100 Bible Verses about Abraham

And the sons of Midian: Ephah, Epher, Enoch, Abida, and Eldaah. All these were the sons of Keturah.

And the LORD appeared unto Abram and said, Unto thy seed will I give this land, and there he built an altar unto the LORD, who appeared unto him. And he went from there unto a mountain on the east of Bethel and pitched his tent, having Bethel on the west and Hai on the east; and there he built an altar unto the LORD and called upon the name of the LORD.

unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

Then Abram removed his tent and came and dwelt among the terebinth trees of Mamre, which is in Hebron, and built there an altar unto the LORD.

For I know him, that he will command his sons and his household after him, and they shall keep the way of the LORD, to do righteousness and judgment, that the LORD may bring upon Abraham that which he has spoken of him.

Now therefore restore the man his wife, for he is a prophet, and he shall pray for thee, and thou shalt live. And if thou restore her not, know thou that thou shalt surely die, thou and all that are thine.

And when Abram was ninety-nine years old, the LORD appeared to Abram and said unto him, I am the Almighty God; walk before me and be thou perfect. And I will make my covenant between me and thee and will multiply thee exceedingly. And Abram fell on his face, and God talked with him, saying, read more.
Behold my covenant with thee: Thou shalt be a father of many Gentiles. Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God. And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her and give thee a son also of her; yea, I will bless her, and she shall be a mother of Gentiles; kings of peoples shall be of her. Then Abraham fell upon his face and laughed and said in his heart, Shall a child be born unto him who is one hundred years old? and shall Sarah, who is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before thee! And God said, Sarah thy wife shall bear thee a son indeed, and thou shalt call his name Isaac (laughter); and I will confirm my covenant with him for an everlasting covenant and with his seed after him. And as for Ishmael, I have heard thee: Behold, I shall bless him and will make him fruitful and will multiply him exceedingly; he shall beget twelve princes, and I will make him a great nation. But I will establish my covenant with Isaac, whom Sarah shall bear unto thee at this set time in the next year. And he left off talking with him, and God went up from Abraham.

Thou wilt perform the truth to Jacob and the mercy to Abraham, which thou hast sworn unto our fathers from the times of old.

of the oath which he made to our father Abraham,

For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.

Now I say that Christ Jesus, was a minister of the circumcision, by the truth of God, to confirm the promises made unto the fathers;

And he believed the LORD, and he counted it to him for righteousness.

What shall we say then that Abraham our father, as pertaining to the flesh, has found? For if Abraham were justified by works, he has reason to glory in himself, but not before God. For what does the scripture say? Abraham believed God, and it was counted unto him for righteousness. read more.
But unto him that works, the reward is not reckoned as grace, but as debt. But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness. Even as David also describes the blessedness of the man unto whom God doth attribute righteousness without works, saying, Blessed are those whose iniquities are forgiven and whose sins are covered. Blessed is the man to whom the Lord does not impute sin. Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness. How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the circumcision as a sign, as a seal of the righteousness of the faith which he had, yet being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness, that he be the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised. For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. For if those who are of the law are the heirs, faith is in vain, and the promise annulled, because the law works wrath; for where there is no law, there is no rebellion either. Therefore by faith, that it might be by grace, to the end the promise might be sure to all the seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all, as it is written, As a father of many Gentiles have I placed thee before God, whom he believed, who gives life to the dead and calls those things which are not as those that are. Who believed to wait against all hope, that he might become the father of many Gentiles, according to that which had been spoken unto him, So shall thy seed be. And he did not weaken in faith: he considered not his own body now dead when he was about one hundred years old, neither yet the deadness of Sara's womb; he doubted not the promise of God, with unbelief, but was strengthened in faith, giving glory to God, being fully persuaded that he was also powerful to do all that he had promised; therefore, his faith was also attributed unto him as righteousness.

Even as Abraham believed God and it was accounted to him for righteousness. Know ye therefore that those who are of faith, the same are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, saying, In thee shall all the Gentiles be blessed. read more.
So then those who are of faith are blessed with Abraham, the believer.

By faith Abraham, being called, hearkened to go out into the place which he should afterwards receive for an inheritance; and he went out, not knowing where he went. By faith he sojourned in the promised land, as in a strange country, dwelling in booths with Isaac and Jacob, the heirs with him of the same promise; for he looked for a city which has foundations, whose builder and maker is God.

By faith Abraham, when he was tried, offered up Isaac, and he that had received the promises offered up his only begotten son, of whom it was said, That in Isaac shall thy seed be called, accounting that God was able to raise him up, even from the dead; from whence he also received him in a figure.

But the LORD had said unto Abram, Depart out of thy country and from thy nature and from thy father's house unto a land that I will show thee; and I will make of thee a great nation, and I will bless thee and make thy name great; and thou shalt be a blessing. And I will bless those that bless thee and curse those that curse thee, and in thee shall all families of the earth be blessed.

And I took your father Abraham from the other side of the river and led him throughout all the land of Canaan and multiplied his generation and gave him Isaac.

Thou art, O LORD, the God who didst choose Abram and didst bring him forth out of Ur of the Chaldees and didst give him the name of Abraham

Look unto Abraham your father and unto Sarah that bore you; for I called him alone and blessed him and multiplied him.

And he said, Men, brethren, and fathers, hearken. The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran, and said unto him, Get thee out of thy country and from thy kindred and come into the land which I shall show thee.

and think not to say within yourselves, We have Abraham as our father, for I say unto you that God is able to raise up children unto Abraham of these stones.

And regarding this daughter of Abraham, who, behold, Satan had bound eighteen years, does it not behoove us to release her from this bond on the Sabbath day?

In that place shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrust out.

And Jesus said unto him, This day saving health is come to this house, inasmuch as he also is a son of Abraham.

They answered him, We are Abraham's seed, and we have never served anyone; how sayest thou, Ye shall be set free? Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin. And the slave does not abide in the house for ever, but the Son abides for ever. read more.
If the Son therefore shall set you free, ye shall be free indeed. I know that ye are Abraham's seed, but ye seek to kill me because my word has no place in you. I speak that which I have seen with my Father, and ye do that which ye have seen with your father. They answered and said unto him, Abraham is our father. Jesus said unto them, If ye were Abraham's sons, ye would do the works of Abraham. But now ye seek to kill me, a man that has told you the truth, which I have heard of God; Abraham did not do this.

And Hagar bore Abram a son; and Abram called his son's name, which Hagar bore, Ishmael.

For Sarah conceived and bore Abraham a son in his old age at the set time of which God had spoken to him. And Abraham called the name of his son that was born unto him, whom Sarah bore to him, Isaac.

Then again Abraham took a wife, and her name was Keturah. And she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. And Jokshan begat Sheba and Dedan. And the sons of Dedan were Asshurim, Letushim, and Leummim. read more.
And the sons of Midian: Ephah, Epher, Enoch, Abida, and Eldaah. All these were the sons of Keturah.

Now the sons of Keturah, Abraham's concubine: she gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. The sons of Midian: Ephah, Epher, Enoch, Abida, and Eldaah. All these are the sons of Keturah. And Abraham begat Isaac. The sons of Isaac: Esau and Israel.

And it came to pass after these things that God proved Abraham and said unto him, Abraham; and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou dost love, and go to the land of Moriah and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning and saddled his ass and took two of his young men with him and Isaac his son, and cut the wood for the burnt offering and rose up and went unto the place of which God had told him. read more.
Then on the third day Abraham lifted up his eyes and saw the place afar off. And Abraham said unto his young men, Abide here with the ass, and I and the lad will go yonder and worship and come again to you. And Abraham took the wood of the burnt offering and laid it upon Isaac, his son; and he took the fire in his hand and the knife; and they both went together. Then Isaac spoke unto Abraham his father and said, My father; and he said, Here am I, my son. And he said, Behold the fire and the wood, but where is the lamb for the burnt offering? And Abraham answered, My son, God will provide himself a lamb for a burnt offering, so they both went together. And when they came to the place which God had told him of, Abraham built an altar there and laid the wood in order and bound Isaac his son and laid him on the altar upon the wood. And Abraham stretched forth his hand and took the knife to slay his son. Then the angel of the LORD called unto him out of heaven and said, Abraham, Abraham; and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou anything unto him; for now I know that thou doest fear God, seeing thou hast not withheld thy son, thine only son from me. And Abraham lifted up his eyes and looked and beheld behind him a ram caught in a thicket by his horns; and Abraham went and took the ram and offered him up for a burnt offering instead of his son. And Abraham called the name of that place The LORD Shall See (YHWH-jireh). Therefore it is said to this day, In the mount of the LORD it shall be seen. And the angel of the LORD called unto Abraham out of heaven the second time and said, By myself I have sworn, said the LORD, for because thou hast done this thing and hast not withheld thy son, thine only son; that in blessing I will bless thee and in multiplying I will multiply thy seed as the stars of the heaven and as the sand which is upon the sea shore; and thy seed shall possess the gates of his enemies; and in thy seed shall all the Gentiles of the earth be blessed because thou hast hearkened unto my voice. So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.

By faith Abraham, when he was tried, offered up Isaac, and he that had received the promises offered up his only begotten son,

Was not Abraham our father justified by works when he offered his son Isaac upon the altar?

But the LORD had said unto Abram, Depart out of thy country and from thy nature and from thy father's house unto a land that I will show thee;

And the LORD appeared unto Abram and said, Unto thy seed will I give this land, and there he built an altar unto the LORD, who appeared unto him.

And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees to give thee this land to inherit it. And he said, Lord GOD, whereby shall I know that I shall inherit it? And he said unto him, Take me a heifer three years old and a she goat three years old and a ram three years old and a turtledove and a young pigeon. read more.
And he took unto him all these and divided them in the midst and laid each piece one against another, but he did not divide the birds. And when the fowls came down upon the carcases, Abram drove them away. And when the sun was going down, a deep sleep fell upon Abram; and, behold, a horror of great darkness fell upon him. Then he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs and shall serve them, and they shall afflict them four hundred years; and also that nation, whom they shall serve, I will judge; and afterward shall they come out with great riches. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come here again; for the iniquity of the Amorites is not yet full. And it came to pass that when the sun went down and it was dark, behold a smoking furnace and a burning lamp that passed between those pieces. In the same day the LORD made a covenant with Abram, saying, Unto thy seed shall I give this land, from the river of Egypt unto the great river, the river Euphrates: the Kenite and the Kenizzite and the Kadmonite and the Hittite and the Perizzite and the Rephaim and the Amorite and the Canaanite and the Girgashite and the Jebusite.

Son of man, those that inhabit these wastes in the land of Israel speak, saying, Abraham was one, and he possessed the land; but we are many; the land is given us for a possession.

Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel and didst give it to the seed of Abraham, thy friend, for ever?

But thou, Israel, my slave, Jacob whom I have chosen, art the seed of Abraham my friend.

And that the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness, and he was called the Friend of God.

In that place shall be weeping and gnashing of teeth when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrust out.

But I say unto you, That many shall come from the east and west and shall sit down at the table with Abraham and Isaac and Jacob in the kingdom of the heavens.

And it came to pass that the beggar died and was carried by the angels into Abraham's bosom; the rich man also died and was buried; and in Hades he lifted up his eyes, being in torments, and saw Abraham afar off and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame. read more.
But Abraham said, Son, remember that thou in thy lifetime didst receive thy good things, and likewise Lazarus evil things; but now he is comforted here, and thou art tormented. And beside all this, between us and you there is a great gulf fixed, so that those who would pass from here to you cannot; neither can they pass from there to us. Then he said, I pray thee therefore, father, that thou would send him to my father's house, for I have five brethren; that he may testify unto them, lest they also come into this place of torment. Abraham said unto him, They have Moses and the prophets; let them hear them. And he said, No, father Abraham; but if one went unto them from the dead, they will repent. And he said unto him, If they do not hear Moses and the prophets, neither will they be persuaded, even though one rose from the dead.

So Abram departed, as the LORD had spoken unto him, and Lot went with him, and Abram was seventy-five years old when he departed out of Haran.

And Abram was eighty-six years old when Hagar bore Ishmael to Abram.

And Abraham was one hundred years old when his son Isaac was born unto him.

And these were the days of the years of Abraham's life which he lived, one hundred seventy-five years.

And the LORD appeared unto him among the terebinth trees of Mamre; and he was sitting in the door of his tent in the heat of the day; and he lifted up his eyes and looked, and, behold, three men stood by him; and when he saw them, he ran to meet them from the tent door and bowed himself toward the ground and said, My Lord, if now I have found grace in thy sight, pass not away, I pray thee, from thy slave. read more.
Let a little water, I pray you, be brought and wash your feet and rest yourselves under a tree; and I will bring a morsel of bread and comfort your hearts; after that ye shall pass on because for this ye are come to your slave. And they said, So do as thou hast said. And Abraham hastened into the tent unto Sarah and said, Make ready quickly three measures of fine meal, knead it, and make bread baked under the ashes. And Abraham ran unto the herd and brought a calf tender and good and gave it unto a young man; and he hastened to dress it. And he took butter and milk and the calf which he had dressed and set it before them; and he stood by them under the tree, and they ate. And they said unto him, Where is Sarah thy wife? And he said, Here, in the tent. Then he said, I will certainly return unto thee according to the time of life; and, behold, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him. Now Abraham and Sarah were old and well stricken in age, and it ceased to be with Sarah after the manner of women. Therefore Sarah laughed within herself, saying, After I am waxed old, shall I have pleasure, my lord being old also? Then the LORD said unto Abraham, Why did Sarah laugh, saying, Shall I of a surety bear a child when I am old? Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. Then Sarah denied, saying, I laughed not; for she was afraid. And he said, No, but thou didst laugh. And the men rose up from there and looked toward Sodom; and Abraham went with them to bring them on the way.

Then the angel of the LORD called unto him out of heaven and said, Abraham, Abraham; and he said, Here am I.

And the angel of the LORD called unto Abraham out of heaven the second time

The LORD God of heaven, who took me from my father's house and from the land of my kindred and who spoke unto me and swore unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from there.

Thou art, O LORD, the God who didst choose Abram and didst bring him forth out of Ur of the Chaldees and didst give him the name of Abraham

And Terah took Abram, his son, and Lot, the son of Haran, his son's son, and Sarai, his daughter-in-law, his son Abram's wife, and they went forth with them from Ur of the Chaldees to go into the land of Canaan; and they came unto Haran and dwelt there.

Then he came out of the land of the Chaldaeans and dwelt in Haran; and from there, when his father was dead, he removed him into this land, in which ye now dwell.

Look unto Abraham your father and unto Sarah that bore you; for I called him alone and blessed him and multiplied him.

And Abram was very rich in cattle, in silver, and in gold.

And the LORD has blessed my master greatly, and he is become great; and he has given him flocks and herds and silver and gold and menslaves and maidslaves and camels and asses.

Therefore she said unto Abraham, Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, even with Isaac. And the thing was very grievous in Abraham's sight because of his son. Then God said unto Abraham, Let it not be grievous in thy sight because of the lad and because of thy bondwoman; in all that Sarah has said unto thee, hearken unto her voice; for in Isaac shall thy seed be called. read more.
And also of the son of the bondwoman I will make a nation because he is thy seed. So Abraham rose up early in the morning and took bread and a bottle of water and gave it unto Hagar, putting it on her shoulder, and the child and sent her away; and she departed and wandered in the wilderness of Beersheba.

For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, but he of the freewoman was born through the promise. Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar. read more.
For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery. But the Jerusalem of above is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not; break forth into praise and cry, thou that travailest not: for the desolate has many more children than she who has a husband. So that we, brethren, as Isaac was, are the children of promise. But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now. Nevertheless what does the scripture say? Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.

Then Melchizedek, king of Salem, brought forth bread and wine, for he was the priest of the most high God. And he blessed him and said, Blessed be Abram of the most high God, possessor of the heavens and of the earth; and blessed be the most high God, who has delivered thine enemies into thy hand. And Abram gave him tithes of all.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings and blessed him, to whom Abraham also gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is King of peace; without father, without mother, without lineage, having neither beginning of days, nor end of life, but made like unto the Son of God; abides a priest continually. read more.
Now consider how great this one was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily those that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they also have come out of the loins of Abraham; but he whose descent is not counted in those took tithes from Abraham and blessed him that had the promises. And without any contradiction the less is blessed of the better. In the same manner, here men that die take tithes; but there he received them, of whom it is witnessed that he lives. And as I may so say, Levi also, who received tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him.

For Sarah conceived and bore Abraham a son in his old age at the set time of which God had spoken to him. And Abraham called the name of his son that was born unto him, whom Sarah bore to him, Isaac.

For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, but he of the freewoman was born through the promise. Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar. read more.
For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery. But the Jerusalem of above is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not; break forth into praise and cry, thou that travailest not: for the desolate has many more children than she who has a husband. So that we, brethren, as Isaac was, are the children of promise. But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now. Nevertheless what does the scripture say? Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.

And one came that had escaped and told Abram the Hebrew, who dwelt among the terebinth trees of Mamre the Amorite, brother of Eshcol and brother of Aner; and these were confederate with Abram.

And Jacob came unto Isaac, his father, unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.

And in the fourteenth year Chedorlaomer and the kings that were with him came and smote the Rephaims in Ashteroth Karnaim and the Zuzims in Ham and the Emims in Shaveh Kiriathaim and the Horites in their Mount Seir unto the plain of Paran, which is by the wilderness. And they returned and came to Enmishpat, which is Kadesh, and smote all the works of the Amalekites and also the Amorites that dwelt in Hazezontamar. read more.
And the king of Sodom and the king of Gomorrah and the king of Admah and the king of Zeboiim and the king of Bela (the same is Zoar) went out, and they joined battle with them in the vale of Siddim, that is, against Chedorlaomer the king of Elam and Tidal king of the Gentiles and Amraphel king of Shinar and Arioch king of Ellasar: four kings against five. And the vale of Siddim was full of slimepits, and the kings of Sodom and Gomorrah fled and fell there; and those that remained fled to the mountain. And they took all the goods of Sodom and Gomorrah and all their provisions and went away. And they also took Lot, Abram's brother's son, who dwelt in Sodom, and his goods and departed. And one came that had escaped and told Abram the Hebrew, who dwelt among the terebinth trees of Mamre the Amorite, brother of Eshcol and brother of Aner; and these were confederate with Abram. And when Abram heard that his brother was taken captive, he armed his tried and experienced servants, born in his own house, three hundred and eighteen, and pursued them unto Dan. And he and his slaves poured themselves out against them by night and smote them and pursued them unto Hobah, which is on the left hand of Damascus. And he recovered all the goods and also brought again his brother Lot and his goods and the women also and the people. And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer and of the kings that were with him, at the valley of Shaveh, which is the valley of the king. Then Melchizedek, king of Salem, brought forth bread and wine, for he was the priest of the most high God. And he blessed him and said, Blessed be Abram of the most high God, possessor of the heavens and of the earth; and blessed be the most high God, who has delivered thine enemies into thy hand. And Abram gave him tithes of all. Then the king of Sodom said unto Abram, Give me the persons and take the goods to thyself. And Abram said to the king of Sodom, I have lifted up my hand unto the LORD, the most high God, the possessor of the heavens and of the earth, that I will not take from a thread even to a shoelatchet; I will not take any thing that is thine, lest thou should say, I have made Abram rich, except only that which the young men have eaten and the portion of the men who went with me, Aner, Eshcol, and Mamre, who shall take their portion.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings and blessed him,

that I will not take from a thread even to a shoelatchet; I will not take any thing that is thine, lest thou should say, I have made Abram rich,

Hear us, my lord; thou art a prince of God among us; in the best of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre so that thou may bury thy dead. And Abraham stood up and bowed himself to the people of the land, even to the sons of Heth. And he communed with them, saying, If it is your desire that I should bury my dead out of my sight, hear me and intercede for me to Ephron, the son of Zohar, read more.
that he may give me the cave of Machpelah, which he has, which is in the end of his field; for as much money as it is worth he shall give it to me for a possession of a buryingplace amongst you. This Ephron dwelt among the sons of Heth; and Ephron, the Hittite, answered Abraham in the audience of the sons of Heth, even of all that went in at the gate of his city, saying, No, my lord, hear me; I give thee the field, and the cave that is therein, I give it to thee; in the presence of the sons of my people I give it to thee; bury thy dead. And Abraham bowed down himself before the people of the land. And he spoke unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me; I will give thee money for the field; take it of me, and I will bury my dead there. And Ephron answered Abraham, saying unto him, My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that between me and thee? bury therefore thy dead. Then Abraham hearkened unto Ephron, and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.

And there was a famine in the land, and Abram went down into Egypt to sojourn there, for the famine was grievous in the land. And it came to pass when he was come near to enter into Egypt that he said unto Sarai, his wife, Behold now, I know that thou art a fair woman to look upon; therefore it shall come to pass, when the Egyptians shall see thee that they shall say, This is his wife, and they will kill me, but they will save thee alive. read more.
Say, I pray thee, thou art my sister, that it may be well with me for thy sake; and my soul shall live because of thee. And it came to pass that when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair. The princes also of Pharaoh saw her, and commended her before Pharaoh, and the woman was taken into Pharaoh's house. And he treated Abram well for her sake: and he had sheep and oxen and he asses and menslaves and maidslaves and she asses and camels. But the LORD plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife. And Pharaoh called Abram and said, What is this that thou hast done unto me? Why didst thou not tell me that she was thy wife? Why didst thou say, She is my sister? I might have taken her to me to wife; now, therefore, behold thy wife, take her, and go away. Then Pharaoh commanded his men concerning him; and they sent him away and his wife with all that he had.

And there was a famine in the land, in addition to the first famine that was in the days of Abraham. And Isaac went unto Abimelech, king of the Philistines, unto Gerar.

Is not the whole land before thee? Separate thyself, I pray thee, from me; if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

And Abraham reproved Abimelech because of a well of water which Abimelech's slaves had violently taken away. And Abimelech said, I know not who has done this thing; neither didst thou tell me, neither have I heard of it, but today. And Abraham took sheep and oxen and gave them unto Abimelech; and both of them made a covenant. read more.
And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? And he said, For these seven ewe lambs shalt thou take of my hand that they may be a witness unto me that I have dug this well.

This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. read more.
He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant.

Then Abraham took Ishmael his son and all the servants born in his house and all that were bought with his money, every male among the men of Abraham's house, and circumcised the flesh of their foreskin in that same day as God had said unto him. And Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. read more.
In that same day Abraham was circumcised and Ishmael his son. And all the men of his house, born in the house and bought with money from strangers, were circumcised with him.

Then he came out of the land of the Chaldaeans and dwelt in Haran; and from there, when his father was dead, he removed him into this land, in which ye now dwell.

So Abram departed, as the LORD had spoken unto him, and Lot went with him, and Abram was seventy-five years old when he departed out of Haran. And Abram took Sarai, his wife, and Lot, his brother's son, and all their substance that they had gathered and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came. And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.

And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

Then Abraham expired and died in a good old age, an old man and full of years, and was gathered to his people. And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is in front of Mamre; the field which Abraham purchased of the sons of Heth, there was Abraham buried, and Sarah his wife.

And Abraham drew near and said, Wilt thou also destroy the righteous with the wicked? Peradventure there are fifty righteous within the city; wilt thou also destroy and not spare the place for the fifty righteous that are in it? That be far from thee to do after this manner, to slay the righteous with the wicked and that the righteous should be treated as the wicked that are far from thee. Shall not the Judge of all the earth do right? read more.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes; peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty-five, I will not destroy it. And he spoke unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord now be angry if I shall speak; peradventure there shall thirty be found there. And he said, I will not do it if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord; peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once; peradventure ten shall be found there. And he said, I will not destroy it for ten's sake. And the LORD went away as soon as he had left communing with Abraham; and Abraham returned unto his place.

Thou art, O LORD, the God who didst choose Abram and didst bring him forth out of Ur of the Chaldees and didst give him the name of Abraham

Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee.

And it came to pass at that time that Abimelech and Phichol, the prince of his host, spoke unto Abraham, saying, God is with thee in all that thou doest. Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son; but according to the mercy that I have done unto thee, thou shalt do unto me and to the land in which thou hast sojourned. And Abraham said, I will swear. read more.
And Abraham reproved Abimelech because of a well of water which Abimelech's slaves had violently taken away. And Abimelech said, I know not who has done this thing; neither didst thou tell me, neither have I heard of it, but today. And Abraham took sheep and oxen and gave them unto Abimelech; and both of them made a covenant. And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? And he said, For these seven ewe lambs shalt thou take of my hand that they may be a witness unto me that I have dug this well. Therefore he called that place Beersheba; because there they swore, both of them. Thus they made a covenant at Beersheba; then Abimelech rose up and Phichol, the prince of his host, and they returned into the land of the Philistines. And Abraham planted a grove in Beersheba and called there on the name of the LORD, the eternal God. And Abraham sojourned in the Philistines' land many days.

that I will not take from a thread even to a shoelatchet; I will not take any thing that is thine, lest thou should say, I have made Abram rich,

By faith Abraham, when he was tried, offered up Isaac, and he that had received the promises offered up his only begotten son,

and blessed be the most high God, who has delivered thine enemies into thy hand. And Abram gave him tithes of all.

And when Abram heard that his brother was taken captive, he armed his tried and experienced servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

Is not the whole land before thee? Separate thyself, I pray thee, from me; if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

So Abram departed, as the LORD had spoken unto him, and Lot went with him, and Abram was seventy-five years old when he departed out of Haran.

And Abraham drew near and said, Wilt thou also destroy the righteous with the wicked? Peradventure there are fifty righteous within the city; wilt thou also destroy and not spare the place for the fifty righteous that are in it? That be far from thee to do after this manner, to slay the righteous with the wicked and that the righteous should be treated as the wicked that are far from thee. Shall not the Judge of all the earth do right? read more.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes; peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty-five, I will not destroy it. And he spoke unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord now be angry if I shall speak; peradventure there shall thirty be found there. And he said, I will not do it if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord; peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once; peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.

And Abraham rose up early in the morning to the place where he had stood before the LORD. And he looked toward Sodom and Gomorrah and toward all the land of that plain and beheld that the smoke of the land went up as the smoke of a furnace.

And Terah lived seventy years and begat Abram, Nahor, and Haran. Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.

And Abraham stood up from before his dead and spoke unto the sons of Heth, saying, I am a stranger and a sojourner with you; give me a possession of a buryingplace with you, that I may bury my dead out of my sight. And the sons of Heth answered Abraham, saying unto him, read more.
Hear us, my lord; thou art a prince of God among us; in the best of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre so that thou may bury thy dead. And Abraham stood up and bowed himself to the people of the land, even to the sons of Heth. And he communed with them, saying, If it is your desire that I should bury my dead out of my sight, hear me and intercede for me to Ephron, the son of Zohar, that he may give me the cave of Machpelah, which he has, which is in the end of his field; for as much money as it is worth he shall give it to me for a possession of a buryingplace amongst you. This Ephron dwelt among the sons of Heth; and Ephron, the Hittite, answered Abraham in the audience of the sons of Heth, even of all that went in at the gate of his city, saying, No, my lord, hear me; I give thee the field, and the cave that is therein, I give it to thee; in the presence of the sons of my people I give it to thee; bury thy dead. And Abraham bowed down himself before the people of the land. And he spoke unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me; I will give thee money for the field; take it of me, and I will bury my dead there. And Ephron answered Abraham, saying unto him, My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that between me and thee? bury therefore thy dead. Then Abraham hearkened unto Ephron, and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant. And the field of Ephron, which was in Machpelah, which was before Mamre, the field and the cave which was therein, and all the trees that were in the field that were in all the borders round about were made sure unto Abraham for a possession in the presence of the sons of Heth, before all that went in at the gate of his city. And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre; the same is Hebron in the land of Canaan. And the field and the cave that is therein were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.

And Hagar bore Abram a son; and Abram called his son's name, which Hagar bore, Ishmael.

And Sarai, Abram's wife, took Hagar, her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

And Sarah was one hundred and twenty-seven years old; these were the years of the life of Sarah. And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan; and Abraham came to mourn for Sarah and to weep for her.

And Abraham gave all that he had unto Isaac. But unto the sons of the concubines, which Abraham had, Abraham gave gifts and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.

And Joshua said unto all the people, Thus saith the LORD God of Israel, Long ago your fathers dwelt on the other side of the river, even Terah, the father of Abraham and the father of Nachor, and they served other gods.

And Abram and Nahor took wives for themselves; the name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah and the father of Iscah.

And he went from there unto a mountain on the east of Bethel and pitched his tent, having Bethel on the west and Hai on the east; and there he built an altar unto the LORD and called upon the name of the LORD.

Then again Abraham took a wife, and her name was Keturah.

Now therefore restore the man his wife, for he is a prophet, and he shall pray for thee, and thou shalt live. And if thou restore her not, know thou that thou shalt surely die, thou and all that are thine.

And the LORD appeared unto Abram and said, Unto thy seed will I give this land, and there he built an altar unto the LORD, who appeared unto him. And he went from there unto a mountain on the east of Bethel and pitched his tent, having Bethel on the west and Hai on the east; and there he built an altar unto the LORD and called upon the name of the LORD.

Then Abram removed his tent and came and dwelt among the terebinth trees of Mamre, which is in Hebron, and built there an altar unto the LORD.

And when they came to the place which God had told him of, Abraham built an altar there and laid the wood in order and bound Isaac his son and laid him on the altar upon the wood.

And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? And Abram said, Behold, to me thou hast given no seed; and, behold, one born in my house is my heir. And then the word of the LORD came unto him, saying, This shall not be thy heir; but he that shall come forth out of thine own bowels shall be thy heir.

And Abraham drew near and said, Wilt thou also destroy the righteous with the wicked? Peradventure there are fifty righteous within the city; wilt thou also destroy and not spare the place for the fifty righteous that are in it? That be far from thee to do after this manner, to slay the righteous with the wicked and that the righteous should be treated as the wicked that are far from thee. Shall not the Judge of all the earth do right? read more.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes; peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty-five, I will not destroy it. And he spoke unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord now be angry if I shall speak; peradventure there shall thirty be found there. And he said, I will not do it if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord; peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once; peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.

And the men turned their faces from there and went toward Sodom; but Abraham stood yet before the LORD. And Abraham drew near and said, Wilt thou also destroy the righteous with the wicked? Peradventure there are fifty righteous within the city; wilt thou also destroy and not spare the place for the fifty righteous that are in it? read more.
That be far from thee to do after this manner, to slay the righteous with the wicked and that the righteous should be treated as the wicked that are far from thee. Shall not the Judge of all the earth do right? And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes; peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty-five, I will not destroy it. And he spoke unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord now be angry if I shall speak; peradventure there shall thirty be found there. And he said, I will not do it if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord; peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once; peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.

And the LORD said unto Abram, after Lot separated himself from him, Lift up now thine eyes and look from the place where thou art towards the Aquilon and to the Negev and to the east and to the west; for all the land which thou seest, to thee will I give it and to thy seed for ever. And I will make thy seed as the dust of the earth, so that if someone could number the dust of the earth, then shall thy seed also be numbered. read more.
Arise, walk through the land in the length of it and in the breadth of it, for I must give it unto thee.

And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God.

In the same day the LORD made a covenant with Abram, saying, Unto thy seed shall I give this land, from the river of Egypt unto the great river, the river Euphrates:

And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.

And there was a strife between the pastors of Abram's cattle and the pastors of Lot's cattle; and the Canaanite and the Perizzite dwelt then in the land.

But the LORD had said unto Abram, Depart out of thy country and from thy nature and from thy father's house unto a land that I will show thee; and I will make of thee a great nation, and I will bless thee and make thy name great; and thou shalt be a blessing. And I will bless those that bless thee and curse those that curse thee, and in thee shall all families of the earth be blessed. read more.
So Abram departed, as the LORD had spoken unto him, and Lot went with him, and Abram was seventy-five years old when he departed out of Haran. And Abram took Sarai, his wife, and Lot, his brother's son, and all their substance that they had gathered and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

Then Abraham took Ishmael his son and all the servants born in his house and all that were bought with his money, every male among the men of Abraham's house, and circumcised the flesh of their foreskin in that same day as God had said unto him. And Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin. And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin. read more.
In that same day Abraham was circumcised and Ishmael his son. And all the men of his house, born in the house and bought with money from strangers, were circumcised with him.

And Abraham called the name of his son that was born unto him, whom Sarah bore to him, Isaac. And Abraham circumcised his son Isaac being eight days old as God had commanded him.

But the LORD had said unto Abram, Depart out of thy country and from thy nature and from thy father's house unto a land that I will show thee; and I will make of thee a great nation, and I will bless thee and make thy name great; and thou shalt be a blessing. And I will bless those that bless thee and curse those that curse thee, and in thee shall all families of the earth be blessed.

And the LORD appeared unto Abram and said, Unto thy seed will I give this land, and there he built an altar unto the LORD, who appeared unto him.

And it came to pass after these things that God proved Abraham and said unto him, Abraham; and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou dost love, and go to the land of Moriah and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

And when Abram was ninety-nine years old, the LORD appeared to Abram and said unto him, I am the Almighty God; walk before me and be thou perfect. And I will make my covenant between me and thee and will multiply thee exceedingly.

Then the angel of the LORD called unto him out of heaven and said, Abraham, Abraham; and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou anything unto him; for now I know that thou doest fear God, seeing thou hast not withheld thy son, thine only son from me.

And the LORD went away as soon as he had left communing with Abraham; and Abraham returned unto his place.

And Sarai, Abram's wife, took Hagar, her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

But unto the sons of the concubines, which Abraham had, Abraham gave gifts and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.

Now the sons of Keturah, Abraham's concubine: she gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.

And when Abram was ninety-nine years old, the LORD appeared to Abram and said unto him, I am the Almighty God; walk before me and be thou perfect. And I will make my covenant between me and thee and will multiply thee exceedingly. And Abram fell on his face, and God talked with him, saying, read more.
Behold my covenant with thee: Thou shalt be a father of many Gentiles. Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God. And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her and give thee a son also of her; yea, I will bless her, and she shall be a mother of Gentiles; kings of peoples shall be of her. Then Abraham fell upon his face and laughed and said in his heart, Shall a child be born unto him who is one hundred years old? and shall Sarah, who is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before thee! And God said, Sarah thy wife shall bear thee a son indeed, and thou shalt call his name Isaac (laughter); and I will confirm my covenant with him for an everlasting covenant and with his seed after him. And as for Ishmael, I have heard thee: Behold, I shall bless him and will make him fruitful and will multiply him exceedingly; he shall beget twelve princes, and I will make him a great nation. But I will establish my covenant with Isaac, whom Sarah shall bear unto thee at this set time in the next year. And he left off talking with him, and God went up from Abraham.

But the LORD had said unto Abram, Depart out of thy country and from thy nature and from thy father's house unto a land that I will show thee; and I will make of thee a great nation, and I will bless thee and make thy name great; and thou shalt be a blessing. And I will bless those that bless thee and curse those that curse thee, and in thee shall all families of the earth be blessed.

neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called. That is, Those who are sons of the flesh, these are not the sons of God; but those who are sons of the promise are counted in the generation. For the word of the promise is this, At this time I will come, and Sara shall have a son. read more.
And not only this, but when Rebecca also had conceived by one, even by our father Isaac (for the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls), it was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.

He has remembered his covenant for ever, the word which he commanded for a thousand generations, which covenant he made with Abraham and his oath unto Isaac and confirmed the same unto Jacob by decree, and to Israel for an everlasting covenant: read more.
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance,

And I also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, in which they were strangers. And likewise I have heard the groaning of the sons of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant. Therefore say unto the sons of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will free you out of their bondage, and I will redeem you with a stretched out arm and with great judgments. read more.
And I will take you as my people, and I will be your God: and ye shall know that I am the LORD your God, who brought you out from under the burdens of the Egyptians. And I will bring you in unto the land, concerning which I raised my hand to give it to Abraham, to Isaac, and to Jacob; and I will give it unto you for a heritage: I am the LORD.

Ye are the sons of the prophets and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.

And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees to give thee this land to inherit it. And he said, Lord GOD, whereby shall I know that I shall inherit it? And he said unto him, Take me a heifer three years old and a she goat three years old and a ram three years old and a turtledove and a young pigeon. read more.
And he took unto him all these and divided them in the midst and laid each piece one against another, but he did not divide the birds. And when the fowls came down upon the carcases, Abram drove them away. And when the sun was going down, a deep sleep fell upon Abram; and, behold, a horror of great darkness fell upon him. Then he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs and shall serve them, and they shall afflict them four hundred years; and also that nation, whom they shall serve, I will judge; and afterward shall they come out with great riches. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come here again; for the iniquity of the Amorites is not yet full. And it came to pass that when the sun went down and it was dark, behold a smoking furnace and a burning lamp that passed between those pieces. In the same day the LORD made a covenant with Abram, saying, Unto thy seed shall I give this land, from the river of Egypt unto the great river, the river Euphrates:

And I will make my covenant between me and thee and will multiply thee exceedingly. And Abram fell on his face, and God talked with him, saying, Behold my covenant with thee: Thou shalt be a father of many Gentiles. read more.
Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God. And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant.

to fulfill mercy unto our fathers and remembering his holy covenant of the oath which he made to our father Abraham, that he would grant unto us, that without fear delivered out of the hand of our enemies, we might serve him read more.
in holiness and righteousness before him all the days of our life.

Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ.

Then Abraham expired and died in a good old age, an old man and full of years, and was gathered to his people.

By faith Abraham, when he was tried, offered up Isaac, and he that had received the promises offered up his only begotten son, of whom it was said, That in Isaac shall thy seed be called, accounting that God was able to raise him up, even from the dead; from whence he also received him in a figure.

By faith Abraham, being called, hearkened to go out into the place which he should afterwards receive for an inheritance; and he went out, not knowing where he went.

And Abraham rose up early in the morning to the place where he had stood before the LORD.

The sons of Midian: Ephah, Epher, Enoch, Abida, and Eldaah. All these are the sons of Keturah.

And the sons of Midian: Ephah, Epher, Enoch, Abida, and Eldaah. All these were the sons of Keturah.

And Abraham answered, My son, God will provide himself a lamb for a burnt offering, so they both went together.

Your father Abraham rejoiced to see my day, and he saw it and was glad.

For I know him, that he will command his sons and his household after him, and they shall keep the way of the LORD, to do righteousness and judgment, that the LORD may bring upon Abraham that which he has spoken of him.

For I know him, that he will command his sons and his household after him, and they shall keep the way of the LORD, to do righteousness and judgment, that the LORD may bring upon Abraham that which he has spoken of him.

And he said, Lay not thine hand upon the lad, neither do thou anything unto him; for now I know that thou doest fear God, seeing thou hast not withheld thy son, thine only son from me.

he doubted not the promise of God, with unbelief, but was strengthened in faith, giving glory to God,

But the LORD had said unto Abram, Depart out of thy country and from thy nature and from thy father's house unto a land that I will show thee;

And one came that had escaped and told Abram the Hebrew, who dwelt among the terebinth trees of Mamre the Amorite, brother of Eshcol and brother of Aner; and these were confederate with Abram.

But the LORD had said unto Abram, Depart out of thy country and from thy nature and from thy father's house unto a land that I will show thee;

And Abraham answered, My son, God will provide himself a lamb for a burnt offering, so they both went together. And when they came to the place which God had told him of, Abraham built an altar there and laid the wood in order and bound Isaac his son and laid him on the altar upon the wood. And Abraham stretched forth his hand and took the knife to slay his son. read more.
Then the angel of the LORD called unto him out of heaven and said, Abraham, Abraham; and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou anything unto him; for now I know that thou doest fear God, seeing thou hast not withheld thy son, thine only son from me.

And the LORD appeared unto Abram and said, Unto thy seed will I give this land, and there he built an altar unto the LORD, who appeared unto him.

And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God.

for all the land which thou seest, to thee will I give it and to thy seed for ever.

Who believed to wait against all hope, that he might become the father of many Gentiles, according to that which had been spoken unto him, So shall thy seed be.

Your father Abraham rejoiced to see my day, and he saw it and was glad.

Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ.

and in thy seed shall all the Gentiles of the earth be blessed because thou hast hearkened unto my voice.

For verily he did not take the angels, but he took the seed of Abraham.

And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes;

And he said, Oh let not the Lord be angry, and I will speak yet but this once; peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.

And yet indeed, she is also my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife. And it came to pass when God caused me to wander from my father's house that I said unto her, This is the mercy which thou shalt show unto me: at every place where we shall come, say of me, He is my brother.

And Abraham drew near and said, Wilt thou also destroy the righteous with the wicked? Peradventure there are fifty righteous within the city; wilt thou also destroy and not spare the place for the fifty righteous that are in it? That be far from thee to do after this manner, to slay the righteous with the wicked and that the righteous should be treated as the wicked that are far from thee. Shall not the Judge of all the earth do right? read more.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes; peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty-five, I will not destroy it. And he spoke unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord now be angry if I shall speak; peradventure there shall thirty be found there. And he said, I will not do it if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord; peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once; peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.

So Abraham prayed unto God; and God healed Abimelech and his wife and his maidservants; and they bore children. For the LORD had completely closed up all the wombs of the house of Abimelech because of Sarah, Abraham's wife.

But the LORD had said unto Abram, Depart out of thy country and from thy nature and from thy father's house unto a land that I will show thee; and I will make of thee a great nation, and I will bless thee and make thy name great; and thou shalt be a blessing. And I will bless those that bless thee and curse those that curse thee, and in thee shall all families of the earth be blessed.

And the LORD said unto Abram, after Lot separated himself from him, Lift up now thine eyes and look from the place where thou art towards the Aquilon and to the Negev and to the east and to the west; for all the land which thou seest, to thee will I give it and to thy seed for ever. And I will make thy seed as the dust of the earth, so that if someone could number the dust of the earth, then shall thy seed also be numbered. read more.
Arise, walk through the land in the length of it and in the breadth of it, for I must give it unto thee.

In the same day the LORD made a covenant with Abram, saying, Unto thy seed shall I give this land, from the river of Egypt unto the great river, the river Euphrates:

And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God.

And he believed the LORD, and he counted it to him for righteousness.

Now therefore restore the man his wife, for he is a prophet, and he shall pray for thee, and thou shalt live. And if thou restore her not, know thou that thou shalt surely die, thou and all that are thine.

For I know him, that he will command his sons and his household after him, and they shall keep the way of the LORD, to do righteousness and judgment, that the LORD may bring upon Abraham that which he has spoken of him.

For I know him, that he will command his sons and his household after him, and they shall keep the way of the LORD, to do righteousness and judgment, that the LORD may bring upon Abraham that which he has spoken of him.

Then Abram said unto Lot, Let there be no strife, I pray thee, between me and thee and between my pastors and thine, for we are brethren.

Your father Abraham rejoiced to see my day, and he saw it and was glad.

And he said, Take now thy son, thine only son Isaac, whom thou dost love, and go to the land of Moriah and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

Was not Abraham our father justified by works when he offered his son Isaac upon the altar?

Then Abraham took Ishmael his son and all the servants born in his house and all that were bought with his money, every male among the men of Abraham's house, and circumcised the flesh of their foreskin in that same day as God had said unto him.

But the LORD had said unto Abram, Depart out of thy country and from thy nature and from thy father's house unto a land that I will show thee; and I will make of thee a great nation, and I will bless thee and make thy name great; and thou shalt be a blessing. And I will bless those that bless thee and curse those that curse thee, and in thee shall all families of the earth be blessed. read more.
So Abram departed, as the LORD had spoken unto him, and Lot went with him, and Abram was seventy-five years old when he departed out of Haran.

and didst find his heart faithful before thee and didst make a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite, to give it, to his seed and hast performed thy word; for thou art righteous.

And he said, Lay not thine hand upon the lad, neither do thou anything unto him; for now I know that thou doest fear God, seeing thou hast not withheld thy son, thine only son from me.

So Abram departed, as the LORD had spoken unto him, and Lot went with him, and Abram was seventy-five years old when he departed out of Haran.

And he said, Take now thy son, thine only son Isaac, whom thou dost love, and go to the land of Moriah and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning and saddled his ass and took two of his young men with him and Isaac his son, and cut the wood for the burnt offering and rose up and went unto the place of which God had told him.

By faith Abraham, when he was tried, offered up Isaac, and he that had received the promises offered up his only begotten son, of whom it was said, That in Isaac shall thy seed be called, accounting that God was able to raise him up, even from the dead; from whence he also received him in a figure.

And it came to pass after these things that God proved Abraham and said unto him, Abraham; and he said, Behold, here I am. And he said, Take now thy son, thine only son Isaac, whom thou dost love, and go to the land of Moriah and offer him there for a burnt offering upon one of the mountains which I will tell thee of. And Abraham rose up early in the morning and saddled his ass and took two of his young men with him and Isaac his son, and cut the wood for the burnt offering and rose up and went unto the place of which God had told him. read more.
Then on the third day Abraham lifted up his eyes and saw the place afar off. And Abraham said unto his young men, Abide here with the ass, and I and the lad will go yonder and worship and come again to you. And Abraham took the wood of the burnt offering and laid it upon Isaac, his son; and he took the fire in his hand and the knife; and they both went together. Then Isaac spoke unto Abraham his father and said, My father; and he said, Here am I, my son. And he said, Behold the fire and the wood, but where is the lamb for the burnt offering? And Abraham answered, My son, God will provide himself a lamb for a burnt offering, so they both went together. And when they came to the place which God had told him of, Abraham built an altar there and laid the wood in order and bound Isaac his son and laid him on the altar upon the wood. And Abraham stretched forth his hand and took the knife to slay his son. Then the angel of the LORD called unto him out of heaven and said, Abraham, Abraham; and he said, Here am I. And he said, Lay not thine hand upon the lad, neither do thou anything unto him; for now I know that thou doest fear God, seeing thou hast not withheld thy son, thine only son from me. And Abraham lifted up his eyes and looked and beheld behind him a ram caught in a thicket by his horns; and Abraham went and took the ram and offered him up for a burnt offering instead of his son. And Abraham called the name of that place The LORD Shall See (YHWH-jireh). Therefore it is said to this day, In the mount of the LORD it shall be seen. And the angel of the LORD called unto Abraham out of heaven the second time and said, By myself I have sworn, said the LORD, for because thou hast done this thing and hast not withheld thy son, thine only son; that in blessing I will bless thee and in multiplying I will multiply thy seed as the stars of the heaven and as the sand which is upon the sea shore; and thy seed shall possess the gates of his enemies; and in thy seed shall all the Gentiles of the earth be blessed because thou hast hearkened unto my voice. So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.

For I know him, that he will command his sons and his household after him, and they shall keep the way of the LORD, to do righteousness and judgment, that the LORD may bring upon Abraham that which he has spoken of him.

And Abraham said unto God, O that Ishmael might live before thee!

And so, after he had patiently endured, he obtained the promise.

Then Abram said unto Lot, Let there be no strife, I pray thee, between me and thee and between my pastors and thine, for we are brethren. Is not the whole land before thee? Separate thyself, I pray thee, from me; if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

And he said, Oh let not the Lord be angry, and I will speak yet but this once; peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.

And Abraham drew near and said, Wilt thou also destroy the righteous with the wicked? Peradventure there are fifty righteous within the city; wilt thou also destroy and not spare the place for the fifty righteous that are in it? That be far from thee to do after this manner, to slay the righteous with the wicked and that the righteous should be treated as the wicked that are far from thee. Shall not the Judge of all the earth do right? read more.
And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes; peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty-five, I will not destroy it. And he spoke unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord now be angry if I shall speak; peradventure there shall thirty be found there. And he said, I will not do it if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord; peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once; peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.

And the LORD appeared unto Abram and said, Unto thy seed will I give this land, and there he built an altar unto the LORD, who appeared unto him.

And I will bless those that bless thee and curse those that curse thee, and in thee shall all families of the earth be blessed.

and I will make of thee a great nation, and I will bless thee and make thy name great; and thou shalt be a blessing.

Now therefore restore the man his wife, for he is a prophet, and he shall pray for thee, and thou shalt live. And if thou restore her not, know thou that thou shalt surely die, thou and all that are thine.

After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram; I am thy shield, and thy exceeding great reward.

But the LORD had said unto Abram, Depart out of thy country and from thy nature and from thy father's house unto a land that I will show thee; and I will make of thee a great nation, and I will bless thee and make thy name great; and thou shalt be a blessing. And I will bless those that bless thee and curse those that curse thee, and in thee shall all families of the earth be blessed. read more.
So Abram departed, as the LORD had spoken unto him, and Lot went with him, and Abram was seventy-five years old when he departed out of Haran. And Abram took Sarai, his wife, and Lot, his brother's son, and all their substance that they had gathered and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came. And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land. And the LORD appeared unto Abram and said, Unto thy seed will I give this land, and there he built an altar unto the LORD, who appeared unto him. And he went from there unto a mountain on the east of Bethel and pitched his tent, having Bethel on the west and Hai on the east; and there he built an altar unto the LORD and called upon the name of the LORD.

And the men turned their faces from there and went toward Sodom; but Abraham stood yet before the LORD. And Abraham drew near and said, Wilt thou also destroy the righteous with the wicked? Peradventure there are fifty righteous within the city; wilt thou also destroy and not spare the place for the fifty righteous that are in it? read more.
That be far from thee to do after this manner, to slay the righteous with the wicked and that the righteous should be treated as the wicked that are far from thee. Shall not the Judge of all the earth do right? And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes. And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, who am but dust and ashes; peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty-five, I will not destroy it. And he spoke unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake. And he said unto him, Oh let not the Lord now be angry if I shall speak; peradventure there shall thirty be found there. And he said, I will not do it if I find thirty there. And he said, Behold now, I have taken upon me to speak unto the Lord; peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once; peradventure ten shall be found there. And he said, I will not destroy it for ten's sake. And the LORD went away as soon as he had left communing with Abraham; and Abraham returned unto his place.

Now therefore restore the man his wife, for he is a prophet, and he shall pray for thee, and thou shalt live. And if thou restore her not, know thou that thou shalt surely die, thou and all that are thine.

And Abram was very rich in cattle, in silver, and in gold.

And the LORD has blessed my master greatly, and he is become great; and he has given him flocks and herds and silver and gold and menslaves and maidslaves and camels and asses.

Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.

therefore, his faith was also attributed unto him as righteousness.

And Abraham rose up early in the morning and saddled his ass and took two of his young men with him and Isaac his son, and cut the wood for the burnt offering and rose up and went unto the place of which God had told him.

So Abraham rose up early in the morning and took bread and a bottle of water and gave it unto Hagar, putting it on her shoulder, and the child and sent her away; and she departed and wandered in the wilderness of Beersheba.

And Abraham rose up early in the morning to the place where he had stood before the LORD.

And one came that had escaped and told Abram the Hebrew, who dwelt among the terebinth trees of Mamre the Amorite, brother of Eshcol and brother of Aner; and these were confederate with Abram. And when Abram heard that his brother was taken captive, he armed his tried and experienced servants, born in his own house, three hundred and eighteen, and pursued them unto Dan. And he and his slaves poured themselves out against them by night and smote them and pursued them unto Hobah, which is on the left hand of Damascus. read more.
And he recovered all the goods and also brought again his brother Lot and his goods and the women also and the people. And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer and of the kings that were with him, at the valley of Shaveh, which is the valley of the king. Then Melchizedek, king of Salem, brought forth bread and wine, for he was the priest of the most high God. And he blessed him and said, Blessed be Abram of the most high God, possessor of the heavens and of the earth; and blessed be the most high God, who has delivered thine enemies into thy hand. And Abram gave him tithes of all. Then the king of Sodom said unto Abram, Give me the persons and take the goods to thyself. And Abram said to the king of Sodom, I have lifted up my hand unto the LORD, the most high God, the possessor of the heavens and of the earth, that I will not take from a thread even to a shoelatchet; I will not take any thing that is thine, lest thou should say, I have made Abram rich, except only that which the young men have eaten and the portion of the men who went with me, Aner, Eshcol, and Mamre, who shall take their portion.

And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee.

And he dwelt in the wilderness of Paran, and his mother took a wife for him out of the land of Egypt. And it came to pass at that time that Abimelech and Phichol, the prince of his host, spoke unto Abraham, saying, God is with thee in all that thou doest. Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son; but according to the mercy that I have done unto thee, thou shalt do unto me and to the land in which thou hast sojourned. read more.
And Abraham said, I will swear. And Abraham reproved Abimelech because of a well of water which Abimelech's slaves had violently taken away. And Abimelech said, I know not who has done this thing; neither didst thou tell me, neither have I heard of it, but today. And Abraham took sheep and oxen and gave them unto Abimelech; and both of them made a covenant. And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves? And he said, For these seven ewe lambs shalt thou take of my hand that they may be a witness unto me that I have dug this well. Therefore he called that place Beersheba; because there they swore, both of them. Thus they made a covenant at Beersheba; then Abimelech rose up and Phichol, the prince of his host, and they returned into the land of the Philistines.

And he said, Lord GOD, whereby shall I know that I shall inherit it? And he said unto him, Take me a heifer three years old and a she goat three years old and a ram three years old and a turtledove and a young pigeon. And he took unto him all these and divided them in the midst and laid each piece one against another, but he did not divide the birds. read more.
And when the fowls came down upon the carcases, Abram drove them away. And when the sun was going down, a deep sleep fell upon Abram; and, behold, a horror of great darkness fell upon him. Then he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs and shall serve them, and they shall afflict them four hundred years; and also that nation, whom they shall serve, I will judge; and afterward shall they come out with great riches. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come here again; for the iniquity of the Amorites is not yet full. And it came to pass that when the sun went down and it was dark, behold a smoking furnace and a burning lamp that passed between those pieces.

And he said, Blessed be the LORD, God of my master Abraham, who has not lifted his mercy and his truth from my master, the LORD leading me in the way to the house of my master's brethren.

Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee.

(of whom the whole family in the heavens and on earth is named),

that I will not take from a thread even to a shoelatchet; I will not take any thing that is thine, lest thou should say, I have made Abram rich,

Is not the whole land before thee? Separate thyself, I pray thee, from me; if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

Is not the whole land before thee? Separate thyself, I pray thee, from me; if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

that I will not take from a thread even to a shoelatchet; I will not take any thing that is thine, lest thou should say, I have made Abram rich, except only that which the young men have eaten and the portion of the men who went with me, Aner, Eshcol, and Mamre, who shall take their portion.