Thematic Bible: FALSE


Thematic Bible




For such men are FALSE apostles, deceitful workmen, disguising themselves into apostles of Christ.




For the fool will speak folly, and his heart will work iniquity, to practice profaneness, and to utter error against LORD, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.

Then they understood that he said not to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.


And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Should thou help the wicked, and love those who hate LORD? For this thing wrath is upon thee from before LORD.

And the singers the sons of Asaph were in their place according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer. And the porters were at every gate. They did not need to depart from their service, fo

Now the acts of David the king, first and last, behold, they are written in the history of Samuel the seer, and in the history of Nathan the prophet, and in the history of Gad the seer,

And when David rose up in the morning, the word of LORD came to the prophet Gad, David's seer, saying,

And at that time Hanani the seer came to Asa king of Judah, and said to him, Because thou have relied on the king of Syria, and have not relied on LORD thy God, therefore the army of the king of Syria has escaped out of thy hand.

All these were the sons of Heman the king's seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.

The king said also to Zadok the priest, Are thou [not] a seer? Return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.

(Formerly in Israel, when a man went to inquire of God, thus he said, Come, and let us go to the seer, for he who is now called a Prophet was formerly called a Seer.)


Now there were some men from the congregation that was in Antioch, prophets and teachers, including Barnabas, and Simeon called Niger, and Lucius the Cyrenian, and Manaen reared with Herod the tetrarch, and Saul.



Now in these days prophets came down from Jerusalem to Antioch.



youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace. And that he should teach them the learning and

And they taught in Judah, having the book of the law of LORD with them. And they went about throughout all the cities of Judah, and taught among the people.

And the sons of the prophets who were at Jericho came near to Elisha, and said to him, Do thou know that LORD will take away thy master from thy head today? And he answered, Yes, I know it; hold ye your peace.

And Elisha came again to Gilgal. And there was a dearth in the land, and the sons of the prophets were sitting before him. And he said to his servant, Set on the great pot, and boil pottage for the sons of the prophets.

And the sons of the prophets said to Elisha, Behold now, the place where we dwell before thee is too confined for us.


that LORD sent a prophet to the sons of Israel. And he said to them, Thus says LORD, the God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage.

And there came a man of God to Eli, and said to him, Thus says LORD, Did I reveal myself to the house of thy father when they were in Egypt [in bondage] to Pharaoh's house?

Now there dwelt an old prophet in Bethel. And one of his sons came and told him all the works that the man of God had done that day in Bethel. The words which he had spoken to the king, they also told them to their father.

And a certain man of the sons of the prophets said by the word of LORD to his fellow, Smite me, I pray thee. And the man refused to smite him.


Woe to those who are at ease in Zion, and to those who are secure in the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!

Our soul is exceedingly filled with the scoffing of those who are at ease, and with the contempt of the proud.

And the voice of a multitude being at ease was with her. And with men of the common sort, were brought drunkards from the wilderness, and they put bracelets upon the hands of those [two women], and beautiful crowns upon their heads

They have also lightly healed the hurt of my people, saying, Peace, peace, when there is no peace.

Because, even because they have seduced my people, saying, Peace, and there is no peace, and when [a man] builds up a wall, behold, they daub it with untempered [mortar],



They shall cry to me, My God, we, Israel know thee.


And he said to him, I also am a prophet as thou are. And a [heavenly] agent spoke to me by the word of LORD, saying, Bring him back with thee into thy house that he may eat bread and drink water. [But] he lied to him.

And I discerned, and, lo, God had not sent him, but he pronounced this prophecy against me, and Tobiah and Sanballat had hired him.

Thy prophets have seen FALSE and foolish visions for thee. And they have not uncovered thine iniquity, to bring back thy captivity, but have seen for thee FALSE oracles and causes of banishment.

Therefore, behold, I am against the prophets, says LORD, who steal my words each one from his neighbor. Behold, I am against the prophets, says LORD, who use their tongues, and say, He says. Behold, I am against those who prophesy lying dreams, says LORD, and tell them. And cause my people to err by their lies, and by their vain boasting. Yet I sent them not, nor commanded them, neither do they profit this people at al

I have heard what the prophets have said, who prophesy lies in my name, saying, I have dreamed, I have dreamed. How long shall this be in the heart of the prophets who prophesy lies, even the prophets of the deceit of their own heart? Who think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgot my name for Baal.


Then I said, Ah, lord LORD! Behold, the prophets say to them, Ye shall not see the sword, nor shall ye have famine, but I will give you assured peace in this place. Then LORD said to me, The prophets prophesy lies in my name. I did not send them, nor have I commanded them, nor did I speak to them. They prophesy to you a lying vision, and divination, and a thing of naught, and the deceit of the Therefore thus says LORD concerning the prophets who prophesy in my name, and I did not send them, yet they say, Sword and famine shall not be in this land: By sword and famine those prophets shall be consumed. read more.
And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword, and they shall have none to bury them--them, their wives, nor their sons, nor their daughters. For I will pour

And thou, Pashhur, and all who dwell in thy house shall go into captivity. And thou shall come to Babylon, and there thou shall die, and there thou shall be buried, thou, and all thy friends, to whom thou have prophesied falsely.

Therefore thus says LORD, Behold, I will send thee away from off the face of the earth. This year thou shall die because thou have spoken rebellion against LORD. So Hananiah the prophet died the same year in the seventh month.

therefore thus says LORD: Behold, I will punish Shemaiah the Nehelamite, and his seed. He shall not have a man to dwell among this people, nor shall he behold the good that I will do to my people, says LORD, because he has spoken r

And it shall come to pass that, when any shall yet prophesy, then his father and his mother who begot him shall say to him, Thou shall not live, for thou speak lies in the name of LORD. And his father and his mother who begot him s


Then the king of Israel gathered the prophets together, about four hundred men, and said to them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up, for LORD will deliver it into the hand of the k But Jehoshaphat said, Is there not here a prophet of LORD besides, that we may inquire of him? And the king of Israel said to Jehoshaphat, there is yet one man by whom we may inquire of LORD, Micaiah the son of Imlah, but I hate him, for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the kin read more.
Then the king of Israel called an officer, and said, Fetch quickly Micaiah the son of Imlah. Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria. And all the prophets were prophesying before them. And Zedekiah the son of Chenaanah made for him horns of iron, and said, Thus says LORD, With these thou shall push the Syrians until they be consumed. And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper, for LORD will deliver it into the hand of the king.

Then the king of Israel gathered the prophets together, four hundred men, and said to them, Shall we go to Ramoth-gilead to battle, or shall I forbear? And they said, Go up. For God will deliver it into the hand of the king.


Therefore thus says LORD concerning the prophets who prophesy in my name, and I did not send them, yet they say, Sword and famine shall not be in this land: By sword and famine those prophets shall be consumed.

But the prophet, who shall speak a word presumptuously in my name, which I have not commanded him to speak, or who shall speak in the name of other gods, that same prophet shall die.


If there arise in the midst of thee a prophet, or a dreamer of dreams, and he gives thee a sign or a wonder, and the sign or the wonder comes to pass, of which he spoke to thee, saying, Let us go after other gods, which thou have not known, and let us serve them, thou shall not hearken to the words of that prophet, or to that dreamer of dreams, for LORD your God proves you, to know whether ye love LORD your God with all your heart and with all your soul.


Remember, O my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, who would have put me in fear.


For their rock is not as our Rock, even our enemies themselves being judges. For their vine is of the vine of Sodom, and of the fields of Gomorrah. Their grapes are grapes of gall, their clusters are bitter. Their wine is the poison of serpents, and the cruel venom of asps.


And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Should thou help the wicked, and love those who hate LORD? For this thing wrath is upon thee from before LORD.

And the singers the sons of Asaph were in their place according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer. And the porters were at every gate. They did not need to depart from their service, fo

Now the acts of David the king, first and last, behold, they are written in the history of Samuel the seer, and in the history of Nathan the prophet, and in the history of Gad the seer,

And when David rose up in the morning, the word of LORD came to the prophet Gad, David's seer, saying,

And at that time Hanani the seer came to Asa king of Judah, and said to him, Because thou have relied on the king of Syria, and have not relied on LORD thy God, therefore the army of the king of Syria has escaped out of thy hand.

All these were the sons of Heman the king's seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.

The king said also to Zadok the priest, Are thou [not] a seer? Return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.

(Formerly in Israel, when a man went to inquire of God, thus he said, Come, and let us go to the seer, for he who is now called a Prophet was formerly called a Seer.)


Now there were some men from the congregation that was in Antioch, prophets and teachers, including Barnabas, and Simeon called Niger, and Lucius the Cyrenian, and Manaen reared with Herod the tetrarch, and Saul.



Now in these days prophets came down from Jerusalem to Antioch.



youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace. And that he should teach them the learning and

And they taught in Judah, having the book of the law of LORD with them. And they went about throughout all the cities of Judah, and taught among the people.

And the sons of the prophets who were at Jericho came near to Elisha, and said to him, Do thou know that LORD will take away thy master from thy head today? And he answered, Yes, I know it; hold ye your peace.

And Elisha came again to Gilgal. And there was a dearth in the land, and the sons of the prophets were sitting before him. And he said to his servant, Set on the great pot, and boil pottage for the sons of the prophets.

And the sons of the prophets said to Elisha, Behold now, the place where we dwell before thee is too confined for us.


that LORD sent a prophet to the sons of Israel. And he said to them, Thus says LORD, the God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage.

And there came a man of God to Eli, and said to him, Thus says LORD, Did I reveal myself to the house of thy father when they were in Egypt [in bondage] to Pharaoh's house?

Now there dwelt an old prophet in Bethel. And one of his sons came and told him all the works that the man of God had done that day in Bethel. The words which he had spoken to the king, they also told them to their father.

And a certain man of the sons of the prophets said by the word of LORD to his fellow, Smite me, I pray thee. And the man refused to smite him.


Behold, I am against thee, O inhabitant of the valley, [and] of the rock of the plain, says LORD, you who say, Who shall come down against us? Or who shall enter into our habitations?

Woe to those who are at ease in Zion, and to those who are secure in the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!

And I will send a fire on Magog, and on those who dwell securely in the isles. And they shall know that I am LORD.



Because ye have said, We have made a covenant with death, and we are at agreement with Sheol. When the overflowing scourge shall pass through it shall not come to us, for we have made lies our refuge, and we have hid ourselves unde


But these two things shall come to thee in a moment in one day: the loss of sons, and widowhood. In their full measure they shall come upon thee, in the multitude of thy sorceries, and the great abundance of thine enchantments.

All the sinners of my people shall die by the sword, who say, The evil shall not overtake nor meet us.


The pride of thy heart has deceived thee, O thou who dwell in the clefts of the rock, whose habitation is high, who says in his heart, Who shall bring me down to the ground?

In an amount she glorified herself and lived wantonly, give her so much torment and grief, because she says in her heart, I sit a queen, and am no widow, and will, no, not see grief.



These things thou have done, and I kept silence. Thou thought that I was altogether such a one as thyself. [But] I will reprove thee, and set [them] in order before thine eyes.


Why do thou glory in the valleys, thy flowing valley? O backsliding daughter, who trusted in her treasures, [saying], Who shall come to me?

As for thy formidableness, the pride of thy heart has deceived thee, O thou who dwells in the clefts of the rock, who holds the height of the hill. Though thou should make thy nest as high as the eagle, I will bring thee down from


Then I said, I shall die in my nest, and I shall multiply my days as the sand.


And I will make justice the line, and righteousness the plummet. And the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.


And thou said, I shall be mistress forever, so that thou did not lay these things to thy heart, nor remembered the latter end of it.


Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.


Ye who put far away the evil day, and cause the seat of violence to come near,


Son of man, prophesy against the shepherds of Israel. Prophesy, and say to them, even to the shepherds, Thus says lord LORD: Woe to the shepherds of Israel who feed themselves! Should not the shepherds feed the sheep? Ye eat the fat, and ye clothe yourselves with the wool. Ye kill the fatlings, but ye do not feed the sheep.

Woe to the worthless shepherd who leaves the flock! The sword shall be upon his arm, and upon his right eye. His arm shall be entirely dried up, and his right eye shall be utterly darkened.


His watchmen are blind. They are all without knowledge. They are all mute dogs. They cannot bark, dreaming, laying down, loving to slumber. Yea, the dogs are greedy; they can never have enough. And these are shepherds who cannot understand. They have all turned to their own way, each one to his gain, from every quarter. Come ye, [they say], I will fetch wine, and we will fill ourselves with strong drink. And tomorrow shall be as this day, great beyond measure.


My people have been lost sheep. Their shepherds have caused them to go astray. They have turned them away on the mountains. They have gone from mountain to hill. They have forgotten their resting-place.


Therefore thus says LORD, the God of Israel, against the shepherds who feed my people: Ye have scattered my flock, and driven them away, and have not visited them. Behold, I will visit upon you the evil of your doings, says LORD.


But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep.



But above all things, my brothers, swear not. Neither by the heaven, nor the earth, nor any other oath, but let your yes be yes, and the no, no, so that ye may not fall into hypocrisy.





If any man teaches something different, and does not associate with wholesome words, those of our Lord Jesus Christ, and to the doctrine according to piety,


desiring to be law teachers, understanding neither what they say, nor about what they confidently assert.

For there will be time when they will not tolerate sound doctrine, but they will accumulate teachers to themselves according to their own desires, who tickle the ear,

who must be muzzled, men who subvert whole houses, teaching things that they ought not, for sake of ugly profit.

Whoever therefore may relax one of these least commandments, and may teach men so, he will be called least in the kingdom of the heavens. But whoever may do and may teach them, this man will be called great in the kingdom of the he





And those who have believing masters, let them not disparage them because they are brothers, instead let them serve more because they are believers and beloved--those who are recipients of the benefit. Teach and exhort these things





If there arise in the midst of thee a prophet, or a dreamer of dreams, and he gives thee a sign or a wonder, and the sign or the wonder comes to pass, of which he spoke to thee, saying, Let us go after other gods, which thou have not known, and let us serve them, thou shall not hearken to the words of that prophet, or to that dreamer of dreams, for LORD your God proves you, to know whether ye love LORD your God with all your heart and with all your soul.

Whoever therefore may relax one of these least commandments, and may teach men so, he will be called least in the kingdom of the heavens. But whoever may do and may teach them, this man will be called great in the kingdom of the he

The scholars and the Pharisees sit on Moses' seat. All things therefore, however many they may tell you to observe, observe and do, but do not ye according to their works, for they say, and do not. For they bind heavy burdens and difficult to bear, and lay them on men's shoulders, but they do not want to move them with their finger. read more.
But all their works they do in order to be seen by men. And they make broad their phylacteries, and enlarge the hems of their garments. And they love the chief place at feasts, and the chief seats in the synagogues, and the greetings in the marketplaces, and to be designated by men, Rabbi, Rabbi. But be ye not designated Rabbi, for one is your leader, the Christ, and ye are all brothers. And do not designate a father of you upon the earth, for one is your Father, he in the heavens. And be ye not designated leaders, for one is your leader, the Christ. But the greater of you will be your helper. And he who will exalt himself will be made low, and he who will make himself low will be exalted. Woe to you, scholars and Pharisees, hypocrites! Because ye close up the kingdom of the heavens ahead of men. For ye enter not in, nor do ye allow those who are entering to enter in. But woe to you, scholars and Pharisees, hypocrites! Because ye devour widows' houses, and praying long in pretence. Because of this ye will receive greater condemnation. Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves. Woe to you, ye blind guides, who say, Whoever may swear by the temple, it is nothing, but whoever may swear by the gold of the temple, he is obligated. Ye foolish and blind men, for which is greater, the gold, or the temple that makes the gold sacred? And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift upon it, he is obligated. Ye foolish and blind men, for which is greater, the gift, or the altar that makes the gift sacred? He therefore who swears by the altar, swears by it, and by all things on it. And he who swears by the temple, swears by it, and by him who dwells in it. And he who swears by heaven, swears by the throne of God, and by him who sits upon it. Woe to you, scholars and Pharisees, hypocrites! Because ye tithe the mint and the anise and the cummin, and have omitted the weightier matters of the law--justice and mercy and faith. These things must be done, and not neglecting t Ye blind guides, who strain out the gnat, and swallow the camel. Woe to you, scholars and Pharisees, hypocrites! Because ye cleanse the outside of the cup and of the platter, but inside they are full of plunder and unrighteousness. Thou blind Pharisee, cleanse first the inside of the cup and of the platter, so that the outside of them may also become clean. Woe to you, scholars and Pharisees, hypocrites! Because ye are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones, and of all uncleanness. In this way also, ye indeed outwardly appear righteous to men, but inside ye are full of hypocrisy and lawlessness. Woe to you, scholars and Pharisees, hypocrites! Because ye build the tombs of the prophets, and adorn the sepulchers of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So then ye testify to yourselves that ye are sons of those who murdered the prophets. Then fill ye up the measure of your fathers. Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell?

Why do thy disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread. And having answered, he said to them, Why do ye also transgress the commandment of God, because of your tradition? For God commanded, saying, Honor thy father and thy mother, and, He who speaks evil of father or mother, let him perish in death. read more.
But ye say, Whoever may say to the father or the mother, Whatever thou might have benefited from me is an offering. And he will, no, not honor his father or mother. And ye have annulled the command of God because of your tradition. Ye hypocrites, well did Isaiah prophesy about you, saying, This people comes near me with their mouth, and honors me with their lips, but their heart is far distant from me. And in vain they worship me, teaching as doctrines the commandments of men. And having called in the multitude, he said to them, Hear and understand. Not that which enters into the mouth defiles the man, but that which comes out of the mouth, this defiles the man. Then having come near, his disciples said to him, Know thou that the Pharisees were offended when they heard the saying? But having answered, he said, Every plant that my heavenly Father did not plant, will be uprooted. Leave them. They are blind leaders of blind men, and if a blind man leads a blind man, both will fall into a ditch. And having answered, Peter said to him, Explain this parable to us. And Jesus said, Are ye also still without understanding? Do ye not yet understand, that everything entering into the mouth goes into the belly, and is cast out into a toilet? But the things coming out of the mouth come forth from the heart, and those things defile the man. For from the heart comes forth evil thoughts, murders, adulteries, fornications, thefts, FALSE witnessings, revilings. These are things defiling the man. But to eat with unwashed hands does not defile the man.

And when the Pharisee saw, he marveled that he did not first wash before dinner. And the Lord said to him, Now ye Pharisees cleanse the outside of the cup and of the platter, but your interior is full of plundering and wickedness. Ye foolish men, did not he who made the outside also make the inside? read more.
But give compassion, things that are inside, and behold, all things are clean to you. But woe to you Pharisees! Because ye tithe mint and rue and every plant, and pass by justice and the love of God. It is necessary to do these things, and not to neglect those things. Woe to you Pharisees! Because ye love the place of honor in the synagogues, and the greetings in the marketplaces. Woe to you scholars and Pharisees, hypocrites! Because ye are like the unseen sepulchers, and the men who walk over them do not know. And having answered, a certain man of the lawyers says to him, Teacher, in saying these things thou rebuke us also. And he said, Woe also to you lawyers! Because ye load men with burdens difficult to bear, and ye yourselves touch not the burdens with one of your fingers. Woe to you! Because ye build the sepulchers of the prophets, but your fathers killed them. Consequently, ye testify and approve the works of your fathers, because they indeed killed them, and ye build their sepulchers. Because of this also the wisdom of God said, I will send to them prophets and apostles. And some of them they will kill and persecute, so that the blood of all the prophets that was shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary. Yes, I say to you, it will be required of this generation. Woe to you lawyers! Because ye took away the key of knowledge. Ye did not enter in yourselves, and ye hindered those who were entering in.


And he brought me into the inner court of LORD's house. And, behold, at the door of the temple of LORD, between the porch and the altar, were about twenty-five men with their backs toward the temple of LORD, and their faces toward

And the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses upon whose roofs they have burned incense to all the host of heaven, and have poured out dr

For he built again the high places which Hezekiah his father had destroyed. And he reared up altars for Baal, and made an Asherah, as did Ahab king of Israel, and worshipped all the host of heaven, and served them.

And they forsook all the commandments of LORD their God, and made for them molten images, even two calves, and made an Asherah, and worshipped all the host of heaven, and served Baal.

And they shall spread them before the sun, and the moon, and all the host of heaven, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshipped. T

And lest thou lift up thine eyes to heaven, and when thou see the sun and the moon and the stars, even all the host of heaven, thou be drawn away and worship them, and serve them, which LORD thy God has allotted to all the peoples

But we will certainly perform every word that has gone forth out of our mouth, to burn incense to the queen of heaven, and to pour out drink-offerings to her, as we have done, we and our fathers, our kings and our rulers, in the ci

and has gone and served other gods, and worshipped them, or the sun, or the moon, or any of the host of heaven, which I have not commanded,

and those who worship the host of heaven upon the housetops, and those who worship, who swear to LORD and swear by Malcam,

if I have beheld the sun when it shone, or the moon walking in brightness,


They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.

Ye know that, while Gentiles, ye were being carried away to the voiceless idols, as ye were led.

Has a nation changed [its] gods, which yet are no gods? But my people have changed their glory for that which does not profit.

For all the gods of the peoples are idols. But LORD made the heavens.

Then the cities of Judah and the inhabitants of Jerusalem shall go and cry to the gods to which they offer incense, but they will not save them at all in the time of their trouble.

Their land is also full of idols. They worship the work of their own hands, that which their own fingers have made,


For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords,

Shall a man make to himself gods, which yet are no gods?


They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.

Ye know that, while Gentiles, ye were being carried away to the voiceless idols, as ye were led.

Has a nation changed [its] gods, which yet are no gods? But my people have changed their glory for that which does not profit.

For all the gods of the peoples are idols. But LORD made the heavens.

Then the cities of Judah and the inhabitants of Jerusalem shall go and cry to the gods to which they offer incense, but they will not save them at all in the time of their trouble.

Their land is also full of idols. They worship the work of their own hands, that which their own fingers have made,


For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords,

Shall a man make to himself gods, which yet are no gods?


And the rest of the men who were not killed by these plagues, did not repent of the works of their hands, so that they would not worship the demons, and the golden and silver and brass and stone and wooden idols, which can neither

And he appointed priests for him for the high places, and for the he-goats, and for the calves which he had made.

And they shall no more sacrifice their sacrifices to the he-goats, after which they play the harlot. This shall be a statute forever to them throughout their generations.

They sacrificed to demons, not God, to gods that they knew not, to new [gods] that came up of late, which your fathers did not dread.

Yea, they sacrificed their sons and their daughters to demons,

Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons.

And they worshiped the dragon who gave authority to the beast. And they worshiped the beast, saying, Who is like the beast, and who is able to war against it?


A drought is upon her waters, and they shall be dried up. For it is a land of graven images, and they are mad over idols.

but have lifted up thyself against LORD of heaven. And they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them. And thou have praised the gods of silve

Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man.

They are vanity, a work of delusion. In the time of their visitation they shall perish.

What profits the graven image, that the maker of it has engraved it, the molten image, even the teacher of lies, that he who fashions its form trusts in it, to make dumb idols?

They are like a palm tree, of turned work, and do not speak. They must be carried, because they cannot go. Be not afraid of them, for they cannot do evil, nor is it in them to do good.

Every man has become brutish, without knowledge. Every goldsmith is put to shame by his image, for his molten image is falsehood, and there is no breath in them.

What therefore do I say, that an idol is anything, or that a sacrifice to an idol is anything?



Why do thou glory in the valleys, thy flowing valley? O backsliding daughter, who trusted in her treasures, [saying], Who shall come to me?

For thou have trusted in thy wickedness. Thou have said, None sees me. Thy wisdom and thy knowledge, it has perverted thee. And thou have said in thy heart, I am, and there is none else besides me.




Woe to those who are at ease in Zion, and to those who are secure in the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!




And they come to thee as the people come, and they sit before thee as my people. And they hear thy words, but do not do them. For with their mouth they show much love, but their heart goes after their gain. And, lo, thou are to them as a very lovely song of he who has a pleasant voice, and can play well on an instrument. For they hear thy words, but they do not do them.



Fervent lips and a wicked heart are an earthen vessel overlaid with silver dross.

And why do ye call me, Lord, Lord, and not do the things that I say?


And they remembered that God was their rock, and the Most High God their redeemer. But they flattered him with their mouth, and lied to him with their tongue.

Hear ye this, O house of Jacob, who are called by the name of Israel, and have come forth out of the waters of Judah, who swear by the name of LORD, and make mention of the God of Israel, but not in truth, nor in righteousness

And having answered, he said to them, Well did Isaiah prophesy about you hypocrites, as it is written, This people honors me with their lips, but their heart is far distant from me.


And they come to thee as the people come, and they sit before thee as my people. And they hear thy words, but do not do them. For with their mouth they show much love, but their heart goes after their gain. And, lo, thou are to them as a very lovely song of he who has a pleasant voice, and can play well on an instrument. For they hear thy words, but they do not do them.



Fervent lips and a wicked heart are an earthen vessel overlaid with silver dross.

And why do ye call me, Lord, Lord, and not do the things that I say?


And they remembered that God was their rock, and the Most High God their redeemer. But they flattered him with their mouth, and lied to him with their tongue.

Hear ye this, O house of Jacob, who are called by the name of Israel, and have come forth out of the waters of Judah, who swear by the name of LORD, and make mention of the God of Israel, but not in truth, nor in righteousness

And having answered, he said to them, Well did Isaiah prophesy about you hypocrites, as it is written, This people honors me with their lips, but their heart is far distant from me.


I am indeed a Jewish man, born in Tarsus of Cilicia, but reared in this city at the feet of Gamaliel, reared accurately in the paternal law, being a zealot of God, as ye all are today.

Paul wanted this man to go forth with him. And having taken him, he circumcised him because of the Jews who were in those regions, for they had all seen that his father was a Greek.

And when the men heard, they glorified God, having said to him, Thou see, brother, how many thousands there are of the Jews who have believed, and they are all zealots of the law.

But some of the Pharisees said to them, Why do ye what is not permitted to do on the Sabbath day?

And I advanced in Judaism beyond many contemporaries among my race, being a more extreme zealot of my paternal traditions.

But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses.

And the Pharisees said to him, Look, why are they doing what is not permitted on the Sabbath day?

And having responded, the synagogue-ruler, being indignant because Jesus healed on the Sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the

The Jews therefore said to the man who was cured, It is Sabbath. It is not permitted for thee to take up the bed.

For I testify to them that they have a zeal of God, but not according to knowledge.


who set out to go down into Egypt, and have not asked at my mouth, to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!


When Ephraim saw his sickness, and Judah [saw] his wound, then Ephraim went to Assyria, and sent to king Jareb. But he is not able to heal you, nor will he cure you of your wound.



Behold, thou trust upon the staff of this bruised reed, even upon Egypt, on which if a man leans, it will go into his hand, and pierce it. So is Pharaoh king of Egypt to all who trust on him.


Now the Egyptians are men, and not God, and their horses flesh, and not spirit. And when LORD shall stretch out his hand, both he who helps shall stumble, and he who is helped shall fall, and they shall all be consumed together.



And Eli said to her, How long will thou be drunken? Put away thy wine from thee.

And thou have also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah. And now it shall be reported to the king according to these words. Come now therefore, and let us take counsel together.

But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face.

For thou have taken pledges from thy brother for nothing, and stripped the naked of their clothing.

And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah. And he laid hold on Jeremiah the prophet, saying, Thou are falling away to the Chaldeans.


And when he was accused by the chief priests and elders, he answered nothing.





If any man teaches something different, and does not associate with wholesome words, those of our Lord Jesus Christ, and to the doctrine according to piety,


desiring to be law teachers, understanding neither what they say, nor about what they confidently assert.

For there will be time when they will not tolerate sound doctrine, but they will accumulate teachers to themselves according to their own desires, who tickle the ear,

who must be muzzled, men who subvert whole houses, teaching things that they ought not, for sake of ugly profit.

Whoever therefore may relax one of these least commandments, and may teach men so, he will be called least in the kingdom of the heavens. But whoever may do and may teach them, this man will be called great in the kingdom of the he




And the disciples were astonished at his words. But again having answered, Jesus says to them, Children, how difficult it is for those who trust in riches to enter into the kingdom of God.



(this also is an iniquity to be punished by the judges, for I would have denied the God that is above);

If I have made gold my hope, and have said to the fine gold, [Thou are] my confidence; if I have rejoiced because my wealth was great, and because my hand had gotten much;

The rich man's wealth is his strong city, and as a high wall in his own imagination.

And I will say to my soul, Soul, thou have many goods laid up for many years. Take thine ease, eat, drink, be merry. But God said to him, Thou foolish man, they demand thy soul from thee this night, and the things that thou prepared, whose will they be?


And they forsook all the commandments of LORD their God, and made for them molten images, even two calves, and made an Asherah, and worshipped all the host of heaven, and served Baal.

The inhabitants of Samaria shall be in terror for the calves of Beth-aven. For the people of it shall mourn over it, and the priests of it, who rejoiced over it for the glory of it, because it has departed from it.

However from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, Jehu did not depart from after them, [namely], the golden calves that were in Bethel, and that were in Dan.

And now ye think to withstand the kingdom of LORD in the hand of the sons of David, and ye are a great multitude, and there are with you the golden calves which Jeroboam made you for gods.

And he appointed priests for him for the high places, and for the he-goats, and for the calves which he had made.

Whereupon the king took counsel, and made two calves of gold. And he said to them, It is too much for you to go up to Jerusalem. Behold thy gods, O Israel, which brought thee up out of the land of Egypt.


And Michal took the teraphim, and laid it in the bed, and put a pillow of goats' [hair] at the head of it, and covered it with the clothes.

Now Rachel had taken the teraphim, and put them in the camel's saddle, and sat upon them. And Laban felt around all the tent, but did not find them.

Now Laban was gone to shear his sheep, and Rachel stole the teraphim that were her father's.

And the man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.

Then the five men who went to spy out the country of Laish, answered and said to their brothers, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? Now therefore consider what y

For the sons of Israel shall abide many days without king, and without ruler, and without sacrifice, and without pillar, and without ephod or teraphim.


but now knowing God, but rather being known by God, how is it ye turn again to the weak and destitute elements to which ye desire again to be in bondage anew?

And coming from the marketplace, they do not eat unless they bathe. And there are many other things that they have taken in to retain: washings of cups, and pots, and brazen vessels, and beds.)

Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?


If ye died with Christ from the rudiments of the world, why do ye submit to rules, as though living in the world?

only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation.


And he received it at their hand, and fashioned it with a graving tool, and made it a molten calf. And they said, These are thy gods, O Israel, which brought thee up out of the land of Egypt.

And I looked, and, behold, ye had sinned against LORD your God. Ye had made you a molten calf. Ye had turned aside quickly out of the way which LORD had commanded you.

Yea, when they had made a molten calf for them, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations,

They made a calf in Horeb, and worshipped a molten image.

And they made a calf in those days, and offered up sacrifice to the idol, and rejoiced in the works of their hands.


And when he arrived, the Jews who came down from Jerusalem stood around, bringing many and serious accusations against Paul, which they could not prove,


And having taken the silver pieces, they did as they were instructed. And this saying was spread abroad among the Jews until this day.

And not having found them, they dragged Jason and some brothers to the city rulers, shouting, The men who have agitated the world, these are present here also,

For many testified falsely against him, and their testimonies were not consistent.


So are the paths of all who forget God. And the hope of the profane man shall perish,


But the eyes of the wicked shall fail, and they shall have no way to flee. And their hope shall be the giving up of the spirit.

For what is the hope of the profane, though he gets him gain, when God takes away his soul?

He says in his heart, I shall not be moved. To all generations I shall not be in adversity.




For the fool will speak folly, and his heart will work iniquity, to practice profaneness, and to utter error against LORD, to make empty the soul of the hungry, and to cause the drink of the thirsty to fail.

Then they understood that he said not to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.


Professing to be wise, they became foolish, and changed the glory of the incorruptible God into an image like corruptible man, and of birds, and four-footed things, and creeping things.

Ye know that, while Gentiles, ye were being carried away to the voiceless idols, as ye were led.

Therefore about eating the things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God except one.


Then David said to the Philistine, Thou come to me with a sword, and with a spear, and with a javelin, but I come to thee in the name of LORD of hosts, the God of the armies of Israel, whom thou have defied.


But I will have mercy upon the house of Judah, and will save them by LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the nations. And I will overthrow the chariots, and those who ride in them. And the horses and their riders shall come down, each one b




For FALSE Christs and FALSE prophets will arise, and will give signs and wonders, in order to lead astray, if possible, even the chosen.


And the populace shouted, The voice of a god, and not of a man.

And the multitudes who saw what Paul did, lifted up their voice, speaking Lycaonian, The gods came down to us, having become like men.

But they expected he was going to swell up, or suddenly fall down dead, but when they were long expecting, and seeing nothing amiss happening to him, thinking differently, they declared him to be a god.


Son of man, prophesy against the shepherds of Israel. Prophesy, and say to them, even to the shepherds, Thus says lord LORD: Woe to the shepherds of Israel who feed themselves! Should not the shepherds feed the sheep? Ye eat the fat, and ye clothe yourselves with the wool. Ye kill the fatlings, but ye do not feed the sheep.

Woe to the worthless shepherd who leaves the flock! The sword shall be upon his arm, and upon his right eye. His arm shall be entirely dried up, and his right eye shall be utterly darkened.


Their idols are silver and gold, the work of men's hands.



His watchmen are blind. They are all without knowledge. They are all mute dogs. They cannot bark, dreaming, laying down, loving to slumber. Yea, the dogs are greedy; they can never have enough. And these are shepherds who cannot understand. They have all turned to their own way, each one to his gain, from every quarter. Come ye, [they say], I will fetch wine, and we will fill ourselves with strong drink. And tomorrow shall be as this day, great beyond measure.


My people have been lost sheep. Their shepherds have caused them to go astray. They have turned them away on the mountains. They have gone from mountain to hill. They have forgotten their resting-place.


Therefore thus says LORD, the God of Israel, against the shepherds who feed my people: Ye have scattered my flock, and driven them away, and have not visited them. Behold, I will visit upon you the evil of your doings, says LORD.


Yet thou said, I am innocent. Surely his anger is turned away from me. Behold, I will enter into judgment with thee because thou say, I have not sinned.


But woe to you, scholars and Pharisees, hypocrites! Because ye devour widows' houses, and praying long in pretence. Because of this ye will receive greater condemnation.


He who is too impoverished for [such] an oblation chooses a tree that will not rot. He seeks for him a skilful workman to set up a graven image that shall not be moved.


Yet they seek me daily, and delight to know my ways. As a nation that did righteousness, and forsook not the ordinance of their God, they ask of me righteous judgments; they delight to draw near to God.


who say, Stand by thyself, do not come near to me, for I am holier than thou. These are a smoke in my nose, a fire that burns all the day.


And when thou pray, thou shall not be as the hypocrites, because they love to pray having stood in the synagogues and in the corners of the thoroughfares, so that they may be seen by men. Truly I say to you, they have their reward.


But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep.


Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man.