Thematic Bible
Thematic Bible
Christ » Names of » deliverer
And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob.
Verse Concepts
deliverer » An appellation of jesus
And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob.
Verse Concepts
Gentiles/heathen » Salvation coming to the gentiles
And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. read more.
And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also.
And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also.
And being discord among each other, they departed after Paul spoke one thing, saying, Well spoke the Holy Spirit through Isaiah the prophet to our fathers, saying, Go thou to this people, and say, Hearing ye will hear, and will, no, not understand, and seeing ye will see, and will, no, not perceive. For this people's heart was made fat, and they hear heavily with the ears. And they shut their eyes, lest they may perceive with the eyes, and hear with the ears, and understand with the heart, and should turn, and I would heal the read more.
Be it known to you therefore, that the salvation of God was sent to the Gentiles, and they will hear.
Be it known to you therefore, that the salvation of God was sent to the Gentiles, and they will hear.
What will we say then? That the Gentiles who did not pursue righteousness, attained righteousness, even the righteousness from faith. But Israel who pursued a law of righteousness, did not arrive to a law of righteousness. Why? Because it was not from faith but as from works of law. For they stumbled at the stone of stumbling, read more.
just as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offense. And every man who believes in him will not be shamed.
just as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offense. And every man who believes in him will not be shamed.
I say therefore, did God thrust away his people? May it not happen! For I also am an Israelite from the seed of Abraham, of the tribe of Benjamin. God did not thrust away his people whom he foreknew. Or know ye not what the scripture tells by Elijah? How he encounters God about Israel. Lord, they have killed thy prophets, and they have torn down thine altars, and I am left alone, and they seek my life. read more.
But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal. So then also at this present time there has become a remnant according to the selection of grace. And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work. What then? What Israel seeks, this it did not obtain. But the chosen obtained it, and the rest were hardened, just as it is written that God gave them a spirit of slumber: eyes not to see, and ears not to hear, until this very day. And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them. Let their eyes be darkened, not to see, and may thou bow down their back always. I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy. Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness? For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry, if somehow I may provoke my flesh to jealousy and may save some of them. For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead? And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also. And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree, do not boast against the branches. But if thou boast, thou do not bear the root, but the root thee. Thou will therefore say, Branches were broken off so that I might be grafted in. Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear, for if God spared not the natural branches, perhaps neither will he spare thee. Behold therefore the goodness and the severity of God. Indeed toward those who fell, severity, but toward thee, goodness, if thou continue in his goodness, otherwise thou too will be cut off. And also those, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree. For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in. And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob. And this is the covenant from me to them when I will take away their sins. They are indeed enemies toward the good-news for your sake, but toward selection, they are beloved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as ye once were also disobedient to God, but now have received mercy at the disobedience of these, so also now these have been disobedient for thy mercy, so that they also may receive mercy. For God has confined all men in disobedience, so that he might be merciful to all.
But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal. So then also at this present time there has become a remnant according to the selection of grace. And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work. What then? What Israel seeks, this it did not obtain. But the chosen obtained it, and the rest were hardened, just as it is written that God gave them a spirit of slumber: eyes not to see, and ears not to hear, until this very day. And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them. Let their eyes be darkened, not to see, and may thou bow down their back always. I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy. Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness? For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry, if somehow I may provoke my flesh to jealousy and may save some of them. For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead? And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also. And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree, do not boast against the branches. But if thou boast, thou do not bear the root, but the root thee. Thou will therefore say, Branches were broken off so that I might be grafted in. Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear, for if God spared not the natural branches, perhaps neither will he spare thee. Behold therefore the goodness and the severity of God. Indeed toward those who fell, severity, but toward thee, goodness, if thou continue in his goodness, otherwise thou too will be cut off. And also those, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree. For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in. And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob. And this is the covenant from me to them when I will take away their sins. They are indeed enemies toward the good-news for your sake, but toward selection, they are beloved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as ye once were also disobedient to God, but now have received mercy at the disobedience of these, so also now these have been disobedient for thy mercy, so that they also may receive mercy. For God has confined all men in disobedience, so that he might be merciful to all.
Just as Abraham believed God, and it was reckoned to him for righteousness. Ye know therefore that those from faith, these are sons of Abraham. And the scripture having foreseen that God makes the Gentiles righteous from faith, proclaimed the good-news in advance to Abraham: In thee all the nations will be blessed. read more.
So then those from faith are blessed with the faithful Abraham. For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them. But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith. And the law is not from faith, but the man who does them will live in them. Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree. So that the blessing of Abraham might occur for the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through the faith.
So then those from faith are blessed with the faithful Abraham. For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them. But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith. And the law is not from faith, but the man who does them will live in them. Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree. So that the blessing of Abraham might occur for the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through the faith.
Israel/jews » The lord saving israel
And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob.
Verse Concepts
Behold, the days come, says LORD, that I will raise to David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. In his days Judah shall be saved, and Israel shall dwell safely. And this is his name by which he shall be called: LORD our righteousness.
The burden of the word of LORD concerning Israel. [Thus] says LORD, who stretches forth the heavens, and lays the foundation of the earth, and forms the spirit of man within him: Behold, I will make Jerusalem a cup of reeling to all the peoples round about, and upon Judah also it shall be in the siege against Jerusalem. And it shall come to pass in that day, that I will make Jerusalem a burdensome stone for all the peoples. All who burden themselves with it shall be severely wounded. And all the nations of the earth shall be gathered together agai read more.
In that day, says LORD, I will smite every horse with terror, and his rider with madness. And I will open my eyes upon the house of Judah, and will smite every horse of the peoples with blindness. And the chieftains of Judah shall say in their heart, The inhabitants of Jerusalem are my strength in LORD of hosts their God. In that day I will make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves. And they shall devour all the peoples round about, on the right hand and on the left, and Jerusalem shall yet ag LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem not be magnified above Judah. In that day LORD shall defend the inhabitants of Jerusalem. And he who is feeble among them at that day shall be as David, and the house of David shall be as God, as the agent of LORD before them. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication. And they shall look to me whom they have pierced. And they shall mourn for him, as [a man] mourns for his only
In that day, says LORD, I will smite every horse with terror, and his rider with madness. And I will open my eyes upon the house of Judah, and will smite every horse of the peoples with blindness. And the chieftains of Judah shall say in their heart, The inhabitants of Jerusalem are my strength in LORD of hosts their God. In that day I will make the chieftains of Judah like a pan of fire among wood, and like a flaming torch among sheaves. And they shall devour all the peoples round about, on the right hand and on the left, and Jerusalem shall yet ag LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem not be magnified above Judah. In that day LORD shall defend the inhabitants of Jerusalem. And he who is feeble among them at that day shall be as David, and the house of David shall be as God, as the agent of LORD before them. And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication. And they shall look to me whom they have pierced. And they shall mourn for him, as [a man] mourns for his only
O that the salvation of Israel came out of Zion! When LORD brings back the captivity of his people, then Jacob shall rejoice, [and] Israel shall be glad.
Verse Concepts
O that the salvation of Israel came out of Zion! When God brings back the captivity of his people, then Jacob shall rejoice, [and] Israel shall be glad.
Verse Concepts
The word that came to Jeremiah from LORD, saying, Thus speaks LORD, the God of Israel, saying, Write thee all the words that I have spoken to thee in a book. For, lo, the days come, says LORD, that I will turn again the captivity of my people Israel and Judah, says LORD, and I will cause them to return to the land that I gave to their fathers, and they shall possess it. read more.
And these are the words that LORD spoke concerning Israel and concerning Judah. For thus says LORD: We have heard a voice of trembling, of fear, and not of peace. Ask ye now, and see whether a man travails with child. Why do I see every man with his hands on his loins as a woman in travail, and all faces are turned into paleness? Alas! For that day is great, so that none is like it. It is even the time of Jacob's trouble, but he shall be saved out of it. And it shall come to pass in that day, says LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds. And strangers shall no more make him their bondman, but they shall serve LORD their God, and David their king, whom I will raise up to them. Therefore fear thou not, O Jacob my servant, says LORD, nor be dismayed, O Israel. For, lo, I will save thee from afar, and thy seed from the land of their captivity, and Jacob shall return, and shall be quiet and at ease, and none For I am with thee, says LORD, to save thee. For I will make a full end of all the nations where I have scattered thee, but I will not make a full end of thee. But I will correct thee in measure, and will in no way leave thee unpun
And these are the words that LORD spoke concerning Israel and concerning Judah. For thus says LORD: We have heard a voice of trembling, of fear, and not of peace. Ask ye now, and see whether a man travails with child. Why do I see every man with his hands on his loins as a woman in travail, and all faces are turned into paleness? Alas! For that day is great, so that none is like it. It is even the time of Jacob's trouble, but he shall be saved out of it. And it shall come to pass in that day, says LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds. And strangers shall no more make him their bondman, but they shall serve LORD their God, and David their king, whom I will raise up to them. Therefore fear thou not, O Jacob my servant, says LORD, nor be dismayed, O Israel. For, lo, I will save thee from afar, and thy seed from the land of their captivity, and Jacob shall return, and shall be quiet and at ease, and none For I am with thee, says LORD, to save thee. For I will make a full end of all the nations where I have scattered thee, but I will not make a full end of thee. But I will correct thee in measure, and will in no way leave thee unpun
Behold, the days come, says LORD, that I will perform that good word which I have spoken concerning the house of Israel and concerning the house of Judah. In those days, and at that time, I will cause a Branch of righteousness to grow up to David, and he shall execute justice and righteousness in the land. In those days Judah shall be saved, and Jerusalem shall dwell safely. And this is [the name] whereby she shall be called: LORD our righteousness.
Blessed is Lord, the God of Israel, because he came to help, and made ransom for his people. And he raised up a horn of salvation for us in the house of his boy David, just as he spoke by the mouth of his holy prophets from of old, read more.
salvation from our enemies, and from the hand of all who hate us,
salvation from our enemies, and from the hand of all who hate us,
Israel/jews » The salvation of israel
I say therefore, did God thrust away his people? May it not happen! For I also am an Israelite from the seed of Abraham, of the tribe of Benjamin. God did not thrust away his people whom he foreknew. Or know ye not what the scripture tells by Elijah? How he encounters God about Israel. Lord, they have killed thy prophets, and they have torn down thine altars, and I am left alone, and they seek my life. read more.
But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal. So then also at this present time there has become a remnant according to the selection of grace. And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work. What then? What Israel seeks, this it did not obtain. But the chosen obtained it, and the rest were hardened, just as it is written that God gave them a spirit of slumber: eyes not to see, and ears not to hear, until this very day. And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them. Let their eyes be darkened, not to see, and may thou bow down their back always. I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy. Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness? For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry, if somehow I may provoke my flesh to jealousy and may save some of them. For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead? And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also. And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree, do not boast against the branches. But if thou boast, thou do not bear the root, but the root thee. Thou will therefore say, Branches were broken off so that I might be grafted in. Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear, for if God spared not the natural branches, perhaps neither will he spare thee. Behold therefore the goodness and the severity of God. Indeed toward those who fell, severity, but toward thee, goodness, if thou continue in his goodness, otherwise thou too will be cut off. And also those, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree. For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in. And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob. And this is the covenant from me to them when I will take away their sins. They are indeed enemies toward the good-news for your sake, but toward selection, they are beloved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as ye once were also disobedient to God, but now have received mercy at the disobedience of these, so also now these have been disobedient for thy mercy, so that they also may receive mercy. For God has confined all men in disobedience, so that he might be merciful to all.
But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal. So then also at this present time there has become a remnant according to the selection of grace. And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work. What then? What Israel seeks, this it did not obtain. But the chosen obtained it, and the rest were hardened, just as it is written that God gave them a spirit of slumber: eyes not to see, and ears not to hear, until this very day. And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them. Let their eyes be darkened, not to see, and may thou bow down their back always. I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy. Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness? For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry, if somehow I may provoke my flesh to jealousy and may save some of them. For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead? And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also. And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree, do not boast against the branches. But if thou boast, thou do not bear the root, but the root thee. Thou will therefore say, Branches were broken off so that I might be grafted in. Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear, for if God spared not the natural branches, perhaps neither will he spare thee. Behold therefore the goodness and the severity of God. Indeed toward those who fell, severity, but toward thee, goodness, if thou continue in his goodness, otherwise thou too will be cut off. And also those, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree. For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in. And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob. And this is the covenant from me to them when I will take away their sins. They are indeed enemies toward the good-news for your sake, but toward selection, they are beloved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as ye once were also disobedient to God, but now have received mercy at the disobedience of these, so also now these have been disobedient for thy mercy, so that they also may receive mercy. For God has confined all men in disobedience, so that he might be merciful to all.
O that the salvation of Israel came out of Zion! When LORD brings back the captivity of his people, then Jacob shall rejoice, [and] Israel shall be glad.
Verse Concepts
O that the salvation of Israel came out of Zion! When God brings back the captivity of his people, then Jacob shall rejoice, [and] Israel shall be glad.
Verse Concepts
Jesus Christ » Names of » deliverer
And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob.
Verse Concepts
Jews, the » Promises respecting » Salvation
And he who redeems will come to Zion, and to those who turn from transgression in Jacob, says LORD.
Verse Concepts
And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob.
Verse Concepts
Jews, the » Shall finally be saved
And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob. And this is the covenant from me to them when I will take away their sins.
Mountains » Names of » Zion, or sion
But ye have come to mount Zion, and to the city of a living God, a heavenly Jerusalem, and to myriads of heavenly agents,
Verse Concepts
And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob.
Verse Concepts
Nevertheless David took the stronghold of Zion; the same is the city of David.
Verse Concepts
And I looked, and lo, the Lamb standing on the mount Zion, and with it a number, a hundred and forty-four thousand, having its name and the name of his Father, written on their foreheads.
Verse Concepts
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the sons of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of LORD out of the city of David, whi
Verse Concepts
LORD loves the gates of Zion more than all the dwellings of Jacob.
Verse Concepts
Names » Of Christ » deliverer
And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob.
Verse Concepts
Salvation » Salvation coming to the gentiles
And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. read more.
And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also.
And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also.
And being discord among each other, they departed after Paul spoke one thing, saying, Well spoke the Holy Spirit through Isaiah the prophet to our fathers, saying, Go thou to this people, and say, Hearing ye will hear, and will, no, not understand, and seeing ye will see, and will, no, not perceive. For this people's heart was made fat, and they hear heavily with the ears. And they shut their eyes, lest they may perceive with the eyes, and hear with the ears, and understand with the heart, and should turn, and I would heal the read more.
Be it known to you therefore, that the salvation of God was sent to the Gentiles, and they will hear.
Be it known to you therefore, that the salvation of God was sent to the Gentiles, and they will hear.
What will we say then? That the Gentiles who did not pursue righteousness, attained righteousness, even the righteousness from faith. But Israel who pursued a law of righteousness, did not arrive to a law of righteousness. Why? Because it was not from faith but as from works of law. For they stumbled at the stone of stumbling, read more.
just as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offense. And every man who believes in him will not be shamed.
just as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offense. And every man who believes in him will not be shamed.
I say therefore, did God thrust away his people? May it not happen! For I also am an Israelite from the seed of Abraham, of the tribe of Benjamin. God did not thrust away his people whom he foreknew. Or know ye not what the scripture tells by Elijah? How he encounters God about Israel. Lord, they have killed thy prophets, and they have torn down thine altars, and I am left alone, and they seek my life. read more.
But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal. So then also at this present time there has become a remnant according to the selection of grace. And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work. What then? What Israel seeks, this it did not obtain. But the chosen obtained it, and the rest were hardened, just as it is written that God gave them a spirit of slumber: eyes not to see, and ears not to hear, until this very day. And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them. Let their eyes be darkened, not to see, and may thou bow down their back always. I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy. Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness? For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry, if somehow I may provoke my flesh to jealousy and may save some of them. For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead? And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also. And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree, do not boast against the branches. But if thou boast, thou do not bear the root, but the root thee. Thou will therefore say, Branches were broken off so that I might be grafted in. Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear, for if God spared not the natural branches, perhaps neither will he spare thee. Behold therefore the goodness and the severity of God. Indeed toward those who fell, severity, but toward thee, goodness, if thou continue in his goodness, otherwise thou too will be cut off. And also those, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree. For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in. And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob. And this is the covenant from me to them when I will take away their sins. They are indeed enemies toward the good-news for your sake, but toward selection, they are beloved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as ye once were also disobedient to God, but now have received mercy at the disobedience of these, so also now these have been disobedient for thy mercy, so that they also may receive mercy. For God has confined all men in disobedience, so that he might be merciful to all.
But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal. So then also at this present time there has become a remnant according to the selection of grace. And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work. What then? What Israel seeks, this it did not obtain. But the chosen obtained it, and the rest were hardened, just as it is written that God gave them a spirit of slumber: eyes not to see, and ears not to hear, until this very day. And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them. Let their eyes be darkened, not to see, and may thou bow down their back always. I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy. Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness? For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry, if somehow I may provoke my flesh to jealousy and may save some of them. For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead? And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also. And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree, do not boast against the branches. But if thou boast, thou do not bear the root, but the root thee. Thou will therefore say, Branches were broken off so that I might be grafted in. Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear, for if God spared not the natural branches, perhaps neither will he spare thee. Behold therefore the goodness and the severity of God. Indeed toward those who fell, severity, but toward thee, goodness, if thou continue in his goodness, otherwise thou too will be cut off. And also those, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree. For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in. And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob. And this is the covenant from me to them when I will take away their sins. They are indeed enemies toward the good-news for your sake, but toward selection, they are beloved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as ye once were also disobedient to God, but now have received mercy at the disobedience of these, so also now these have been disobedient for thy mercy, so that they also may receive mercy. For God has confined all men in disobedience, so that he might be merciful to all.
Just as Abraham believed God, and it was reckoned to him for righteousness. Ye know therefore that those from faith, these are sons of Abraham. And the scripture having foreseen that God makes the Gentiles righteous from faith, proclaimed the good-news in advance to Abraham: In thee all the nations will be blessed. read more.
So then those from faith are blessed with the faithful Abraham. For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them. But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith. And the law is not from faith, but the man who does them will live in them. Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree. So that the blessing of Abraham might occur for the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through the faith.
So then those from faith are blessed with the faithful Abraham. For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them. But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith. And the law is not from faith, but the man who does them will live in them. Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree. So that the blessing of Abraham might occur for the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through the faith.
Salvation » Of israel, predicted
Say to those who are of a fearful heart, Be strong, fear not. Behold, your God will come [with] vengeance, [with] the recompense of God. He will come and save you.
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And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob.
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And LORD their God will save them in that day as the flock of his people, [as] for the stones of a crown, lifted on high over his land.
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[But] Israel shall be saved by LORD with an everlasting salvation. Ye shall not be put to shame nor confounded world without end.
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Salvation » The salvation of israel
I say therefore, did God thrust away his people? May it not happen! For I also am an Israelite from the seed of Abraham, of the tribe of Benjamin. God did not thrust away his people whom he foreknew. Or know ye not what the scripture tells by Elijah? How he encounters God about Israel. Lord, they have killed thy prophets, and they have torn down thine altars, and I am left alone, and they seek my life. read more.
But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal. So then also at this present time there has become a remnant according to the selection of grace. And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work. What then? What Israel seeks, this it did not obtain. But the chosen obtained it, and the rest were hardened, just as it is written that God gave them a spirit of slumber: eyes not to see, and ears not to hear, until this very day. And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them. Let their eyes be darkened, not to see, and may thou bow down their back always. I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy. Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness? For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry, if somehow I may provoke my flesh to jealousy and may save some of them. For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead? And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also. And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree, do not boast against the branches. But if thou boast, thou do not bear the root, but the root thee. Thou will therefore say, Branches were broken off so that I might be grafted in. Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear, for if God spared not the natural branches, perhaps neither will he spare thee. Behold therefore the goodness and the severity of God. Indeed toward those who fell, severity, but toward thee, goodness, if thou continue in his goodness, otherwise thou too will be cut off. And also those, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree. For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in. And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob. And this is the covenant from me to them when I will take away their sins. They are indeed enemies toward the good-news for your sake, but toward selection, they are beloved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as ye once were also disobedient to God, but now have received mercy at the disobedience of these, so also now these have been disobedient for thy mercy, so that they also may receive mercy. For God has confined all men in disobedience, so that he might be merciful to all.
But what does the divine response say to him? I have reserved for myself seven thousand men who have not bowed a knee to Baal. So then also at this present time there has become a remnant according to the selection of grace. And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work. What then? What Israel seeks, this it did not obtain. But the chosen obtained it, and the rest were hardened, just as it is written that God gave them a spirit of slumber: eyes not to see, and ears not to hear, until this very day. And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them. Let their eyes be darkened, not to see, and may thou bow down their back always. I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy. Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness? For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry, if somehow I may provoke my flesh to jealousy and may save some of them. For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead? And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also. And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree, do not boast against the branches. But if thou boast, thou do not bear the root, but the root thee. Thou will therefore say, Branches were broken off so that I might be grafted in. Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear, for if God spared not the natural branches, perhaps neither will he spare thee. Behold therefore the goodness and the severity of God. Indeed toward those who fell, severity, but toward thee, goodness, if thou continue in his goodness, otherwise thou too will be cut off. And also those, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree. For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in. And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob. And this is the covenant from me to them when I will take away their sins. They are indeed enemies toward the good-news for your sake, but toward selection, they are beloved for the fathers' sake. For the gifts and the calling of God are irrevocable. For as ye once were also disobedient to God, but now have received mercy at the disobedience of these, so also now these have been disobedient for thy mercy, so that they also may receive mercy. For God has confined all men in disobedience, so that he might be merciful to all.
O that the salvation of Israel came out of Zion! When LORD brings back the captivity of his people, then Jacob shall rejoice, [and] Israel shall be glad.
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O that the salvation of Israel came out of Zion! When God brings back the captivity of his people, then Jacob shall rejoice, [and] Israel shall be glad.
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Zion » Mount of
But ye have come to mount Zion, and to the city of a living God, a heavenly Jerusalem, and to myriads of heavenly agents,
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And so all Israel will be saved, as it is written, The man who delivers will come from Zion, and will turn away impiety from Jacob.
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Nevertheless David took the stronghold of Zion; the same is the city of David.
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And I looked, and lo, the Lamb standing on the mount Zion, and with it a number, a hundred and forty-four thousand, having its name and the name of his Father, written on their foreheads.
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Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the sons of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of LORD out of the city of David, whi
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LORD loves the gates of Zion more than all the dwellings of Jacob.
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