Thematic Bible
Thematic Bible
Abraham » Faith of
He believed in Jehovah. Jehovah considered Abram's faith as his righteousness.
Verse Concepts
What shall we say about Abraham, our forefather according to the flesh? If Abraham was declared righteous by works, he could boast, but not to God. For what does the scriptures say? Abraham believed Jehovah, and it was counted to him as righteousness. (Genesis 15:6) read more.
The pay is counted to the man who works. It is not as grace but as a debt. He who does not work but believes in him who justifies (absolves) the ungodly, his faith is counted for righteousness. David also pronounces blessing on the man, to whom God counts righteousness apart from works, saying: Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom, Jehovah will not impute sin. (Psalm 32:2) Is this blessing then pronounced upon the circumcised only, or upon the uncircumcised also? For we say: To Abraham his faith was counted for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them. The father of circumcision to those who not only are circumcised, but who also walk in the steps of faith of our father Abraham that he had when he was not circumcised. The promise to Abraham or to his seed that he should be heir of the world was not through the law but through righteousness by faith. If those who are of the law are heirs, faith is made void, and the promise is made of no effect. The law produces wrath (violent passion) (indignation). But where there is no law there is no sin. For this reason it is by faith that it may be according to grace (divine influence) (loving-kindness). The promise may be sure to all descendants! This is not only to that which is of the law, but to that also which is by the faith of Abraham, who is the father of us all. It is written: I have made you a father of many nations. [This was] in the presence of God, the one in whom he believed. He gives life to the dead, and calls into being that which does not exist. In hope against hope Abraham believed that he might become a father of many nations, according to that which had been spoken: So your descendants will be. Not being weak in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb. Yet, he looked to the promise of God. He did not waver through unbelief, but grew strong through faith. He gave the glory to God! He was fully assured that what he had promised, he was able to perform. It was counted to him as righteousness.
The pay is counted to the man who works. It is not as grace but as a debt. He who does not work but believes in him who justifies (absolves) the ungodly, his faith is counted for righteousness. David also pronounces blessing on the man, to whom God counts righteousness apart from works, saying: Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom, Jehovah will not impute sin. (Psalm 32:2) Is this blessing then pronounced upon the circumcised only, or upon the uncircumcised also? For we say: To Abraham his faith was counted for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them. The father of circumcision to those who not only are circumcised, but who also walk in the steps of faith of our father Abraham that he had when he was not circumcised. The promise to Abraham or to his seed that he should be heir of the world was not through the law but through righteousness by faith. If those who are of the law are heirs, faith is made void, and the promise is made of no effect. The law produces wrath (violent passion) (indignation). But where there is no law there is no sin. For this reason it is by faith that it may be according to grace (divine influence) (loving-kindness). The promise may be sure to all descendants! This is not only to that which is of the law, but to that also which is by the faith of Abraham, who is the father of us all. It is written: I have made you a father of many nations. [This was] in the presence of God, the one in whom he believed. He gives life to the dead, and calls into being that which does not exist. In hope against hope Abraham believed that he might become a father of many nations, according to that which had been spoken: So your descendants will be. Not being weak in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb. Yet, he looked to the promise of God. He did not waver through unbelief, but grew strong through faith. He gave the glory to God! He was fully assured that what he had promised, he was able to perform. It was counted to him as righteousness.
Abraham believed God and Jehovah considered his faith as his righteousness. (Genesis 15:6) You know that those who have faith are sons of Abraham. The Scripture revealed ahead of time, that God justified the people of the nations by faith. He preached the good news beforehand to Abraham. He said: In you will all the nations be blessed. read more.
So then those who have faith are blessed with the faithful Abraham.
So then those who have faith are blessed with the faithful Abraham.
By faith, when Abraham was called, he obeyed. He went to a place that he was to receive for an inheritance. He went even though he did not know where he was going. By faith he became an alien in the Promised Land. It was not his land. He lived in tents with Isaac and Jacob. They were heirs with him of the same promise. He looked for the city having real foundations, whose builder and maker is God.
By faith Abraham, being tested, offered up Isaac. He that had gladly received the promises was offering up his only-begotten son! It was said: In Isaac your descendants will be called. Abraham reasoned that God is able to raise him from the dead. So he figured he would receive him back.
Was Abraham our father justified by works when he offered up Isaac his son on the altar? You see that faith acted with his works, and works made faith perfect (complete). The scripture was fulfilled which says: Abraham believed Jehovah and it was reckoned (imputed) (considered) (credited) to him for righteousness. He was called Jehovah's friend (Genesis 15:6) ( Isaiah 41:8). read more.
You see that a man is justified (declared and pronounced righteous) by works, and not by faith alone.
You see that a man is justified (declared and pronounced righteous) by works, and not by faith alone.
Bigotry » Paul's argument against
What then is the superiority of the Jew? What is the benefit of circumcision? Much in every way. First they were entrusted with the oracles of God. For what? If some have not believed, will their unbelief make the faith of God of no effect? read more.
Certainly not! But let God be true, and every man false. It is written: So that you should be proved righteous in your words and should overcome when you are judged. If our unrighteousness defines God's righteousness more clearly, what shall we say? God is not unrighteous when he vents his anger is he? I speak in human terms. Not at all! For how will God judge the world? But what if my untruth serves God's glory by making his truth stand out more clearly? Why should I be condemned as a sinner? Why not say, Let us do evil so that good may come? Some people have insulted me by accusing me of saying this very thing! They should be condemned and they will be. Are we Jews in any better condition than the people of the nations? Not at all! I have already shown that Jews and the people of the nations are all under the power of sin. The Scriptures say: There is no one who is righteous, There is no one who has insight. No one seeks God! All have turned away from God; they have all done wrong. No one does what is right, not even one. (Psalm 53:3) Their throat is an open grave. They have practiced deceit with their tongues. The poison of snakes is under their lips. (Psalm 5:9) Their mouth is full of cursing and bitterness. (Psalm 10:7) Their feet are swift to shed blood. (Proverbs 1:15) Destruction and misery are in their ways. (Isaiah 59:7) They have not known the way of peace. (Isaiah 59:7, 8) There is no respect (reverence) for God before their eyes. (Psalm 36:1) We know that whatever the law says, it speaks to those under the law. Every mouth may be stopped and the entire world may become liable to God for punishment. No flesh will be justified before God by works of the law. Knowledge of sin comes from the law. But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all. For all have sinned, and fall short of the glory of God
Certainly not! But let God be true, and every man false. It is written: So that you should be proved righteous in your words and should overcome when you are judged. If our unrighteousness defines God's righteousness more clearly, what shall we say? God is not unrighteous when he vents his anger is he? I speak in human terms. Not at all! For how will God judge the world? But what if my untruth serves God's glory by making his truth stand out more clearly? Why should I be condemned as a sinner? Why not say, Let us do evil so that good may come? Some people have insulted me by accusing me of saying this very thing! They should be condemned and they will be. Are we Jews in any better condition than the people of the nations? Not at all! I have already shown that Jews and the people of the nations are all under the power of sin. The Scriptures say: There is no one who is righteous, There is no one who has insight. No one seeks God! All have turned away from God; they have all done wrong. No one does what is right, not even one. (Psalm 53:3) Their throat is an open grave. They have practiced deceit with their tongues. The poison of snakes is under their lips. (Psalm 5:9) Their mouth is full of cursing and bitterness. (Psalm 10:7) Their feet are swift to shed blood. (Proverbs 1:15) Destruction and misery are in their ways. (Isaiah 59:7) They have not known the way of peace. (Isaiah 59:7, 8) There is no respect (reverence) for God before their eyes. (Psalm 36:1) We know that whatever the law says, it speaks to those under the law. Every mouth may be stopped and the entire world may become liable to God for punishment. No flesh will be justified before God by works of the law. Knowledge of sin comes from the law. But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets. God makes people righteous through their active faith in Jesus Christ. God does this to all who believe in Christ, because there is no difference at all. For all have sinned, and fall short of the glory of God
What shall we say about Abraham, our forefather according to the flesh? If Abraham was declared righteous by works, he could boast, but not to God. For what does the scriptures say? Abraham believed Jehovah, and it was counted to him as righteousness. (Genesis 15:6) read more.
The pay is counted to the man who works. It is not as grace but as a debt. He who does not work but believes in him who justifies (absolves) the ungodly, his faith is counted for righteousness. David also pronounces blessing on the man, to whom God counts righteousness apart from works, saying: Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom, Jehovah will not impute sin. (Psalm 32:2) Is this blessing then pronounced upon the circumcised only, or upon the uncircumcised also? For we say: To Abraham his faith was counted for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them. The father of circumcision to those who not only are circumcised, but who also walk in the steps of faith of our father Abraham that he had when he was not circumcised. The promise to Abraham or to his seed that he should be heir of the world was not through the law but through righteousness by faith. If those who are of the law are heirs, faith is made void, and the promise is made of no effect. The law produces wrath (violent passion) (indignation). But where there is no law there is no sin. For this reason it is by faith that it may be according to grace (divine influence) (loving-kindness). The promise may be sure to all descendants! This is not only to that which is of the law, but to that also which is by the faith of Abraham, who is the father of us all.
The pay is counted to the man who works. It is not as grace but as a debt. He who does not work but believes in him who justifies (absolves) the ungodly, his faith is counted for righteousness. David also pronounces blessing on the man, to whom God counts righteousness apart from works, saying: Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom, Jehovah will not impute sin. (Psalm 32:2) Is this blessing then pronounced upon the circumcised only, or upon the uncircumcised also? For we say: To Abraham his faith was counted for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them. The father of circumcision to those who not only are circumcised, but who also walk in the steps of faith of our father Abraham that he had when he was not circumcised. The promise to Abraham or to his seed that he should be heir of the world was not through the law but through righteousness by faith. If those who are of the law are heirs, faith is made void, and the promise is made of no effect. The law produces wrath (violent passion) (indignation). But where there is no law there is no sin. For this reason it is by faith that it may be according to grace (divine influence) (loving-kindness). The promise may be sure to all descendants! This is not only to that which is of the law, but to that also which is by the faith of Abraham, who is the father of us all.
Now it was not written for his sake alone, that it was counted to him. It is also for our sake, to whom it shall be counted, who believe in him that raised Jesus our Lord from the dead, who was delivered up for our trespasses, and was raised for our justification (acquittal).
Circumcision » Abrogated
Christ abolished in his flesh the enmity (ill will), which the law of commandments contained in ordinances. That [way] he might create one new man, out of the two, with himself establishing peace.
Verse Concepts
There is no distinction between Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all and in all.
Verse Concepts
Those who desire to make a showing in the flesh try to compel you to be circumcised. This is done so they may not be persecuted for the stake of Christ.
Verse Concepts
The believers who belonged to the party of the Pharisees stated: It is needed to circumcise them and to command them to keep the Law of Moses. The apostles and elders came together to consider this matter. After much discussion Peter got up and said: Men and brothers you know that God made a choice among us, that I would preach the good news to the nations that they may hear and believe. read more.
God knows their hearts and showed that he accepted them by giving them Holy Spirit just as he did to us. He made no distinction between them and us and purified their hearts by faith. Why do you test God by placing a yoke upon the neck of the disciples, one that our fathers were not able to bear? We believe we are saved through the grace of our Lord Jesus Christ, as they also are. The crowd kept silent and listened to Barnabas and Paul. They declared the miracles and wonders God performed through them among the people of the nations. When they finished talking James said: Brothers listen to me: Simeon declared how God first visited the nations to take out of them a people for his name. The words of the prophets agree to this for it is written: I will return and will build again the tabernacle of David, which has fallen down. I will rebuild its ruins. I will restore it. (Amos 9:11,12) That the rest of mankind might seek after Jehovah, and all the nations, upon whom my name is called, Jehovah said, who is doing these things. (Amos 9:12) Known to God are all his works from the beginning of the world. Therefore it is my decision not to trouble those of the nations who have turned to God. We should write to them that they should abstain from things polluted by idols, from fornication, from things strangled and from blood. Moses has been preached in the synagogues from old times until now every Sabbath day. The apostles and elders along with the whole congregation desired to send chosen men to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, leading men among the brothers. They wrote letters as follows: The apostles, elders and brothers send greeting to the brothers who are of the nations in Antioch and Syria and Cilicia. Since we have heard, that certain ones who went out from us have troubled you with speeches, subverting you, saying: You must be circumcised, and keep the law. We gave no such commandment! It seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul. These men have endangered their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things in person. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things. You should abstain from meats offered to idols, and from blood, and from things strangled, and from fornication. If you keep yourselves from these you will do well. Farwell (best wishes).
God knows their hearts and showed that he accepted them by giving them Holy Spirit just as he did to us. He made no distinction between them and us and purified their hearts by faith. Why do you test God by placing a yoke upon the neck of the disciples, one that our fathers were not able to bear? We believe we are saved through the grace of our Lord Jesus Christ, as they also are. The crowd kept silent and listened to Barnabas and Paul. They declared the miracles and wonders God performed through them among the people of the nations. When they finished talking James said: Brothers listen to me: Simeon declared how God first visited the nations to take out of them a people for his name. The words of the prophets agree to this for it is written: I will return and will build again the tabernacle of David, which has fallen down. I will rebuild its ruins. I will restore it. (Amos 9:11,12) That the rest of mankind might seek after Jehovah, and all the nations, upon whom my name is called, Jehovah said, who is doing these things. (Amos 9:12) Known to God are all his works from the beginning of the world. Therefore it is my decision not to trouble those of the nations who have turned to God. We should write to them that they should abstain from things polluted by idols, from fornication, from things strangled and from blood. Moses has been preached in the synagogues from old times until now every Sabbath day. The apostles and elders along with the whole congregation desired to send chosen men to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, leading men among the brothers. They wrote letters as follows: The apostles, elders and brothers send greeting to the brothers who are of the nations in Antioch and Syria and Cilicia. Since we have heard, that certain ones who went out from us have troubled you with speeches, subverting you, saying: You must be circumcised, and keep the law. We gave no such commandment! It seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul. These men have endangered their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things in person. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things. You should abstain from meats offered to idols, and from blood, and from things strangled, and from fornication. If you keep yourselves from these you will do well. Farwell (best wishes).
If God is one he will justify the circumcised by faith, and the uncircumcised through faith.
Verse Concepts
Is this blessing then pronounced upon the circumcised only, or upon the uncircumcised also? For we say: To Abraham his faith was counted for righteousness. How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them.
Is any man called being circumcised? He should not become uncircumcised. Is any called who is not circumcised? He should not be circumcised. Circumcision is nothing, and uncircumcision is nothing. Obey the commandments of God.
Titus was with me and he was not persuaded to be circumcised. He is a Greek. This occurred because of the false brothers brought in secretly. They came to spy out our liberty that we have in Christ Jesus. This was so they might bring us into bondage.
Behold, I Paul say to you, that, if you receive circumcision, Christ will be of no benefit to you. Yes, I testify again to every man who receives circumcision. He is under obligation to obey the whole Law. You who seek to be righteous by Law are separated from Christ. You have fallen away from grace. read more.
For we through the Spirit by faith wait for the hope of righteousness. For in Christ Jesus neither circumcision means anything, nor uncircumcision, but faith working through love. You were running well! Who hindered you that you should not obey the truth? This persuasion did not come from him who calls you. A little leaven, leavens (ferments) the whole lump. I have confidence in you in the Lord that you will adopt no other view. And he that troubles you will bear his judgment, who ever he is. But I, brothers, if I still preach circumcision, why am I still persecuted? Then has the stumbling block of the stake been done away?
For we through the Spirit by faith wait for the hope of righteousness. For in Christ Jesus neither circumcision means anything, nor uncircumcision, but faith working through love. You were running well! Who hindered you that you should not obey the truth? This persuasion did not come from him who calls you. A little leaven, leavens (ferments) the whole lump. I have confidence in you in the Lord that you will adopt no other view. And he that troubles you will bear his judgment, who ever he is. But I, brothers, if I still preach circumcision, why am I still persecuted? Then has the stumbling block of the stake been done away?
Remember that you were once people of the nations in the flesh. You are called uncircumcision by that which is called circumcision, in the flesh, made by human hands.
Verse Concepts
Show 1 more verse
You were also circumcised in him with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ.
Verse Concepts
Circumcision » Covenant promises of
This is my covenant with you: You will be the father of many nations. You will no longer be called Abram (Exalted Father). Your name will be Abraham (means Father of Many). I have made you a father of many nations. I will make you very fruitful. I will make nations of you, and kings will come from you. read more.
I will establish my covenant as a long lasting covenant between us. It will be for your descendants after you, for the generations to come. I will be your God and the God of your descendants after you. The whole land of Canaan, where you are now a guest (alien) (foreigner) (stranger), I will give a long lasting possession to you and your descendants after you. I will be their God. Then God said to Abraham: As for you, you must keep my covenant, you and your descendants after you for the generations to come. This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. You are to undergo circumcision. It will be the sign of the covenant between us. For the generations to come every male among you who is eight days old must be circumcised. This includes those born in your household or bought with money from a foreigner, those who are not your offspring. Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be a long lasting covenant. Any male not circumcised in the flesh will be cut off from his people. He has broken my covenant.
I will establish my covenant as a long lasting covenant between us. It will be for your descendants after you, for the generations to come. I will be your God and the God of your descendants after you. The whole land of Canaan, where you are now a guest (alien) (foreigner) (stranger), I will give a long lasting possession to you and your descendants after you. I will be their God. Then God said to Abraham: As for you, you must keep my covenant, you and your descendants after you for the generations to come. This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. You are to undergo circumcision. It will be the sign of the covenant between us. For the generations to come every male among you who is eight days old must be circumcised. This includes those born in your household or bought with money from a foreigner, those who are not your offspring. Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be a long lasting covenant. Any male not circumcised in the flesh will be cut off from his people. He has broken my covenant.
He gave him the covenant of circumcision. Abraham became the father of Isaac and circumcised him the eighth day. Isaac became father to Jacob and Jacob fathered the twelve family heads.
Verse Concepts
What then is the superiority of the Jew? What is the benefit of circumcision?
Verse Concepts
He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them.
Verse Concepts
It is not because they are Abraham's that they are all children, but: What will be called 'your seed' will be through Isaac. (Genesis 21:12) That is, the children of the flesh are not the children of God; but the children of the promise are counted as seed. The word of promise: According to this time I will come and Sarah will have a son. read more.
Not only that, but Rebecca conceived by Isaac our father. When they had not yet been born nor performed anything good or vile, so the purpose of God regarding the choosing would continue without dependence on works but on the One who calls. She was told: The older will serve the younger. It is written: I loved Jacob, and I hated Esau.
Not only that, but Rebecca conceived by Isaac our father. When they had not yet been born nor performed anything good or vile, so the purpose of God regarding the choosing would continue without dependence on works but on the One who calls. She was told: The older will serve the younger. It is written: I loved Jacob, and I hated Esau.
Yes, I testify again to every man who receives circumcision. He is under obligation to obey the whole Law.
Verse Concepts
Circumcision » Institution of
This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. You are to undergo circumcision. It will be the sign of the covenant between us. For the generations to come every male among you who is eight days old must be circumcised. This includes those born in your household or bought with money from a foreigner, those who are not your offspring. read more.
Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be a long lasting covenant. Any male not circumcised in the flesh will be cut off from his people. He has broken my covenant.
Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be a long lasting covenant. Any male not circumcised in the flesh will be cut off from his people. He has broken my covenant.
He gave him the covenant of circumcision. Abraham became the father of Isaac and circumcised him the eighth day. Isaac became father to Jacob and Jacob fathered the twelve family heads.
Verse Concepts
He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them.
Verse Concepts
The boy must be circumcised when he is eight days old.
Verse Concepts
Moses gave you circumcision. Not that it is of Moses, but of the fathers. And you circumcise a man on the Sabbath.
Verse Concepts
Circumcision » A seal of the covenant
He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them.
Verse Concepts
You are to undergo circumcision. It will be the sign of the covenant between us.
Verse Concepts
Circumcision » A seal of righteousness
He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them.
Verse Concepts
Circumcision is a benefit if you obey the law. But if you are a transgressor of the law your circumcision becomes uncircumcision. If therefore someone not circumcised obeys the requirements of the law, shall not his uncircumcision be considered circumcision? The uncircumcised person is by nature, fulfilling the law. He will judge you because you transgress the law with your written code and circumcision. read more.
He is not a Jew who is one on the outside. Neither is circumcision that which is on the outside in the flesh. But he is a Jew who is so on the inside with circumcision of the heart, in spirit, not in letter; whose praise is not of men, but of God.
He is not a Jew who is one on the outside. Neither is circumcision that which is on the outside in the flesh. But he is a Jew who is so on the inside with circumcision of the heart, in spirit, not in letter; whose praise is not of men, but of God.
Righteousness » By faith
The promise to Abraham or to his seed that he should be heir of the world was not through the law but through righteousness by faith.
Verse Concepts
He believed in Jehovah. Jehovah considered Abram's faith as his righteousness.
Verse Concepts
Is this blessing then pronounced upon the circumcised only, or upon the uncircumcised also? For we say: To Abraham his faith was counted for righteousness.
Verse Concepts
He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them.
Verse Concepts
Yet, he looked to the promise of God. He did not waver through unbelief, but grew strong through faith. He gave the glory to God!
Verse Concepts
For what does the scriptures say? Abraham believed Jehovah, and it was counted to him as righteousness. (Genesis 15:6)
Verse Concepts
He who does not work but believes in him who justifies (absolves) the ungodly, his faith is counted for righteousness.
Verse Concepts
It was counted to him as righteousness.
Verse Concepts
It is also for our sake, to whom it shall be counted, who believe in him that raised Jesus our Lord from the dead,
Verse Concepts
Righteousness » Saints » Have, imputed
He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them.
Verse Concepts
It was counted to him as righteousness.
Verse Concepts
Righteousness imputed » Saints » Have, on believing
He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them.
Verse Concepts
He who does not work but believes in him who justifies (absolves) the ungodly, his faith is counted for righteousness.
Verse Concepts
It is also for our sake, to whom it shall be counted, who believe in him that raised Jesus our Lord from the dead,
Verse Concepts
Seal » A stamp used for signifying documents » Circumcision was regarded as a seal of righteousness
He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them.
Verse Concepts
Sealing of the holy ghost » Typified
He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them.
Verse Concepts
Seals » Illustrative of » Circumcision
He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them.
Verse Concepts
Symbols and similitudes » Circumcision, of the covenant of abraham
He received the sign of circumcision, a seal of the righteousness of the faith that he had while he was not circumcised. That way he could be the father of all those who believe, though they are not circumcised, that righteousness might be counted to them.
Verse Concepts
You are to undergo circumcision. It will be the sign of the covenant between us.
Verse Concepts