Thematic Bible




Thematic Bible




When Ephraim saw his sickness, and Judah [saw] his wound, then Ephraim went to Assyria, and sent to king Jareb. But he is not able to heal you, nor will he cure you of your wound.

And Ephraim is like a silly dove, without understanding. They call to Egypt. They go to Assyria.

Surely men of low degree are vanity, and men of high degree are a lie. In the balances they will go up. They are together lighter than vanity.




Put not your trust in rulers, nor in the son of man, in whom there is no help. His breath goes forth, he returns to his earth. In that very day his thoughts perish.


Give us help against the adversary, for vain is the help of man. Through God we shall do valiantly, for he it is who will tread down our adversaries.

Give us help against the adversary, for vain is the help of man. Through God we shall do valiantly, for he it is who will tread down our adversaries.



who set out to go down into Egypt, and have not asked at my mouth, to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!


When Ephraim saw his sickness, and Judah [saw] his wound, then Ephraim went to Assyria, and sent to king Jareb. But he is not able to heal you, nor will he cure you of your wound.



Behold, thou trust upon the staff of this bruised reed, even upon Egypt, on which if a man leans, it will go into his hand, and pierce it. So is Pharaoh king of Egypt to all who trust on him.


Now the Egyptians are men, and not God, and their horses flesh, and not spirit. And when LORD shall stretch out his hand, both he who helps shall stumble, and he who is helped shall fall, and they shall all be consumed together.




For Egypt helps in vain, and to no purpose. Therefore I have called her Rahab who sits still.




But we ourselves have had the sentence of death in ourselves, so that we should not be trusting in ourselves, but in God who raises the dead.

Take ye heed each one of his neighbor, and trust ye not in any brother, for every brother will utterly supplant, and every neighbor will go about with slanders. And they will deceive each one his neighbor, and will not speak the truth. They have taught their tongue to speak lies. They weary themselves to commit iniquity. Thy habitation is in the midst of deceit. Through deceit they refuse to know me, says LORD.

It is better to take refuge in LORD than to put confidence in man. It is better to take refuge in LORD than to put confidence in rulers.


Woe is me! For I am as when they have gathered the summer fruits, as the grape gleanings of the vintage. There is no cluster to eat. My soul desires the first ripe fig. The devout man has perished out of the earth, and there is none upright among men. They all lay in wait for blood. They hunt every man his brother with a net. Their hands are upon that which is evil to do it diligently. The ruler asks, and the judge [is ready] for a bribe. And the great man, he utters the evil desire of his soul. Thus they weave it together. read more.
The best of them is as a brier. The most upright is [worse] than a thorn hedge. The day of thy watchmen, even thy visitation, has come. Now shall be their perplexity. Trust ye not in a neighbor. Put ye not confidence in a friend. Keep the doors of thy mouth from her who lays in thy bosom. For the son dishonors the father. The daughter rises up against her mother, the daughter-in-law against her mother-in-law. A man's enemies are the men of his own house.



Why do thou glory in the valleys, thy flowing valley? O backsliding daughter, who trusted in her treasures, [saying], Who shall come to me?

For thou have trusted in thy wickedness. Thou have said, None sees me. Thy wisdom and thy knowledge, it has perverted thee. And thou have said in thy heart, I am, and there is none else besides me.




Woe to those who are at ease in Zion, and to those who are secure in the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!







Why do thou glory in the valleys, thy flowing valley? O backsliding daughter, who trusted in her treasures, [saying], Who shall come to me?

For thou have trusted in thy wickedness. Thou have said, None sees me. Thy wisdom and thy knowledge, it has perverted thee. And thou have said in thy heart, I am, and there is none else besides me.




Woe to those who are at ease in Zion, and to those who are secure in the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!




who set out to go down into Egypt, and have not asked at my mouth, to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!


When Ephraim saw his sickness, and Judah [saw] his wound, then Ephraim went to Assyria, and sent to king Jareb. But he is not able to heal you, nor will he cure you of your wound.



Behold, thou trust upon the staff of this bruised reed, even upon Egypt, on which if a man leans, it will go into his hand, and pierce it. So is Pharaoh king of Egypt to all who trust on him.


Now the Egyptians are men, and not God, and their horses flesh, and not spirit. And when LORD shall stretch out his hand, both he who helps shall stumble, and he who is helped shall fall, and they shall all be consumed together.