65 Bible Verses about disagreements

And if your brother does wrong to you, go, make clear to him his error between you and him in private: if he gives ear to you, you have got your brother back again. But if he will not give ear to you, take with you one or two more, that by the lips of two or three witnesses every word may be made certain. And if he will not give ear to them, let it come to the hearing of the church: and if he will not give ear to the church, let him be to you as a Gentile and a tax-farmer.

I make request to Euodias and Syntyche to be of the same mind in the Lord.

And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way? But they said nothing: because they had had an argument between themselves on the way, about who was the greatest.

Come to an agreement quickly with him who has a cause against you at law, while you are with him on the way, for fear that he may give you up to the judge and the judge may give you to the police and you may be put into prison.

Now there was a discussion among them about which of them would be the greatest.

And after some days, Paul said to Barnabas, Let us go back and see the brothers in every town where we have given the word of God, and see how they are. And Barnabas had a desire to take with them John, named Mark. But Paul was of the opinion that it was not right to take with them one who had gone away from them in Pamphylia, and had not gone on with the work.read more.
And there was a sharp argument between them, so that they were parted from one another, and Barnabas took Mark with him and went by ship to Cyprus; But Paul took Silas and went away with the blessing of the brothers.

For if anyone has a cause at law against you, and you are going with him before the ruler, make an attempt, on the way, to come to an agreement with him, for if you do not, he may take you before the judge and the judge will give you up to the police, and they will put you in prison.

Put these things before them, giving them orders in the name of the Lord to keep themselves from fighting about words, which is of no profit, only causing error in their hearers.

How is it, that if any one of you has a cause at law against another, he takes it before a Gentile judge and not before the saints?

Or I only and Barnabas, have we no right to take a rest from work?

Do not put on one side him who is feeble in faith, and do not put him in doubt by your reasonings.

Only Luke is with me. Get Mark and take him with you; for he is of use to me in the work.

The start of fighting is like the letting out of water: so give up before it comes to blows.

Because it has come to my knowledge, through those of the house of Chloe, that there are divisions among you, my brothers. That is, that some of you say, I am of Paul; some say, I am of Apollos; some say, I am of Cephas; and some say, I am Christ's.

Now I make request to you, my brothers, in the name of our Lord Jesus Christ, that you will all say the same thing, and that there may be no divisions among you, so that you may be in complete agreement, in the same mind and in the same opinion.

It is an honour for a man to keep from fighting, but the foolish are ever at war.

He who gets mixed up in a fight which is not his business, is like one who takes a dog by the ears while it is going by.

Because you are still in the flesh: for when there is envy and division among you, are you not still walking after the way of the flesh, even as natural men? For when one says, I am of Paul; and another says, I am of Apollos; are you not talking like natural men?

So then, let us go after the things which make peace, and the things by which we may be a help to one another.

Now, it is my desire, brothers, that you will take note of those who are causing division and trouble among you, quite against the teaching which was given to you: and keep away from them.

Now may the God who gives comfort and strength in waiting make you of the same mind with one another in harmony with Christ Jesus:

For I have a fear that, when I come, you may not be answering to my desire, and that I may not be answering to yours; that there may be fighting, hate, angry feeling, divisions, evil talk about others, secrets, thoughts of pride, outbursts against authority;

And put away foolish and uncontrolled questionings, seeing that they are a cause of trouble.

Now certain men came down from Judaea, teaching the brothers and saying that without circumcision, after the rule of Moses, there is no salvation. And after Paul and Barnabas had had no little argument and discussion with them, the brothers made a decision to send Paul and Barnabas and certain others of them to the Apostles and the rulers of the church at Jerusalem about this question.

Let this be my last word, brothers; be glad; be complete; be comforted; be of the same mind; be at peace with one another: and the God of love and peace will be with you.

And having knowledge of their thoughts he said to them, Every kingdom having division in itself is made waste, and every town or house having division in itself will come to destruction.

Taking care to keep the harmony of the Spirit in the yoke of peace.

But we have faith that we will get salvation through the grace of the Lord Jesus in the same way as they. And all the people were quiet while Barnabas and Paul gave an account of the signs and wonders which God had done among the Gentiles by them. And when they had come to an end, James, answering, said, My brothers, give ear to me:read more.
Symeon has given an account of how God was first pleased to take from among the Gentiles a people for himself.

If there is division in a kingdom, that kingdom will come to destruction; And if there is division in a house, that house will come to destruction;

But when Cephas came to Antioch, I made a protest against him to his face, because he was clearly in the wrong. For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision. And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways.read more.
But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews?

Make my joy complete by being of the same mind, having the same love, being in harmony and of one mind; Doing nothing through envy or through pride, but with low thoughts of self let everyone take others to be better than himself;

But he, having knowledge of their thoughts, said to them, Every kingdom in which there is division is made waste; and a house in which there is division comes to destruction.

For the son puts shame on his father, the daughter goes against her mother and the daughter-in-law against her mother-in-law; and a man's haters are those of his family.

Being gentle to one another and having forgiveness for one another, if anyone has done wrong to his brother, even as the Lord had forgiveness for you: And more than all, have love; the only way in which you may be completely joined together. And let the peace of Christ be ruling in your hearts, as it was the purpose of God for you to be one body; and give praise to God at all times.

So Esau was full of hate for Jacob because of his father's blessing; and he said in his heart, The days of weeping for my father are near; then I will put my brother Jacob to death. Then Rebekah, hearing what Esau had said, sent for Jacob, her younger son, and said to him, It seems that your brother Esau is purposing to put you to death. So now, my son, do what I say: go quickly to Haran, to my brother Laban;read more.
And be there with him for a little time, till your brother's wrath is turned away; Till the memory of what you have done to him is past and he is no longer angry: then I will send word for you to come back; are the two of you to be taken from me in one day?

And when all Israel saw that the king would give no attention to them, the people in answer said to the king, What part have we in David? what is our heritage in the son of Jesse? to your tents, O Israel; now see to your people, David. So Israel went away to their tents. (But Rehoboam was still king over those of the children of Israel who were living in the towns of Judah.)

And have a high opinion of them in love because of their work. Be at peace among yourselves.

And because his brothers saw that Joseph was dearer to his father than all the others, they were full of hate for him, and would not say a kind word to him.

And when all Israel saw that the king would give no attention to them, the people in answer said to the king, What part have we in David? what is our heritage in the son of Jesse? every man to your tents, O Israel; now see to your house, David. So all Israel went to their tents. But Rehoboam was still king over those of the children of Israel who were living in the towns of Judah.

And put away foolish and uncontrolled questionings, seeing that they are a cause of trouble. For it is not right for the Lord's servant to make trouble, but he is to be gentle to all, ready in teaching, putting up with wrong,

A foolish son is the destruction of his father; and the bitter arguments of a wife are like drops of rain falling without end.

Now the works of the flesh are clear, which are these: evil desire, unclean things, wrong use of the senses, Worship of images, use of strange powers, hates, fighting, desire for what another has, angry feelings, attempts to get the better of others, divisions, false teachings,

Last of all, see that you are all in agreement; feeling for one another, loving one another like brothers, full of pity, without pride:

A good-for-nothing man is an evil-doer; he goes on his way causing trouble with false words; Making signs with his eyes, rubbing with his feet, and giving news with his fingers; His mind is ever designing evil: he lets loose violent acts.

How is it possible for me by myself to be responsible for you, and undertake the weight of all your troubles and your arguments? Take for yourselves men who are wise, far-seeing, and respected among you, from your tribes, and I will make them rulers over you.

It is better to be living in an angle of the house-top, than with a bitter-tongued woman in a wide house.

It is better to be living in an angle of the house-top, than with a bitter-tongued woman in a wide house.

The lover of fighting is a lover of sin: he who makes high his doorway is looking for destruction.

Like an unending dropping on a day of rain is a bitter-tongued woman.

I say this to put you to shame. Is there not among you one wise man who may be able to give a decision between his brothers? But a brother who has a cause at law against another takes it before Gentile judges.

But have nothing to do with foolish questionings, and lists of generations, and fights and arguments about the law; for they are of no profit and foolish. A man whose opinions are not those of the church, after a first and second protest, is to be kept out of your society; Clearly he is in error and a sinner, being self-judged.

It was my desire, when I went on into Macedonia, that you might make a stop at Ephesus, to give orders to certain men not to put forward a different teaching, Or to give attention to stories and long lists of generations, from which come questionings and doubts, in place of God's ordered way of life which is in faith;

For where envy is, and the desire to get the better of others, there is no order, but every sort of evil-doing.

For a number gave false witness against him and their witness was not in agreement.

Then about a month after this, Nahash the Ammonite came up and put his forces in position for attacking Jabesh-gilead: and all the men of Jabesh said to Nahash, Make an agreement with us and we will be your servants. And Nahash the Ammonite said to them, I will make an agreement with you on this condition, that all your right eyes are put out; so that I may make it a cause of shame to all Israel.

But have nothing to do with foolish questionings, and lists of generations, and fights and arguments about the law; for they are of no profit and foolish. A man whose opinions are not those of the church, after a first and second protest, is to be kept out of your society;

One witness may not make a statement against a man in relation to any sin or wrongdoing which he has done: on the word of two or three witnesses a question is to be judged.

And all the responsible men and the people said to him, Do not give attention to him or do what he says.

Happy are the peacemakers: for they will be named sons of God.

And Lot, who went with him, had flocks and herds and tents; So that the land was not wide enough for the two of them: their property was so great that there was not room for them together. And there was an argument between the keepers of Abram's cattle and the keepers of Lot's cattle: at that time the Canaanites and Perizzites were still living in the land.read more.
Then Abram said to Lot, Let there be no argument between me and you, and between my herdmen and your herdmen, for we are brothers. Is not all the land before you? then let us go our separate ways: if you go to the left, I will go to the right; or if you take the right, I will go to the left.

And the fruit of righteousness is planted in peace for those who make peace.

Now Isaac's servants made holes in the valley, and came to a spring of flowing water. But the herdmen of Gerar had a fight with Isaac's herdmen, for they said, The spring is ours: so he gave the spring the name of Esek, because there was a fight about it. Then they made another water-hole, and there was a fight about that, so he gave it the name of Sitnah.read more.
Then he went away from there, and made another water-hole, about which there was no fighting: so he gave it the name of Rehoboth, for he said, Now the Lord has made room for us, and we will have fruit in this land.

Then two loose women of the town came and took their places before the king; And one of them said, O my lord, I and this woman are living in the same house; and I gave birth to a child by her side in the house. And three days after the birth of my child, this woman had a child: we were together, no other-person was with us in the house but we two only.read more.
In the night, this woman, sleeping on her child, was the cause of its death. And she got up in the middle of the night and took my son from my side while your servant was sleeping; and she took it in her arms and put her dead child in my arms. And when I got up to give my child the breast, I saw that it was dead; but in the morning, looking at it with care, I saw that it was not my son. And the other woman said, No; but the living child is my son and the dead one yours. But the first said, No; the dead child is your son and the living one mine. So they kept on talking before the king. Then the king said, One says, The living child is my son, and yours is the dead: and the other says, Not so; but your son is the dead one and mine is the living. Then he said, Get me a sword. So they went and put a sword before the king. And the king said, Let the living child be cut in two and one half given to one woman and one to the other. Then the mother of the living child came forward, for her heart went out to her son, and she said, O my lord, give her the child; do not on any account put it to death. But the other woman said, It will not be mine or yours; let it be cut in two. Then the king made answer and said, Give her the child, and do not put it to death; she is the mother of it.

How is it, that if any one of you has a cause at law against another, he takes it before a Gentile judge and not before the saints? Is it not certain that the saints will be the judges of the world? if then the world will be judged by you, are you unable to give a decision about the smallest things? Is it not certain that we are to be the judges of angels? how much more then of the things of this life?read more.
If then there are questions to be judged in connection with the things of this life, why do you put them in the hands of those who have no position in the church? I say this to put you to shame. Is there not among you one wise man who may be able to give a decision between his brothers? But a brother who has a cause at law against another takes it before Gentile judges. More than this, it is not to your credit to have causes at law with one another at all. Why not put up with wrong? why not undergo loss?

Do all things without protests and arguments;