'Others' in the Bible
Then the men said to Lot, Are there any others of your family here? sons-in-law or sons or daughters, take them all out of this place;
And said, If Esau, meeting one group, makes an attack on them, the others will get away safely.
And because his brothers saw that Joseph was dearer to his father than all the others, they were full of hate for him, and would not say a kind word to him.
Now the third day was Pharaoh's birthday, and he gave a feast for all his servants; and he gave honour to the chief wine-servant and the chief bread-maker among the others.
And the sons of Israel came with all the others to get grain: for they were very short of food in the land of Canaan.
And Joseph sent food to them from his table, but he sent five times as much to Benjamin as to any of the others. And they took wine freely with him.
And Moses only may come near to the Lord; but the others are not to come near, and the people may not come up with them.
And he has given to him, and to Oholiab, the son of Ahisamach, of the tribe of Dan, the power of training others.
For this reason I have said to the children of Israel, No man among you, or any others living with you, may take blood as food.
So then keep my rules and my decisions, and do not do any of these disgusting things, those of you who are Israelites by birth, or any others who are living with you:
Then the Kohathites went forward with the holy place; the others put up the House ready for their coming.
So Balak sent more chiefs, greater in number and of higher position than the others.
But ships will come from the direction of Kittim, troubling Asshur and troubling Eber, and like the others their fate will be destruction.
So I made an ark of hard wood, and had two stones cut like the others, and went up the mountain with the stones in my hands.
And he sent through all Manasseh, and they came after him; and he sent to Asher and Zebulun and Naphtali, and they came up and were joined to the others.
And Saul, having news of this, sent other men, who in the same way became like prophets. And a third time Saul sent men, and they like the others became like prophets.
But Jeroboam had put some of his men to make a surprise attack on them from the back, so some were facing Judah and others were stationed secretly at their back.
So the Lord gave Hezekiah and the people of Jerusalem salvation from the power of Sennacherib, the king of Assyria, and from all others, giving them rest on every side.
And the men did the work well; and those who had authority over them were Jahath and Obadiah, Levites of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathites, who were to be responsible for seeing that the work was done; and others of the Levites, who were expert with instruments of music,
And there were others who said, We have given up our fields and our vine-gardens to get money for the king's taxes.
But our flesh is the same as the flesh of our countrymen, and our children as their children: and now we are giving our sons and daughters into the hands of others, to be their servants, and some of our daughters are servants even now: and we have no power to put a stop to it; for other men have our fields and our vine-gardens.
And all the people went away to take food and drink, and to send food to others, and to be glad, because the words which were said to them had been made clear.
Truly, you have been a helper to others, and you have made feeble hands strong;
The produce of his house is taken away into another country, like things given into the hands of others in the day of wrath.
Others go about without clothing, and though they have no food, they get in the grain from the fields.
Then let my wife give pleasure to another man and let others make use of her body.
He sends the strong to destruction without searching out their cause, and puts others in their place.
The sinner takes money and does not give it back; but the upright man has mercy, and gives to others.
For he sees that wise men come to their end, and foolish persons of low behaviour come to destruction together, letting their wealth go to others.
They are not in trouble as others are; they have no part in the unhappy fate of men.
Let his children be wanderers, looking to others for their food; let them be sent away from the company of their friends.
Let his creditor take all his goods; and let others have the profit of his work.
All is well for the man who is kind and gives freely to others; he will make good his cause when he is judged.
For fear that you may give your honour to others, and your wealth to strange men:
And strange men may be full of your wealth, and the fruit of your work go to the house of others;
Let water from your store and not that of others be your drink, and running water from your fountain.
He who goes about talking of others makes secrets public, but the true-hearted man keeps things covered.
He who goes about talking of the business of others gives away secrets: so have nothing to do with him whose lips are open wide.
The purpose of the foolish is sin: and the hater of authority is disgusting to others.
A young man who is poor and wise is better than a king who is old and foolish and will not be guided by the wisdom of others.
Your heart has knowledge how frequently others have been cursed by you.
He who makes a hole for others will himself go into it, and for him who makes a hole through a wall the bite of a snake will be a punishment.
Their young children will be broken up before their eyes; their goods will be taken away, and their wives made the property of others.
And it will be the same for the people as for the priest; for the servant as for his master; and for the woman-servant as for her owner; the same for the one offering goods for a price as for him who takes them; the same for him who gives money at interest and for him who takes it; the same for him who lets others have the use of his property as for those who make use of it.
Then you will say in your heart, Who has given me all these children? when my children had been taken from me, and I was no longer able to have others, who took care of these? when I was by myself, where then were these?
This is the word of the Lord: Where is the statement which I gave your mother when I put her away? or to which of my creditors have I given you for money? It was for your sins that you were given into the hands of others, and for your evil-doing was your mother put away.
The Lord God, who gets together the wandering ones of Israel, says, I will get together others in addition to those of Israel who have come back.
They will no longer be building for the use of others, or planting for others to have the fruit: for the days of my people will be like the days of a tree, and my loved ones will have joy in full measure in the work of their hands.
And their houses will be handed over to others, their fields and their wives together: for my hand will be stretched out against the people of the land, says the Lord.
Will you take the goods of others, put men to death, and be untrue to your wives, and take false oaths, and have perfumes burned to the Baal, and go after other gods which are strange to you;
So I will give their wives to others, and their fields to those who will take them for themselves: for everyone, from the least to the greatest, is given up to getting money; from the priest even to the prophet, everyone is false.
When these went on, the others went; and when these came to rest, the others came to rest; and when these were lifted up from the earth, the wheels were lifted up by their side: for the spirit of the living beings was in the wheels.
In you there are men who say evil of others, causing death; in you they have taken the flesh with the blood for food; in your streets they have put evil designs into effect.
And because of the great power he gave him, all peoples and nations and languages were shaking in fear before him: some he put to death and others he kept living, at his pleasure, lifting up some and putting others down as it pleased him.
Then it was my desire to have certain knowledge about the fourth beast, which was different from all the others, a cause of great fear, whose teeth were of iron and his nails of brass; who took his food, crushing some of it to bits and stamping on the rest with his feet;
And when he has become strong, his kingdom will be broken and parted to the four winds of heaven; but not to his offspring, for it will be uprooted; and his kingdom will be for the others and not for these: but not with the same authority as his.
Then I, Daniel, looking, saw two others, one at the edge of the river on this side and one at the edge of the river on that side.
Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.
And if you say, Good day, to your brothers only, what do you do more than others? do not even the Gentiles the same?
Be not judges of others, and you will not be judged.
And there came to him great numbers of people having with them those who were broken in body, or blind, or without voice, or wounded, or ill in any way, and a number of others; they put them down at his feet and he made them well:
And they said, Some say, John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets.
For there are men who, from birth, were without sex: and there are some who were made so by men: and there are others who have made themselves so for the kingdom of heaven. He who is able to take it, let him take it.
And he went out about the third hour, and saw others in the market-place doing nothing;
And he said to them, Go into the vine-garden with the others, and whatever is right I will give you. And they went to work.
And about the eleventh hour he went out and saw others doing nothing; and he says to them, Why are you here all the day doing nothing?
And all the people put their clothing down in the way; and others got branches from the trees, and put them down in the way.
A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone.
A saviour of others, he has no salvation for himself. If he is the King of Israel, let him now come down from the cross, and we will have faith in him.
And he said to them, If you are not clear about this story, how will you be clear about the others?
And others are those planted among the thorns; these are they who have given ear to the word,
But others said, It is Elijah. And others said, It is a prophet, even like one of the prophets.
And they made answer, John the Baptist; and others, Elijah; but others, One of the prophets.
And a great number put down their clothing in the way; and others put down branches which they had taken from the fields.
And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death.
What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others.
But Peter said to him, Though the others may be turned away from you, I will not.
In the same way the chief priests, laughing at him among themselves with the scribes, said, A saviour of others, he has no salvation for himself.
And Levi made a great feast for him in his house: and a great number of tax-farmers and others were seated at table with them.
Do to others as you would have them do to you.
Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free:
At that time, he made a number of people free from their diseases and their pains, and from evil spirits; and to others who were blind he gave back the use of their eyes.
And Joanna, the wife of Chuza, Herod's chief house-servant, and Susanna and a number of others, who gave him of their wealth for his needs.
And he said, To you is given knowledge of the secrets of the kingdom of God; but to the others, they are given in stories, so that seeing, they may not see, and though they give hearing, the sense will not be clear to them.
And by some, that Elijah had come; and by others, that one of the old prophets had come back to life.
And they, answering, said, John the Baptist; but others say Elijah; and others, that one of the old prophets has come back.
Now after these things, the Lord made selection of seventy others and sent them before him, two together, into every town and place where he himself was about to come.
And others, testing him, were looking for a sign from heaven from him.
But a curse is on you, Pharisees! for you make men give a tenth of every sort of plant, and give no thought to right and the love of God; but it is right for you to do these things, and not let the others be undone.
But when you come, go and take the lowest seat, so that when the giver of the feast comes, he may say to you, Friend, come up higher; and then you will have honour in the eyes of all the others who are there.
And he made this story for some people who were certain that they were good, and had a low opinion of others:
And he said to the others who were near, Take the pound away from him, and give it to the man who has ten.
He will come and put them to destruction and give the garden to others. And when he said this, they said, May it not be so.
And two others, evil-doers, were taken with him to be put to death.
And the people were looking on. And the rulers made sport of him, saying, He was a saviour of others; let him do something for himself, if he is the Christ, the man of God's selection.
And they went away from that place and gave an account of all these things to the eleven disciples and all the others.
And that very hour they got up and went back to Jerusalem, where the eleven and the others had come together.
He who comes from heaven is greater than all others: he who comes from earth is of the earth, and of the earth are his words: he who comes from heaven is over all.
And there was much discussion about him among the mass of the people. Some said, He is a good man; but others said, No, he is giving people false ideas.
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