Thematic Bible
Thematic Bible
Charity » Those that are charitable
As to this, however, he that soweth sparingly, sparingly, also shall reap, and, he that soweth with blessings, with blessings, also shall reap: Each one, according as he hath purposed in his heart, not sorrowfully, nor of necessity, - for, a cheerful giver, God, loveth.
How happy is he that is attentive to the poor, In the day of calamity, will Yahweh deliver him:
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There is who scattereth, and increaseth yet more, and who withholdeth of what is due, only to come to want. The liberal soul, shall he enriched, and, he that refresheth, shall himself also be refreshed. He that keepeth back corn, the populace will curse him, but there is, a blessing, for the head of him that selleth.
A lender to Yahweh, is one who sheweth favour to the poor, and, his good deed, He will pay him back.
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One who giveth to the poor, shall have no want, but, he that hideth his eyes, shall receive many a curse.
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But when, any man, shall be righteous, and do justice and righteousness: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, And the wife of his neighbour, hath not defiled, And unto a woman during her removal, hath not approached; And no man, hath treated with violence, But his debt-pledge, hath restored. Plunder, hath not seized, - His bread - to the famished, hath given, And the naked, hath covered with clothing; read more.
Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man; In my statutes, hath walked. And my regulations, hath observed to do them in truth, Righteous, he is, He shall surely live, Declareth My Lord. Yahweh.
Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man; In my statutes, hath walked. And my regulations, hath observed to do them in truth, Righteous, he is, He shall surely live, Declareth My Lord. Yahweh.
For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward.
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Simon Peter, servant and apostle of Jesus Christ, unto them who have obtained, equally precious, faith, with us, in the righteousness of our God, and Saviour Jesus Christ, Favour unto you, and peace, be multiplied, in the personal knowledge of God and of Jesus our Lord; - As, all things, suited for life and godliness his divine power, unto us, hath given, through the personal knowledge of him that hath called us through glory and excellence, - read more.
Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine nature - escaping the corruption that is in the world by coveting. And, for this very reason also - adding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge, And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness, And, in your godliness, brotherly affection, and, in your brotherly affection, love. These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ; For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins. Wherefore, all the more, brethren, give diligence to be making, firm, your calling and election; for, these things, doing, in nowise shall ye stumble at any time, For, thus, shall richly be further supplied unto you - the entrance into the age-abiding kingdom of our Lord and Saviour Jesus Christ.
Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine nature - escaping the corruption that is in the world by coveting. And, for this very reason also - adding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge, And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness, And, in your godliness, brotherly affection, and, in your brotherly affection, love. These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ; For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins. Wherefore, all the more, brethren, give diligence to be making, firm, your calling and election; for, these things, doing, in nowise shall ye stumble at any time, For, thus, shall richly be further supplied unto you - the entrance into the age-abiding kingdom of our Lord and Saviour Jesus Christ.
Parsimony » General references to
Why was, this perfume, not sold for three hundred denaries, and given unto the destitute?
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One who giveth to the poor, shall have no want, but, he that hideth his eyes, shall receive many a curse.
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He that shutteth his ear from the cry of the poor, even he, shall call, and not be answered.
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Thou hast not brought in to me small cattle as thine ascending-offerings, Nor, with thy sacrifices, hast thou honoured me, - I have not oppressed thee with meal-offerings, Nor have I wearied thee with frankincense;
there came unto him a woman, holding an alabaster-jar of costly perfume, and she poured it down upon his head, as he was reclining. And the disciples, seeing it, were greatly displeased, saying - To what end, this loss?
Will, a son of earth, defraud, God? Nevertheless, ye, have been defrauding me, and yet ye say, Wherein have we defrauded thee? In the tithe and the offering.
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There is who scattereth, and increaseth yet more, and who withholdeth of what is due, only to come to want.
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Here was an incurable evil, I had seen under the sun, riches kept by the owner thereof, to his hurt;
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Poverty » Contributing causes of sinful » Parsimony
There is who scattereth, and increaseth yet more, and who withholdeth of what is due, only to come to want.
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