Thematic Bible
Thematic Bible
Total abstinence » From intoxicating beverages
And now beware, and drink no wine nor strong drink; neither eat any unclean thing.
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O Lemuel, give kings no wine, give kings and princes no strong drink;
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For he shall be great in the sight of the Lord, and shall neither drink wine nor strong drink. And he shall be filled with the holy ghost, even in his mother's womb:
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And the LORD spake unto Aaron, saying, "Drink no wine nor strong drink - neither thou nor thy sons with thee - when ye go into the tabernacle of witness, lest ye die. And let it be a law forever unto your children after you: that ye may put difference between holy and unholy, and between unclean and clean,
he shall abstain from wine and strong drink, and shall drink no vinegar of wine or of strong drink, nor drink whatsoever is pressed out of grapes: and shall eat no fresh grapes neither yet dried, as long as his abstinence endureth. Moreover he shall eat nothing that is made of the vine tree, no not so much as the kernels or the husk of the grape.
And the Angel of the LORD said unto Manoah, "Thy wife must abstain from all that I said unto her: she may eat of nothing that cometh of the vine tree, nor drink wine or strong drink, nor eat any unclean thing: But must observe all that I bade her."
And no man was appointed what he should drink: for the king had commanded all the officers of his house, that everyone should do as it liked him.
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Keep no company with winebibbers and riotous eaters of flesh;
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Look not thou upon the wine, how red it is, and what a color it giveth in the glass. It goeth down softly; but at the last it biteth like a serpent, and stingeth as an adder.
But they said, "We drink no wine, for Jonadab the yea, ye shall have no vineyards: but for all your time ye shall dwell in tents, that ye may live long in the land, wherein ye be strangers.' Thus have we obeyed the commandment of Jonadab the son of Rechab our father, in all that he hath charged us, and so we drink no wine all our life long: we, nor our wives, our sons, and our daughters.
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The words which Jonadab the son of Rechab commanded his sons, that they should drink no wine, are fast and surely kept: for unto this day they drink no wine but obey their father's commandment. But as for me, I have stood up early, I have spoken unto you, and given you earnest warning: and yet have ye not been obedient unto me.
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Appetites » Restrained
Keep no company with winebibbers and riotous eaters of flesh;
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but I tame my body and bring it into subjection, lest after that I have preached to others, I myself should be a castaway.
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And he spake unto his disciples, "Therefore I say unto you, Take no thought for your life, what ye shall eat: Neither for your body, what ye shall put on.
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Take heed to yourselves, lest your hearts be overcome with surfeiting and drunkenness, and cares of this world: and that, that day come on you unawares.
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When thou sittest at the table to eat with a lord, order thyself mannerly with the things that are set before thee. Measure thine appetite:
If thou findest honey, eat so much as is sufficient for thee; lest thou be overfull, and parbreak it out again.
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Company » Who not to have company with
We require you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh inordinately, and not after the institution which ye received of us.
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Whosoever transgresseth and abideth not in the doctrine of Christ, hath not God. He that endureth in the doctrine of Christ, hath both the father, and the son. If there come any unto you and bring not this learning, him receive not to house: neither bid him Godspeed. For he that biddeth him Godspeed, is partaker of his evil deeds.
Make no friendship with an angry willful man, and keep no company with the furious; lest thou learn his ways, and receive hurt unto thy soul.
Keep no company with winebibbers and riotous eaters of flesh; for such as be drunkards and riotous shall come to poverty, and he that is given to much sleep, shall go with a ragged coat.
Be not thou jealous over wicked men, and desire not thou to be among them. For their heart imagineth to do hurt, and their lips talk of mischief.
I wrote unto you in an epistle that ye should not company with fornicators. And I meant not at all of the fornicators of this world, either of the covetous, or of extortioners, either of the idolaters - for then must ye needs have gone out of the world - but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not. read more.
For what have I to do to judge them which are without? Do ye not judge them that are within? Them that are without, God shall judge. Put away from among you that evil person.
For what have I to do to judge them which are without? Do ye not judge them that are within? Them that are without, God shall judge. Put away from among you that evil person.
If any man teach otherwise, and is not content with the wholesome words of our Lord Jesus Christ, and with the doctrine of godliness, he is puffed up and knoweth nothing: but wasteth his brains about questions, and strife of words, whereof spring envy, strife, railings, evil surmisings and vain disputations of men with corrupt minds, and destitute of the truth, which think that lucre is godliness. From such, separate thyself.
Drunkenness » Drunks
Wine is a voluptuous thing, and drunkenness causes sedition; whoso delighteth therein, shall never be wise.
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Woe unto them that rise up early to use themselves in drunkenness, and yet at night are more superfluous with wine. In those companies are harps and lutes, tabrets and pipes, and wine. But they regard not the work of the LORD, and consider not the operation of his hands.
Keep no company with winebibbers and riotous eaters of flesh; for such as be drunkards and riotous shall come to poverty, and he that is given to much sleep, shall go with a ragged coat.
For they that sleep, sleep in the night: and they that be drunken, are drunken in the night.
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A parable in a fools mouth is like a thorn that pricketh a drunken man in the hand.
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But they go wrong by the reason of wine, they fall and stagger because of strong drink. Yea even the priests and prophets themselves go amiss, they are drunken with wine, and weak brained through strong drink. They fail in prophesying, and stumble in judgment.
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Drunkenness » Avoid those given to
Keep no company with winebibbers and riotous eaters of flesh;
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but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.
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Greed/gluttony » Gluttons
Keep no company with winebibbers and riotous eaters of flesh; for such as be drunkards and riotous shall come to poverty, and he that is given to much sleep, shall go with a ragged coat.
Laziness » What laziness does
Keep no company with winebibbers and riotous eaters of flesh; for such as be drunkards and riotous shall come to poverty, and he that is given to much sleep, shall go with a ragged coat.
Slothfulness bringeth sleep; and an idle soul shall suffer hunger.
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Through slothfulness the balks fall down, and through idle hands it raineth in at the house.
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Poverty » Who will end up in poverty
He that tilleth his land, shall have plenteousness of bread; but he that followeth idleness, shall have poverty enough.
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He that hath pleasure in banquets, shall be a poor man; Whoso delighteth in wine and delicates, shall not be rich.
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Delight not thou in sleep, lest thou come to poverty; but open thine eyes, and thou shalt have bread enough.
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Whoso doth a poor man wrong, to increase his own riches, and giveth unto the rich to please him, at the last cometh to poverty himself.
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An idle hand maketh poor; but a quick laboring hand maketh rich.
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The sluggard would fain have, and cannot get his desire; but the soul of the diligent shall have plenty.
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Keep no company with winebibbers and riotous eaters of flesh; for such as be drunkards and riotous shall come to poverty, and he that is given to much sleep, shall go with a ragged coat.
I went by the field of the slothful, and by the vineyards of the foolish man. And lo, it was all covered with nettles, and stood full of thistles, and the stone wall was broken down. This I saw, and considered it well: I looked upon it, and took it for a warning. read more.
Yea, sleep on still a little, slumber a little, fold thine hands together yet a little; so shall poverty come unto thee as one that travaileth by the way, and necessity like a weaponed man.
Yea, sleep on still a little, slumber a little, fold thine hands together yet a little; so shall poverty come unto thee as one that travaileth by the way, and necessity like a weaponed man.
Temperance » In relation to food in relation to speech » Appetites to be restrained
Keep no company with winebibbers and riotous eaters of flesh;
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but I tame my body and bring it into subjection, lest after that I have preached to others, I myself should be a castaway.
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And he spake unto his disciples, "Therefore I say unto you, Take no thought for your life, what ye shall eat: Neither for your body, what ye shall put on.
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Take heed to yourselves, lest your hearts be overcome with surfeiting and drunkenness, and cares of this world: and that, that day come on you unawares.
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When thou sittest at the table to eat with a lord, order thyself mannerly with the things that are set before thee. Measure thine appetite:
If thou findest honey, eat so much as is sufficient for thee; lest thou be overfull, and parbreak it out again.
Verse Concepts