Thematic Bible
Thematic Bible
Christian ministers » Zealous » Epaphroditus
but I have thought it necessary to send to you Epaphroditus, my brother and fellow-workman and fellow-soldier, but your messenger and minister to my need, since he had a longing desire after you all, and was distressed because ye had heard that he was sick; for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow. read more.
I have sent him therefore the more diligently, that seeing him ye might again rejoice, and that I might be the less sorrowful. Receive him therefore in the Lord with all joy, and hold such in honour; because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.
I have sent him therefore the more diligently, that seeing him ye might again rejoice, and that I might be the less sorrowful. Receive him therefore in the Lord with all joy, and hold such in honour; because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.
Disease » Good men afflicted with » The righteous suffer from
And it came to pass in those days that she grew sick and died; and, having washed her, they put her in the upper room.
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And Satan went forth from the presence of Jehovah; and he smote Job with a grievous botch from the sole of his foot unto his crown.
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In those days Hezekiah was sick unto death. And the prophet Isaiah the son of Amoz came to him and said to him, Thus saith Jehovah: Set thy house in order; for thou shalt die, and not live.
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Erastus remained in Corinth, but Trophimus I left behind in Miletus sick.
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And I Daniel fainted, and was sick certain days: then I rose up, and did the king's business. And I was astonished at the vision, but none understood it.
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Now there was a certain man sick, Lazarus of Bethany, of the village of Mary and Martha her sister.
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for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow.
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Epaphroditus » Sick at rome
because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.
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since he had a longing desire after you all, and was distressed because ye had heard that he was sick; for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow.
God's Mercy » Exemplified » Epaphroditus
for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow.
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Sickness » The righteous suffer from
And it came to pass in those days that she grew sick and died; and, having washed her, they put her in the upper room.
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And Satan went forth from the presence of Jehovah; and he smote Job with a grievous botch from the sole of his foot unto his crown.
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In those days Hezekiah was sick unto death. And the prophet Isaiah the son of Amoz came to him and said to him, Thus saith Jehovah: Set thy house in order; for thou shalt die, and not live.
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Erastus remained in Corinth, but Trophimus I left behind in Miletus sick.
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And I Daniel fainted, and was sick certain days: then I rose up, and did the king's business. And I was astonished at the vision, but none understood it.
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Now there was a certain man sick, Lazarus of Bethany, of the village of Mary and Martha her sister.
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for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow.
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Sickness » God » Exhibits his mercy in healing
for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow.
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Suffering » For Christ
Take as an example, brethren, of suffering and having patience, the prophets, who have spoken in the name of the Lord.
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But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground:
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but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation. If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified.
Now, I rejoice in sufferings for you, and I fill up that which is behind of the tribulations of Christ in my flesh, for his body, which is the assembly;
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because to you has been given, as regards Christ, not only the believing on him but the suffering for him also,
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if we endure, we shall also reign together; if we deny, he also will deny us;
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for I will shew to him how much he must suffer for my name.
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to know him, and the power of his resurrection, and the fellowship of his sufferings, being conformed to his death,
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And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.
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And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with him, that we may also be glorified with him. For I reckon that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed to us. For the anxious looking out of the creature expects the revelation of the sons of God: read more.
for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected the same, in hope that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God. For we know that the whole creation groans together and travails in pain together until now. And not only that, but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, that is the redemption of our body.
for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected the same, in hope that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God. For we know that the whole creation groans together and travails in pain together until now. And not only that, but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, that is the redemption of our body.
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and labour, working with our own hands. Railed at, we bless; persecuted, we suffer it; insulted, we entreat: we are become as the offscouring of the world, the refuse of all, until now.
(and our hope for you is sure;) or whether we are encouraged, it is for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.
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for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh; so that death works in us, but life in you. And having the same spirit of faith, according to what is written, I have believed, therefore have I spoken; we also believe, therefore also we speak; read more.
knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present us with you. For all things are for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God. Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day. For our momentary and light affliction works for us in surpassing measure an eternal weight of glory; while we look not at the things that are seen, but at the things that are not seen; for the things that are seen are for a time, but those that are not seen eternal.
knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present us with you. For all things are for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God. Wherefore we faint not; but if indeed our outward man is consumed, yet the inward is renewed day by day. For our momentary and light affliction works for us in surpassing measure an eternal weight of glory; while we look not at the things that are seen, but at the things that are not seen; for the things that are seen are for a time, but those that are not seen eternal.
for he was also sick close to death, but God had mercy on him, and not indeed on him alone, but also on me, that I might not have sorrow upon sorrow. I have sent him therefore the more diligently, that seeing him ye might again rejoice, and that I might be the less sorrowful. Receive him therefore in the Lord with all joy, and hold such in honour; read more.
because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.
because for the sake of the work he drew near even to death, venturing his life that he might fill up what lacked in your ministration toward me.
so that we ourselves make our boast in you in the assemblies of God for your endurance and faith in all your persecutions and tribulations, which ye are sustaining; a manifest token of the righteous judgment of God, to the end that ye should be counted worthy of the kingdom of God, for the sake of which ye also suffer;