Thematic Bible




Thematic Bible



We who are strong have to be a support to the feeble, and not give pleasure to ourselves. Let every one of us give pleasure to his neighbour for his good, to make him strong. For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me.



And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?






And why do you take note of the grain of dust in your brother's eye, but take no note of the bit of wood which is in your eye?





To the feeble, I was as one who is feeble, so that they might have salvation: I have been all things to all men, so that some at least might have salvation.




For I was in need of food, and you gave it to me: I was in need of drink, and you gave it to me: I was wandering, and you took me in; I had no clothing, and you gave it to me: when I was ill, or in prison, you came to me.


And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death.






We who are strong have to be a support to the feeble, and not give pleasure to ourselves. Let every one of us give pleasure to his neighbour for his good, to make him strong.





And I make request to you, true helper in my work, to see to the needs of those women who took part with me in the good news, with Clement and the rest of my brother-workers whose names are in the book of life.

Brothers, if a man is taken in any wrongdoing, you who are of the Spirit will put such a one right in a spirit of love; keeping watch on yourself, for fear that you yourself may be tested. Take on yourselves one another's troubles, and so keep the law of Christ.

We who are strong have to be a support to the feeble, and not give pleasure to ourselves. Let every one of us give pleasure to his neighbour for his good, to make him strong. For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me.

Let your mouth be open for those who have no voice, in the cause of those who are ready for death. Let your mouth be open, judging rightly, and give right decisions in the cause of the poor and those in need.

If you come across the ox or the ass of one who is no friend to you wandering from its way, you are to take it back to him If you see the ass of one who has no love for you bent down to the earth under the weight which is put on it, you are to come to its help, even against your desire.


If you see your brother's ox or his sheep wandering, do not go by without helping, but take them back to your brother. If their owner is not near, or if you are not certain who he is, then take the beast to your house and keep it till its owner comes in search of it, and then you are to give it back to him. Do the same with his ass or his robe or anything which has gone from your brother's keeping and which you have come across: do not keep it to yourself. read more.
If you see your brother's ox or his ass falling down on the road, do not go by without giving him help in lifting it up again.


We who are strong have to be a support to the feeble, and not give pleasure to ourselves. Let every one of us give pleasure to his neighbour for his good, to make him strong. For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me. read more.
Now those things which were put down in writing before our time were for our learning, so that through quiet waiting and through the comfort of the holy Writings we might have hope.


We who are strong have to be a support to the feeble, and not give pleasure to ourselves. Let every one of us give pleasure to his neighbour for his good, to make him strong. For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me. read more.
Now those things which were put down in writing before our time were for our learning, so that through quiet waiting and through the comfort of the holy Writings we might have hope.


We who are strong have to be a support to the feeble, and not give pleasure to ourselves. Let every one of us give pleasure to his neighbour for his good, to make him strong. For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me. read more.
Now those things which were put down in writing before our time were for our learning, so that through quiet waiting and through the comfort of the holy Writings we might have hope.

For our glory is in this, in the knowledge which we have that our way of life in the world, and most of all in relation to you, has been holy and true in the eyes of God; not in the wisdom of the flesh, but in the grace of God. For in our letters we say no other things to you, but those which you are reading, and to which you give agreement, and, it is my hope, will go on doing so to the end:


We who are strong have to be a support to the feeble, and not give pleasure to ourselves. Let every one of us give pleasure to his neighbour for his good, to make him strong. For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me.












We who are strong have to be a support to the feeble, and not give pleasure to ourselves. Let every one of us give pleasure to his neighbour for his good, to make him strong.







For the grace of God has come, giving salvation to all men, Training us so that, turning away from evil and the desires of this world, we may be living wisely and uprightly in the knowledge of God in this present life;

We who are strong have to be a support to the feeble, and not give pleasure to ourselves. Let every one of us give pleasure to his neighbour for his good, to make him strong. For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me. read more.
Now those things which were put down in writing before our time were for our learning, so that through quiet waiting and through the comfort of the holy Writings we might have hope.

You have done good to your servant, O Lord, in keeping with your word. Give me knowledge and good sense; for I have put my faith in your teachings. Before I was in trouble I went out of the way; but now I keep your word. read more.
You are good, and your works are good; give me knowledge of your rules. The men of pride have said false things about me; but I will keep your orders in my heart. Their hearts are shut up with fat; but my delight is in your law. It is good for me to have been through trouble; so that I might come to the knowledge of your rules.

But see that you keep to the teaching you have been given and the things of which you are certain, conscious of who has been your teacher; And that from the time when you were a child, you have had knowledge of the holy Writings, which are able to make you wise to salvation, through faith in Christ Jesus. Every holy Writing which comes from God is of profit for teaching, for training, for guiding, for education in righteousness: read more.
So that the man of God may be complete, trained and made ready for every good work.

Who is false but he who says that Jesus is not the Christ? He is the Antichrist who has no belief in the Father or the Son. He who has no belief in the Son has not the Father: he who makes clear his belief in the Son has the Father. But as for you, keep in your hearts the things which were made clear to you from the first. If you keep these things in your hearts you will be kept in the Father and the Son. read more.
And this is the hope which he gave you, even eternal life. I am writing these things to you about those whose purpose is that you may be turned out of the true way. As for you, the Spirit which he gave you is still in you, and you have no need of any teacher; but as his Spirit gives you teaching about all things, and is true and not false, so keep your hearts in him, through the teaching which he has given you.


To the feeble, I was as one who is feeble, so that they might have salvation: I have been all things to all men, so that some at least might have salvation.




For I was in need of food, and you gave it to me: I was in need of drink, and you gave it to me: I was wandering, and you took me in; I had no clothing, and you gave it to me: when I was ill, or in prison, you came to me.


And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death.