Thematic Bible
Thematic Bible
Christ » Opinions concerning » Our righteousness
and be found in him, not having my righteousness by the law, but that which is through the faith of Christ, the righteousness of God by the faith,
Verse Concepts
But you are of him in Christ Jesus, who has become to us wisdom from God, and righteousness, and sanctification and redemption,
Verse Concepts
For Christ is the end of the law for righteousness to every one that believes.
Verse Concepts
Faith » Excludes self-justification
for not knowing God's righteousness, and seeking to set up their righteousness, they have not submitted themselves to God's righteousness. For Christ is the end of the law for righteousness to every one that believes.
Law » Christ being the end of the law
but their minds were blinded. For to this day in reading the old covenant the same vail remains, not taken away because it is taken away in Christ; but to this day when Moses is read a vail lies upon their minds; but when they turn to the Lord the vail is taken away.
For Christ is the end of the law for righteousness to every one that believes.
Verse Concepts
THERE is no condemnation therefore to those in Christ Jesus; for the law of the spirit of life in Christ Jesus made me free from the law of sin and death. For what the law could not do because it was weak through the flesh, God having sent his Son in the likeness of sinful flesh, and for sin, condemned the sin in the flesh, read more.
that the righteous ordinance of the law may be performed by us who walk not according to the flesh, but according to the spirit.
that the righteous ordinance of the law may be performed by us who walk not according to the flesh, but according to the spirit.
ARE you ignorant, brothers, for I speak to them who understand law, that the law has authority over a man as long as he lives? For a woman under a husband is bound by law to a living husband; but if the husband has died she is released from the law of the husband. Therefore while the husband lives, she shall be called an adulteress if she is married to another man; but if the husband has died, she is free from the law, so that she is not an adulteress if married to another man. read more.
So, my brothers, you have also died to the law through the body of Christ, that you should be married to another, to him that was raised from the dead, that we should bear fruit to God. For when we were in the flesh, the sinful affections operated through the law in our members to bear fruit to death; but now we are released from the law by which we were held having died, that we should serve [God] in newness of spirit, not in the old age of a writing. What shall we say then? Is the law sin? By no means. On the contrary I knew not sin except through the law; for I had not known inordinate desire, unless the law had said, You shall not desire inordinately. But Sin having taken occasion through the commandment wrought in me every inordinate desire; for without the law sin was dead. And I was alive without the law once, but when the commandment came, sin revived, and I died, and the commandment which was for life was found to be for death. For sin having taken occasion through the commandment deceived me, and through it killed me. The law therefore is holy, and the commandment holy and righteous and good. Did then that which is good become death to me? By no means, but sin; that sin might be made manifest, producing death to me through that which is good, that sin might become exceedingly sinful through the commandment. For we know that the law is spiritual; but I am carnal, sold under sin. For what I do this I approve not; for I do not what I wish, but what I hate, this I do. But if what I wish not this I do, I consent to the law that it is good; and now I no longer do it, but the sin that dwells in me. For I know that in me, that is in my flesh, there dwells no good. For to wish is present with me, but to do the good is not; for the good which I wish I do not, but the evil which I wish not this I do. But if what I wish not this I do, I no longer do it, but sin which dwells in me. I find therefore the law, that when I wish to do good evil is present with me; for I consent to the law of God as to my inward man, [my soul], but I see another law in my members warring against the law of my mind, and making me captive to the law of sin which is in my members. Miserable man that I am; who will deliver me from the body of this death? Thanks be to God through Jesus Christ our Lord; therefore I myself with the mind serve the law of God, and with the flesh the law of sin.
So, my brothers, you have also died to the law through the body of Christ, that you should be married to another, to him that was raised from the dead, that we should bear fruit to God. For when we were in the flesh, the sinful affections operated through the law in our members to bear fruit to death; but now we are released from the law by which we were held having died, that we should serve [God] in newness of spirit, not in the old age of a writing. What shall we say then? Is the law sin? By no means. On the contrary I knew not sin except through the law; for I had not known inordinate desire, unless the law had said, You shall not desire inordinately. But Sin having taken occasion through the commandment wrought in me every inordinate desire; for without the law sin was dead. And I was alive without the law once, but when the commandment came, sin revived, and I died, and the commandment which was for life was found to be for death. For sin having taken occasion through the commandment deceived me, and through it killed me. The law therefore is holy, and the commandment holy and righteous and good. Did then that which is good become death to me? By no means, but sin; that sin might be made manifest, producing death to me through that which is good, that sin might become exceedingly sinful through the commandment. For we know that the law is spiritual; but I am carnal, sold under sin. For what I do this I approve not; for I do not what I wish, but what I hate, this I do. But if what I wish not this I do, I consent to the law that it is good; and now I no longer do it, but the sin that dwells in me. For I know that in me, that is in my flesh, there dwells no good. For to wish is present with me, but to do the good is not; for the good which I wish I do not, but the evil which I wish not this I do. But if what I wish not this I do, I no longer do it, but sin which dwells in me. I find therefore the law, that when I wish to do good evil is present with me; for I consent to the law of God as to my inward man, [my soul], but I see another law in my members warring against the law of my mind, and making me captive to the law of sin which is in my members. Miserable man that I am; who will deliver me from the body of this death? Thanks be to God through Jesus Christ our Lord; therefore I myself with the mind serve the law of God, and with the flesh the law of sin.
knowing that a man is not justified by works of the law but by the faith of Jesus Christ, we also have believed in Jesus Christ, that we may be justified by faith and not by works of the law, because by works of the law shall no flesh be justified. But if seeking to be justified by Christ we are found to be ourselves also sinners, is Christ then a minister of sin? By no means. For if I build up again what I have destroyed, I make myself a transgressor. read more.
For by a law I have died to the law, that I may live to God. I am crucified with Christ; and I no longer live myself, but Christ lives in me; and the present life which I live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me. I do not reject the grace of God; for if rightousness is through the law, then Christ died for nothing.
For by a law I have died to the law, that I may live to God. I am crucified with Christ; and I no longer live myself, but Christ lives in me; and the present life which I live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me. I do not reject the grace of God; for if rightousness is through the law, then Christ died for nothing.
For as many as are of works of the law are under a curse; for it is written, Cursed is every one that continues not in all things written in the book of the law to do them. And it is evident that no one is justified by the law before God, because the just shall live by faith, but the law is not of faith, but he that does these things shall live by them. read more.
Christ redeemed us from the curse of the law, having become a curse for us, for it is written, Cursed is every one that hangs on a tree, that the blessing of Abraham may come on the nations, in Christ Jesus, that we may receive the promise of the Spirit through the faith.
Christ redeemed us from the curse of the law, having become a curse for us, for it is written, Cursed is every one that hangs on a tree, that the blessing of Abraham may come on the nations, in Christ Jesus, that we may receive the promise of the Spirit through the faith.
So also we, when we were children, were in servitude under the rudiments of the world; but when the fullness of time came, God sent forth his Son, born of a woman, born under the law, that he might redeem those under the law, that we might receive the adoption of sons. read more.
And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that you are no longer a servant, but a son; and if a son, also an heir of God. But formerly, not knowing God you served beings which are not really Gods; but now knowing God, or rather being known by God, how do you turn again to the weak and imperfect rudiments, which you wish again to serve? Do you observe days, and months, and times, and years? I am afraid of you, lest I have expended labor on you in vain.
And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that you are no longer a servant, but a son; and if a son, also an heir of God. But formerly, not knowing God you served beings which are not really Gods; but now knowing God, or rather being known by God, how do you turn again to the weak and imperfect rudiments, which you wish again to serve? Do you observe days, and months, and times, and years? I am afraid of you, lest I have expended labor on you in vain.
but now, in Christ Jesus you who were formerly far off have been made nigh by the blood of Christ. For he is our peace, who made both one and broke down the middle wall of partition, the enmity, and abolished by his flesh the law of commandments [consisting] of ordinances, that of the two he might create in himself one new man, making peace,
Religion » TRUE
And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons, but in every nation he that fears him and does righteousness is acceptable to him.
Pure religion and undefiled with the God and Father is this, to visit the orphans and widows in their affliction, and to keep one's self unspotted from the world.
Verse Concepts
But you, beloved, build yourselves up in your most holy faith, pray with the Holy Spirit. Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.
and for the same purpose also, giving all diligence add to your faith virtue, and to virtue knowledge, and to knowledge temperance, and to temperance patience, and to patience piety, and to piety brotherly kindness, and to brotherly kindness love. read more.
For if these are in you and abound, they will make you not inactive nor unfruitful in the knowledge of our Lord Jesus Christ; for a man that is without these is blind, not seeing to a distance, and has forgotten the purification from his former errors.
For if these are in you and abound, they will make you not inactive nor unfruitful in the knowledge of our Lord Jesus Christ; for a man that is without these is blind, not seeing to a distance, and has forgotten the purification from his former errors.
Teacher, what is the great commandment in the law? And he said to him, You shall love the Lord your God with all your heart, and all your soul, and all your mind. This is the great and first commandment. read more.
And the second is like it, You shall love your neighbor as yourself. On these two commandments hang all the law and the prophets.
And the second is like it, You shall love your neighbor as yourself. On these two commandments hang all the law and the prophets.
THERE is no condemnation therefore to those in Christ Jesus; for the law of the spirit of life in Christ Jesus made me free from the law of sin and death. For what the law could not do because it was weak through the flesh, God having sent his Son in the likeness of sinful flesh, and for sin, condemned the sin in the flesh, read more.
that the righteous ordinance of the law may be performed by us who walk not according to the flesh, but according to the spirit. For they who are according to the flesh mind the things of the flesh, but they who are according to the spirit the things of the spirit; for the minding of the flesh is death, but the minding of the Spirit is life and peace. Because the minding of the flesh is enmity against God; for it is not subject to the law of God; for it can not be. And they that are in the flesh cannot please God. But you are not in the flesh but in the spirit, if indeed the Spirit of God dwells in you. And if any man has not the spirit of Christ he is not his. But if Christ is in you, the body is dead on account of sin, but the spirit is life on account of righteousness. And if the Spirit of him that raised Jesus from the dead dwells in you, he that raised Christ from the dead shall make alive your mortal bodies through his Spirit that dwells in you. Therefore, brothers, we are debtors not to the flesh to live according to the flesh. For if you live according to the flesh, you shall die; but if by the spirit you kill the deeds of the body, you shall live. For as many as are led by the Spirit of God they are sons of God. For you received not the spirit of servitude again to fear, but you received the spirit of adoption, by which we cry; Abba, Father. The Spirit itself is a co-witness with our spirits that we are children of God. And if children, [we are] also heirs, heirs indeed of God and co-heirs with Christ, if we suffer with him that we may also be glorified with him. For I think that the sufferings of the present time are of no account in comparison with the glory to be revealed in us.
that the righteous ordinance of the law may be performed by us who walk not according to the flesh, but according to the spirit. For they who are according to the flesh mind the things of the flesh, but they who are according to the spirit the things of the spirit; for the minding of the flesh is death, but the minding of the Spirit is life and peace. Because the minding of the flesh is enmity against God; for it is not subject to the law of God; for it can not be. And they that are in the flesh cannot please God. But you are not in the flesh but in the spirit, if indeed the Spirit of God dwells in you. And if any man has not the spirit of Christ he is not his. But if Christ is in you, the body is dead on account of sin, but the spirit is life on account of righteousness. And if the Spirit of him that raised Jesus from the dead dwells in you, he that raised Christ from the dead shall make alive your mortal bodies through his Spirit that dwells in you. Therefore, brothers, we are debtors not to the flesh to live according to the flesh. For if you live according to the flesh, you shall die; but if by the spirit you kill the deeds of the body, you shall live. For as many as are led by the Spirit of God they are sons of God. For you received not the spirit of servitude again to fear, but you received the spirit of adoption, by which we cry; Abba, Father. The Spirit itself is a co-witness with our spirits that we are children of God. And if children, [we are] also heirs, heirs indeed of God and co-heirs with Christ, if we suffer with him that we may also be glorified with him. For I think that the sufferings of the present time are of no account in comparison with the glory to be revealed in us.
Brothers, the earnest desire and prayer of my heart for Israel is for their salvation. For I bear them witness that they have a zeal for God but not according to knowledge; for not knowing God's righteousness, and seeking to set up their righteousness, they have not submitted themselves to God's righteousness. read more.
For Christ is the end of the law for righteousness to every one that believes. For Moses describes the righteousness of the law, that the man that does these things shall live by them. But the righteousness by faith speaks thus; Say not in your mind, who shall ascend into heaven???hat is, to bring Christ down,??7 or who shall descend into the abyss???hat is, to bring Christ up from the dead. But what does it say? The word is nigh you, in your mouth and in your mind; that is, the word of the faith which we preach. For if you confess with your mouth the Lord Jesus, and believe with your mind that God raised him from the dead, you shall be saved; for with the mind we believe to righteousness, and with the mouth we confess to salvation. For the Scripture says, No one that believes in him shall be ashamed. For there is no difference between Jew and Greek; for the same Lord of all is rich to all that call upon him. For every one that calls on the name of the Lord shall be saved.
For Christ is the end of the law for righteousness to every one that believes. For Moses describes the righteousness of the law, that the man that does these things shall live by them. But the righteousness by faith speaks thus; Say not in your mind, who shall ascend into heaven???hat is, to bring Christ down,??7 or who shall descend into the abyss???hat is, to bring Christ up from the dead. But what does it say? The word is nigh you, in your mouth and in your mind; that is, the word of the faith which we preach. For if you confess with your mouth the Lord Jesus, and believe with your mind that God raised him from the dead, you shall be saved; for with the mind we believe to righteousness, and with the mouth we confess to salvation. For the Scripture says, No one that believes in him shall be ashamed. For there is no difference between Jew and Greek; for the same Lord of all is rich to all that call upon him. For every one that calls on the name of the Lord shall be saved.
But the fruit of the Spirit is love, joy, peace, long suffering, kindness, goodness, faith, meekness, temperance; against such there is no law. And the [subjects] of Christ Jesus have crucified the flesh with its affections and desires. read more.
If we live in the Spirit, let us also walk in the Spirit.
If we live in the Spirit, let us also walk in the Spirit.
See that no one renders evil for evil, but always pursue the good both one to another and to all. Rejoice always; pray without ceasing, read more.
give thanks on every occasion; for this is the will of God in Christ Jesus to us. Quench not the Spirit, despise not prophecies. Prove all things, hold fast the good; abstain from every form of evil. And may the God of peace himself purify you wholly, and your whole spirit, and soul, and body, be preserved blameless at the coming of our Lord Jesus Christ.
give thanks on every occasion; for this is the will of God in Christ Jesus to us. Quench not the Spirit, despise not prophecies. Prove all things, hold fast the good; abstain from every form of evil. And may the God of peace himself purify you wholly, and your whole spirit, and soul, and body, be preserved blameless at the coming of our Lord Jesus Christ.
If you keep indeed the royal law according to the Scripture, You shall love your neighbor as yourself, you do well; but if you respect persons, you commit sin, convicted by the law as transgressors. For whoever shall keep the whole law, and offend in one point, is guilty of all. read more.
For he that said, You shall not commit adultery, said also, You shall not kill; and if you do not commit adultery, but kill, you are a transgressor of the law. So speak and so do, as being about to be judged by the law of liberty. For he shall have judgment without mercy who shows not mercy; mercy rejoices over judgment. What is the profit, my brothers, if a man says he has faith, but has not works? Can faith save him? And if a brother or sister is naked, or destitute of daily food, and one of you says to them, Go in peace, be warmed and be filled, but gives them not the necessary supplies for the body, what is the profit? So also faith, if it has not works, is dead, being alone. But some one will say, You have faith, and I have works; show me your faith without works, and I will show you my faith by works. You believe that there is one God? You do well; demons also believe and tremble. But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith cooperated with his works, and by works was faith made perfect, and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. You see then that a man is justified by works and not by faith only. And in like manner also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way? For as the body without a spirit is dead, so faith without works is dead also.
For he that said, You shall not commit adultery, said also, You shall not kill; and if you do not commit adultery, but kill, you are a transgressor of the law. So speak and so do, as being about to be judged by the law of liberty. For he shall have judgment without mercy who shows not mercy; mercy rejoices over judgment. What is the profit, my brothers, if a man says he has faith, but has not works? Can faith save him? And if a brother or sister is naked, or destitute of daily food, and one of you says to them, Go in peace, be warmed and be filled, but gives them not the necessary supplies for the body, what is the profit? So also faith, if it has not works, is dead, being alone. But some one will say, You have faith, and I have works; show me your faith without works, and I will show you my faith by works. You believe that there is one God? You do well; demons also believe and tremble. But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith cooperated with his works, and by works was faith made perfect, and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. You see then that a man is justified by works and not by faith only. And in like manner also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way? For as the body without a spirit is dead, so faith without works is dead also.
Righteousness » Christ » Is the end of the law for
For Christ is the end of the law for righteousness to every one that believes.
Verse Concepts
Righteousness imputed » Christ is the end of the law for
For Christ is the end of the law for righteousness to every one that believes.
Verse Concepts