Romans 11:5 Themes and Topics

Not as though the word of God has been deficient. For not all the descendants of Israel are Israelites; neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called. That is, Those who are sons of the flesh, these are not the sons of God; but those who are sons of the promise are counted in the generation.

God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said, Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life. But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal. read more.
Even so then at this present time also, there is a remnant by the gracious election of God. And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work. What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded

Even so then at this present time also, there is a remnant by the gracious election of God. Verse Concepts

And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, read more.
and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

And when they did not agree among themselves, they departed, after Paul had spoken this word, Well spoke the Holy Spirit by Isaiah the prophet unto our fathers, saying, Go unto this people, and say, Hearing ye shall hear and shall not understand; and seeing ye shall see and not perceive; for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes and hear with their ears and understand with their heart and should be converted and I should heal them. read more.
Be it known, therefore, unto you that this saving health of God is sent unto the Gentiles and that they will hear it.

What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith, and Israel, which followed after the law of righteousness, has not attained to the law of righteousness. Why? Because they followed it not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone; read more.
as it is written, Behold, I lay in Sion a stumblingstone and rock that will cause some to fall, and whosoever believes in him shall not be ashamed.

I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said, Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life. read more.
But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal. Even so then at this present time also, there is a remnant by the gracious election of God. And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work. What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded (according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day. And David says, Let their table be turned into a snare and a net and a stumblingblock and a recompense unto them; Let their eyes be darkened that they may not see, and bow down their back always. I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but rather through their fall, saving health is come unto the Gentiles to provoke them unto jealousy. And if the fall of them is the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their fullness be? For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry, if in any manner I may provoke my nation to jealousy and cause some of them to be saved. For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit is holy, so shall the rest be; and if the root is holy, so shall be the branches. And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree, do not boast against the branches. But if thou boast, know that thou dost not bear the root, but the root thee. Thou wilt say then, The branches were broken off that I might be grafted in. Good; because of their unbelief they were broken off, but thou by faith art standing. Do not be highminded, but fear that if God did not forgive the natural branches, neither shall he forgive thee. Behold, therefore, the goodness and severity of God: on those who fell, severity, but toward thee, goodness if thou continue in his goodness; otherwise thou also shalt be cut off. And even them, if they do not continue in unbelief, shall be grafted in, for God is powerful enough to graft them in again. For if thou wert cut out of the olive tree which is wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural branches, be grafted into their own olive tree? For I would not, brethren, that ye ignore this mystery, that ye not be arrogant regarding yourselves: that blindness in part has happened in Israel, until the fullness of the Gentiles are come in. And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob; and this shall be my covenant unto them when I shall take away their sins. So that, as concerning the gospel, I have them for enemies for your sakes; but as touching the election of God, they are beloved for the fathers' sakes. For the gifts and calling of God are without repentance. For as ye in time past have not obeyed God, yet have now obtained mercy through the occasion of their disobedience, likewise these also have not believed now that through the mercy shown unto you they also may obtain mercy. For God enclosed everyone in disobedience, that he might have mercy upon everyone.

Even as Abraham believed God and it was accounted to him for righteousness. Know ye therefore that those who are of faith, the same are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, saying, In thee shall all the Gentiles be blessed. read more.
So then those who are of faith are blessed with Abraham, the believer. For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith. And the law is not of faith, but The man that does the commandments shall live by them. Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree), That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

Even so then at this present time also, there is a remnant by the gracious election of God. Verse Concepts

And I will cause seven thousand to remain in Israel, all the knees which have not bowed unto Baal, and every mouth which has not kissed him. Verse Concepts

And it shall come to pass that whoever shall call on the name of the LORD shall escape: for in Mount Zion and in Jerusalem shall be salvation, as the LORD has said, and in those who are left, to whom the LORD shall have called. Verse Concepts

The remnant of Israel shall not do iniquity nor speak lies; neither shall a deceitful tongue be found in their mouth, for they shall be fed and lie down, and no one shall make them afraid. Verse Concepts

Since the days of our fathers, we have been in great guiltiness unto this day; and for our iniquities we, our kings and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to spoil, and to confusion of face, as it is this day. And now as for a brief moment there has been the mercy of the LORD our God, to leave us an escape, and that we may be given a stake in his holy sanctuary that our God may illuminate our eyes and give us a little preservation of life in our bondage. For we were slaves; yet our God did not forsake us in our bondage, but has extended mercy over us before the king of Persia, that we may be given life to lift up the house of our God and to cause the desolations thereof to be restored and to give us a wall of protection in Judah and in Jerusalem.

that Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem. And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach, and the wall of Jerusalem is broken down, and its gates are burned with fire.

And it shall come to pass in that day that those who shall be left of Israel and those who shall be left of the house of Jacob shall no more again stay upon him that smote them, but shall stay upon the LORD, the Holy One of Israel, in truth. The remnant shall become converted, even the remnant of Jacob, unto the mighty God. For though thy people Israel be as the sand of the sea, yet the remnant of them shall become converted; when the consumption comes to an end, righteousness shall overflow. read more.
For the Lord GOD of the hosts shall make a consumption and an end in the midst of all the land.

Woe be unto the pastors that waste and scatter the sheep of my pasture! said the LORD. Therefore thus hath the LORD God of Israel said unto the pastors that feed my people: Ye have scattered my flock and driven them away and have not visited them; behold, I visit upon you the evil of your doings, said the LORD. And I will gather the remnant of my sheep out of all the lands where I have driven them and will cause them to return to their folds; and they shall be fruitful and increase. read more.
And I will set up shepherds over them which shall feed them; and they shall fear no more nor be dismayed neither shall they be lacking, said the LORD.

For thus hath the LORD said; Rejoice in Jacob with joy, and give shouts of joy at the head of the Gentiles; cause this to be heard, give praise, and say, O LORD, save thy people, the remnant of Israel. Behold, I turn them from the land of the north wind and gather them from the coasts of the earth; there shall be blind and lame among them, and women with child and those that travail with child together; a great company shall return there. They shall come with weeping, but with mercies I will cause them to return; I will cause them to walk by the rivers of waters in a straight way, in which they shall not stumble; for I shall be a father to Israel, and Ephraim shall be my firstborn.

And the remnant of Jacob shall be in the midst of many peoples as the dew of the LORD, as the rains upon the grass, which did not expect a man, nor did they expect the sons of men. And the remnant of Jacob shall be among the Gentiles in the midst of many peoples as a lion among the beasts of the forest, as a young lion among the flocks of sheep, who, if he goes through and treads down and tears in pieces, there are none that can escape. Thine hand shall be lifted up upon thine enemies, and all thine adversaries shall be cut off.

Isaiah also cries out concerning Israel, Though the number of the sons of Israel be as the sand of the sea, only a remnant shall be saved; Verse Concepts

What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith, and Israel, which followed after the law of righteousness, has not attained to the law of righteousness. Why? Because they followed it not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone; read more.
as it is written, Behold, I lay in Sion a stumblingstone and rock that will cause some to fall, and whosoever believes in him shall not be ashamed.

For the Jews require a sign, and the Greeks seek after wisdom, but we preach Christ crucified, , unto the Jews a stumblingblock and unto the Gentiles foolishness;

Sanctify the LORD of the hosts himself; and let him be your fear, and let him be your dread. Then he shall be for a sanctuary; but for a stone of stumbling and for a rock to cause a fall to both the houses of Israel, for a snare and for a net to the inhabitants of Jerusalem. And many among them shall stumble and fall and be broken and be snared and be taken.

I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said, Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life. read more.
But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal. Even so then at this present time also, there is a remnant by the gracious election of God. And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work. What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded (according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day. And David says, Let their table be turned into a snare and a net and a stumblingblock and a recompense unto them; Let their eyes be darkened that they may not see, and bow down their back always. I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but rather through their fall, saving health is come unto the Gentiles to provoke them unto jealousy.

I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said, Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life. read more.
But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal. Even so then at this present time also, there is a remnant by the gracious election of God. And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work. What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded (according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day. And David says, Let their table be turned into a snare and a net and a stumblingblock and a recompense unto them; Let their eyes be darkened that they may not see, and bow down their back always. I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but rather through their fall, saving health is come unto the Gentiles to provoke them unto jealousy. And if the fall of them is the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their fullness be? For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry, if in any manner I may provoke my nation to jealousy and cause some of them to be saved. For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit is holy, so shall the rest be; and if the root is holy, so shall be the branches. And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree, do not boast against the branches. But if thou boast, know that thou dost not bear the root, but the root thee. Thou wilt say then, The branches were broken off that I might be grafted in. Good; because of their unbelief they were broken off, but thou by faith art standing. Do not be highminded, but fear that if God did not forgive the natural branches, neither shall he forgive thee. Behold, therefore, the goodness and severity of God: on those who fell, severity, but toward thee, goodness if thou continue in his goodness; otherwise thou also shalt be cut off. And even them, if they do not continue in unbelief, shall be grafted in, for God is powerful enough to graft them in again. For if thou wert cut out of the olive tree which is wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural branches, be grafted into their own olive tree? For I would not, brethren, that ye ignore this mystery, that ye not be arrogant regarding yourselves: that blindness in part has happened in Israel, until the fullness of the Gentiles are come in. And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob; and this shall be my covenant unto them when I shall take away their sins. So that, as concerning the gospel, I have them for enemies for your sakes; but as touching the election of God, they are beloved for the fathers' sakes. For the gifts and calling of God are without repentance. For as ye in time past have not obeyed God, yet have now obtained mercy through the occasion of their disobedience, likewise these also have not believed now that through the mercy shown unto you they also may obtain mercy. For God enclosed everyone in disobedience, that he might have mercy upon everyone.

Truly the hills are vanity, the multitude of mountains; truly in the LORD our God is the salvation of Israel. Verse Concepts

Oh that the saving health of Israel were come out of Zion! When the LORD turns back the captivity of his people, Jacob shall rejoice, and Israel shall be glad. Verse Concepts

Oh that the saving health of Israel were come out of Zion! When God brings back the captivity of his people, Jacob shall rejoice, and Israel shall be glad. Verse Concepts

And I will cause seven thousand to remain in Israel, all the knees which have not bowed unto Baal, and every mouth which has not kissed him. Verse Concepts

I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. Verse Concepts

Even so then at this present time also, there is a remnant by the gracious election of God. Verse Concepts

But yet in it shall remain a tenth, and it shall return and shall be razed; as the teil tree and as the oak, of which the stump remains alive when they are cut down, likewise in these his stump shall remain holy seed. Verse Concepts

Not as though the word of God has been deficient. For not all the descendants of Israel are Israelites; Verse Concepts

If ye endure chastening, God deals with you as with sons; for what son is he whom the father does not chasten? But if ye are without chastisement, of which all the sons are partakers, then ye are bastards, and not sons. Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence; is it not much better to be in subjection to the Father of spirits, and we shall live? read more.
For they verily for a few days chastened us as it seemed good unto them, but he for our profit, that we might be partakers of his holiness.

For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God which has been given to me in you, how that by revelation he made known unto me the mystery (as I wrote above in a few words, read more.
by which, when ye read, ye may understand my knowledge in the mystery of the Christ), which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit, that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel,

I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said, Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life. read more.
But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal. Even so then at this present time also, there is a remnant by the gracious election of God. And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work. What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded (according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day. And David says, Let their table be turned into a snare and a net and a stumblingblock and a recompense unto them; Let their eyes be darkened that they may not see, and bow down their back always. I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but rather through their fall, saving health is come unto the Gentiles to provoke them unto jealousy. And if the fall of them is the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their fullness be? For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry, if in any manner I may provoke my nation to jealousy and cause some of them to be saved. For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit is holy, so shall the rest be; and if the root is holy, so shall be the branches. And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree,

Therefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the fellowship of the blood of the Christ? The bread which we break, is it not the fellowship of the body of the Christ? read more.
For one loaf of bread means that many are one body, for we are all partakers of that one loaf. Behold Israel after the flesh: are not those who eat of the sacrifices participants of the altar?

For this cause we also, since the day we heard it, do not cease to pray for you, asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding, that ye might walk worthy of the Lord, pleasing him in everything, being fruitful in every good work, and growing in the knowledge of God, strengthened with all might, according to the power of his glory unto all patience and longsuffering with joyfulness, read more.
giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light, who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, in whom we have redemption through his blood, even the remission of sins,

Let all that are under the yoke of slavery count their own masters worthy of all honour, that the name of God and his doctrine not be blasphemed. And those that have faithful masters, let them not despise them, because they are brethren, but rather serve them better, because they are faithful and beloved, partakers of the benefit. Teach and exhort this.

Beloved, think it not strange when you are tried by fire (which is done to prove you) as though some strange thing happened unto you, but rejoice, inasmuch as ye are partakers of the afflictions of the Christ, so that also in the revelation of his glory, ye may rejoice in triumph. If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.

Simon Peter, slave and apostle of Jesus Christ, to those that have obtained like precious faith with us in the righteousness of our God and Saviour Jesus Christ: Grace and peace be multiplied unto you in the knowledge of God and of our Lord Jesus, as all things that pertain to life and to godliness are given us of his divine power, through the knowledge of him that has called us by his glory and virtue, read more.
whereby are given unto us exceeding great and precious promises, that by these ye might be made participants of the divine nature, having fled the corruption that is in the world through lust.