And Your help and gentleness make me great.
My shield and the horn of my salvation, my stronghold and my refuge,
My Savior—You save me from violence.
Do not kill them, or my people will forget;
Scatter them and make them wander [endlessly] back and forth by Your power, and bring them down,
O Lord our shield!
See our shield, O God,
And look at the face of Your anointed [the king as Your representative].
Shield » Figurative » Of an entire army
Shield » Figurative » Of God's truth
He will cover you and completely protect you with His pinions,
And under His wings you will find refuge;
His faithfulness is a shield and a wall.
The sick » Figurative
When Ephraim saw his sickness,
And Judah his wound,
Then Ephraim went to Assyria [instead of the Lord]
And sent to [Assyria’s] great King Jareb [for help].
But he cannot heal you
Nor will he cure you of your wound [received in judgment].
Why should you be stricken and punished any more [since it brings no correction]? You will revolt more and more. The whole head is sick, and the whole heart is faint (feeble, sick, and nauseated). From the sole of the foot even to the head there is no soundness or health in [the nation's body] -- "but wounds and bruises and fresh and bleeding stripes; they have not been pressed out and closed up or bound up or softened with oil. [No one has troubled to seek a remedy.]
Sickle » Figurative » Of the judgments of God
Put in the sickle [of judgment], for the harvest is ripe;
Come, tread [the grapes], for the wine press is full;
The vats overflow, for the wickedness [of the people] is great.
Again I looked, and behold, [I saw] a white cloud, and sitting on the cloud One resembling a Son of Man, with a crown of gold on His head and a sharp scythe (sickle) in His hand. And another angel came out of the temple sanctuary, calling with a mighty voice to Him Who was sitting upon the cloud, Put in Your scythe and reap, for the hour has arrived to gather the harvest, for the earth's crop is fully ripened. So He Who was sitting upon the cloud swung His scythe (sickle) on the earth, and the earth's crop was harvested. read more.
Then another angel came out of the temple [sanctuary] in heaven, and he also carried a sharp scythe (sickle). And another angel came forth from the altar, [the angel] who has authority and power over fire, and he called with a loud cry to him who had the sharp scythe (sickle), Put forth your scythe and reap the fruitage of the vine of the earth, for its grapes are entirely ripe. So the angel swung his scythe on the earth and stripped the grapes and gathered the vintage from the vines of the earth and cast it into the huge winepress of God's indignation and wrath.
Then another angel came out of the temple [sanctuary] in heaven, and he also carried a sharp scythe (sickle). And another angel came forth from the altar, [the angel] who has authority and power over fire, and he called with a loud cry to him who had the sharp scythe (sickle), Put forth your scythe and reap the fruitage of the vine of the earth, for its grapes are entirely ripe. So the angel swung his scythe on the earth and stripped the grapes and gathered the vintage from the vines of the earth and cast it into the huge winepress of God's indignation and wrath.
Sieve » Figurative
“For behold, I am commanding,
And I shall shake and sift the house of Israel among all nations [and cause it to tremble]
Like grain is shaken in a sieve [removing the chaff],
But not a kernel [of the faithful remnant] shall fall to the ground and be lost [from My sight].
His breath is like an overflowing river,
Which reaches to the neck,
To sift the nations back and forth in a sieve [of disaster],
And to put in the jaws of the peoples the bridle which leads to ruin.
Sinai » A mountain in the peninsula east of the red sea » Figurative
Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar. Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children.
Smoke » Figurative
Therefore they will be [swiftly dissipated] like the morning cloud
Or like dew which soon disappears,
Like chaff which swirls with the whirlwind from the threshing floor,
And like smoke from the chimney or through the window [worthless and without substance —they will vanish].
And the foundations of the thresholds trembled at the voice of him who called out, and the temple was filling with smoke.
Snare » Figurative » Of the devices of evil people to deceive the righteous
‘For wicked men are found among My people,
They watch like fowlers who lie in wait;
They set a trap,
They catch men.
Snare » Figurative » Of the evils in life of wicked people
For the wicked is cast into a net by his own feet, and he walks upon a lattice-covered pit. A trap will catch him by the heel, and a snare will lay hold on him. A noose is hidden for him on the ground and a trap for him in the way.
Snow » Figurative » Of purity
“Come now, and let us reason together,”
Says the Lord.
“
They shall be as white as snow;
Though they are red like crimson,
They shall be like wool.
Her princes were purer than snow,
They were whiter than milk [in appearance];
They were more ruddy in body than rubies,
Their polishing was like lapis lazuli (sapphire).
Purify me with
Wash me, and I will be whiter than snow.
Sodom » Figurative » Of wickedness
“For their vine is from the vine of Sodom,
And from the fields of Gomorrah;
Their grapes are grapes of poison,
Their clusters, bitter.
Hear the word of the Lord [rulers of Jerusalem],
You rulers of [another] Sodom,
Listen to the law and instruction of our God,
You people of [another] Gomorrah.
“There shall be no cult prostitute among the daughters of Israel, nor shall there be a cult prostitute (a sodomite) among the sons of Israel.
And your elder sister is Samaria, she and her daughters who dwelt in the north and at your left hand; and your younger sister who dwelt in the south and at your right hand is Sodom and her daughters. Yet you were not satisfied to walk after their ways or to do after their abominations, but very soon you were more corrupt in all your ways than they were [for your sin, as those taught of God, is far blacker than theirs]. As I live, says the Lord God, Sodom your sister has not done, she nor her daughters, as you have done, you and your daughters. read more.
Behold, this was the iniquity of your sister Sodom: pride, overabundance of food, prosperous ease, and idleness were hers and her daughters'; neither did she strengthen the hand of the poor and needy. And they were haughty and committed abominable offenses before Me; therefore I removed them when I saw it and I saw fit. Neither has Samaria committed half of your sins, but you have multiplied your [idolatrous] abominations more than they and have seemed to justify your sisters [Samaria and Sodom] in all their wickedness by all the abominable things which you have done -- "you even make them appear righteous in comparison with you. Take upon you and bear your own shame and disgrace [in your punishment], you also who called in question and judged your sisters, for you have virtually absolved them by your sins in which you behaved more abominably than they; they are more right than you. Yes, be ashamed and confounded and bear your shame and disgrace, you also, for you have seemed to justify your sisters and make them appear righteous. I will restore them again from their captivity, restore the fortunes of Sodom and her daughters and the fortunes of Samaria and her daughters, and I will restore your own fortunes in the midst of them [in the day of the Lord], That you [Judah], amid your shame and disgrace, may be compelled to recognize your wickedness and be thoroughly ashamed and confounded at all you have done, becoming [converted and bringing] consolation and comfort to [your sisters.] And your sisters, Sodom and her daughters shall return to their former estate, and Samaria and her daughters shall return to their former estate; then you and your daughters shall return to your former estate. For was your sister Sodom not mentioned by you [except] as a byword in the day of your pride,
Behold, this was the iniquity of your sister Sodom: pride, overabundance of food, prosperous ease, and idleness were hers and her daughters'; neither did she strengthen the hand of the poor and needy. And they were haughty and committed abominable offenses before Me; therefore I removed them when I saw it and I saw fit. Neither has Samaria committed half of your sins, but you have multiplied your [idolatrous] abominations more than they and have seemed to justify your sisters [Samaria and Sodom] in all their wickedness by all the abominable things which you have done -- "you even make them appear righteous in comparison with you. Take upon you and bear your own shame and disgrace [in your punishment], you also who called in question and judged your sisters, for you have virtually absolved them by your sins in which you behaved more abominably than they; they are more right than you. Yes, be ashamed and confounded and bear your shame and disgrace, you also, for you have seemed to justify your sisters and make them appear righteous. I will restore them again from their captivity, restore the fortunes of Sodom and her daughters and the fortunes of Samaria and her daughters, and I will restore your own fortunes in the midst of them [in the day of the Lord], That you [Judah], amid your shame and disgrace, may be compelled to recognize your wickedness and be thoroughly ashamed and confounded at all you have done, becoming [converted and bringing] consolation and comfort to [your sisters.] And your sisters, Sodom and her daughters shall return to their former estate, and Samaria and her daughters shall return to their former estate; then you and your daughters shall return to your former estate. For was your sister Sodom not mentioned by you [except] as a byword in the day of your pride,
Soldiers » Figurative » Of the Christian
Put on God's whole armor [the armor of a heavy-armed soldier which God supplies], that you may be able successfully to stand up against [all] the strategies and the deceits of the devil. For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere. Therefore put on God's complete armor, that you may be able to resist and stand your ground on the evil day [of danger], and, having done all [the crisis demands], to stand [firmly in your place]. read more.
Stand therefore [hold your ground], having tightened the belt of truth around your loins and having put on the breastplate of integrity and of moral rectitude and right standing with God, And having shod your feet in preparation [to face the enemy with the firm-footed stability, the promptness, and the readiness produced by the good news] of the Gospel of peace. Lift up over all the [covering] shield of saving faith, upon which you can quench all the flaming missiles of the wicked [one]. And take the helmet of salvation and the sword that the Spirit wields, which is the Word of God.
Stand therefore [hold your ground], having tightened the belt of truth around your loins and having put on the breastplate of integrity and of moral rectitude and right standing with God, And having shod your feet in preparation [to face the enemy with the firm-footed stability, the promptness, and the readiness produced by the good news] of the Gospel of peace. Lift up over all the [covering] shield of saving faith, upon which you can quench all the flaming missiles of the wicked [one]. And take the helmet of salvation and the sword that the Spirit wields, which is the Word of God.
Take with me your share of hardship [passing through the difficulties which you are called to endure], like a good soldier of Christ Jesus.
Soldiers » Figurative » Of the divine protection
And He saw that there was no man and wondered that there was no intercessor [no one to intervene on behalf of truth and right]; therefore His own arm brought Him victory, and His own righteousness [having the Spirit without measure] sustained Him. For [the Lord] put on righteousness as a breastplate or coat of mail, and salvation as a helmet upon His head; He put on garments of vengeance for clothing and was clad with zeal [and furious divine jealousy] as a cloak.
Soldiers » Figurative » Jesus called captain of our salvation
For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest].
Son » Figurative » Of a person's relation to God
Then you shall say to Pharaoh, ‘Thus says the Lord, “Israel is My son, My firstborn.
Sower » Figurative
For they sow the wind [in evil]
And they reap the whirlwind [in disaster].
The standing grain has no growth;
It yields no grain.
If it were to yield, strangers would swallow it up.
Blessed (happy, fortunate) are you who cast your seed upon all waters [
You who allow the ox and the donkey to roam freely.
Sow with a view to righteousness [that righteousness, like seed, may germinate];
Reap in accordance with mercy and lovingkindness.
Break up your uncultivated ground,
For it is time to seek and search diligently for the Lord [and to long for His blessing]
Until He comes to rain righteousness and His gift of salvation on you.
Do not be deceived and deluded and misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked by mere pretensions or professions, or by His precepts being set aside.) [He inevitably deludes himself who attempts to delude God.] For whatever a man sows, that and that only is what he will reap. For he who sows to his own flesh (lower nature, sensuality) will from the flesh reap decay and ruin and destruction, but he who sows to the Spirit will from the Spirit reap eternal life.
The wicked man earns deceptive wages,
But he who sows righteousness and lives his life with integrity will have a true reward [that is both permanent and satisfying].
They who sow in tears shall reap with joyful singing.
Spring » Figurative » Corrupt
Like a muddied fountain and a polluted spring
Is a righteous man who yields and compromises his integrity before the wicked.
Standard » Figurative
Go through, go through the gates,
Clear the way for the people;
Build up, build up the highway,
Remove the stones, lift up a banner over the peoples.
This is what the Lord God says,
“Listen carefully, I will lift up My hand to the [Gentile] nations
And set up My banner to the peoples;
And they will bring your sons in the fold of their garments,
And your daughters will be carried on their shoulders.
And set up My banner to the peoples;
And they will bring your sons in the fold of their garments,
And your daughters will be carried on their shoulders.
“Raise a banner toward Zion [to mark the way for those seeking safety inside Jerusalem’s walls]!
Seek refuge, do not stand [immobile],
For I am bringing evil from the north (the army of Babylon),
And great destruction.
Stars » Figurative » Seven stars of the seven congregations
In His right hand He held seven stars, and from His mouth came a sharp two-edged sword [of judgment]; and His face [reflecting His majesty and the Shekinah glory] was like the sun shining in [all] its power [at midday].
Stars » Figurative » Of the deliverer
“I see Him, but not now;
I behold Him, but not near.
A star shall come forth from [the descendants of] Jacob,
A scepter shall rise out of [the descendants of] Israel
And shall crush the forehead of Moab
And destroy all the sons of Sheth.
Stars » Figurative » Crown of twelve stars
And a great sign [warning of an ominous and frightening future event] appeared in heaven: a woman clothed with the sun, with the moon beneath her feet, and on her head a crown of twelve stars.
Steward » Figurative » Must be faithful
For the overseer, as God’s steward, must be blameless, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain [but financially ethical].
Just as each one of you has received a special gift [a spiritual talent, an ability graciously given by God], employ it in serving one another as [is appropriate for] good stewards of God’s multi-faceted grace [faithfully using the diverse, varied gifts and abilities granted to Christians by God’s unmerited favor].
So then, let us [apostles] be looked upon as ministering servants of Christ and stewards (trustees) of the mysteries (the secret purposes) of God. Moreover, it is [essentially] required of stewards that a man should be found faithful [proving himself worthy of trust].
Steward » Figurative » The faithful steward described
Keep your loins girded and your lamps burning, And be like men who are waiting for their master to return home from the marriage feast, so that when he returns from the wedding and comes and knocks, they may open to him immediately. Blessed (happy, fortunate, and to be envied) are those servants whom the master finds awake and alert and watching when he comes. Truly I say to you, he will gird himself and have them recline at table and will come and serve them! read more.
If he comes in the second watch (before midnight) or the third watch (after midnight), and finds them so, blessed (happy, fortunate, and to be envied) are those servants!
If he comes in the second watch (before midnight) or the third watch (after midnight), and finds them so, blessed (happy, fortunate, and to be envied) are those servants!
The Lord said, “Who then is the faithful and wise steward [of the estate], whom his master will put in charge over his household, to give his servants their portion of food at the proper time?
Steward » Figurative » See the parable » Of the pounds
He therefore said, A certain nobleman went into a distant country to obtain for himself a kingdom and then to return. Calling ten of his [own] bond servants, he gave them ten minas [each equal to about one hundred days' wages or nearly twenty dollars] and said to them, Buy and sell with these while I go and then return. But his citizens detested him and sent an embassy after him to say, We do not want this man to become ruler over us. read more.
When he returned after having received the kingdom, he ordered these bond servants to whom he had given the money to be called to him, that he might know how much each one had made by buying and selling. The first one came before him, and he said, Lord, your mina has made ten [additional] minas. And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities. The second one also came and said, Lord, your mina has made five more minas. And he said also to him, And you will take charge over five cities. Then another came and said, Lord, here is your mina, which I have kept laid up in a handkerchief. For I was [constantly] afraid of you, because you are a stern (hard, severe) man; you pick up what you did not lay down, and you reap what you did not sow. He said to the servant, I will judge and condemn you out of your own mouth, you wicked slave! You knew [did you] that I was a stern (hard, severe) man, picking up what I did not lay down, and reaping what I did not sow? Then why did you not put my money in a bank, so that on my return, I might have collected it with interest? And he said to the bystanders, Take the mina away from him and give it to him who has the ten minas. And they said to him, Lord, he has ten minas [already]! And [said Jesus,] I tell you that to everyone who gets and has will more be given, but from the man who does not get and does not have, even what he has will be taken away. [The indignant king ended by saying] But as for these enemies of mine who did not want me to reign over them -- "bring them here and slaughter them in my presence!
When he returned after having received the kingdom, he ordered these bond servants to whom he had given the money to be called to him, that he might know how much each one had made by buying and selling. The first one came before him, and he said, Lord, your mina has made ten [additional] minas. And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities. The second one also came and said, Lord, your mina has made five more minas. And he said also to him, And you will take charge over five cities. Then another came and said, Lord, here is your mina, which I have kept laid up in a handkerchief. For I was [constantly] afraid of you, because you are a stern (hard, severe) man; you pick up what you did not lay down, and you reap what you did not sow. He said to the servant, I will judge and condemn you out of your own mouth, you wicked slave! You knew [did you] that I was a stern (hard, severe) man, picking up what I did not lay down, and reaping what I did not sow? Then why did you not put my money in a bank, so that on my return, I might have collected it with interest? And he said to the bystanders, Take the mina away from him and give it to him who has the ten minas. And they said to him, Lord, he has ten minas [already]! And [said Jesus,] I tell you that to everyone who gets and has will more be given, but from the man who does not get and does not have, even what he has will be taken away. [The indignant king ended by saying] But as for these enemies of mine who did not want me to reign over them -- "bring them here and slaughter them in my presence!
Steward » Figurative » See the parable » Of the talents
For it is like a man who was about to take a long journey, and he called his servants together and entrusted them with his property. To one he gave five talents [probably about $5,000], to another two, to another one -- "to each in proportion to his own personal ability. Then he departed and left the country. He who had received the five talents went at once and traded with them, and he gained five talents more. read more.
And likewise he who had received the two talents -- "he also gained two talents more. But he who had received the one talent went and dug a hole in the ground and hid his master's money. Now after a long time the master of those servants returned and settled accounts with them. And he who had received the five talents came and brought him five more, saying, Master, you entrusted to me five talents; see, here I have gained five talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. And he also who had the two talents came forward, saying, Master, you entrusted two talents to me; here I have gained two talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. He who had received one talent also came forward, saying, Master, I knew you to be a harsh and hard man, reaping where you did not sow, and gathering where you had not winnowed [the grain]. So I was afraid, and I went and hid your talent in the ground. Here you have what is your own. But his master answered him, You wicked and lazy and idle servant! Did you indeed know that I reap where I have not sowed and gather [grain] where I have not winnowed? Then you should have invested my money with the bankers, and at my coming I would have received what was my own with interest. So take the talent away from him and give it to the one who has the ten talents. For to everyone who has will more be given, and he will be furnished richly so that he will have an abundance; but from the one who does not have, even what he does have will be taken away. And throw the good-for-nothing servant into the outer darkness; there will be weeping and grinding of teeth.
And likewise he who had received the two talents -- "he also gained two talents more. But he who had received the one talent went and dug a hole in the ground and hid his master's money. Now after a long time the master of those servants returned and settled accounts with them. And he who had received the five talents came and brought him five more, saying, Master, you entrusted to me five talents; see, here I have gained five talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. And he also who had the two talents came forward, saying, Master, you entrusted two talents to me; here I have gained two talents more. His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. He who had received one talent also came forward, saying, Master, I knew you to be a harsh and hard man, reaping where you did not sow, and gathering where you had not winnowed [the grain]. So I was afraid, and I went and hid your talent in the ground. Here you have what is your own. But his master answered him, You wicked and lazy and idle servant! Did you indeed know that I reap where I have not sowed and gather [grain] where I have not winnowed? Then you should have invested my money with the bankers, and at my coming I would have received what was my own with interest. So take the talent away from him and give it to the one who has the ten talents. For to everyone who has will more be given, and he will be furnished richly so that he will have an abundance; but from the one who does not have, even what he does have will be taken away. And throw the good-for-nothing servant into the outer darkness; there will be weeping and grinding of teeth.
Steward » Figurative » The unfaithful, described
Also [Jesus] said to the disciples, There was a certain rich man who had a manager of his estate, and accusations [against this man] were brought to him, that he was squandering his [master's] possessions. And he called him and said to him, What is this that I hear about you? Turn in the account of your management [of my affairs], for you can be [my] manager no longer. And the manager of the estate said to himself, What shall I do, seeing that my master is taking the management away from me? I am not able to dig, and I am ashamed to beg. read more.
I have come to know what I will do, so that they [my master's debtors] may accept and welcome me into their houses when I am put out of the management. So he summoned his master's debtors one by one, and he said to the first, How much do you owe my master? He said, A hundred measures [about 900 gallons] of oil. And he said to him, Take back your written acknowledgement of obligation, and sit down quickly and write fifty [about 450 gallons]. After that he said to another, And how much do you owe? He said, A hundred measures [about 900 bushels] of wheat. He said to him, Take back your written acknowledgement of obligation, and write eighty [about 700 bushels]. And [his] master praised the dishonest (unjust) manager for acting shrewdly and prudently; for the sons of this age are shrewder and more prudent and wiser in [ relation to] their own generation [to their own age and kind] than are the sons of light.
I have come to know what I will do, so that they [my master's debtors] may accept and welcome me into their houses when I am put out of the management. So he summoned his master's debtors one by one, and he said to the first, How much do you owe my master? He said, A hundred measures [about 900 gallons] of oil. And he said to him, Take back your written acknowledgement of obligation, and sit down quickly and write fifty [about 450 gallons]. After that he said to another, And how much do you owe? He said, A hundred measures [about 900 bushels] of wheat. He said to him, Take back your written acknowledgement of obligation, and write eighty [about 700 bushels]. And [his] master praised the dishonest (unjust) manager for acting shrewdly and prudently; for the sons of this age are shrewder and more prudent and wiser in [ relation to] their own generation [to their own age and kind] than are the sons of light.
Stones » Figurative » Of Christ's rejection, the rejected conerstone
The stone which the builders rejected
Has become the
This Jesus is the stone which was despised and rejected by you, the builders, but which became the chief Cornerstone.
Come to Him [the risen Lord] as to a living Stone which men rejected and threw away, but which is choice and precious in the sight of God.
Jesus asked them, Have you never read in the Scriptures: The very Stone which the builders rejected and threw away has become the Cornerstone; this is the Lord's doing, and it is marvelous in our eyes? I tell you, for this reason the kingdom of God will be taken away from you and given to a people who will produce the fruits of it. And whoever falls on this Stone will be broken to pieces, but he on whom It falls will be crushed to powder [and It will winnow him, scattering him like dust].
But [Jesus] looked at them and said, What then is [the meaning of] this that is written: The [very] Stone which the builders rejected has become the chief Stone of the corner [Cornerstone]? Everyone who falls on that Stone will be broken [in pieces]; but upon whomever It falls, It will crush him [winnow him and scatter him as dust].
Stones » Figurative » The true foundation
Therefore the Lord God says this,
“Listen carefully, I am laying in Zion a Stone, a tested Stone,
A precious Cornerstone for the [secure] foundation, firmly placed.
He who believes [who trusts in, relies on, and adheres to that Stone] will notbe disturbed or give way [in sudden panic].
A precious Cornerstone for the [secure] foundation, firmly placed.
He who believes [who trusts in, relies on, and adheres to that Stone] will not
having been built on the foundation of the apostles and prophets, with Christ Jesus Himself as the [chief] Cornerstone,
for no one can lay a foundation other than the one which is [already] laid, which is Jesus Christ.
And the wall of the city had twelve foundation stones, and on them the twelve names of the twelve apostles of the Lamb (Christ).
Stones » Figurative » Of temptation, "stone of stumbling,"
As it is written and forever remains written,
“Behold I am laying in Zion a Stone of stumbling and a Rock of offense;
And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will not be disappointed [in his expectations].”
And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will not be disappointed [in his expectations].”
“Then He shall be a sanctuary [a sacred, indestructible shelter for those who fear and trust Him];
But to both the houses of Israel [both the northern and southern kingdoms—Israel and Judah, He will be] a stone on which to stumble and a rock on which to trip,
A trap and a snare for the inhabitants of Jerusalem.
and,“A stone of stumbling and a rock of offense”;
for they stumble because they disobey the word [of God], and to this they [who reject Him as Savior] were also appointed.
Stones » Figurative
For behold, the stone which I have set before Joshua; on that one stone are seven eyes (symbolizing infinite intelligence, omniscience). Behold, I will engrave an inscription on it,’ declares the Lord of hosts, ‘and I will remove the wickedness and guilt of this land in a single day.
“But his bow remained firm and steady [in the Strength that does not fail],
For his arms were made strong and agile
By the hands of the Mighty One of Jacob,
(By the name of the Shepherd, the Stone of Israel),
O you afflicted [city], storm-tossed and not comforted, behold, I will set your stones in fair colors [in antimony to enhance their brilliance] and lay your foundations with sapphires. And I will make your windows and pinnacles of [sparkling] agates or rubies, and your gates of [shining] carbuncles, and all your walls [of your enclosures] of precious stones.
Stones » Figurative » Of Christ, "a tested stone," "a precious stone," "a sure foundation,"
Therefore the Lord God says this,
“Listen carefully, I am laying in Zion a Stone, a tested Stone,
A precious Cornerstone for the [secure] foundation, firmly placed.
He who believes [who trusts in, relies on, and adheres to that Stone] will notbe disturbed or give way [in sudden panic].
A precious Cornerstone for the [secure] foundation, firmly placed.
He who believes [who trusts in, relies on, and adheres to that Stone] will not
Stones » Figurative » Of the impenitent heart
Moreover, I will give you a new heart and put a new spirit within you, and I will remove the heart of stone from your flesh and give you a heart of flesh.
Stones » Figurative » Of Christ, the water of life
and all [of them] drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.
Stones » Figurative » Of the witness of the spirit, the white stone
Stork » Figurative
Then I looked up, and there were two women coming out with the wind in their wings; and they had wings like the wings of a stork, and they lifted up the ephah between the earth and the heavens.
Straight » Figurative » Of righteousness, "straight paths,"
This is the one who was mentioned by the prophet Isaiah when he said,
“The voice of one shouting in the wilderness,
‘Prepare the road for the Lord,
Make His highways straight (level, direct)!’”
‘Prepare the road for the Lord,
Cut through and make smooth, straight paths for your feet [that are safe and go in the right direction], so that the leg which is lame may not be put out of joint, but rather may be healed.
A voice of one who cries: Prepare in the wilderness the way of the Lord [clear away the obstacles]; make straight and smooth in the desert a highway for our God! Every valley shall be lifted and filled up, and every mountain and hill shall be made low; and the crooked and uneven shall be made straight and level, and the rough places a plain.
Stubble » Figurative » Of wicked people
“For behold, the day is coming, burning like a furnace, and all the arrogant (proud, self-righteous, haughty), and every evildoer shall be stubble; and the day that is coming shall set them on fire,” says the Lord of hosts, “so that it will leave them neither root nor branch.
“Are they like straw before the wind,
And like chaff that the storm steals and carries away?
Therefore, as the tongue of fire consumes the stubble [from straw]
And the dry grass collapses into the flame,
So their root will become like rot and their blossom blow away like fine dust;
Because they have rejected the law of the Lord of hosts
And despised and discarded the word of the Holy One of Israel.
Like the noise of chariots
They leap on the tops of the mountains,
Like the crackling of a flame of fire devouring the stubble,
Like a mighty people set in battle formation.
“Who has stirred up and put into action one from the east [the king of Persia, Cyrus the Great]
Whom He calls in righteousness to His service and whom victory meets at every step?
The Lord turns nations over to him
And subdues kings.
He makes them like dust with his sword,
Like wind-driven chaff with his bow.
Like tangled thorn branches [gathered for fuel],
And like those drowned in drunkenness,
Like stubble completely withered and dry [in the day of the Lord’s wrath].
“In fact, they are like stubble;
Fire burns them.
They cannot save themselves from the power of the flame [much less save the nation],
There is no blazing coal for warming
Nor fire before which to sit!
Scarcely have they been planted,
Scarcely have they been sown,
Scarcely has their stock taken root in the earth,
But He merely blows on them, and they wither,
And a strong wind carries them away like stubble.
“In the greatness of Your majesty You overthrow and annihilate those [adversaries] who rise [in rebellion] against You;
You send out Your fury, and it consumes them like chaff.
O my God, make them like
Like chaff before the wind [worthless and without substance].
Stumbling » Figurative » Stumbling-block
They will fling their silver into the streets and their gold will be [discarded] like something unclean; their silver and their gold shall not be able to save them in the day of the wrath of the Lord. These [things] cannot satisfy their soul nor fill their stomachs, for they have become their stumbling block and source of sin.
You shall not curse a deaf man nor put a stumbling block before the blind, but you shall fear your God [with profound reverence]; I am the Lord.
Then let us not criticize one another anymore, but rather determine this—not to put an obstacle or a stumbling block or a source of temptation in another believer’s way.
but we preach Christ crucified, [a message which is] to Jews a stumbling block [that provokes their opposition], and to Gentiles foolishness [just utter nonsense],
For anyone of the house of Israel or among the strangers who immigrate to Israel who separates himself from Me, taking his idols into his heart, and puts right before his face the [vile] stumbling block of his wickedness and guilt, and [then] comes to the prophet to ask of Me for himself, I the Lord will answer him Myself.
Those who love Your law have great peace;
Nothing makes them stumble.
Son of man, these men have set up their idols in their hearts and put the stumbling block of their iniquity and guilt before their faces; should I permit Myself to be inquired of at all by them? Therefore speak to them and say to them, Thus says the Lord God: Every man of the house of Israel who takes his idols [of self-will and unsubmissiveness] into his heart and puts the stumbling block of his iniquity [idols of silver and gold] before his face, and yet comes to the prophet [to inquire of him], I the Lord will answer him, answer him according to the multitude of his idols,
And it will be said,
“Build up, build up, clear the way.
Remove the stumbling block out of the way [of the spiritual return] of My people.”
Therefore, thus says the Lord,
“Behold, I am laying stumbling blocks before this people.
The fathers and the sons together
Will stumble against them;
The neighbor and his friend will perish.”
The fathers and the sons together
Will stumble against them;
The neighbor and his friend will perish.”
Again, when a righteous man turns from his righteousness (right standing with God) and sins, and I place an obstacle before him, he will die; since you have not warned him, he will die in his sin, and the righteous deeds which he has done will not be remembered; but you will be responsible for his blood.
“I will consume and sweep away man and beast;
I will consume and sweep away the birds of the air
And the fish of the sea,
And the
And I will cut off and destroy man from the face of the earth,” declares the Lord.
And David says,
“Let their table (abundance) become a snare and a trap,
A stumbling block and a retribution to them.
A stumbling block and a retribution to them.
Only be careful that this power of choice (this permission and liberty to do as you please) which is yours, does not [somehow] become a hindrance (cause of stumbling) to the weak or overscrupulous [giving them an impulse to sin]. For suppose someone sees you, a man having knowledge [of God, with an intelligent view of this subject and] reclining at table in an idol's temple, might he not be encouraged and emboldened [to violate his own conscientious scruples] if he is weak and uncertain, and eat what [to him] is for the purpose of idol worship? And so by your enlightenment (your knowledge of spiritual things), this weak man is ruined (is lost and perishes) -- "the brother for whom Christ (the Messiah) died! read more.
And when you sin against your brethren in this way, wounding and damaging their weak conscience, you sin against Christ. Therefore, if [my eating a] food is a cause of my brother's falling or of hindering [his spiritual advancement], I will not eat [such] flesh forever, lest I cause my brother to be tripped up and fall and to be offended.
And when you sin against your brethren in this way, wounding and damaging their weak conscience, you sin against Christ. Therefore, if [my eating a] food is a cause of my brother's falling or of hindering [his spiritual advancement], I will not eat [such] flesh forever, lest I cause my brother to be tripped up and fall and to be offended.
Stumbling » Figurative » Stone of
Though you have not seen Him, you love Him; and though you do not even see Him now, you believe and trust in Him and you greatly rejoice and delight with inexpressible and glorious joy,
“Then He shall be a sanctuary [a sacred, indestructible shelter for those who fear and trust Him];
But to both the houses of Israel [both the northern and southern kingdoms—Israel and Judah, He will be] a stone on which to stumble and a rock on which to trip,
A trap and a snare for the inhabitants of Jerusalem.
For what reason? Because [they pursued it] not through faith, relying [instead] on the merit of their works [they did not depend on faith but on what they could do]. They have stumbled over the Stumbling Stone. As it is written, Behold I am laying in Zion a Stone that will make men stumble, a Rock that will make them fall; but he who believes in Him [who adheres to, trusts in, and relies on Him] shall not be put to shame nor be disappointed in his expectations.
Stumbling » Figurative » Causes of
Do not let those who wait [confidently] for You be
Do not let those who seek You [as necessary for life itself] be dishonored through me, O God of Israel,
Sun » Figurative
For the Lord God is a sun and shield;
The Lord bestows grace and favor and honor;
No good thing will He withhold from those who walk uprightly.
But for you who fear My name [with awe-filled reverence] the sun of righteousness will rise with healing in its wings. And you will go forward and leap [joyfully] like calves [released] from the stall.
“So let all Your enemies perish, O Lord;
But let those who love Him be like the rising of the sun in its might.”
And the land was at rest for forty years.
And a great sign [warning of an ominous and frightening future event] appeared in heaven: a woman clothed with the sun, with the moon beneath her feet, and on her head a crown of twelve stars.
Then I saw a single angel standing in the sun, and with a loud voice he shouted to all the birds that fly in midheaven, saying, “Come, gather together for the great supper of God,
“Your gates will be open continually;
They shall not be shut day or night,
So that people may bring to you the wealth of the nations—
With their kings led in procession.
The light of the full moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days [concentrated in one], in the day the Lord binds up the fracture of His people and heals the wound He has inflicted [because of their sins].
“She who has borne seven [sons] languishes;
She has breathed out her soul.
Her sun has set while it was still day;
She has been shamed and humiliated.
So I will hand over [the rest of] the survivors to the sword
Before their enemies,” says the Lord.
In His right hand He held seven stars, and from His mouth came a sharp two-edged sword [of judgment]; and His face [reflecting His majesty and the Shekinah glory] was like the sun shining in [all] its power [at midday].
The sun » Figurative
‘Who is this that looks down like the dawn,
Fair and beautiful as the full moon,
Clear and pure as the sun,
As majestic as an army with banners?’
But for you who fear My name [with awe-filled reverence] the sun of righteousness will rise with healing in its wings. And you will go forward and leap [joyfully] like calves [released] from the stall.
“It shall come about in that day,” says the Lord God,
“That I shall cause the sun to go down at noon,
And I shall darken the earth in broad daylight.
“The sun will no longer be your light by day,
Nor shall the bright glow of the moon give light to you,
But the Lord will be an everlasting light for you;
And your God will be your glory and splendor.
Swords » Figurative » Of judgments
“Awake, O sword, against My Shepherd,
And against the Man, My Associate,”
Declares the Lord of hosts.
“Strike the Shepherd so that the sheep [of the flock] may be scattered;
And I will turn My hand and stretch it out against the little ones [of the flock].
If I sharpen the lightning of My sword,
And My hand takes hold of judgment,
I will render vengeance on My adversaries,
And I will repay those who hate Me.
Arise, O Lord, confront him, cast him down;
Save my soul from the wicked with Your sword,
The sword will whirl against and fall on their cities,
And will demolish the bars of their gates and fortifications
And will consume them because of their counsels.
Swords » Figurative » Of the malicious tongue
My life is among lions;
I must lie among those who breathe out fire—
The sons of men whose teeth are spears and arrows,
And their tongue a sharp sword.
Like a club and a sword and a piercing arrow
Is a man who testifies falsely against his neighbor (acquaintance).
Swords » Figurative » Of war
But you shall live by your sword,
And serve your brother;
However it shall come to pass when you break loose [from your anger and hatred],
That you will tear his yoke off your neck [and you will be free of him].”
Tables » An article of furniture » Figurative
With a diamond point it is engraved upon the tablet of their heart
And on the horns of their altars.
You show that you are a letter from Christ, delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
Do not let mercy and kindness and truth leave you [instead let these qualities define you];
Bind them [securely] around your neck,
Write them on the tablet of your heart.
Tables » A slab upon which inscriptions were made » Figurative
With a diamond point it is engraved upon the tablet of their heart
And on the horns of their altars.
Do not let mercy and kindness and truth leave you [instead let these qualities define you];
Bind them [securely] around your neck,
Write them on the tablet of your heart.
Bind them [securely] on your fingers;
Write them on the tablet of your heart.
Tables » An article of furniture » Figurative » Of the altar
“But you [priests] profane it when you say, ‘The table of the Lord is defiled, and as for its fruit, its food is to be despised.’
You are presenting defiled food upon My altar. But you say, ‘How have we defiled You?’ By thinking that the table of the Lord is contemptible and may be despised.
Tables » An article of furniture » Figurative » Of the lord's supper
You cannot drink [both] the Lord’s cup and the cup of demons. You cannot share in both the Lord’s table and the table of demons [thereby becoming partners with them].
Tables » An article of furniture » Figurative » Of idolatrous feasts
You cannot drink [both] the Lord’s cup and the cup of demons. You cannot share in both the Lord’s table and the table of demons [thereby becoming partners with them].
Tables » An article of furniture » Figurative » Of charities
So the Twelve called the disciples together and said, “It is not appropriate for us to neglect [teaching] the word of God in order to serve tables and manage the distribution of food.
Tears » Figurative
You have fed them the bread of tears,
And You have made them drink [bitter] tears in abundance.
Temple » Figurative » Of the ekklesia (body of Christ)
who opposes and exalts himself [so proudly and so insolently] above every so-called god or object of worship, so that he [actually enters and] takes his seat in the temple of God, publicly proclaiming that he himself is God.
in whom the whole structure is joined together, and it continues [to increase] growing into a holy temple in the Lord [a sanctuary dedicated, set apart, and sacred to the presence of the Lord].
Temple » Figurative » Of the corpse of jesus
Jesus answered them, “Destroy this temple, and in three days I will raise it up.”
and they said [tauntingly], “You who would destroy the temple and rebuild it in three days, save Yourself [from death]! If You are the Son of God, come down from the cross.”
and testified, “This man said, ‘I am able to tear down the temple of God and rebuild it in three days.’”
Temple » Figurative » Of Christ, the head of the ekklesia (his community, his body, cf
Now I rejoice in my sufferings on your behalf. And with my own body I supplement whatever is lacking [on our part] of Christ’s afflictions, on behalf of His body, which is the church.
He is also the head [the life-source and leader] of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will occupy the first place [He will stand supreme and be preeminent] in everything.
And He has put all things under His feet and has appointed Him the universal and supreme Head of the church [a headship exercised throughout the church], Which is His body, the fullness of Him Who fills all in all [for in that body lives the full measure of Him Who makes everything complete, and Who fills everything everywhere with Himself].
Temple » Figurative » Of the indwelling of God
Do you not discern and understand that you [the whole church at Corinth] are God's temple (His sanctuary), and that God's Spirit has His permanent dwelling in you [to be at home in you, collectively as a church and also individually]? If anyone does hurt to God's temple or corrupts it [ with false doctrines] or destroys it, God will do hurt to him and bring him to the corruption of death and destroy him. For the temple of God is holy (sacred to Him) and that [temple] you [ the believing church and its individual believers] are.
What agreement is there between the temple of God and idols? For we are the temple of the living God; just as God said:“I will dwell among them and walk among them;
And I will be their God, and they shall be My people.
And I will be their God, and they shall be My people.
Temple » Figurative » Sending forth the forces of righteousness against the powers of evil
After this I looked and the sanctuary of the tent of the testimony in heaven was thrown open, And there came out of the temple sanctuary the seven angels bringing the seven plagues (afflictions, calamities). They were arrayed in pure gleaming linen, and around their breasts they wore golden girdles. And one of the four living creatures [then] gave the seven angels seven golden bowls full of the wrath and indignation of God, Who lives forever and ever (in the eternities of the eternities). read more.
And the sanctuary was filled with smoke from the glory (the radiance, the splendor) of God and from His might and power, and no one was able to go into the sanctuary until the seven plagues (afflictions, calamities) of the seven angels were ended.
And the sanctuary was filled with smoke from the glory (the radiance, the splendor) of God and from His might and power, and no one was able to go into the sanctuary until the seven plagues (afflictions, calamities) of the seven angels were ended.
Then I heard a mighty voice from the temple sanctuary saying to the seven angels, Go and empty out on the earth the seven bowls of God's wrath and indignation. So the first [angel] went and emptied his bowl on the earth, and foul and painful ulcers (sores) came on the people who were marked with the stamp of the beast and who did homage to his image. The second [angel] emptied his bowl into the sea, and it turned into blood like that of a corpse [thick, corrupt, ill-smelling, and disgusting], and every living thing that was in the sea perished. read more.
Then the third [angel] emptied out his bowl into the rivers and the springs of water, and they turned into (became) blood. And I also heard the angel of the waters say, Righteous (just) are You in these Your decisions and judgments, You Who are and were, O Holy One! Because they have poured out the blood of Your people (the saints) and the prophets, and You have given them blood to drink. Such is their due [they deserve it]! And [from] the altar I heard [the] cry, Yes, Lord God the Omnipotent, Your judgments (sentences, decisions) are true and just and righteous! Then the fourth [angel] emptied out his bowl upon the sun, and it was permitted to burn (scorch) humanity with [fierce, glowing] heat (fire). People were severely burned (scorched) by the fiery heat, and they reviled and blasphemed the name of God, Who has control of these plagues, and they did not repent of their sins [felt no regret, contrition, and compunction for their waywardness, refusing to amend their ways] to give Him glory. Then the fifth [angel] emptied his bowl on the throne of the beast, and his kingdom was [plunged] in darkness; and people gnawed their tongues for the torment [of their excruciating distress and severe pain] And blasphemed the God of heaven because of their anguish and their ulcers (sores), and they did not deplore their wicked deeds or repent [for what they had done]. Then the sixth [angel] emptied his bowl on the mighty river Euphrates, and its water was dried up to make ready a road for [the coming of] the kings of the east (from the rising sun). And I saw three loathsome spirits like frogs, [leaping] from the mouth of the dragon and from the mouth of the beast and from the mouth of the false prophet. For really they are the spirits of demons that perform signs (wonders, miracles). And they go forth to the rulers and leaders all over the world, to gather them together for war on the great day of God the Almighty. Behold, I am going to come like a thief! Blessed (happy, to be envied) is he who stays awake (alert) and who guards his clothes, so that he may not be naked and [have the shame of being] seen exposed! And they gathered them together at the place which in Hebrew is called Armageddon. Then the seventh [angel] emptied out his bowl into the air, and a mighty voice came out of the sanctuary of heaven from the throne [of God], saying, It is done! [It is all over, it is all accomplished, it has come!]
Then the third [angel] emptied out his bowl into the rivers and the springs of water, and they turned into (became) blood. And I also heard the angel of the waters say, Righteous (just) are You in these Your decisions and judgments, You Who are and were, O Holy One! Because they have poured out the blood of Your people (the saints) and the prophets, and You have given them blood to drink. Such is their due [they deserve it]! And [from] the altar I heard [the] cry, Yes, Lord God the Omnipotent, Your judgments (sentences, decisions) are true and just and righteous! Then the fourth [angel] emptied out his bowl upon the sun, and it was permitted to burn (scorch) humanity with [fierce, glowing] heat (fire). People were severely burned (scorched) by the fiery heat, and they reviled and blasphemed the name of God, Who has control of these plagues, and they did not repent of their sins [felt no regret, contrition, and compunction for their waywardness, refusing to amend their ways] to give Him glory. Then the fifth [angel] emptied his bowl on the throne of the beast, and his kingdom was [plunged] in darkness; and people gnawed their tongues for the torment [of their excruciating distress and severe pain] And blasphemed the God of heaven because of their anguish and their ulcers (sores), and they did not deplore their wicked deeds or repent [for what they had done]. Then the sixth [angel] emptied his bowl on the mighty river Euphrates, and its water was dried up to make ready a road for [the coming of] the kings of the east (from the rising sun). And I saw three loathsome spirits like frogs, [leaping] from the mouth of the dragon and from the mouth of the beast and from the mouth of the false prophet. For really they are the spirits of demons that perform signs (wonders, miracles). And they go forth to the rulers and leaders all over the world, to gather them together for war on the great day of God the Almighty. Behold, I am going to come like a thief! Blessed (happy, to be envied) is he who stays awake (alert) and who guards his clothes, so that he may not be naked and [have the shame of being] seen exposed! And they gathered them together at the place which in Hebrew is called Armageddon. Then the seventh [angel] emptied out his bowl into the air, and a mighty voice came out of the sanctuary of heaven from the throne [of God], saying, It is done! [It is all over, it is all accomplished, it has come!]
Temple » Figurative » Of the kingdom of Christ
And another angel came out of the temple, calling with a loud voice to Him who was sitting upon the cloud, “Put in Your sickle and reap [at once], for the hour to reap [in judgment] has arrived, because the earth’s harvest is fully ripened.”
Then another angel came out of the temple (sanctuary) in heaven, and he also had a sharp sickle.
Theft and thieves » Figurative
“If thieves came to you,
If robbers by night—
How you will be ruined!—
Would they not steal only until they had enough?
If grape gatherers came to you,
Would they not leave some grapes for gleaning?
Thorn » Figurative » Of afflictions
Because of the surpassing greatness and extraordinary nature of the revelations [which I received from God], for this reason, to keep me from thinking of myself as important, a thorn in the flesh was given to me, a messenger of Satan, to torment and harass me—to keep me from exalting myself!
But if you do not drive out the inhabitants of the land from before you, then those you let remain of them will be like pricks in your eyes and like thorns in your sides, and they will attack you in the land in which you live.
Thorn » Figurative » Of the evils that spring from the heart to choke the truth
Thorn » Figurative » Of the adversities of the wicked
Thorns and snares are in the way of the obstinate [for their lack of honor and their wrong-doing traps them];
He who guards himself [with godly wisdom] will be far from them and avoid the consequences they suffer.
Throne » Figurative » Anthropomorphic » Of God
And they sang a new song before the throne [of God] and before the four living creatures and the elders; and no one could learn the song except the hundred and forty-four thousand who had been purchased (ransomed, redeemed) from the earth.
This is what the Lord says,
“Heaven is My throne and the earth is My footstool.
Where, then, is a house that you could build for Me?
And where will My resting place be?
Where, then, is a house that you could build for Me?
And where will My resting place be?
In the year that King Uzziah died, I saw [in a vision] the Lord sitting on a throne, high and exalted, with the train of His royal robe filling the [most holy part of the] temple.
[looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].
Now the main point of what we have to say is this: we have such a High Priest, [the Christ] who is seated [in the place of honor] at the right hand of the throne of the Majesty (God) in heaven,
The Lord is in His holy temple; the Lord’s throne is in heaven.
His eyes see, His eyelids test the children of men.
The Lord has established His throne in the heavens,
And His sovereignty rules over all [the universe].
Clouds and thick darkness surround Him [as at Sinai];
Righteousness and justice are the foundation of His throne.
No lie was found in their mouth, for they are blameless (spotless, untainted, beyond reproach).
But the Lord will remain and sit enthroned forever;
He has prepared and established His throne for judgment.
God reigns over the nations;
God sits on His holy throne.
For You have maintained my right and my cause;
You have sat on the throne judging righteously.
Righteousness and justice are the foundation of Your throne;
Lovingkindness and truth go before You.
So Micaiah said, “Therefore, hear the word of the Lord: I saw the Lord sitting on His throne, and all the host (army) of heaven standing on His right and on His left.
Throne » Figurative » Anthropomorphic » Of Christ
Then the twenty-four elders and the four living creatures also fell down and worshiped God who sits on the throne, saying, “Amen. Hallelujah (praise the Lord)!”
Jesus said to them, “I assure you and most solemnly say to you, in the renewal [that is, the Messianic restoration and regeneration of all things] when the Son of Man sits on His glorious throne, you [who have followed Me, becoming My disciples] will also sit on twelve thrones, judging the twelve tribes of Israel.
And so, being a prophet and knowing fully that God had sworn to him with an oath that He would seat one of his descendants on his throne,
There will no longer exist anything that is cursed [because sin and illness and death are gone]; and the throne of God and of the Lamb will be in it, and His bond-servants will serve and worship Him [with great awe and joy and loving devotion];
After this I looked and a vast host appeared which no one could count, [gathered out] of every nation, from all tribes and peoples and languages. These stood before the throne and before the Lamb; they were attired in white robes, with palm branches in their hands. In loud voice they cried, saying, [Our] salvation is due to our God, Who is seated on the throne, and to the Lamb [to Them we owe our deliverance]! And all the angels were standing round the throne and round the elders [ of the heavenly Sanhedrin] and the four living creatures, and they fell prostrate before the throne and worshiped God. read more.
Amen! (So be it!) they cried. Blessing and glory and majesty and splendor and wisdom and thanks and honor and power and might [be ascribed] to our God to the ages and ages (forever and ever, throughout the eternities of the eternities)! Amen! (So be it!) Then, addressing me, one of the elders [ of the heavenly Sanhedrin] said, Who are these [people] clothed in the long white robes? And from where have they come? I replied, Sir, you know. And he said to me, These are they who have come out of the great tribulation (persecution), and have washed their robes and made them white in the blood of the Lamb. For this reason they are [now] before the [very] throne of God and serve Him day and night in His sanctuary (temple); and He Who is sitting upon the throne will protect and spread His tabernacle over and shelter them with His presence. They shall hunger no more, neither thirst any more; neither shall the sun smite them, nor any scorching heat. For the Lamb Who is in the midst of the throne will be their Shepherd, and He will guide them to the springs of the waters of life; and God will wipe away every tear from their eyes.
Amen! (So be it!) they cried. Blessing and glory and majesty and splendor and wisdom and thanks and honor and power and might [be ascribed] to our God to the ages and ages (forever and ever, throughout the eternities of the eternities)! Amen! (So be it!) Then, addressing me, one of the elders [ of the heavenly Sanhedrin] said, Who are these [people] clothed in the long white robes? And from where have they come? I replied, Sir, you know. And he said to me, These are they who have come out of the great tribulation (persecution), and have washed their robes and made them white in the blood of the Lamb. For this reason they are [now] before the [very] throne of God and serve Him day and night in His sanctuary (temple); and He Who is sitting upon the throne will protect and spread His tabernacle over and shelter them with His presence. They shall hunger no more, neither thirst any more; neither shall the sun smite them, nor any scorching heat. For the Lamb Who is in the midst of the throne will be their Shepherd, and He will guide them to the springs of the waters of life; and God will wipe away every tear from their eyes.
And He who sits on the throne said, “Behold, I am making all things new.” Also He said, “Write, for these words are faithful and true [they are accurate, incorruptible, and trustworthy].”
At once I came under the [Holy] Spirit's power, and behold, a throne stood in heaven, with One seated on the throne! And He Who sat there appeared like [the crystalline brightness of] jasper and [the fiery] sardius, and encircling the throne there was a halo that looked like [a rainbow of] emerald. Twenty-four other thrones surrounded the throne, and seated on these thrones were twenty-four elders ( the members of the heavenly Sanhedrin), arrayed in white clothing, with crowns of gold upon their heads. read more.
Out from the throne came flashes of lightning and rumblings and peals of thunder, and in front of the throne seven blazing torches burned, which are the seven Spirits of God [ the sevenfold Holy Spirit]; And in front of the throne there was also what looked like a transparent glassy sea, as if of crystal. And around the throne, in the center at each side of the throne, were four living creatures (beings) who were full of eyes in front and behind [with intelligence as to what is before and at the rear of them]. The first living creature (being) was like a lion, the second living creature like an ox, the third living creature had the face of a man, and the fourth living creature [was] like a flying eagle. And the four living creatures, individually having six wings, were full of eyes all over and within [underneath their wings]; and day and night they never stop saying, Holy, holy, holy is the Lord God Almighty (Omnipotent), Who was and Who is and Who is to come. And whenever the living creatures offer glory and honor and thanksgiving to Him Who sits on the throne, Who lives forever and ever (through the eternities of the eternities), The twenty-four elders ( the members of the heavenly Sanhedrin) fall prostrate before Him Who is sitting on the throne, and they worship Him Who lives forever and ever; and they throw down their crowns before the throne, crying out,
Out from the throne came flashes of lightning and rumblings and peals of thunder, and in front of the throne seven blazing torches burned, which are the seven Spirits of God [ the sevenfold Holy Spirit]; And in front of the throne there was also what looked like a transparent glassy sea, as if of crystal. And around the throne, in the center at each side of the throne, were four living creatures (beings) who were full of eyes in front and behind [with intelligence as to what is before and at the rear of them]. The first living creature (being) was like a lion, the second living creature like an ox, the third living creature had the face of a man, and the fourth living creature [was] like a flying eagle. And the four living creatures, individually having six wings, were full of eyes all over and within [underneath their wings]; and day and night they never stop saying, Holy, holy, holy is the Lord God Almighty (Omnipotent), Who was and Who is and Who is to come. And whenever the living creatures offer glory and honor and thanksgiving to Him Who sits on the throne, Who lives forever and ever (through the eternities of the eternities), The twenty-four elders ( the members of the heavenly Sanhedrin) fall prostrate before Him Who is sitting on the throne, and they worship Him Who lives forever and ever; and they throw down their crowns before the throne, crying out,
Tower » Figurative » Of divine protection
The name of the Lord is a strong tower;
The righteous runs to it and is safe and set on high [far above evil].
The Lord is my rock, my fortress, and the One who rescues me;
My God, my rock and strength in whom I trust and take refuge;
My shield, and the horn of my salvation, my high tower—my stronghold.
Verse Concepts
God, As SaviorFortressesFortificationsComfortingenemies, of believersDeliverance, Source OfGod, The RockHornsKnowledge, Of GodProtectionRefugeReliabilityShieldsSongsSymbolsSalvation, Illustrations OfRelying Upon GodGod Being Our RefugeGod Being Our DefenceGod Being Our Fortress
God Being Our ShieldBrokenheartedYou Are Our GodStrengthfaith and strengthStaying StrongHope And StrengthStrength, God Is OurLove And StrengthGod's ProtectionStrength And FaithProtection From EnemiesProtection And SafetyStrength And LoveProtection From DangersheltercrusadesstrenghDivine ProtectionTrusting God's Will
My [steadfast] lovingkindness and my fortress,
My high tower and my rescuer,
My shield and He in whom I take refuge,
Who subdues my people under me.
For You have been a shelter and a refuge for me,
A strong tower against the enemy.
My shield and the horn of my salvation, my stronghold and my refuge,
My Savior—You save me from violence.
“He is a tower of salvation and great deliverance to His king,
And shows lovingkindness to His anointed,
To David and his offspring forever.”
Treasure » Figurative » Of the graces of the spirit
And He will be the security and stability of your times,
A treasure of salvation, wisdom and knowledge;
The fear of the Lord is your treasure.
There is precious treasure and oil in the house of the wise [who prepare for the future],
But a short-sighted and foolish man swallows it up and wastes it.
Treasure » Figurative » Of the object of the affections
Treasure » Figurative » Of spiritual understanding
in whom are hidden all the treasures of wisdom and knowledge [regarding the word and purposes of God].
He said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like the head of a household, who brings out of his treasure things that are new and fresh and things that are old and familiar.”
Treasure » Figurative » Of spiritual calling
For God Who said, Let light shine out of darkness, has shone in our hearts so as [to beam forth] the Light for the illumination of the knowledge of the majesty and glory of God [as it is manifest in the Person and is revealed] in the face of Jesus Christ (the Messiah). However, we possess this precious treasure [the divine Light of the Gospel] in [frail, human] vessels of earth, that the grandeur and exceeding greatness of the power may be shown to be from God and not from ourselves.
Treasure » Figurative » Parable of
Treasure » Figurative » Gospel called
But we have this precious treasure [the good news about salvation] in [unworthy] earthen vessels [of human frailty], so that the grandeur and surpassing greatness of the power will be [shown to be] from God [His sufficiency] and not from ourselves.
Trees » Figurative
And he will be like a tree firmly planted [and fed] by streams of water,
Which yields its fruit in its season;
Its leaf does not wither;
And in whatever he does, he prospers [and comes to maturity].
“For he will be [nourished] like a tree planted by the waters,
That spreads out its roots by the river;
And will not fear the heat when it comes;
But its leaves will be green and moist.
And it will not be anxious and concerned in a year of drought
Nor stop bearing fruit.
Trumpet » Figurative
Then the Lord will be seen [hovering] over them [protecting His people],
And His arrow will go forth like lightning;
And the Lord God will blow the trumpet
And will march in the windstorms of the south.
Sound an alarm on My holy mountain [Zion]!
Let all the inhabitants of the land tremble and shudder in fear,
For the [judgment] day of the Lord is coming;
It is close at hand,
It will come to pass in that day that a great trumpet will be blown, and those who were lost and perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord on the holy mountain at Jerusalem.
and he sees the sword coming on the land, and he blows the trumpet and warns the people,
Unction » Figurative
But you have an anointing from the Holy One [you have been set apart, specially gifted and prepared by the Holy Spirit], and all of you know [the truth because He teaches us, illuminates our minds, and guards us from error].
As for you, the anointing [the special gift, the preparation] which you received from Him remains [permanently] in you, and you have no need for anyone to teach you. But just as His anointing teaches you [giving you insight through the presence of the Holy Spirit] about all things, and is true and is not a lie, and just as His anointing has taught you, you must remain in Him [being rooted in Him, knit to Him].
Unicorn » Figurative » Of the judgments of God
Wild oxen will also fall with them
And the young bulls with the strong bulls;
And their land will be soaked with blood,
And their dust made greasy with fat.
Veil » Figurative
by this new and living way which He initiated and opened for us through the veil [as in the Holy of Holies], that is, through His flesh,
Viper » Figurative
But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the [divine] wrath and judgment to come?
So he began saying to the crowds who were coming out to be baptized by him, “You brood of vipers, who warned you to flee from the wrath [of God that is] to come?
Virgin » Figurative » Of the body of Christ (the ekklesia)
“Then the virgin will rejoice in the dance,
And the young men and old, together,
For I will turn their mourning into joy
And will comfort them and make them rejoice after their sorrow.
I am jealous for you with a godly jealousy because I have promised you to one husband, to present you as a pure virgin to Christ.
For as a young man marries a virgin [O Jerusalem],
And as the bridegroom rejoices over the bride,
So your God will rejoice over you.
“Therefore [Jeremiah] you will say this word to them,
‘Let my eyes flow with tears night and day,
And let them never cease;
For the virgin daughter of my people has been crushed with a great blow,
With a very serious and severely infected wound.
“Again I will build you and you will be rebuilt,
O Virgin Israel!
You will again be adorned with your tambourines and
And go out to the dances of those who celebrate.
Virgin » Figurative » Of personal purity
These are the ones who have not been defiled [by relations] with women, for they are celibate. These are the ones who follow the Lamb wherever He goes. These have been purchased and redeemed from among men [of Israel] as the first fruits [sanctified and set apart for special service] for God and the Lamb.
Now concerning the virgins [of marriageable age] I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy.
But the man who stands firmly committed in his heart, having no compulsion [to yield to his daughter’s request], and has authority over his own will, and has decided in his own heart to keep his own virgin [daughter from being married], he will do well.
of the cities Walls » Figurative » Of the new jerusalem
And the wall of the city had twelve foundation stones, and on them the twelve names of the twelve apostles of the Lamb (Christ).
It had a massive and high wall, with twelve [large] gates, and at the gates [were stationed] twelve angels; and on the gates the names of the twelve tribes of the sons of Israel were written.
He measured its wall also -- "144 cubits (about 72 yards) by a man's measure [ of a cubit from his elbow to his third fingertip], which is [the measure] of the angel. The wall was built of jasper, while the city [itself was of] pure gold, clear and transparent like glass. The foundation [stones] of the wall of the city were ornamented with all of the precious stones. The first foundation [stone] was jasper, the second sapphire, the third chalcedony (or white agate), the fourth emerald, read more.
The fifth onyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. And the twelve gates were twelve pearls, each separate gate being built of one solid pearl. And the main street (the broadway) of the city was of gold as pure and translucent as glass.
The fifth onyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. And the twelve gates were twelve pearls, each separate gate being built of one solid pearl. And the main street (the broadway) of the city was of gold as pure and translucent as glass.
War » Figurative » Is against » The Devil
Be sober [well balanced and self-disciplined], be alert and cautious at all times. That enemy of yours, the devil, prowls around like a roaring lion [fiercely hungry], seeking someone to devour.
Verse Concepts
AlcoholAdversityevil, origins ofenemies, of believersBitingAttitudes Of WatchfulnessSatan, Titles ForLions, Figurative Use OfLionsPersecution, Nature OfReadinessSatan, As TempterSelf ControlSleep, SpiritualSpiritual Warfare, As ConflictSpiritual Warfare, Causes OfSpiritual Warfare, Enemies InWatchfulness, Of BelieversBeing PreparedSatan, Character Of
“And I will put enmity (open hostility)
Between you and the woman,
And between your seed (offspring) and her
He shall [fatally] bruise your head,
And you shall [only] bruise His heel.”
So submit to [the authority of] God. Resist the devil [stand firm against him] and he will flee from you.
to keep Satan from taking advantage of us; for we are not ignorant of his schemes.
So the dragon was enraged with the woman, and he went off to wage war on the rest of her children (seed), those who keep and obey the commandments of God and have the testimony of Jesus [holding firmly to it and bearing witness to Him].
so that we who were the first to hope in Christ [who first put our confidence in Him as our Lord and Savior] would exist to the praise of His glory.
War » Figurative » Is against » The flesh
Because of the surpassing greatness and extraordinary nature of the revelations [which I received from God], for this reason, to keep me from thinking of myself as important, a thorn in the flesh was given to me, a messenger of Satan, to torment and harass me—to keep me from exalting myself!
but I see a different law and rule of action in the members of my body [in its appetites and desires], waging war against the law of my mind and subduing me and making me a prisoner of the law of sin which is within my members.
Beloved, I urge you as aliens and strangers [in this world] to abstain from the sensual urges [those dishonorable desires] that wage war against the soul.
Verse Concepts
AbstinenceForeignersCommitment, to the worldBeggingBeing A Pilgrimencouragement, examples ofChastitydesiresLustMortificationNomadsOutsidersSanctification, Means And ResultsSelf DenialSelf IndulgenceSeparationSin, Avoidance Of
Sin, Accepting Forgiveness OfSociety, Positive Aspects OfSpiritual Warfare, As ConflictSpiritual Warfare, Enemies InSaints, As PilgrimsAliens, Christians In The WorldChristians, Names OfForsaking SinCitizenshipLiving For The MaterialAvoiding EvilReckoned As ForeignersAbstaining From DrugsPrinciples Of WarCitizensovereatingCharacteristics Of Pilgrims
For the sinful nature has its desire which is opposed to the Spirit, and the [desire of the] Spirit opposes the sinful nature; for these [two, the sinful nature and the Spirit] are in direct opposition to each other [continually in conflict], so that you [as believers] do not [always] do whatever [good things] you want to do.
Now every athlete who goes into training conducts himself temperately and restricts himself in all things. They do it to win a wreath that will soon wither, but we [do it to receive a crown of eternal blessedness] that cannot wither. Therefore I do not run uncertainly (without definite aim). I do not box like one beating the air and striking without an adversary. But [like a boxer] I buffet my body [handle it roughly, discipline it by hardships] and subdue it, for fear that after proclaiming to others the Gospel and things pertaining to it, I myself should become unfit [not stand the test, be unapproved and rejected as a counterfeit].
War » Figurative » Armor for » Over death and the grave
Shall I ransom them from the power of Sheol (the place of the dead)?
Shall I redeem them from death?
O Sheol, where is your sting?
Compassion is hidden from My eyes [because of their failure to repent].
He will swallow up death [and abolish it] for all time.
And the Lord God will wipe away tears from all faces,
And He will take away the disgrace of His people from all the earth;
For the Lord has spoken.
Your dead will live;
You who lie in the dust, awake and shout for joy!
For your dew is a dew of [celestial] light [heavenly, supernatural],
And the earth will give birth to the spirits of the dead.
And when this perishable puts on the imperishable and this that was capable of dying puts on freedom from death, then shall be fulfilled the Scripture that says, Death is swallowed up (utterly vanquished forever) in and unto victory. O death, where is your victory? O death, where is your sting?
War » Figurative » Armor for » Through Christ
but He has said to me, “My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness.” Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me.
Verse Concepts
ComfortingAfflictions, In Christian Livingevil, victory overBeing A Perfect ChristianBeing AfraidPower Through GodGrace, And Christian LifePainPower, HumanSelf ConfidenceSelf Righteousness, And The GospelSuffering, Encouragements InPerfectionStrength, God Is OurAfflictions, Consolation DuringGrace, Description OfProtection, From GodPromises To The Afflicted
And they overcame and conquered him because of the blood of the Lamb and because of the word of their testimony, for they did not love their life and renounce their faith even when faced with death.
Thanks be to God [for my deliverance] through Jesus Christ our Lord! So then, on the one hand I myself with my mind serve the law of God, but on the other, with my flesh [my human nature, my worldliness, my sinful capacity—I serve] the law of sin.
but thanks be to God, who gives us the victory [as conquerors] through our Lord Jesus Christ.
War » Figurative » Encouraged in
“I, even I, am He who comforts you.
Who are you that you are afraid of man who dies
And of a son of man who is made [as destructible] as grass,
Do not rejoice over me [amid my tragedies], O my enemy!
Though I fall, I will rise;
Though I sit in the darkness [of distress], the Lord is a light for me.
Little children (believers, dear ones), you are of God and you belong to Him and have [already] overcome them [the agents of the antichrist]; because He who is in you is greater than he (Satan) who is in the world [of sinful mankind].
Behold, all they who are enraged and inflamed against you shall be put to shame and confounded; they who strive against you shall be as nothing and shall perish. You shall seek those who contend with you but shall not find them; they who war against you shall be as nothing, as nothing at all.
War » Figurative » To be carried on » With steadfastness in the faith
Be on guard; stand firm in your faith [in God, respecting His precepts and keeping your doctrine sound]. Act like [mature] men and be courageous; be strong.
Verse Concepts
AlertFaithfulness, To GodFaith, As A Body Of BeliefsBeing PreparedBeing A Man Of GodBeing AfraidGuardsSpiritual VitalitySpiritual Warfare, As ConflictStabilityStandingWatchfulness, Of BelieversWeakness, SpiritualDependabilityVigilanceStrength Of PeopleStanding FirmBe Courageous!Be Strong!Not Giving UpCourage
Masculinityfaith in hard timesfaith and strengthFastingStaying StrongCourage And StrengthFaith KjvKeeping FaithStaying Strong And Not Giving UpHope And FaithFaith Hope And LoveHaving FaithStrength And FaithStaying PositiveHope And LoveNever Giving UpBelieving In YourselfStrength And LovepotentialwomanhoodGuarding Yourself
Let us seize and hold tightly the confession of our hope without wavering, for He who promised is reliable and trustworthy and faithful [to His word];
But resist him, be firm in your faith [against his attack—rooted, established, immovable], knowing that the same experiences of suffering are being experienced by your brothers and sisters throughout the world. [You do not suffer alone.]
War » Figurative » Is against » death
Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death -- "that is, the devil -- " And also that He might deliver and completely set free all those who through the [haunting] fear of death were held in bondage throughout the whole course of their lives.
The last enemy to be abolished and put to an end is death.
War » Figurative » Strengthened by God in
Wait for and confidently expect the Lord;
Be strong and let your heart take courage;
Yes, wait for and confidently expect the Lord.
‘Do not fear [anything], for I am with you;
Do not be afraid, for I am your God.
I will strengthen you, be assured I will help you;
I will certainly take hold of you with My righteous right hand [a hand of justice, of power, of victory, of salvation].’
Verse Concepts
AnxietyBattlesComfortingBad LeadershipBad LanguageAdultsAdversityBecoming A ChristianBecoming More Like ChristBeing A Know It AllBeing A Man Of GodBeing A Perfect ChristianBeing AfraidBeing BetrayedBeing BlessedDoubt, Dealing WithBeing ConfidentAssurance, nature ofConfidence In God, Produces BoldnessGod, Righteousness OfHelpfulnessLonelinessHand Of GodFearPeace, Divine In OtPessimismProtectionReliabilityRescueRight Hand Of GodStrength, SpiritualSuffering, Encouragements InStrength, God Is OurProtection, From GodComfort, When Lonely
ConqueringSustaining ProvidenceEncouragement In LifeGod With YouGod Giving StrengthHeartbreakComfortI Am The LordGod With You To HelpGod Gives StrengthI Will Be Their GodBeing AloneDo Not Fear For God Will HelpMental IllnessMental HealthAnxiety And DepressionRighteousnessSuicidal ThoughtsCasting Out FearCourage And StrengthAnxiety And FearHope And StrengthFearing GodFear And WorryGod's ProtectionSupportBeing ScaredTrusting God And Not WorryingGod Being With YouhelphelpinganxiousOvercoming Fear With FaithTaking Risks With Faith
May He send you help from the sanctuary (His dwelling place)
And support and strengthen you from Zion!
War » Figurative » Helped by God in
For I the Lord your God hold your right hand; I am the Lord, Who says to you, Fear not; I will help you! Fear not, you worm Jacob, you men of Israel! I will help you, says the Lord; your Redeemer is the Holy One of Israel.
War » Figurative » Armor for » By faith
For whatever is born of God is victorious over the world; and this is the victory that conquers the world, even our faith. Who is it that is victorious over [that conquers] the world but he who believes that Jesus is the Son of God [who adheres to, trusts in, and relies on that fact]?
Who by [the help of] faith subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, Extinguished the power of raging fire, escaped the devourings of the sword, out of frailty and weakness won strength and became stalwart, even mighty and resistless in battle, routing alien hosts. [Some] women received again their dead by a resurrection. Others were tortured to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life. read more.
Others had to suffer the trial of mocking and scourging and even chains and imprisonment. They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated -- "
Others had to suffer the trial of mocking and scourging and even chains and imprisonment. They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated -- "
War » Figurative » Often arises from the opposition of friends or relatives
For the son dishonors the father and treats him contemptuously,
The daughter rises up [in hostility] against her mother,
The daughter-in-law against her mother-in-law—
A man’s enemies are the men (members) of his own household.
For I have come to part asunder a man from his father, and a daughter from her mother, and a newly married wife from her mother-in-law -- " And a man's foes will be they of his own household.
War » Figurative » Is against » The world
Verse Concepts
Bad ThingsComfortingAfflicted SaintsBad LanguageAdultsAfflictions, In Christian LivingChristmasAdversityBecoming A ChristianBecoming A ParentHuman EmotionBecoming More Like ChristBeing A ParentBeing A SoldierBeing AfraidBeing An EncouragerBeing Betrayeddiscouragementdiscipleship, benefits ofdefeatHeart, HumanKingdomsKnowledge, Of Jesus ChristOptimismPeace, Believers Experience OfPeace, Divine In NtProtectionSalvation, Nature OfSpiritual Warfare, ArmourSpiritual Warfare, As ConflictStressVictory, Over Spiritual ForcesOvercoming Discouragement
Jesus Christ, Temptation OfPeace Of MindPower Of Christ, ShownCheerfulnessDistressPromised VictoryOvercomersEncouragement In LifeGod's Help In DiscouragementAbiding In ChristChrist OvercomingThe World Without GodMental IllnessCourageHuman Nature, OvercomingSufferingHope In Hard TimesOvercomingPeace And ComfortLife StrugglesAntidepressantsOvercoming Hard TimesThe WorldStaying Strong During Hard TimesHardshipStrugglesGetting Through Hard TimesOvercoming Adversityproblemsexperiencetrailscheerleading
For whatever is born of God is victorious over the world; and this is the victory that conquers the world, even our faith. Who is it that is victorious over [that conquers] the world but he who believes that Jesus is the Son of God [who adheres to, trusts in, and relies on that fact]?
War » Figurative » Is against » Enemies
But my [numerous] enemies are vigorous and strong,
And those who hate me without cause are many.
My enemies have trampled upon me all day long,
For they are many who fight proudly against me.
Look! They lie in wait for my life;
Fierce and powerful men [are uniting together to] launch an attack against me,
Not for my wrongdoing nor for any sin of mine, O Lord.
War » Figurative » To be carried on » With prayer
With all prayer and petition pray [with specific requests] at all times [on every occasion and in every season] in the Spirit, and with this in view, stay alert with all perseverance and petition [interceding in prayer] for all God’s people.
Verse Concepts
Baptism Of The Holy SpiritAlertFaithfulness, In Human RelationshipsBoldness, Comes FromImportunity, Towards GodPersecution, Attitudes ToPerseverancePrayer, For OthersPrayer, In The ChurchPrayer, Persistence InSleep, SpiritualSpiritual Warfare, ArmourSpiritual Warfare, As ConflictWatchfulness, Of BelieversPrayer, Offered WithIntercessory PrayerUnceasingAll Believers Are SaintsAlways PrayingPrayer LanguageOpportunityExamples of secret prayerDiligent Prayer
faith in hard timesEndurancePraying For OthersSpiritual WarfareStaying Strong And Not Giving UpOvercoming Hard TimesStaying Strong During Hard TimesPatience In Hard TimesNever Giving UpPrayer During Hard TimesPrayingOvercoming AdversityGuidance And StrengthPersistenceGod Answering PrayersHard Work And PerseveranceResolving Conflictperserverancevocationperseveringsupplicationpetition
Contend, O Lord, with those who contend with me; fight against those who fight against me! Take hold of shield and buckler, and stand up for my help! Draw out also the spear and javelin and close up the way of those who pursue and persecute me. Say to me, I am your deliverance!
War » Figurative » Armor for » Victory in, is from God
But thanks be to God, who always leads us in triumph in Christ, and through us spreads and makes evident everywhere the sweet fragrance of the knowledge of Him.
but thanks be to God, who gives us the victory [as conquerors] through our Lord Jesus Christ.
War » Figurative » Armor for » Over the flesh
And those who belong to Christ Jesus have crucified the sinful nature together with its passions and appetites.
O unhappy and pitiable and wretched man that I am! Who will release and deliver me from [the shackles of] this body of death? O thank God! [He will!] through Jesus Christ (the Anointed One) our Lord! So then indeed I, of myself with the mind and heart, serve the Law of God, but with the flesh the law of sin.
War » Figurative » Strengthened by Christ in
But the Lord stood by me and strengthened and empowered me, so that through me the [gospel] message might be fully proclaimed, and that all the Gentiles might hear it; and I was rescued from the mouth of the lion.
but He has said to me, “My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness.” Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me.
Verse Concepts
ComfortingAfflictions, In Christian Livingevil, victory overBeing A Perfect ChristianBeing AfraidPower Through GodGrace, And Christian LifePainPower, HumanSelf ConfidenceSelf Righteousness, And The GospelSuffering, Encouragements InPerfectionStrength, God Is OurAfflictions, Consolation DuringGrace, Description OfProtection, From GodPromises To The Afflicted
War » Figurative » Exhorted to diligence in
Fight the good fight of the faith [in the conflict with evil]; take hold of the eternal life to which you were called, and [for which] you made the good confession [of faith] in the presence of many witnesses.
Verse Concepts
FightingFaith, As A Body Of Beliefsequipping, spiritualeternal life, experience ofAthleticsAdventurePerseveranceSpiritual VitalitySpiritual Warfare, As ConflictFight Of FaithGod's Call, ResultsCalling, The Goals OfConverts To ChristianitySeeking LifeWitness To The GospelThe FaithConsider Your Call To SalvationEternal life
Beloved, while I was making every effort to write you about our common salvation, I was compelled to write to you [urgently] appealing that you fight strenuously for [the defense of] the faith which was once for all handed down to the saints [the faith that is the sum of Christian belief that was given verbally to believers].
War » Figurative » Thank God for victory in
Thanks be to God [for my deliverance] through Jesus Christ our Lord! So then, on the one hand I myself with my mind serve the law of God, but on the other, with my flesh [my human nature, my worldliness, my sinful capacity—I serve] the law of sin.
but thanks be to God, who gives us the victory [as conquerors] through our Lord Jesus Christ.
War » Figurative » To be carried on » With watchfulness
Be sober [well balanced and self-disciplined], be alert and cautious at all times. That enemy of yours, the devil, prowls around like a roaring lion [fiercely hungry], seeking someone to devour.
Verse Concepts
AlcoholAdversityevil, origins ofenemies, of believersBitingAttitudes Of WatchfulnessSatan, Titles ForLions, Figurative Use OfLionsPersecution, Nature OfReadinessSatan, As TempterSelf ControlSleep, SpiritualSpiritual Warfare, As ConflictSpiritual Warfare, Causes OfSpiritual Warfare, Enemies InWatchfulness, Of BelieversBeing PreparedSatan, Character Of
Be on guard; stand firm in your faith [in God, respecting His precepts and keeping your doctrine sound]. Act like [mature] men and be courageous; be strong.
Verse Concepts
AlertFaithfulness, To GodFaith, As A Body Of BeliefsBeing PreparedBeing A Man Of GodBeing AfraidGuardsSpiritual VitalitySpiritual Warfare, As ConflictStabilityStandingWatchfulness, Of BelieversWeakness, SpiritualDependabilityVigilanceStrength Of PeopleStanding FirmBe Courageous!Be Strong!Not Giving UpCourage
Masculinityfaith in hard timesfaith and strengthFastingStaying StrongCourage And StrengthFaith KjvKeeping FaithStaying Strong And Not Giving UpHope And FaithFaith Hope And LoveHaving FaithStrength And FaithStaying PositiveHope And LoveNever Giving UpBelieving In YourselfStrength And LovepotentialwomanhoodGuarding Yourself
War » Figurative » Armor for » Must be put on
Put on the full armor of God [for His precepts are like the splendid armor of a heavily-armed soldier], so that you may be able to [successfully] stand up against all the schemes and the strategies and the deceits of the devil.
Verse Concepts
The night [this present evil age] is almost gone and the day [of Christ’s return] is almost here. So let us fling away the works of darkness and put on the [full] armor of light.
War » Figurative » Armor for » Over the devil
The God of peace will soon crush Satan under your feet.
The [wonderful] grace of our Lord Jesus be with you.
The [wonderful] grace of our Lord Jesus be with you.
I have written to you, fathers, because you know Him who has existed from the beginning. I have written to you, young men, because you are strong and vigorous, and the word of God remains [always] in you, and you have been victorious over the evil one [by accepting Jesus as Savior].
War » Figurative » Armor for » The helmet of salvation
But since we [believers] belong to the day, let us be sober, having put on the breastplate of faith and love, and as a helmet, the hope and confident assurance of salvation.
And take the helmet of salvation, and the sword of the Spirit, which is the Word of God.
War » Figurative » Armor for » Triumphant
Yet in all these things we are more than conquerors and gain an overwhelming victory through Him who loved us [so much that He died for us].
We are destroying sophisticated arguments and every exalted and proud thing that sets itself up against the [true] knowledge of God, and we are taking every thought and purpose captive to the obedience of Christ,
War » Figurative » To be carried on » With sobriety
Be sober [well balanced and self-disciplined], be alert and cautious at all times. That enemy of yours, the devil, prowls around like a roaring lion [fiercely hungry], seeking someone to devour.
Verse Concepts
AlcoholAdversityevil, origins ofenemies, of believersBitingAttitudes Of WatchfulnessSatan, Titles ForLions, Figurative Use OfLionsPersecution, Nature OfReadinessSatan, As TempterSelf ControlSleep, SpiritualSpiritual Warfare, As ConflictSpiritual Warfare, Causes OfSpiritual Warfare, Enemies InWatchfulness, Of BelieversBeing PreparedSatan, Character Of
So then let us not sleep [in spiritual indifference] as the rest [of the world does], but let us keep wide awake [alert and cautious] and let us be sober [self-controlled, calm, and wise].
War » Figurative » Must stand firm in
Therefore put on God's complete armor, that you may be able to resist and stand your ground on the evil day [of danger], and, having done all [the crisis demands], to stand [firmly in your place]. Stand therefore [hold your ground], having tightened the belt of truth around your loins and having put on the breastplate of integrity and of moral rectitude and right standing with God,
War » Figurative » Is a good warfare
This charge and admonition I commit in trust to you, Timothy, my son, in accordance with prophetic intimations which I formerly received concerning you, so that inspired and aided by them you may wage the good warfare, Holding fast to faith ( that leaning of the entire human personality on God in absolute trust and confidence) and having a good (clear) conscience. By rejecting and thrusting from them [their conscience], some individuals have made shipwreck of their faith.
War » Figurative » To be carried on » With self-denial
Now every athlete who goes into training conducts himself temperately and restricts himself in all things. They do it to win a wreath that will soon wither, but we [do it to receive a crown of eternal blessedness] that cannot wither. Therefore I do not run uncertainly (without definite aim). I do not box like one beating the air and striking without an adversary. But [like a boxer] I buffet my body [handle it roughly, discipline it by hardships] and subdue it, for fear that after proclaiming to others the Gospel and things pertaining to it, I myself should become unfit [not stand the test, be unapproved and rejected as a counterfeit].
War » Figurative » To be carried on » With a good conscience
This charge and admonition I commit in trust to you, Timothy, my son, in accordance with prophetic intimations which I formerly received concerning you, so that inspired and aided by them you may wage the good warfare, Holding fast to faith ( that leaning of the entire human personality on God in absolute trust and confidence) and having a good (clear) conscience. By rejecting and thrusting from them [their conscience], some individuals have made shipwreck of their faith.
War » Figurative » To be carried on » With faith
This charge and admonition I commit in trust to you, Timothy, my son, in accordance with prophetic intimations which I formerly received concerning you, so that inspired and aided by them you may wage the good warfare, Holding fast to faith ( that leaning of the entire human personality on God in absolute trust and confidence) and having a good (clear) conscience. By rejecting and thrusting from them [their conscience], some individuals have made shipwreck of their faith.
War » Figurative » To be carried on » With endurance of hardness
Take with me your share of hardship [passing through the difficulties which you are called to endure], like a good soldier of Christ Jesus.
For this reason I [am ready to] patiently endure all things for the sake of those who are the elect (God’s chosen ones), so that they too may obtain the salvation which is in Christ Jesus and with it the reward of eternal glory.
War » Figurative » Armor for » Mighty through God
For the weapons of our warfare are not physical [weapons of flesh and blood], but they are mighty before God for the overthrow and destruction of strongholds, [Inasmuch as we] refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the [true] knowledge of God; and we lead every thought and purpose away captive into the obedience of Christ (the Messiah, the Anointed One),
War » Figurative » Comforted by God in
For even when we arrived in Macedonia, our bodies had no ease or rest, but we were oppressed in every way and afflicted at every turn -- "fighting and contentions without, dread and fears within [us]. But God, Who comforts and encourages and refreshes and cheers the depressed and the sinking, comforted and encouraged and refreshed and cheered us by the arrival of Titus.
War » Figurative » To be carried on » With confidence in God
The Lord is my Light and my Salvation -- "whom shall I fear or dread? The Lord is the Refuge and Stronghold of my life -- "of whom shall I be afraid? When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. Though a host encamp against me, my heart shall not fear; though war arise against me, [even then] in this will I be confident.
War » Figurative » Armor for » Over the world
For whatever is born of God is victorious over the world; and this is the victory that conquers the world, even our faith. Who is it that is victorious over [that conquers] the world but he who believes that Jesus is the Son of God [who adheres to, trusts in, and relies on that fact]?
War » Figurative » Saints are all engaged in
[and so you are] experiencing the same [kind of] conflict which you saw me endure, and which you hear to be mine now.
War » Figurative » Called the good fight of faith
Fight the good fight of the faith [in the conflict with evil]; take hold of the eternal life to which you were called, and [for which] you made the good confession [of faith] in the presence of many witnesses.
Verse Concepts
FightingFaith, As A Body Of Beliefsequipping, spiritualeternal life, experience ofAthleticsAdventurePerseveranceSpiritual VitalitySpiritual Warfare, As ConflictFight Of FaithGod's Call, ResultsCalling, The Goals OfConverts To ChristianitySeeking LifeWitness To The GospelThe FaithConsider Your Call To SalvationEternal life
War » Figurative » Delivered by Christ in
The Lord will rescue me from every evil assault, and He will bring me safely into His heavenly kingdom; to Him be the glory forever and ever. Amen.
War » Figurative » Protected by God in
“O God the Lord, the strength of my salvation,
You have covered my head in the day of battle.
War » Figurative » Warfare of saints » Is not after the flesh
For though we walk in the flesh [as mortal men], we are not carrying on our [spiritual] warfare according to the flesh and using the weapons of man.
War » Figurative » To be carried on » Under Christ, as our captain
For it was fitting for God [that is, an act worthy of His divine nature] that He, for whose sake are all things, and through whom are all things, in bringing many sons to glory, should make the author and founder of their salvation perfect through suffering [bringing to maturity the human experience necessary for Him to be perfectly equipped for His office as High Priest].
War » Figurative » To be carried on » With earnestness
Beloved, while I was making every effort to write you about our common salvation, I was compelled to write to you [urgently] appealing that you fight strenuously for [the defense of] the faith which was once for all handed down to the saints [the faith that is the sum of Christian belief that was given verbally to believers].
War » Figurative » Armor for » Not carnal
The weapons of our warfare are not physical [weapons of flesh and blood]. Our weapons are divinely powerful for the destruction of fortresses.
War » Figurative » Armor for » Over all that exalts itself
We are destroying sophisticated arguments and every exalted and proud thing that sets itself up against the [true] knowledge of God, and we are taking every thought and purpose captive to the obedience of Christ,
War » Figurative » Armor for » Called "the armor of God,"
Put on the full armor of God [for His precepts are like the splendid armor of a heavily-armed soldier], so that you may be able to [successfully] stand up against all the schemes and the strategies and the deceits of the devil.
Verse Concepts
War » Figurative » Armor for » The whole, is required
Therefore, put on the complete armor of God, so that you will be able to [successfully] resist and stand your ground in the evil day [of danger], and having done everything [that the crisis demands], to stand firm [in your place, fully prepared, immovable, victorious].
War » Figurative » Armor for » The breastplate of righteousness
So stand firm and hold your ground, having tightened the wide band of truth (personal integrity, moral courage) around your waist and having put on the breastplate of righteousness (an upright heart),
War » Figurative » Armor for » The belt of truth
So stand firm and hold your ground, having tightened the wide band of truth (personal integrity, moral courage) around your waist and having put on the breastplate of righteousness (an upright heart),
War » Figurative » Armor for » The preparation of the gospel
and having strapped on your feet the gospel of peace in preparation [to face the enemy with firm-footed stability and the readiness produced by the good news].
War » Figurative » Armor for » The shield of faith
Above all, lift up the [protective] shield of faith with which you can extinguish all the flaming arrows of the evil one.
War » Figurative » Armor for » The sword of the spirit
And take the helmet of salvation, and the sword of the Spirit, which is the Word of God.
War » Figurative » Armor for » Called "the armor of light,"
The night [this present evil age] is almost gone and the day [of Christ’s return] is almost here. So let us fling away the works of darkness and put on the [full] armor of light.
War » Figurative » Those who overcome in, will eat of the hidden manna
War » Figurative » Have a white stone, and in it a new name written
War » Figurative » Sit with Christ on his throne
War » Figurative » Have the morning star
War » Figurative » Have the name of God written upon them by Christ
War » Figurative » Mere professors do not maintain
“They bend their tongue like their bow;
[Their] lies and not truth prevail and grow strong in the land;
For they proceed from evil to evil,
And they do not know and understand and acknowledge Me,” says the Lord.
War » Figurative » Not be hurt by the second death
War » Figurative » Be pillars in the temple of God
War » Figurative » Have power over the nations
War » Figurative » Have God as their God
War » Figurative » Inherit all things
War » Figurative » To be carried on » Without earthly entanglements
No soldier in active service gets entangled in the [ordinary business] affairs of civilian life; [he avoids them] so that he may please the one who enlisted him to serve.
War » Figurative » To be carried on » Under the lord's banner
You have set up a banner for those who fear You [with awe-inspired reverence and submissive wonder—a banner to shield them from attack],
A banner that may be displayed because of the truth. Selah.
War » Figurative » Be sons of God
War » Figurative » Armor for » Called "the armor of righteousness,"
in [speaking] the word of truth, in the power of God; by the weapons of righteousness for the right hand [like holding the sword to attack] and for the left [like holding the shield to defend],
War » Figurative » Armor for
in [speaking] the word of truth, in the power of God; by the weapons of righteousness for the right hand [like holding the sword to attack] and for the left [like holding the shield to defend],
War » Figurative » Be confessed by Christ in the presence of God the father
War » Figurative » Be clothed in white clothing
War » Figurative » Eat from the tree of life
War » Figurative » Symbolized by a red horse
And another, a fiery red horse [of bloodshed], came out; and its rider was empowered to take peace from the earth, so that men would slaughter one another; and a great sword [of war and violent death] was given to him.
War » Figurative » Not have their names blotted out of the book of life
Washing » Figurative » Of regeneration
“In that day a fountain shall be opened for the house of David and for the people of Jerusalem for [cleansing from] sin and impurity.
He saved us, not because of any works of righteousness that we have done, but because of His own compassion and mercy, by the cleansing of the new birth (spiritual transformation, regeneration) and renewing by the Holy Spirit,
Verse Concepts
Accepting ChristBaptism Of The Holy SpiritBreath Of GodBorn Again, Produced ByBeing Born AgainBehaviourSpiritual RenewalBirth, SpiritualBaptism, significance ofHoliness, Believers' Growth InTransformationOnce Saved Always SavedRegenerationRenewal, Of People Of GodRevival, Nature OfSacramentsSelf Righteousness, And The GospelSpiritualityWashing
God, Grace OfHoly Spirit, Activities OfAbundance, SpiritualNew Birth, Described AsNew Birth, The Means OfGod's MercyThe Outpouring Of The Holy Spirit,Cleansing The BodyThe Divinity Of The Holy SpiritBeing Cleansed From SinRenewedGod Saves From TroubleGod Showed MercyWorks Of The LawRighteousnessRenewalrebirthgraciousness
so that He might sanctify the church, having cleansed her by the washing of water with the word [of God],
And such were some of you [before you believed]. But you were washed [by the atoning sacrifice of Christ], you were sanctified [set apart for God, and made holy], you were justified [declared free of guilt] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God [the source of the believer’s new life and changed behavior].
Purify me with
Wash me, and I will be whiter than snow.
“Wash yourselves, make yourselves clean;
Get your evil deeds out of My sight.
Stop doing evil,
When the Lord has washed away the [moral] filth of the daughters of Zion and has cleansed the bloodstains of Jerusalem from her midst, by the spirit of judgment and by the spirit of burning,
There is a generation (class of people) that is pure in its own eyes,
Yet is not washed from its filthiness.
Water » Figurative » Water of salvation
Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your uncleanness and from all your idols.
And you who have no money come, buy grain and eat.
Come, buy wine and milk
Without money and without cost [simply accept it as a gift from God].
Jesus answered her, “If you knew [about] God’s gift [of eternal life], and who it is who says, ‘Give Me a drink,’ you would have asked Him [instead], and He would have given you living water (eternal life).”
“They will not hunger or thirst,
Nor will the scorching heat or sun strike them down;
For He who has compassion on them will lead them,
And He will guide them to springs of water.
Therefore with joy you will draw water
From the springs of salvation.
Water » Figurative » Water of affliction
For the waters have threatened my life [they have come up to my neck].
Though the Lord gives you the bread of adversity and the water of oppression, yet your Teacher will no longer hide Himself, but your eyes will [constantly] see your Teacher.
“When you pass through the waters, I will be with you;
And through the rivers, they will not overwhelm you.
When you walk through fire, you will not be scorched,
Nor will the flame burn you.
“He sent from above, He took me;
He drew me out of great waters.
Water » Figurative » water of Life
And He said to me, “It is done. I am the Alpha and the Omega, the Beginning and the End. To the one who thirsts I will give [water] from the fountain of the water of life without cost.
The [Holy] Spirit and the bride (the church, believers) say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who wishes take and drink the water of life without cost.
Now on the final and most important day of the Feast, Jesus stood, and He cried in a loud voice, If any man is thirsty, let him come to Me and drink! He who believes in Me [who cleaves to and trusts in and relies on Me] as the Scripture has said, From his innermost being shall flow [continuously] springs and rivers of living water. But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) in Him were afterward to receive. For the [Holy] Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).
Water » Figurative » Domestic love
And fresh running water from your own well.
Way » Figurative » Of holiness
You will show me the path of life;
In Your presence is fullness of joy;
In Your right hand there are pleasures forevermore.
Thus says the Lord,
“Stand by the roads and look; ask for the ancient paths,
Where the good way is; then walk in it,
And you will find rest for your souls.
But they said, ‘We will not walk in it!’
Whoever is [spiritually] wise, let him understand these things;
Whoever is [spiritually] discerning and understanding, let him know them.
For the ways of the Lord are right,
And the righteous will walk in them,
But transgressors will stumble and fall in them.
And a highway shall be there, and a way; and it shall be called the Holy Way. The unclean shall not pass over it, but it shall be for the redeemed; the wayfaring men, yes, the simple ones and fools, shall not err in it and lose their way. No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there. But the redeemed shall walk on it.
Way » Figurative » Doctrines taught by Christ
and he asked for letters [of authority] from him to the synagogues at Damascus, so that if he found any men or women there belonging to the Way [believers, followers of Jesus the Messiah], men and women alike, he could arrest them and bring them bound [with chains] to Jerusalem.
But I confess this to you, that according to the Way, which they call a [divisive and heretical] sect, I do worship and serve the God of our fathers, [confidently] believing everything that is in accordance with the Law [of Moses] and that is written in the Prophets;
But Felix, having a rather accurate understanding about the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.”
About that time there occurred no small disturbance concerning the Way (Jesus, Christianity).
I persecuted and pursued the followers of this Way to the death, binding them with chains and putting [followers of Jesus] both men and women into prisons,
Way » Figurative » Jesus is the
Jesus said to him, “I am the [only] Way [to God] and the [real] Truth and the [real] Life; no one comes to the Father but through Me.
Verse Concepts
Accepting ChristBaby JesusAbundant LifeJesusAbsolute TruthAccess To God, Through ChristCoolDeath Of A Loved OneFaith, As A Body Of BeliefsBecoming A Christianethics, basis ofeternal life, nature ofeternal life, gift ofAccess To God, By Means OfClaimsGospel, Essence OfLife, Of FaithMediationOrthodoxy, In NtHighwayRevelation, In NtSociety, Negative Aspects OfUniquenessWay, The
TruthSpiritual Life, Nature OfNames And Titles For ChristThe I Am's Of ChristChrist The DoorAdmission Into God's PresenceAsking In Jesus NameNew Birth, Necessity OfComing To GodLife In ChristOnly OnceLife Is In ChristThe FatherEternal lifenatural LifeThe ResurrectionAccess to GodAnxiety And StressGoing To HeavenTelling The TruthLiving For GodLife Purposechristreality
By this the Holy Spirit signifies that the way into the Holy Place [the true Holy of Holies and the presence of God] has not yet been disclosed as long as the first or outer tabernacle is still standing [that is, as long as the Levitical system of worship remains a recognized institution],
Way » Figurative » Of righteousness, narrow
Way » Figurative » Of sin, broad
Wheat » Figurative » Of God's mercy
“But I would feed Israel with the finest of the wheat;
And with honey from the rock I would satisfy you.”
He makes peace in your borders;
He satisfies you with the finest of the wheat.
Wheat » Figurative » Of self-rigteousness
“They have planted wheat but have reaped thorns;
They have exhausted themselves but without profit.
So be ashamed of your harvest
Because of the fierce and raging anger of the Lord.”
Wheel » Figurative
Earnestly remember your Creator before the silver cord [of life] is broken, or the golden bowl is crushed, or the pitcher at the fountain is shattered and the wheel at the cistern is crushed;
A wise king sifts out the wicked [from among the good]
And drives the [threshing] wheel over them [to separate the chaff from the grain].
Whirlwind » Figurative » Of the judgment of God
“Behold, the tempest of the Lord has gone forth in wrath,
A whirling tempest;
It will whirl and burst on the heads of the wicked.
Behold, the tempest of the Lord!
Wrath has gone forth,
A sweeping and gathering tempest;
It will burst on the head of the wicked.
Whirlwind » Figurative » Of divine judgments
As I looked, I saw a stormy wind coming out of the north, a great cloud with fire flashing continually from it; and a brightness was around it, and in its core [there was] something like glowing [amber-colored] metal in the midst of the fire.
Whirlwind » Figurative » Of the fruits of unrighteousness
For they sow the wind [in evil]
And they reap the whirlwind [in disaster].
The standing grain has no growth;
It yields no grain.
If it were to yield, strangers would swallow it up.
Whoredom » Figurative
Willow » Figurative
Wind » Figurative » Of the judgments of God
For though he flourishes among the reeds (his fellow tribes),
An east wind (Assyria) will come,
The breath of the Lord rising from the desert;
And Ephraim’s spring will become dry
And his fountain will be dried up.
Assyria will plunder his treasury of every precious object.
“The wind [of adversity] will carry away all your shepherds (rulers, statesmen),
And your lovers (allies) will go into exile.
Surely then you will be ashamed and humiliated and disgraced
Because of all your wickedness.
Wind » Figurative » Of heresy
So that we are no longer children [spiritually immature], tossed back and forth [like ships on a stormy sea] and carried about by every wind of [shifting] doctrine, by the cunning and trickery of [unscrupulous] men, by the deceitful scheming of people ready to do anything [for personal profit].
Verse Concepts
CraftinessAdulthoodFalse TeachingsFalse Teachers, Characteristics OfFalse Doctrines, Christian Attitude OfEdification, Goal Ofdoubt, results ofDoubt, Dealing WithFalse Doctrine, Dangers OfChildishnessChildhoodCharmChaosBabies, Figurative UseHeresiesInstabilityMaturity, SpiritualDeception Through False TeachersSeafaringShrewdnessStabilityTrap
Wind » Figurative » Of the spirit
Wind » Figurative
The wind [of God’s relentless wrath] has wrapped up Israel in its wings,
And [in captivity] they will be ashamed because of their sacrifices [to calves, to sun, to moon, to stars, and to pagan gods].
Wine » Figurative » Of the joys of spiritual matters
And you who have no money come, buy grain and eat.
Come, buy wine and milk
Without money and without cost [simply accept it as a gift from God].
On this mountain [Zion] the Lord of hosts will prepare a lavish banquet for all peoples [to welcome His reign on earth],
A banquet of aged wines—choice pieces [flavored] with marrow,
Of refined, aged wines.
The Lord will answer and say to His people,
“Behold, I am going to send you grain and new wine and oil,
And you will be satisfied in full with them;
And I will never again make you an object of ridicule among the [Gentile] nations.
Wine » Figurative » Of the divine judgments
Babylon has been a golden cup in the Lord’s hand,
Intoxicating all the earth.
The nations drank her wine;
Therefore the nations have gone mad.
For a cup [of His wrath] is in the hand of the Lord, and the wine foams;
It is well mixed and fully spiced, and He pours out from it;
And all the wicked of the earth must drain it and drink down to its dregs.
You have made Your people experience hardship;
You have given us wine to drink that makes us stagger and fall.
Wine » Figurative » Of abominations
Then another angel, a second one, followed, saying, “Fallen, fallen is Babylon the great, she who has made all nations drink the wine of the passion of her immorality [corrupting them with idolatry].”
The great city was split into three parts, and the cities of the nations fell. And God kept in mind Babylon the great, to give her the cup of the wine of His fierce and furious wrath.
Wine » Figurative » Of the joy of wisdom
“Come, eat my food
And drink the wine I have mixed [and accept my gifts].
Wine press » Figurative » Of the judgments of God
“The Lord has rejected all the strong men
In my midst;
He has proclaimed an established time against me
To crush my young men.
The Lord has trampled down as in a wine press
The Virgin Daughter of Judah.
So the angel swung his scythe on the earth and stripped the grapes and gathered the vintage from the vines of the earth and cast it into the huge winepress of God's indignation and wrath. And [the grapes in] the winepress were trodden outside the city, and blood poured from the winepress, [reaching] as high as horses' bridles, for a distance of 1,600 stadia (about 200 miles).
Wine press » Figurative » Treading the, of the sufferings of Christ
Why is Your apparel splashed with red, and Your garments like the one who treads in the winepress? I have trodden the winepress alone, and of the peoples there was no one with Me. I trod them in My anger and trampled them in My wrath; and their lifeblood is sprinkled upon My garments, and I stained all My raiment.
Witness » Figurative » Of instruction in righteousness
And I will grant authority to My two witnesses, and they will prophesy for twelve hundred and sixty days (forty-two months; three and one-half years), dressed in sackcloth.”
Wolf » Figurative » Of the enemies of the righteous
I know that after I am gone, [false teachers like] ferocious wolves will come in among you, not sparing the flock;
Wolf » Figurative » Of the reconciling power of the gospel
And the wolf will dwell with the lamb,
And the leopard will lie down with the young goat,
And the calf and the young lion and the fatted steer together;
And a little child will lead them.
Women » Figurative » Of the body (ekklesia) of Christ
But the Jerusalem above [that is, the way of faith, represented by Sarah] is free; she is our mother.
And a great sign [warning of an ominous and frightening future event] appeared in heaven: a woman clothed with the sun, with the moon beneath her feet, and on her head a crown of twelve stars.
You are fairer than the children of men; graciousness is poured upon Your lips; therefore God has blessed You forever. Gird Your sword upon Your thigh, O mighty One, in Your glory and Your majesty! And in Your majesty ride on triumphantly for the cause of truth, humility, and righteousness (uprightness and right standing with God); and let Your right hand guide You to tremendous things. read more.
Your arrows are sharp; the peoples fall under You; Your darts pierce the hearts of the King's enemies. Your throne, O God, is forever and ever; the scepter of righteousness is the scepter of Your kingdom. You love righteousness, uprightness, and right standing with God and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your fellows. Your garments are all fragrant with myrrh, aloes, and cassia; stringed instruments make You glad. Kings' daughters are among Your honorable women; at Your right hand stands the queen in gold of Ophir. Hear, O daughter, consider, submit, and consent to my instruction: forget also your own people and your father's house; So will the King desire your beauty; because He is your Lord, be submissive and reverence and honor Him. And, O daughter of Tyre, the richest of the people shall entreat your favor with a gift. The King's daughter in the inner part [of the palace] is all glorious; her clothing is inwrought with gold. She shall be brought to the King in raiment of needlework; with the virgins, her companions that follow her, she shall be brought to You. With gladness and rejoicing will they be brought; they will enter into the King's palace.
Your arrows are sharp; the peoples fall under You; Your darts pierce the hearts of the King's enemies. Your throne, O God, is forever and ever; the scepter of righteousness is the scepter of Your kingdom. You love righteousness, uprightness, and right standing with God and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your fellows. Your garments are all fragrant with myrrh, aloes, and cassia; stringed instruments make You glad. Kings' daughters are among Your honorable women; at Your right hand stands the queen in gold of Ophir. Hear, O daughter, consider, submit, and consent to my instruction: forget also your own people and your father's house; So will the King desire your beauty; because He is your Lord, be submissive and reverence and honor Him. And, O daughter of Tyre, the richest of the people shall entreat your favor with a gift. The King's daughter in the inner part [of the palace] is all glorious; her clothing is inwrought with gold. She shall be brought to the King in raiment of needlework; with the virgins, her companions that follow her, she shall be brought to You. With gladness and rejoicing will they be brought; they will enter into the King's palace.
Women » Figurative » Of saints
These are the ones who have not been defiled [by relations] with women, for they are celibate. These are the ones who follow the Lamb wherever He goes. These have been purchased and redeemed from among men [of Israel] as the first fruits [sanctified and set apart for special service] for God and the Lamb.
I am jealous for you with a godly jealousy because I have promised you to one husband, to present you as a pure virgin to Christ.
Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish (thoughtless, without forethought) and five were wise (sensible, intelligent, and prudent). For when the foolish took their lamps, they did not take any [extra] oil with them; read more.
But the wise took flasks of oil along with them [also] with their lamps.
But the wise took flasks of oil along with them [also] with their lamps.
Women » Figurative » Of evil people
Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish (thoughtless, without forethought) and five were wise (sensible, intelligent, and prudent). For when the foolish took their lamps, they did not take any [extra] oil with them; read more.
But the wise took flasks of oil along with them [also] with their lamps. While the bridegroom lingered and was slow in coming, they all began nodding their heads, and they fell asleep. But at midnight there was a shout, Behold, the bridegroom! Go out to meet him! Then all those virgins got up and put their own lamps in order. And the foolish said to the wise, Give us some of your oil, for our lamps are going out. But the wise replied, There will not be enough for us and for you; go instead to the dealers and buy for yourselves. But while they were going away to buy, the bridegroom came, and those who were prepared went in with him to the marriage feast; and the door was shut. Later the other virgins also came and said, Lord, Lord, open [the door] to us! But He replied, I solemnly declare to you, I do not know you [I am not acquainted with you]. Watch therefore [give strict attention and be cautious and active], for you know neither the day nor the hour when the Son of Man will come.
But the wise took flasks of oil along with them [also] with their lamps. While the bridegroom lingered and was slow in coming, they all began nodding their heads, and they fell asleep. But at midnight there was a shout, Behold, the bridegroom! Go out to meet him! Then all those virgins got up and put their own lamps in order. And the foolish said to the wise, Give us some of your oil, for our lamps are going out. But the wise replied, There will not be enough for us and for you; go instead to the dealers and buy for yourselves. But while they were going away to buy, the bridegroom came, and those who were prepared went in with him to the marriage feast; and the door was shut. Later the other virgins also came and said, Lord, Lord, open [the door] to us! But He replied, I solemnly declare to you, I do not know you [I am not acquainted with you]. Watch therefore [give strict attention and be cautious and active], for you know neither the day nor the hour when the Son of Man will come.
Rise up, you women who are carefree,
And hear my voice,
You confident and unsuspecting daughters!
Listen to what I am saying.
Tremble, you women who are carefree;
Tremble with fear, you complacent ones!
Strip, undress and wear sackcloth on your waist [in grief],
Women » Figurative » Of backsliding
The woman whom you saw is the great city, which reigns over and dominates and controls the kings and the political leaders of the earth.”
The woman was dressed in purple and scarlet, and adorned with gold, precious stones and pearls, [and she was] holding in her hand a gold cup full of the abominations and the filth of her [sexual] immorality.
“I will destroy the Daughter of Zion (Jerusalem), the lovely and delicate one [so like a luxurious pasture].
Worm » Figurative
“Do not fear, you worm Jacob, you men of Israel;
I will help you,” declares the Lord, “and your Redeemer is the Holy One of Israel.
“Then they will go forth and look
Upon the dead bodies of the [rebellious] men
Who have transgressed against Me;
For their worm (maggot) will not die,
And their fire will not go out;
And they will be an abhorrence to all mankind.”
Worm » Figurative » Of remorse
Wormwood » Figurative
But in the end she is bitter like [the extract of] wormwood,
Sharp as a two-edged sword.
therefore thus says the Lord of hosts, the God of Israel, “behold, I will feed them, this people, with wormwood and give them bitter and poisonous water to drink.
Therefore thus says the Lord of hosts in regard to the prophets,
‘Behold, I am going to feed them [the bitterness of] wormwood
And make them drink the poisonous water [of gall],
For from the [counterfeit] prophets of Jerusalem
Profaneness and ungodliness have spread into all the land.’”
And make them drink the poisonous water [of gall],
For from the [counterfeit] prophets of Jerusalem
Profaneness and ungodliness have spread into all the land.’”
so that there will not be among you a man or woman, or family or tribe, whose heart turns away today from the Lord our God, to go and serve the [false] gods of these nations; so that there will not be among you a root [of idolatry] bearing poisonous fruit and wormwood (bitterness).
Remember [O Lord] my affliction and my wandering, the wormwood and the gall (bitterness).
Wrestling » Figurative
For our struggle is not against flesh and blood [contending only with physical opponents], but against the rulers, against the powers, against the world forces of this [present] darkness, against the spiritual forces of wickedness in the heavenly (supernatural) places.
Verse Concepts
So Rachel said, “With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed.” So she named him Naphtali (my wrestlings).
And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him.
Yoke » Figurative
Now then, why are you testing God by placing a yoke on the neck of the disciples which neither our fathers nor we have been able to endure?
For You will break the yoke of Israel’s burden and the staff (goad) on their shoulders,
The rod of their oppressor, as at the
So it will be in that day, that the burden of the Assyrian will be removed from your shoulders and his yoke from your neck. The yoke will be broken because of the fat.
Take My yoke upon you and learn of Me, for I am gentle (meek) and humble (lowly) in heart, and you will find rest ( relief and ease and refreshment and recreation and blessed quiet) for your souls. For My yoke is wholesome (useful, good -- "not harsh, hard, sharp, or pressing, but comfortable, gracious, and pleasant), and My burden is light and easy to be borne.
“For long ago you broke your yoke [in deliberate disobedience]
And tore off your bonds [of the law that I gave you];
You said, ‘I will not serve and obey You!’
For on every high hill
And under every green tree
You have lain down [in idolatrous worship] like a [compliant] prostitute.
And I will also bring back to this place Jeconiah the son of Jehoiakim, king of Judah, along with all the exiles from Judah who went to Babylon,’ says the Lord, ‘for I will break the yoke of the king of Babylon.’”
It is good for a man that he should bear
The yoke [of godly discipline] in his youth.
“I will go to the great [men]
And speak to them,
For they [must] know the way of the Lord,
The ordinance of their God.”
But [I found the reverse to be true, that] they too had all alike broken the yoke [of God’s law]
And had burst the bonds [of obedience to Him].
Then Hananiah the [false] prophet took the yoke off the neck of the prophet Jeremiah and smashed it.
I am the Lord your God, who brought you out of the land of Egypt so that you would not be their slaves; and I broke the bars of your yoke and made you walk upright [with heads held high as free men].
“Thus says the Lord of hosts, the God of Israel, ‘I have broken the yoke of the king of Babylon.
‘It shall come about on that day,’ says the Lord of hosts, ‘that I will break the yoke off your neck and I will tear off your bonds and force apart your shackles; and strangers will no longer make slaves of the people [of Israel].
“The yoke of my transgressions is bound;
By His hand they are knit and woven together.
They have come upon my neck.
He has made my strength fail;
The Lord has put me into the hand
Of those against whom I cannot stand.
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