Thematic Bible
Thematic Bible
Catholicity » Instances of » Peter
And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons, but in every nation he that fears him and does righteousness is acceptable to him.
Favoritism » The lord not respecting persons (not showing favoritism)
And, masters, do the same things to them, forbearing threatening, knowing also that their master and yours is in heaven, and there is no respect of persons with him.
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And they sent to him their disciples, with the Herodians, saying, Teacher, we know that you are true, and teach the way of God in truth, and care not for any man; for you regard not the face of men.
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And they came and said to him, Teacher, we know that you are true, and care for no one, for you respect not the face of men, but teach the way of God in truth. Is it lawful to pay tribute to Caesar or not?
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And they asked him saying, Teacher, we know that you speak and teach correctly, and respect no person, but teach the way of God in truth.
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And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons,
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For there is no respect of persons with God.
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knowing that you will receive from the Lord the recompense of the inheritance. You serve Christ the Lord; for he that does wrong shall receive for the wrong which he has done, and there is no respect of persons.
but as he that called you is holy be you also holy in all [your] conduct, because it is written, Be you holy, for I am holy. And if you call on the Father, who without respect of persons judges according to each one's work, spend the time of your life with fear,
Gentiles » First special introduction of the gospel to
And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons, but in every nation he that fears him and does righteousness is acceptable to him. The word which he sent to the children of Israel, preaching the good news of peace by Jesus Christ,??e is Lord of all,??37 you know; the word which was [preached] through all Judea, beginning in Galilee after the baptism which John preached, read more.
Jesus from Nazareth, how God anointed him with the Holy Spirit and power, who went about doing good and curing all that were subjugated by the devil, for God was with him; and we are witnesses of all things which he did, both in the land of Judea, and at Jerusalem, whom also they killed, hanging him on a cross. This [man] did God raise up on the third day, and permitted him to be made manifest, not to all the people, but to witnesses chosen before by God, to us, who eat and drank with him after he rose from the dead; and he commanded us to preach to the people and testify fully that he is appointed by God the judge of living and dead. To him all the prophets bear witness, that every one who believes in him has forgiveness of sins through his name. While Peter was yet speaking these words the Holy Spirit fell on all who heard the word. And those of the circumcision who came with Peter were astonished, that on the gentiles also the gift of the Holy Spirit was poured out;
Jesus from Nazareth, how God anointed him with the Holy Spirit and power, who went about doing good and curing all that were subjugated by the devil, for God was with him; and we are witnesses of all things which he did, both in the land of Judea, and at Jerusalem, whom also they killed, hanging him on a cross. This [man] did God raise up on the third day, and permitted him to be made manifest, not to all the people, but to witnesses chosen before by God, to us, who eat and drank with him after he rose from the dead; and he commanded us to preach to the people and testify fully that he is appointed by God the judge of living and dead. To him all the prophets bear witness, that every one who believes in him has forgiveness of sins through his name. While Peter was yet speaking these words the Holy Spirit fell on all who heard the word. And those of the circumcision who came with Peter were astonished, that on the gentiles also the gift of the Holy Spirit was poured out;
Simeon has related how God first visited the gentiles to take a people for his name.
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God » Impartiality of » In favours bestowed
And, masters, do the same things to them, forbearing threatening, knowing also that their master and yours is in heaven, and there is no respect of persons with him.
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For there is no difference between Jew and Greek; for the same Lord of all is rich to all that call upon him.
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And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons, but in every nation he that fears him and does righteousness is acceptable to him.
and made no difference between us and them, purifying their hearts by the faith.
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For there is no respect of persons with God.
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that you may be children of your Father in heaven; for he causes his sun to rise on the evil and the good, and rains on the just and unjust.
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Take what belongs to you, and go, for I will give to the last even as to you.
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But from those of distinction, whatever they were it makes no difference to me,??od is partial to no man,??or those of distinction added nothing to me,
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divine Impartiality » In favours bestowed
And, masters, do the same things to them, forbearing threatening, knowing also that their master and yours is in heaven, and there is no respect of persons with him.
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For there is no difference between Jew and Greek; for the same Lord of all is rich to all that call upon him.
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And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons, but in every nation he that fears him and does righteousness is acceptable to him.
and made no difference between us and them, purifying their hearts by the faith.
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For there is no respect of persons with God.
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that you may be children of your Father in heaven; for he causes his sun to rise on the evil and the good, and rains on the just and unjust.
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Take what belongs to you, and go, for I will give to the last even as to you.
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But from those of distinction, whatever they were it makes no difference to me,??od is partial to no man,??or those of distinction added nothing to me,
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Insight » Examples of » Peter
And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons,
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Opportunity » Universal » Peter discovered
And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons,
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Spiritual perception » Examples of » Peter
And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons,
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Religion » TRUE
And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons, but in every nation he that fears him and does righteousness is acceptable to him.
Pure religion and undefiled with the God and Father is this, to visit the orphans and widows in their affliction, and to keep one's self unspotted from the world.
Verse Concepts
But you, beloved, build yourselves up in your most holy faith, pray with the Holy Spirit. Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.
and for the same purpose also, giving all diligence add to your faith virtue, and to virtue knowledge, and to knowledge temperance, and to temperance patience, and to patience piety, and to piety brotherly kindness, and to brotherly kindness love. read more.
For if these are in you and abound, they will make you not inactive nor unfruitful in the knowledge of our Lord Jesus Christ; for a man that is without these is blind, not seeing to a distance, and has forgotten the purification from his former errors.
For if these are in you and abound, they will make you not inactive nor unfruitful in the knowledge of our Lord Jesus Christ; for a man that is without these is blind, not seeing to a distance, and has forgotten the purification from his former errors.
Teacher, what is the great commandment in the law? And he said to him, You shall love the Lord your God with all your heart, and all your soul, and all your mind. This is the great and first commandment. read more.
And the second is like it, You shall love your neighbor as yourself. On these two commandments hang all the law and the prophets.
And the second is like it, You shall love your neighbor as yourself. On these two commandments hang all the law and the prophets.
THERE is no condemnation therefore to those in Christ Jesus; for the law of the spirit of life in Christ Jesus made me free from the law of sin and death. For what the law could not do because it was weak through the flesh, God having sent his Son in the likeness of sinful flesh, and for sin, condemned the sin in the flesh, read more.
that the righteous ordinance of the law may be performed by us who walk not according to the flesh, but according to the spirit. For they who are according to the flesh mind the things of the flesh, but they who are according to the spirit the things of the spirit; for the minding of the flesh is death, but the minding of the Spirit is life and peace. Because the minding of the flesh is enmity against God; for it is not subject to the law of God; for it can not be. And they that are in the flesh cannot please God. But you are not in the flesh but in the spirit, if indeed the Spirit of God dwells in you. And if any man has not the spirit of Christ he is not his. But if Christ is in you, the body is dead on account of sin, but the spirit is life on account of righteousness. And if the Spirit of him that raised Jesus from the dead dwells in you, he that raised Christ from the dead shall make alive your mortal bodies through his Spirit that dwells in you. Therefore, brothers, we are debtors not to the flesh to live according to the flesh. For if you live according to the flesh, you shall die; but if by the spirit you kill the deeds of the body, you shall live. For as many as are led by the Spirit of God they are sons of God. For you received not the spirit of servitude again to fear, but you received the spirit of adoption, by which we cry; Abba, Father. The Spirit itself is a co-witness with our spirits that we are children of God. And if children, [we are] also heirs, heirs indeed of God and co-heirs with Christ, if we suffer with him that we may also be glorified with him. For I think that the sufferings of the present time are of no account in comparison with the glory to be revealed in us.
that the righteous ordinance of the law may be performed by us who walk not according to the flesh, but according to the spirit. For they who are according to the flesh mind the things of the flesh, but they who are according to the spirit the things of the spirit; for the minding of the flesh is death, but the minding of the Spirit is life and peace. Because the minding of the flesh is enmity against God; for it is not subject to the law of God; for it can not be. And they that are in the flesh cannot please God. But you are not in the flesh but in the spirit, if indeed the Spirit of God dwells in you. And if any man has not the spirit of Christ he is not his. But if Christ is in you, the body is dead on account of sin, but the spirit is life on account of righteousness. And if the Spirit of him that raised Jesus from the dead dwells in you, he that raised Christ from the dead shall make alive your mortal bodies through his Spirit that dwells in you. Therefore, brothers, we are debtors not to the flesh to live according to the flesh. For if you live according to the flesh, you shall die; but if by the spirit you kill the deeds of the body, you shall live. For as many as are led by the Spirit of God they are sons of God. For you received not the spirit of servitude again to fear, but you received the spirit of adoption, by which we cry; Abba, Father. The Spirit itself is a co-witness with our spirits that we are children of God. And if children, [we are] also heirs, heirs indeed of God and co-heirs with Christ, if we suffer with him that we may also be glorified with him. For I think that the sufferings of the present time are of no account in comparison with the glory to be revealed in us.
Brothers, the earnest desire and prayer of my heart for Israel is for their salvation. For I bear them witness that they have a zeal for God but not according to knowledge; for not knowing God's righteousness, and seeking to set up their righteousness, they have not submitted themselves to God's righteousness. read more.
For Christ is the end of the law for righteousness to every one that believes. For Moses describes the righteousness of the law, that the man that does these things shall live by them. But the righteousness by faith speaks thus; Say not in your mind, who shall ascend into heaven???hat is, to bring Christ down,??7 or who shall descend into the abyss???hat is, to bring Christ up from the dead. But what does it say? The word is nigh you, in your mouth and in your mind; that is, the word of the faith which we preach. For if you confess with your mouth the Lord Jesus, and believe with your mind that God raised him from the dead, you shall be saved; for with the mind we believe to righteousness, and with the mouth we confess to salvation. For the Scripture says, No one that believes in him shall be ashamed. For there is no difference between Jew and Greek; for the same Lord of all is rich to all that call upon him. For every one that calls on the name of the Lord shall be saved.
For Christ is the end of the law for righteousness to every one that believes. For Moses describes the righteousness of the law, that the man that does these things shall live by them. But the righteousness by faith speaks thus; Say not in your mind, who shall ascend into heaven???hat is, to bring Christ down,??7 or who shall descend into the abyss???hat is, to bring Christ up from the dead. But what does it say? The word is nigh you, in your mouth and in your mind; that is, the word of the faith which we preach. For if you confess with your mouth the Lord Jesus, and believe with your mind that God raised him from the dead, you shall be saved; for with the mind we believe to righteousness, and with the mouth we confess to salvation. For the Scripture says, No one that believes in him shall be ashamed. For there is no difference between Jew and Greek; for the same Lord of all is rich to all that call upon him. For every one that calls on the name of the Lord shall be saved.
But the fruit of the Spirit is love, joy, peace, long suffering, kindness, goodness, faith, meekness, temperance; against such there is no law. And the [subjects] of Christ Jesus have crucified the flesh with its affections and desires. read more.
If we live in the Spirit, let us also walk in the Spirit.
If we live in the Spirit, let us also walk in the Spirit.
See that no one renders evil for evil, but always pursue the good both one to another and to all. Rejoice always; pray without ceasing, read more.
give thanks on every occasion; for this is the will of God in Christ Jesus to us. Quench not the Spirit, despise not prophecies. Prove all things, hold fast the good; abstain from every form of evil. And may the God of peace himself purify you wholly, and your whole spirit, and soul, and body, be preserved blameless at the coming of our Lord Jesus Christ.
give thanks on every occasion; for this is the will of God in Christ Jesus to us. Quench not the Spirit, despise not prophecies. Prove all things, hold fast the good; abstain from every form of evil. And may the God of peace himself purify you wholly, and your whole spirit, and soul, and body, be preserved blameless at the coming of our Lord Jesus Christ.
If you keep indeed the royal law according to the Scripture, You shall love your neighbor as yourself, you do well; but if you respect persons, you commit sin, convicted by the law as transgressors. For whoever shall keep the whole law, and offend in one point, is guilty of all. read more.
For he that said, You shall not commit adultery, said also, You shall not kill; and if you do not commit adultery, but kill, you are a transgressor of the law. So speak and so do, as being about to be judged by the law of liberty. For he shall have judgment without mercy who shows not mercy; mercy rejoices over judgment. What is the profit, my brothers, if a man says he has faith, but has not works? Can faith save him? And if a brother or sister is naked, or destitute of daily food, and one of you says to them, Go in peace, be warmed and be filled, but gives them not the necessary supplies for the body, what is the profit? So also faith, if it has not works, is dead, being alone. But some one will say, You have faith, and I have works; show me your faith without works, and I will show you my faith by works. You believe that there is one God? You do well; demons also believe and tremble. But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith cooperated with his works, and by works was faith made perfect, and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. You see then that a man is justified by works and not by faith only. And in like manner also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way? For as the body without a spirit is dead, so faith without works is dead also.
For he that said, You shall not commit adultery, said also, You shall not kill; and if you do not commit adultery, but kill, you are a transgressor of the law. So speak and so do, as being about to be judged by the law of liberty. For he shall have judgment without mercy who shows not mercy; mercy rejoices over judgment. What is the profit, my brothers, if a man says he has faith, but has not works? Can faith save him? And if a brother or sister is naked, or destitute of daily food, and one of you says to them, Go in peace, be warmed and be filled, but gives them not the necessary supplies for the body, what is the profit? So also faith, if it has not works, is dead, being alone. But some one will say, You have faith, and I have works; show me your faith without works, and I will show you my faith by works. You believe that there is one God? You do well; demons also believe and tremble. But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith cooperated with his works, and by works was faith made perfect, and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. You see then that a man is justified by works and not by faith only. And in like manner also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way? For as the body without a spirit is dead, so faith without works is dead also.
Respect of persons » God does not have
And if you call on the Father, who without respect of persons judges according to each one's work, spend the time of your life with fear,
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for he that does wrong shall receive for the wrong which he has done, and there is no respect of persons.
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For there is no difference between Jew and Greek; for the same Lord of all is rich to all that call upon him.
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and made no difference between us and them, purifying their hearts by the faith.
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And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons,
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For there is no respect of persons with God. For as many as have sinned without the law shall perish without the law, and as many as have sinned with the law shall be judged by the law,??13 for not the hearers of the law are righteous with God, but the doers of the law shall be justified;
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knowing that whatever good each one does, for this he shall receive from the Lord, whether a servant or a freeman. And, masters, do the same things to them, forbearing threatening, knowing also that their master and yours is in heaven, and there is no respect of persons with him.
Spiritual » Perception » Peter
And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons,
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Universal » Opportunity » Peter discovered
And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons,
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