27 Bible Verses about Separation

And Abner, the son of Ner, with the servants of Saul's son Ish-bosheth, went out from Mahanaim to Gibeon. And Joab, the son of Zeruiah, and the servants of David, went out and came face to face with them by the pool of Gibeon; and they took up their position, facing one another on opposite sides of the pool. And Abner said to Joab, Let the young men give a test of their strength before us. And Joab said, Let them do so. read more.
So they got up and went over by number: twelve for Benjamin and Ish-bosheth and twelve of the servants of David. And every one got the other by the head, driving his sword into the other's side, so they all went down together: and that place was named the Field of Sides, and it is in Gibeon. And there was hard fighting that day; and Abner and the men of Israel gave way before the servants of David. There were three sons of Zeruiah there, Joab and Abishai and Asahel: and Asahel was as quick-footed as a roe of the fields. Asahel went running after Abner, not turning to the right or to the left. Then Abner, looking back, said, Is it you, Asahel? And he said, It is I. And Abner said, Then go to the right or to the left and put your hands on one of the fighting-men and take his arms. But Asahel would not be turned away from going after Abner. Then again Abner said to Asahel, Go to one side, do not keep on coming after me: why will you make me put an end to you? for then I will be shamed before your brother Joab. But still he did not go to one side: so Abner gave him a back blow in the stomach with his spear, so that the spear came out at his back; and he went down on the earth, wounded to death: and all those who came to the place where Asahel went down dead, came to a stop. But Joab and Abishai went after Abner: and the sun went down when they came to the hill of Ammah, which is to the east of the road through the waste land of Geba. And the men of Benjamin came together after Abner in one band, and took their places on the top of a hill. Then crying out to Joab, Abner said, Are fighting and destruction to go on for ever? do you not see that the end will only be bitter? how long will it be before you send the people back and make them give up attacking their countrymen? And Joab said, By the living God, if you had not given the word, the people would have gone on attacking their countrymen till the morning. So Joab had a horn sounded, and all the people came to a stop, and gave up going after Israel and fighting them. And all that night Abner and his men went through the Arabah; they went over Jordan and through all Bithron and came to Mahanaim. And Joab came back from fighting Abner: and when he had got all his men together, it was seen that nineteen of David's men, in addition to Asahel, were not with them. But David's men had put to death three hundred and sixty of the men of Benjamin and of Abner's men And they took Asahel's body and put it in the last resting-place of his father in Beth-lehem. And Joab and his men, travelling all night, came to Hebron at dawn.

Now there was a long war between Saul's people and David's people; and David became stronger and stronger, but those on Saul's side became more and more feeble.

Now the rest of the acts of Solomon, and all he did, and his wisdom, are they not recorded in the book of the acts of Solomon? And the time Solomon was king in Jerusalem over all Israel was forty years. And Solomon went to rest with his fathers, and was put into the earth in the town of David his father: and Solomon went to rest with his fathers and Rehoboam his son became king in his place.

And the men of Judah came there, and with the holy oil made David king over the people of Judah. And word came to David that it was the men of Jabesh-gilead who put Saul's body in its last resting-place.

And the time when David was king in Hebron over the people of Judah was seven years and six months.

Then all the tribes of Israel came to David in Hebron and said, Truly, we are your bone and your flesh. In the past when Saul was king over us, it was you who went at the head of Israel when they went out or came in: and the Lord said to you, You are to be the keeper of my people Israel and their ruler. So all the responsible men of Israel came to the king at Hebron; and King David made an agreement with them in Hebron before the Lord: and they put the holy oil on David and made him king over Israel. read more.
David was thirty years old when he became king, and he was king for forty years, Ruling over Judah in Hebron for seven years and six months, and in Jerusalem, over all Israel and Judah, for thirty-three years.

Now Abner, the son of Ner, captain of Saul's army, had taken Saul's son Ish-bosheth over to Mahanaim, And made him king over Gilead and the Asherites and over Jezreel and Ephraim and Benjamin, that is, over all Israel. (Saul's son Ish-bosheth was forty years old when he became king over Israel, and he was ruler for two years.) But Judah was on the side of David.

And all the people went on by his side; and all the Cherethites and all the Pelethites and all the men of Ittai of Gath, six hundred men who came after him from Gath, went on before the king.

Then the king sent for the Gibeonites; (now the Gibeonites were not of the children of Israel, but were the last of the Amorites, to whom the children of Israel had given an oath; but Saul, in his passion for the children of Israel and Judah, had made an attempt on their lives:)

For is not the fact of your going with us the sign that I and this people have grace in your eyes, so that we, that is, I and your people, are separate from all other people on the face of the earth?

So now, give praise to the Lord, the God of your fathers, and do his pleasure; and make yourselves separate from the peoples of the land and from the strange women.

And when the Lord has given them up into your hands and you have overcome them, give them up to complete destruction: make no agreement with them, and have no mercy on them:

So now do not give your daughters to their sons or take their daughters for your sons or do anything for their peace or well-being for ever; so that you may be strong, living on the good of the land, and handing it on to your children for a heritage for ever.

And you are to make no agreement with the people of this land; you are to see that their altars are broken down: but you have not given ear to my voice: what have you done?

For which cause, Come out from among them, and be separate, says the Lord, and let no unclean thing come near you; and I will take you for myself,

Now we give you orders, brothers, in the name of our Lord Jesus Christ, to keep away from all those whose behaviour is not well ordered and in harmony with the teaching which they had from us.

And have no company with the works of the dark, which give no fruit, but make their true quality clear;

If you were of the world, you would be loved by the world: but because you are not of the world, but I have taken you out of the world, you are hated by the world.

They are not of the world any more than I am of the world.

Let them come up together till the getting in of the grain; and then I will say to the workers, Take up first the evil plants, and put them together for burning: but put the grain into my store-house.

So will it be in the end of the world: the angels will come and take out the bad from the good,

And these will go away into eternal punishment; but the upright into eternal life.

And before him all the nations will come together; and they will be parted one from another, as the sheep are parted from the goats by the keeper.

Outside are the dogs, and those who make use of evil powers, those who make themselves unclean, and the takers of life, and those who give worship to images, and everyone whose delight is in what is false.

Now we give you orders, brothers, in the name of our Lord Jesus Christ, to keep away from all those whose behaviour is not well ordered and in harmony with the teaching which they had from us.

Now, it is my desire, brothers, that you will take note of those who are causing division and trouble among you, quite against the teaching which was given to you: and keep away from them.

Bitter talk of men who, being evil in mind and dead to what is true, take the faith to be a way of making profit.

Having a form of religion, but turning their backs on the power of it: go not with these.

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.

Go far from me, you evil-doers; so that I may keep the teachings of my God.

And the children of Israel, who had come back, and all those who were joined to them, after separating themselves from the evil ways of the people of the land to become the servants of the Lord, the God of Israel, took food together,

But Zerubbabel and Jeshua and the rest of the heads of families in Israel said to them, You have no part with us in the building of a house for our God; we ourselves will do the work together for the Lord, the God of Israel, as Cyrus, king of Persia, has given us orders.

And that we would not give our daughters to the peoples of the lands, or take their daughters for our sons;

And the seed of Israel made themselves separate from all the men of other nations, publicly requesting forgiveness for their sins and the wrongdoing of their fathers.

While the disease is on him, he will be unclean. He is unclean: let him keep by himself, living outside the tent-circle.

And the priest is to see him on the seventh day; and if, in his opinion, the place on his skin has not become worse and is not increased in size, then the priest will keep him shut up for seven days more:

But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:

Then his hair is to be cut off, but not on the diseased place, and he is to be shut up for seven days more:

Male or female they are to be put outside the tent-circle, so that they may not make unclean my resting-place among them.

So then, make division between the clean beast and the unclean, and between the clean bird and the unclean: do not make yourselves disgusting by any beast or bird or anything which goes flat on the earth, which has been marked by me as unclean for you.

And make a division between the holy and the common, and between the unclean and the clean;

Her priests have been acting violently against my law; they have made my holy things unclean: they have made no division between what is holy and what is common, and they have not made it clear that the unclean is different from the clean, and their eyes have been shut to my Sabbaths, and I am not honoured among them.

Marking out the unclean from the clean, and the living thing which may be used for food from that which may not.

And another voice from heaven came to my ears, saying, Come out of her, my people, so that you may have no part in her sins and in her punishments.

Do not keep company with those who have not faith: for what is there in common between righteousness and evil, or between light and dark? And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not? And what agreement has the house of God with images? for we are a house of the living God; even as God has said, I will be living among them, and walking with them; and I will be their God, and they will be my people. read more.
For which cause, Come out from among them, and be separate, says the Lord, and let no unclean thing come near you; and I will take you for myself, And will be a Father to you; and you will be my sons and daughters, says the Lord, the Ruler of all.

Away! away! go out from there, touching no unclean thing; go out from among her; be clean, you who take up the vessels of the Lord.

But when the Son of man comes in his glory, and all the angels with him, then will he be seated in his glory: And before him all the nations will come together; and they will be parted one from another, as the sheep are parted from the goats by the keeper. And he will put the sheep on his right, but the goats on the left. read more.
Then will the King say to those on his right, Come, you who have the blessing of my Father, into the kingdom made ready for you before the world was: For I was in need of food, and you gave it to me: I was in need of drink, and you gave it to me: I was wandering, and you took me in; I had no clothing, and you gave it to me: when I was ill, or in prison, you came to me. Then will the upright make answer to him, saying, Lord, when did we see you in need of food, and give it to you? or in need of drink, and give it to you? And when did we see you wandering, and take you in? or without clothing, and give it to you? And when did we see you ill, or in prison, and come to you? And the King will make answer and say to them, Truly I say to you, Because you did it to the least of these my brothers, you did it to me. Then will he say to those on the left, Go from me, you cursed ones, into the eternal fire which is ready for the Evil One and his angels: For I was in need of food, and you gave it not to me; I was in need of drink, and you gave it not to me: I was wandering, and you took me not in; without clothing, and you gave me no clothing; ill, and in prison, and you came not to me. Then will they make answer, saying, Lord, when did we see you in need of food or drink, or wandering, or without clothing, or ill, or in prison, and did not take care of you? Then will he make answer to them, saying, Truly I say to you, Because you did it not to the least of these, you did it not to me. And these will go away into eternal punishment; but the upright into eternal life.

If such a man, hearing the words of this oath, takes comfort in the thought that he will have peace even if he goes on in the pride of his heart, taking whatever chance may give him: The Lord will have no mercy on him, but the wrath of the Lord will be burning against that man, and all the curses recorded in this book will be waiting for him, and the Lord will take away his name completely from the earth. He will be marked out by the Lord, from all the tribes of Israel, for an evil fate, in keeping with all the curses of the agreement recorded in this book of the law.

And he gave them another story, saying, The kingdom of heaven is like a man who put good seed in his field: But while men were sleeping, one who had hate for him came and put evil seeds among the grain, and went away. But when the green stem came up and gave fruit, the evil plants were seen at the same time. read more.
And the servants of the master of the house came and said to him, Sir, did you not put good seed in your field? how then has it evil plants? And he said, Someone has done this in hate. And the servants say to him, Is it your pleasure that we go and take them up? But he says, No, for fear that by chance while you take up the evil plants, you may be rooting up the grain with them. Let them come up together till the getting in of the grain; and then I will say to the workers, Take up first the evil plants, and put them together for burning: but put the grain into my store-house. He put another story before them, saying, The kingdom of heaven is like a grain of mustard seed which a man took and put in his field: Which is smaller than all seeds; but when it has come up it is greater than the plants, and becomes a tree, so that the birds of heaven come and make their resting-places in its branches. Another story he gave to them: The kingdom of heaven is like leaven, which a woman took, and put in three measures of meal, till it was all leavened. All these things Jesus said to the people in the form of stories; and without a story he said nothing to them: That it might come true which was said by the prophet, Opening my mouth, I will give out stories; I will give knowledge of things kept secret from before all time. Then he went away from the people, and went into the house; and his disciples came to him, saying, Make clear to us the story of the evil plants in the field. And he made answer and said, He who puts the good seed in the earth is the Son of man; And the field is the world; and the good seed is the sons of the kingdom; and the evil seeds are the sons of the Evil One; And he who put them in the earth is Satan; and the getting in of the grain is the end of the world; and those who get it in are the angels. As then the evil plants are got together and burned with fire, so will it be in the end of the world. The Son of man will send out his angels, and they will take out of his kingdom everything which is a cause of error, and all those who do wrong, And will put them into the fire; there will be weeping and cries of sorrow. Then will the upright be shining as the sun in the kingdom of their Father. He who has ears, let him give ear. The kingdom of heaven is like a secret store of wealth in a field, which a man came across and put back again; and in his joy he goes and gives all he has, to get that field. Again, the kingdom of heaven is like a trader searching for beautiful jewels. And having come across one jewel of great price, he went and gave all he had in exchange for it. Again, the kingdom of heaven is like a net, which was put into the sea and took in every sort of fish: When it was full, they took it up on the sands; and seated there they put the good into vessels, but the bad they put away. So will it be in the end of the world: the angels will come and take out the bad from the good, And will put them into the fire: there will be weeping and cries of sorrow.

So then, keep my rules and my decisions and do them, so that the land which I am giving you as your resting-place may not violently send you out again. And do not keep the rules of the nations which I am driving out before you; for they did all these things, and for that reason my soul was turned against them. But I have said to you, You will take their land and I will give it to you for your heritage, a land flowing with milk and honey: I am the Lord your God who have made you separate from all other peoples. read more.
So then, make division between the clean beast and the unclean, and between the clean bird and the unclean: do not make yourselves disgusting by any beast or bird or anything which goes flat on the earth, which has been marked by me as unclean for you. And you are to be holy to me; for I the Lord am holy and have made you separate from the nations, so that you may be my people.

For they are your people and your heritage, which you took out of Egypt, out of the iron fireplace; Let your eyes be open to your servant's prayer for grace and to the prayer of your people Israel, hearing them when their cry comes to you. For you made them separate from all the peoples of the earth, to be your heritage, as you said by Moses your servant, when you took our fathers out of Egypt, O Lord God.

Truly, the Lord's hand has not become short, so that he is unable to give salvation; and his ear is not shut from hearing: But your sins have come between you and your God, and by your evil doings his face has been veiled from you, so that he will give you no answer.

Or things on high, or things under the earth, or anything which is made, will be able to come between us and the love of God which is in Christ Jesus our Lord.