Thematic Bible: Personal
Thematic Bible
Call » Personal » By Christ
Behold, thou shalt call a people that thou knowest not, and Gentiles that did not know thee shall run unto thee because of the LORD thy God and for the Holy One of Israel, for he has honoured thee.
Consecration » Personal
Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, which is your rational worship.
Verse Concepts
Acceptance, From GodGiving, Of OneselfAbundant LifeAcceptance, divineCoolPersonal ConsecrationFalse Worshipethics, incentives towardsencouragement, examples ofAcceptance, Of WorshipDevotion To GodSurrenderingDedication In NtAromasBodyGrowthHoliness Of The SaintsHoliness, Purpose OfHonorMercy, Response To God'sMind, Of GodPleasing GodPriesthood, In NtPriests, Tasks In Nt TimesResponseSacrifice, Nt Fulfilment OfSanctification, Nature And Basis
Self DenialServanthood, And Worship Of GodTypesWork, And RedemptionWorship, Acceptable AttitudesBeing DevoutOfferings, FigurativeSpiritual Life, Described ByThe Human BodyMan's Conduct Towards GodDrugs, Illegal NarcoticsUnworldlinessEnthusiasmProvision For The BodyThat Which Is SpiritualAltarsHow To Worship GodLiving OnRight SacrificesEating DisordersServiceSurrenderSacrificeCall To ActiontransitionChristians Being Called Brothers
Or know ye not that to whom ye present yourselves slaves to obey, his slaves ye are to whom ye obey, whether of sin unto death or of the obedience unto righteousness?
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
And this they did, not as we hoped, but first gave their own selves to the Lord and then unto us by the will of God.
Again, the kingdom of the heavens is like unto treasure hid in the field, which when found, a man hides it and, for the joy thereof, goes and sells all that he has and buys that field. Again, the kingdom of the heavens is like unto a merchant man, seeking goodly pearls, who, when he had found one pearl of great price, went and sold all that he had and bought it.
Neither present your members as instruments of unrighteousness unto sin, but present yourselves unto God as those that are alive from the dead and your members as instruments of righteousness unto God.
I speak a human thing because of the weakness of our flesh: that as ye presented your members to serve uncleanness and iniquity unto iniquity, likewise now present your members to serve righteousness unto holiness.
Election » Of saints, is » Personal
No one can come to me unless the Father who has sent me draws him, and I will raise him up in the last day.
So the first shall be last, and the last first; for many are called, but few are chosen.
And he said, The God of our fathers has chosen thee that thou should know his will and see that Just One and should hear the voice of his mouth.
Property » Personal » Laws concerning trespass of, and violence to
When thou comest into the standing grain of thy neighbour, then thou may pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing grain.
If an ox gores a man or a woman that they die, then the ox shall surely be stoned, and his flesh shall not be eaten; but the owner of the ox shall be absolved. But if the ox were wont to push with his horn in time past and it has been testified to his owner, and he has not kept him in, but that he has killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death. If there is laid on him a sum of money, then he shall give for the ransom of his life whatever is laid upon him. read more.
Whether it has gored a son or has gored a daughter, according to this judgment shall it be done unto him. If the ox shall gore a manslave or a maidslave, he shall give unto their master thirty shekels of silver, and the ox shall be stoned. And if someone shall open a pit or if someone shall dig a pit and not cover it and an ox or an ass falls in it, the owner of the pit shall make it good and give money unto their owner, and the dead beast shall be his. And if one man's ox hurts another's that he dies; then they shall sell the live ox and divide the money of it, and the dead ox they shall also divide. Or if it is known that the ox used to push in time past and his owner has not kept him in, he shall surely pay ox for ox, and the dead shall be his own.
Whether it has gored a son or has gored a daughter, according to this judgment shall it be done unto him. If the ox shall gore a manslave or a maidslave, he shall give unto their master thirty shekels of silver, and the ox shall be stoned. And if someone shall open a pit or if someone shall dig a pit and not cover it and an ox or an ass falls in it, the owner of the pit shall make it good and give money unto their owner, and the dead beast shall be his. And if one man's ox hurts another's that he dies; then they shall sell the live ox and divide the money of it, and the dead ox they shall also divide. Or if it is known that the ox used to push in time past and his owner has not kept him in, he shall surely pay ox for ox, and the dead shall be his own.
For all manner of fraud, whether it be for an ox, for an ass, for a sheep, for raiment, or for any manner of lost thing, which another challenges to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
Property » Personal » Strayed, to be returned to owner
or has found that which was lost and then denies it and swears falsely, in any of all these in which a man can sin, then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found,
Thou shalt not see thy brother's ox or his sheep go astray and hide thyself from them; thou shalt in any case bring them again unto thy brother. And even if thy brother is not kin unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seeks after it, and thou shalt restore it to him again. In like manner shalt thou do with his ass, and so shalt thou do with his clothing; and with any lost thing of thy brother's, which he has lost, and thou hast found, shalt thou do likewise; thou may not draw back from this.
Property » Personal » Rights in, sacred
Thou shalt not desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field or his manslave or his maidslave, his ox or his ass or any thing that is thy neighbour's.
Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manslave, nor his maidslave, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Property » Personal » Dedicated to God, redemption of
And if it is an animal which is offered unto the LORD, all that anyone gives of such unto the LORD shall be holy. He shall not alter it nor change it, a good for a bad, or a bad for a good; and if he shall exchange one animal for another, then it and the one exchanged thereof shall belong to the sanctuary. And if it is an unclean animal, which cannot be offered as a sacrifice unto the LORD, then he shall present the animal before the priest; read more.
and the priest shall value it, whether it is good or bad; according to the estimation of the priest, so shall it be. But if it must be redeemed, then they shall add a fifth part thereof unto thy estimation.
and the priest shall value it, whether it is good or bad; according to the estimation of the priest, so shall it be. But if it must be redeemed, then they shall add a fifth part thereof unto thy estimation.
But the firstborn of the animals, which because it is firstborn belongs to the LORD, no one shall sanctify it; whether it is ox or sheep, it is the LORD's. And if it is of an unclean beast, it shall be ransomed according to thy estimation, and they shall add a fifth part unto it; or if it is not redeemed, then it shall be sold according to thy estimation. But no anathema, that anyone shall devote unto the LORD of all that they have of men and animals and of the fields of his possession, shall be sold or redeemed. All anathema is most holy unto the LORD. read more.
Any anathema of men which is devoted shall not be ransomed, but shall surely be put to death. And all the tithes of the land, whether of the seed of the land or of the fruit of the tree, is the LORD's; it is holiness unto the LORD. And if anyone desires to redeem anything of his tithes, he shall add thereto the fifth part thereof. And concerning the tithe of the cows or of the sheep, even of whatever passes under the rod, the tenth shall be holiness unto the LORD. He shall not search whether it is good or bad, neither shall he change it; and if he changes it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
Any anathema of men which is devoted shall not be ransomed, but shall surely be put to death. And all the tithes of the land, whether of the seed of the land or of the fruit of the tree, is the LORD's; it is holiness unto the LORD. And if anyone desires to redeem anything of his tithes, he shall add thereto the fifth part thereof. And concerning the tithe of the cows or of the sheep, even of whatever passes under the rod, the tenth shall be holiness unto the LORD. He shall not search whether it is good or bad, neither shall he change it; and if he changes it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
Property » Personal » Loaned
If a man delivers unto his neighbour an ass or an ox or a sheep or any beast to keep, and it dies or is hurt or driven away, no man seeing it, then shall an oath of the LORD be between them both, that he has not put his hand unto his neighbour's goods, and the owner of it shall accept thereof, and he shall not make it good. And if it is stolen from him, he shall make restitution unto its owner. read more.
If it is torn in pieces, then let him bring witness, and he shall not make good that which was torn. And if anyone borrows anything of his neighbour, and it is hurt or dies, its owner not being with it, he shall surely make it good. But if its owner is with it, he shall not make it good; if it was hired, it came for its hire.
If it is torn in pieces, then let him bring witness, and he shall not make good that which was torn. And if anyone borrows anything of his neighbour, and it is hurt or dies, its owner not being with it, he shall surely make it good. But if its owner is with it, he shall not make it good; if it was hired, it came for its hire.
Property » Personal » Sold for debt
Be not thou one of them that strike hands or of them that are sureties for debts. If thou hast nothing to pay, why should they take away thy bed from under thee?
Property » Personal » Hired
And if anyone borrows anything of his neighbour, and it is hurt or dies, its owner not being with it, he shall surely make it good. But if its owner is with it, he shall not make it good; if it was hired, it came for its hire.
Property » Personal » Rights of redemption of
Behold, Hanameel the son of Shallum thine uncle comes unto thee, saying, Buy my field that is in Anathoth, for the right of redemption is thine to buy it.
Property » Personal » In slaves
If his master has given him a wife, and she has born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
Responsibility » Personal
Who art thou that judgest another man's servant? By his own master he stands or falls; and if he falls, he shall be made to stand, for God is powerful to make him stand.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
The soul that sins, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him who is righteous, and the wickedness of the wicked shall be upon him who is wicked.
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; each one shall be put to death for his own sin.
Now he that plants and he that waters are one although each one shall receive his own reward according to his own labour.
Jesus said unto them, If ye were blind, ye should have no sin; but now because ye say, We see, therefore your sin abides.
And if indeed I have erred, my error shall remain with me.
If thou be wise, thou shalt be wise for thyself; but if thou scornest, thou alone shalt bear it.
But each one shall die for his own iniquity; every man that eats the sour grapes, his teeth shall be set on edge.
For everyone shall bear his own burden.
Therefore I will judge you, O house of Israel, each one according to his ways, said the Lord GOD. Repent and turn yourselves from all your iniquities, so iniquity shall not be your ruin.
If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin. He that hates me hates my Father also. If I had not done among them works which no other man has done, they would not have sin; but now they have seen them and hate both me and my Father.
the work of each one shall be made manifest, for the day shall declare it because it shall be revealed by fire; the work of each one, whatever sort it is, the fire shall put it to test. If the work of anyone abides which he has built thereupon, he shall receive a reward. If anyone's work shall be burned, he shall suffer loss, but he himself shall be saved, yet so as by fire.
And I will kill her children with death, and all the congregations shall know that I AM he that searches the kidneys and hearts, and I will give unto each one of you according to your works.
Tax » Personal
And Pul, the king of Assyria, came against the land; and Menahem gave Pul a thousand talents of silver that his hand might be with him to confirm the kingdom in his hand. And Menahem exacted the money upon Israel, from all the mighty men of virtue, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back and did not stay there in the land.
And Jehoiakim gave the silver and the gold to Pharaoh, but he caused the land to be valued to give this money according to the commandment of Pharaoh; he exacted the silver and the gold of the people of the land, of each one according to the estimation of his worth, to give it unto Pharaohnechoh.
And this is the account of the levy which King Solomon raised to build the house of the LORD and his own house and Millo and the wall of Jerusalem and Hazor and Megiddo and Gezer.